1919 Egyptian Revolution

The Egyptian Revolution of 1919 (Arabic: ثورة 1919, Thawra 1919) was a countrywide revolution against the British occupation of Egypt and Sudan. It was carried out by Egyptians^[3] from different walks of life in the wake of the British-ordered exile of the revolutionary Egyptian Nationalist leader Saad Zaghlul, and other members of the Wafd Party in 1919.

Egyptian revolution of 1919
Part of the Revolutions of 1917–1923
Demonstration in Egypt in 1919 holding the Egyptian flag with Crescent, the Cross and Star of David
Date November 1918 – July 1919 Location Sultanate of Egypt, Anglo-Egyptian Sudan Result Egyptian diplomatic victory British recognition of Egyptian independence Implementation of a new constitution Establishment of the Kingdom of Egypt Continued British presence in Egypt (Suez Canal Zone) and Sudan
Belligerents
Britain Sultanate of Egypt Anglo-Egyptian Sudan  Australia^[1]  New Zealand	Protesters Wafd Party
Commanders and leaders
Reginald Wingate	Saad Zaghloul
Casualties and losses
29 British military personnel dead At least one Australian soldier dead^[2] 31 European civilians dead
800 killed and 1,600 wounded in riots

The revolution led to the United Kingdom's later recognition of Egyptian independence in 1922 as the Kingdom of Egypt, and the implementation of a new constitution in 1923. The British government, however, retained significant power over their former colony and refused to recognize full Egyptian sovereignty over Sudan or to withdraw its forces from the Suez Canal Zone. These factors that would continue to sour Anglo-Egyptian relations in the decades leading up to the Egyptian revolution of 1952.

Background

The Ottoman Empire had nominal sovereignty over Egypt Eyalet since the 1500s, but in practice Egypt became quite autonomous, especially after the rise to power of Muhammad Ali in 1803–1807 which saw Ottoman influence largely severed. Ottoman influence continued to be nominal at best after the 1882 Anglo-Egyptian War and the subsequent British occupation and influence on the region. From 1883 to 1914, the Khedive of Egypt and Sudan under the Ottoman Sultan remained the official ruler of the country, but ultimate power was exercised by the British Consul-General.^[4]

During the reign of Muhammad Ali Egypt industrialized significantly, becoming considerably more secular in the process. One result of this was the expansion of literacy to groups of women who had otherwise been isolated from ideas of secularism and political self-determination. Over a number of years dubbed "The Women's Awakening" literacy rates as well as the number of publications that read and directed towards women increased dramatically. Many of these publications carried heavy feminist themes and would contribute considerably to the involvement of women in the 1919 Revolution.^[5]

When the Caucasus Campaign of World War I broke out between the Russian Empire and the Ottoman Empire, Britain declared martial law in Egypt, and announced that it would shoulder the entire burden of the war. On 14 December 1914, the Khedivate of Egypt was elevated to a separate level of Sultanate of Egypt, and declared as a British protectorate, thus terminating definitively the legal fiction of Ottoman sovereignty over its province of Egypt. The terms of the protectorate led Egyptian nationalists to believe that it was a temporary arrangement that would be changed after the Great War through bilateral agreement with Britain.^[4]

Causes

Before World War I, nationalist agitation was limited to the educated elite.

The outbreak of the conflict caused several issues with the political landscape of Egypt. The British government attempted to form a Legislative Assembly that would've better represented native Egyptian interests, albeit with limited political power. Due to the outbreak of the War the assembly would be disregarded. Many Egyptians were also frustrated with the rule of Fuad I who had in 1917 ascended to the title of Sultan of Egypt following the death of his predecessor, Hussein Kamel I. Their issues with his rule stemmed from his refusal to support any reforms and his acceptance of the British protectorate.^[6]

The religious and economic conditions of many Egyptian had also begun to deteriorate towards the beginning of the First World War. Living costs were only raised by the conflict and the distribution of cocaine and heroin amongst the population skyrocketed. In addition to this many of the religious needs of Egyptian Muslims were completely ignored by Western bosses who often disregarded requests of leave for the Hajj, among other slights against the Islamic faith.^[7] The British government had also requisitioned an incredible amount of money from the Egyptian treasury to support war efforts to a total of 3.5 million pound sterling.^[6]

During the war dissatisfaction with the British occupation spread among all classes of the population, a result of Egypt's increasing involvement in the war despite Britain's promise to shoulder the entire burden. This was most noticeable with the creation of the Egyptian Labor Corps, which drew exclusively from the population of native Egyptians to create cheap labor for the British war machine. Many were sent to labor camps hundreds of miles away from their own home, often mistreated by racist overseers who heavily restricted the workers' freedoms. A total of around one and a half million Egyptians would be a part of the Labor Corps. The treatment of the members of the ELC's would contribute greatly to rhetoric used by Egyptian revolutionaries in 1919, who dubbed their treatment a form of slavery.^[8]

During the war, the British government stationed thousands of imperial troops in Egypt, conscripted over one and a half million Egyptians into the Labour Corps, and requisitioned buildings, supplies and animals fight on different fronts for use in the war effort.^[9] In addition, because of Allied promises during the war (such as American President Woodrow Wilson's "Fourteen Points"), Egyptian political classes prepared for self-government.^[10]

