fbpx
Wikipedia

Auðumbla

In Norse mythology, Auðumbla [ˈɔuðˌumblɑ] (also Auðhumla [ˈɔuðˌhumlɑ], and Auðumla [ˈɔuðˌumlɑ], ) is a primeval cow. The primordial frost jötunn Ymir fed from her milk, and over the course of three days she licked away the salty rime rocks and revealed Búri, grandfather of the gods and brothers Odin, Vili and Vé. The creature is solely attested in the Prose Edda, composed in the 13th century by Icelander Snorri Sturluson. Scholars identify her as stemming from a very early stratum of Germanic mythology, and ultimately belonging to larger complex of primordial bovines or cow-associated goddesses.

Auðumbla licks free Búri as she produces rivers of milk from her udders in an illustration from an Icelandic 18th century manuscript of the Prose Edda
Audumbla milk company in Stockholm 1908

Name

The cow's name variously appears in Prose Edda manuscripts as Auðumbla [ˈɔuðˌumblɑ], Auðhumla [ˈɔuðˌhumlɑ], and Auðumla [ˈɔuðˌumlɑ], and is generally accepted as meaning 'hornless cow rich in milk' (from Old Norse auðr 'riches' and *humala 'hornless').[1]

The compound presents some level of semantic ambiguity. A parallel occurs in Scottish English humble-cow 'hornless cow', and Northern Europeans have bred hornless cows since prehistoric times. As highlighted above, Auð- may mean 'rich' and in turn 'rich hornless cow' remains generally accepted among scholars as a gloss of the Old Icelandic animal name. However, auðr can also mean 'fate' and 'desolate; desert,' and so Auðhum(b)la may also have been understood as the 'destroyer of the desert'. This semantic ambiguity may have been intentional.[2]

Attestations

Auðumbla's sole attested narrative occurs in the Gylfaginning section of the Prose Edda, and her name appears among ways to refer to cows later in the Nafnaþulur section of the book. In Gylfaginning, Gangleri (described earlier in Gylfaginning as king Gylfi in disguise) asks where, in the distant past, Ymir lived and what he ate. High says that the cow Auðumbla's teats produced four rivers of milk, from which Ymir fed. Gylfi asks what Auðumbla ate, and High says that she licked salty rime stones for sustenance. He recounts that Auðumbla once licked salts for three days, revealing Búri: The first day she licked free his hair, the second day his head, and the third day his entire body.[3]

The second and final mention of Auðumbla occurs in the Nafnaþulur, wherein the author provides a variety of ways to refer to cows. Auðumbla is the only cow mentioned by name, and the author adds that "she is the noblest of cows".[4]

Scholarly reception and interpretation

 
The primordial being Ymir suckles at the udder of Auðumbla as she licks Búri out of the ice in a painting by Nicolai Abildgaard, 1790

On the topic of Auðumbla, John Lindow says that cows appear commonly in creation narratives around the world, yet "what is most striking about Audhumla is that she unites the two warring groups in the mythology, by nourishing Ymir, ancestor of all the giants, and bringing into the light Búri, progenitor of the æsir."[5]

Rudolf Simek highlights that Roman senator Tacitus's first century CE work ethnography of the Germanic peoples Germania mentions that they maintained hornless cattle (see name section above), and notes that the Germania describes that an image of the Germanic goddess Nerthus was led through the countryside by way of a cattle-driven wagon. Simek compares the deity to a variety of cow-associated deities among non-Germanic peoples, such as the Egyptian goddess Hathor (depicted as cow-headed) and Isis (whose iconography contains references to cows), and the Ancient Greek Hera (described as 'the cow-eyed').[6]

See also

Notes and citations

  1. ^ See discussion in both Lindow 2001:63 and Simek 2007:22.
  2. ^ Liberman (2016:347–352).
  3. ^ Faulkes (1995 [1987]:11).
  4. ^ Faulkes (1995 [1987]:163).
  5. ^ Lindow (2001:63).
  6. ^ Simek (2007: 22).

References

  • Faulkes, Anthony (1995 [1985]). Trans. Edda. Everyman. ISBN 0-460-87616-3
  • Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs. Oxford University Press. ISBN 0-19-515382-0
  • Liberman, Anatoly (2016). In Prayer and Laughter. Essays on Medieval Scandinavian and Germanic Mythology, Literature, and Culture. Paleograph Press. ISBN 9785895260272
  • Simek, Rudolf (2007) translated by Angela Hall. Dictionary of Northern Mythology. D.S. Brewer. ISBN 0-85991-513-1

External links

  • MyNDIR (My Norse Digital Image Repository) Illustrations of Auðhumbla from manuscripts and early print books. Clicking on the thumbnail will give you the full image and information concerning it.

auðumbla, norse, mythology, ˈɔuðˌumblɑ, also, auðhumla, ˈɔuðˌhumlɑ, auðumla, ˈɔuðˌumlɑ, primeval, primordial, frost, jötunn, ymir, from, milk, over, course, three, days, licked, away, salty, rime, rocks, revealed, búri, grandfather, gods, brothers, odin, vili,. In Norse mythology Audumbla ˈɔudˌumblɑ also Audhumla ˈɔudˌhumlɑ and Audumla ˈɔudˌumlɑ is a primeval cow The primordial frost jotunn Ymir fed from her milk and over the course of three days she licked away the salty rime rocks and revealed Buri grandfather of the gods and brothers Odin Vili and Ve The creature is solely attested in the Prose Edda composed in the 13th century by Icelander Snorri Sturluson Scholars identify her as stemming from a very early stratum of Germanic mythology and ultimately belonging to larger complex of primordial bovines or cow associated goddesses Audumbla licks free Buri as she produces rivers of milk from her udders in an illustration from an Icelandic 18th century manuscript of the Prose Edda Audumbla milk company in Stockholm 1908 Contents 1 Name 2 Attestations 3 Scholarly reception and interpretation 4 See also 5 Notes and citations 6 References 7 External linksName EditThe cow s name variously appears in Prose Edda manuscripts as Audumbla ˈɔudˌumblɑ Audhumla ˈɔudˌhumlɑ and Audumla ˈɔudˌumlɑ and is generally accepted as meaning hornless cow rich in milk from Old Norse audr riches and humala hornless 1 The compound presents some level of semantic ambiguity A parallel occurs in Scottish English humble cow hornless cow and Northern Europeans have bred hornless cows since prehistoric times As highlighted above Aud may mean rich and in turn rich hornless cow remains generally accepted among scholars as a gloss of the Old Icelandic animal name However audr can also mean fate and desolate desert and so Audhum b la may also have been understood as the destroyer of the desert This semantic ambiguity may have been intentional 2 Attestations EditAudumbla s sole attested narrative occurs in the Gylfaginning section of the Prose Edda and her name appears among ways to refer to cows later in the Nafnathulur section of the book In Gylfaginning Gangleri described earlier in Gylfaginning as king Gylfi in disguise asks where in the distant past Ymir lived and what he ate High says that the cow Audumbla s teats produced four rivers of milk from which Ymir fed Gylfi asks what Audumbla ate and High says that she licked salty rime stones for sustenance He recounts that Audumbla once licked salts for three days revealing Buri The first day she licked free his hair the second day his head and the third day his entire body 3 The second and final mention of Audumbla occurs in the Nafnathulur wherein the author provides a variety of ways to refer to cows Audumbla is the only cow mentioned by name and the author adds that she is the noblest of cows 4 Scholarly reception and interpretation Edit The primordial being Ymir suckles at the udder of Audumbla as she licks Buri out of the ice in a painting by Nicolai Abildgaard 1790 On the topic of Audumbla John Lindow says that cows appear commonly in creation narratives around the world yet what is most striking about Audhumla is that she unites the two warring groups in the mythology by nourishing Ymir ancestor of all the giants and bringing into the light Buri progenitor of the aesir 5 Rudolf Simek highlights that Roman senator Tacitus s first century CE work ethnography of the Germanic peoples Germania mentions that they maintained hornless cattle see name section above and notes that the Germania describes that an image of the Germanic goddess Nerthus was led through the countryside by way of a cattle driven wagon Simek compares the deity to a variety of cow associated deities among non Germanic peoples such as the Egyptian goddess Hathor depicted as cow headed and Isis whose iconography contains references to cows and the Ancient Greek Hera described as the cow eyed 6 See also EditAmalthea goat who raised Zeus who suckled on her breast milk in Classical Greek mythology Bull of Heaven a celestial bull from Sumerian mythology Gavaevodata primordial cow in Zoroastrian mythology Heidrun a nanny goat in Norse mythology whose teats produce mead for the Einherjar Kamadhenu cow from Hindu mythology Mnevis celestial bull from Egyptian mythology Swedish Red Polled a hornless breed of domestic cattle in SwedenNotes and citations Edit See discussion in both Lindow 2001 63 and Simek 2007 22 Liberman 2016 347 352 Faulkes 1995 1987 11 Faulkes 1995 1987 163 Lindow 2001 63 Simek 2007 22 References EditFaulkes Anthony 1995 1985 Trans Edda Everyman ISBN 0 460 87616 3 Lindow John 2001 Norse Mythology A Guide to the Gods Heroes Rituals and Beliefs Oxford University Press ISBN 0 19 515382 0 Liberman Anatoly 2016 In Prayer and Laughter Essays on Medieval Scandinavian and Germanic Mythology Literature and Culture Paleograph Press ISBN 9785895260272 Simek Rudolf 2007 translated by Angela Hall Dictionary of Northern Mythology D S Brewer ISBN 0 85991 513 1External links Edit Wikimedia Commons has media related to Audumbla MyNDIR My Norse Digital Image Repository Illustrations of Audhumbla from manuscripts and early print books Clicking on the thumbnail will give you the full image and information concerning it Retrieved from https en wikipedia org w index php title Audumbla amp oldid 1118050584, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.