Events

Shortly after the First World War armistice on 11 November was concluded on the Western Front in Europe, a delegation of Egyptian nationalist activists led by Saad Zaghlul made a request to High Commissioner Reginald Wingate to end the British Protectorate in Egypt and Sudan, and gain Egyptian representation at the planned peace conference in Paris. The delegation also included 'Ali Sha'rawi Pasha, Abd al-Aziz Fahmi Bey, Muhammad 'Ali Bey, 'Abd al-Latif al-Makabati Bey, Muhammad Mahmud Pasha, Sinut Hanna Bey, Hamd Pasha al-Basil, George Khayyat Bey, Mahmud Abu al-Nasr Bey, Mustafa al-Nahhas Bey and Dr. Hafiz 'Afifi Bey.^[11] There they hoped to push for full Egyptian independence.

Meanwhile, a mass movement for the full independence of Egypt and Sudan was being organised at a grassroots level, using the tactics of civil disobedience. By then, Zaghlul and the Wafd Party enjoyed massive support among the Egyptian people.^[12] Wafdist emissaries went into towns and villages to collect signatures authorizing the movement's leaders to petition for the complete independence of the country.

Since the beginning of WWI Britain had maintained martial law in Egypt and still held considerable powers to push back against any popular uprisings. Seeing the popular support that the Wafd leaders enjoyed, and fearing social unrest, the British administration proceeded to arrest Zaghlul on 8 March 1919 and exiled him with two other movement leaders to Malta.^[13] In the course of widespread disturbances between 15 and 31 March, at least 800 people were killed, numerous villages were burnt down, large landed properties plundered and railways destroyed by angered Egyptian mobs.^[14] "The result [of the arrest] was revolution," according to noted professor of Egyptian history, James Jankowski.^[15]

For several weeks until April, demonstrations and strikes across Egypt by students, elite, civil servants, merchants, peasants, workers, and religious leaders became such a daily occurrence that normal life was brought to a halt. This mass movement was characterised by the participation of both men and women, and by spanning the religious divide between Muslim and Christian Egyptians.^[15] The uprising in the Egyptian countryside was more violent, involving attacks on British military installations, civilian facilities and personnel. The Egyptian Expeditionary Force, the British army in the region, engaged in mass repression to restore order.^[16] The initial response to the revolution was by the Egyptian police force in Cairo, although control was handed off to Major-General H.D.Watson and his military forces in the city within a few days.^[16] By 25 July 1919, 800 Egyptians were dead, and 1,600 others were wounded.^[17] Many of these clashes were justified by British police officers who claimed that they were only putting down 'rabble' who engaged not in genuine political protest but rather in shortsighted rioting and looting. This claim is not widely accepted by most modern scholars.^[7]

On April 7, 1919, Saad Zaghlul and his allies were released from exile and allowed to return to Egypt. This caused a number of demonstrations that celebrated his return, although British authorities again cracked down on them and caused several deaths. Upon returning Zaghlul helped to develop an underground network of spies that supported the revolution, consisting of agents in the British army as well as the Sultan's Palace and more. Dubbed the Intelligence Department, this organization headed by Abd al-Rahman Fahmy would also help organize protests against anti-Wafd newspapers.^[18]

The British government under Prime Minister David Lloyd George, sent a commission of inquiry, known as the Milner Commission, to Egypt in December 1919, to determine the causes of the disorder, and to make a recommendation about the political future of the country. The commission was concluded in May of 1920 after facing a large number of protestors. Lord Milner's report to Lloyd George, the Cabinet and King George V, published in February 1921, recommended that the protectorate status of Egypt was not satisfactory and should be abandoned.^[19]

Despite having been allowed to return to Egypt since 1919 Saad Zaghlul would return on April 4, 1921. He rejected any attempts at resolving the conflict made by the government, demanding several conditions for the independence of the Egyptian state. The vast majority of protests were completely on Zaghlul's side. British authorities would offer him the position of Egyptian Sultan with the caveat of British oversight and he resoundingly rejected it. Because of this the British again exiled him, this time to Ceylon.^[18]

The revolts forced London to later issue a unilateral declaration of Egyptian independence on 28 February 1922.^[20]

•  

  Saad Zaghlul Pasha

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  Protesters during the Egyptian Revolution of 1919

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  Egyptian and British soldiers on standby during the riots

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  Egyptian women demonstrating during the revolution

Aftermath

The revolts eventually forced London to issue a declaration of Egyptian independence on 28 February 1922.^[20] After this Fuad I declared his own declaration of Egyptian independence and established himself as King of Egypt despite public apathy. A large amount of the Egyptian public was still outraged over the continued exile of Saad Zaghlul, who had not been allowed to return despite this new supposed independence. Despite the British government recognizing Egypt as an independent sovereign state, it held on to these powers: the security of the communications of the British Empire in Egypt; defending Egypt against foreign aggression; and protecting foreign interests in Egypt and the Sudan.^[21] This caused public support in the new "independent" Kingdom of Egypt to remain considerably low.

The Wafd Party drafted a new constitution in 1923 based on a parliamentary representative system. Egyptian independence at this stage was nominal, as British forces continued to be physically present on Egyptian soil. Moreover, Britain's recognition of Egyptian independence directly excluded Sudan, which continued to be administered as an Anglo-Egyptian condominium. However following the creation of the new constitution, British authorities allowed for the release of Saad Zaghlul from exile. He would return on September 17, 1923 and go on to be elected Prime Minister of Egypt in 1924.^[6]

Although the revolution in 1919 failed to expel British influence from the nation, many Egyptians celebrated it as a significant step towards their own self-determination. Yet trust in the monarchy would struggle to recover and the following decades would find more hardships for Egypt, culminating in the Free Officer's Movement and Egyptian Revolution of 1952.

See also

•  Egypt portal
•  Politics portal

• Egyptian revolution of 1952
• 2011 Egyptian revolution
• History of modern Egypt
• Mustafa Kamil Pasha
• Egyptian nationalism
• List of modern conflicts in the Middle East
• 1935–1936 protests in Egypt
• 1968 protests in Egypt
• 2000 uprising in Egypt

Notes

1. Australian War Memorial – Egyptian Uprising 1919
2. Tyquin, Michael. Keeping the Peace – Egypt 1919, Journal of the Royal United Services Institute, Vol. 61, No. 4, December 2010.
3. 1919 The People of Egypt Revolution
4. Vatikitotis 1992, pp. 240–243
5. Ramdani, Nabila (2013). "Women In The 1919 Egyptian Revolution: From Feminist Awakening To Nationalist Political Activism". Journal of International Women's Studies. 14 (2): 39–52.
6. Al-Rafei, Abdul (1987). The Revolution of 1919, National History of Egypt from 1914 to 1921 (in Arabic). Knowledge House.
7. Berridge, W.J. (2011). "Object Lessons In Violence: The Rationalities And Irrationalities Of Urban Struggle During The Egyptian Revolution Of 1919". Journal of Colonialism & Colonial History. 12 (3). doi:10.1353/cch.2011.0025. S2CID 144813425.
8. Anderson, Kyle (2017). Egyptian Labor Corps: Logistical Laborers in World War I and the 1919 Egyptian Revolution.
9. Vatikitotis 1992, p. 246
10. Daly 1998, p. 2407
11. Quraishi 1967, p. 213
12. Vatikitotis 1992, p. 267
13. Gerges, Fawaz A. (2013). The New Middle East: Protest and Revolution in the Arab World. Cambridge University Press. p. 67. ISBN 9781107470576.
14. Schulze, Reinhard (2002). A Modern History of the Islamic World. I.B.Tauris. p. 54. ISBN 9781860648229. Retrieved 7 March 2015.
15. Jankowski 2000, p. 112
16. Kitchen, James E. (2015). "Violence in Defence of Empire: The British Army and the 1919 Egyptian Revolution". Journal of Modern European History / Zeitschrift für moderne europäische Geschichte / Revue d'histoire européenne contemporaine. 13 (2): 249–267. doi:10.17104/1611-8944-2015-2-249. ISSN 1611-8944. JSTOR 26266181. S2CID 159888450.
17. The New York Times. 1919
18. Amin, Mustafa (1991). The Forbidden Book: Secrets of the 1919 Revolution (in Arabic). Today News Corporation.
19. Daly 1998, pp. 249–250
20. "Declaration to Egypt by His Britannic Majesty's Government (February 28, 1922)", in Independence Documents of the World, Volume 1, Albert P. Blaustein, et al., editors (Oceana Publications, 1977). pp. 204–205.
21. Vatikitotis 1992, p. 264

Further reading

• Daly, M. W. (1988). The British Occupation, 1882–1922. Cambridge Histories Online: Cambridge University Press.
• Fahmy, Ziad (2011). Ordinary Egyptians: Creating the Modern Nation through Popular Culture. Stanford University Press. ISBN 978-0804772129.
• Goldberg, Ellis (May 1992). "Peasants in Revolt—Egypt 1919". International Journal of Middle East Studies. 24 (2): 261–280. doi:10.1017/S0020743800021565. JSTOR 164298. S2CID 161444414.
• Jankowski, James (2000). Egypt: A Short History. Oxford: Oneworld Publications.
• "800 natives dead in Egypt's rising; 1,600 wounded". The New York Times. Associated Press. 25 July 1919.
• Quraishi, Zaheer Masood (1967). Liberal Nationalism in Egypt: Rise and Fall of the Wafd Party. Kitab Mahal Private LTD.
• Valentine, Chirol (March 1922). "The Egyptian Question". Journal of the British Institute of International Affairs. 1 (2): 55–71. doi:10.2307/3014631. JSTOR 3014631.
• Vatikiotis, P. J. (1992). The History of Modern Egypt (4th ed.). Baltimore: Johns Hopkins University.
• Zunes, Stephen (1999). Nonviolent Social Movements: A Geographical Perspective. Blackwell Publishing.