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Swamithope Pathi

Swamithoppu Pathi (Tamil: சுவாமிதோப்பு பதி, Swamithoppu-pathi, Manavai-pathi, Detchana-pathi or Thamarai-pathi) is the primary pathi of the Ayyavazhi and the sacred venue of the Tavam. Swamithope is considered primary among the Pancha pathi and the primary centre of the incarnational activities of Vaikundar.

Swamithoppe Pathi
Western Entrance
Religion
AffiliationHinduism
DistrictKanyakumari
DeityVaikundar (Trimurthi), Lakshmi, Narayana
FestivalsAyya Vaikunda Avataram
Kodiyettru Thirunal
Panguni Theertham
Location
LocationSwamithoppe
StateTamil Nadu
CountryIndia
Location in Tamil Nadu
Geographic coordinates8°7′23″N 77°29′48″E / 8.12306°N 77.49667°E / 8.12306; 77.49667
Architecture
TypeDravidian architecture[1]

According to the Ayyavazhi legends, Lord Vaikundar, an incarnation of Lord Narayana, carried out his tavam at Poovantanthoppe, attracting many followers across India.[2] Upon his death, Lord Vaikundar is believed to have been interred there, with the square-shaped 'pathi' constructed to envelop him. The holy book Akilathirattu ammanai of Ayyavazhi refers to the temple as "Thoppuppathi".

Genesis and history edit

As per Akilam, Lord Vaikundar incarnated from the sea, and after providing rules and regulations to God-heads, he came to Detchanam (Swamithoppe). He performed Tavam for six years in the Vada-va-mugam of Swamithoppe. When the Kalineesan came to arrest him, he retreated into the sea at Muttappathi. When he later returned to Swamithoppe, he was arrested.[3] In Tamil, his incarnation, retreat, and return are collectively known as the Vinchai.

After his trial, his devotees carried him to Swamithoppe in a Vahana. There, he incinerated the evil spirits and unified the Seven Virgins by himself through marriage. This ceremony took place in Ambalappathi. He returned to Swamithoppe afterward.

According to Akilathirattu Ammanai, Swamithoppe is the only place Narayana (Vaikundar) slept (in Tamil: Pallikolluthal) after the incarnation. He sent 700 families to Vakaippathi to perform Thuvayal Thavasu and organise festivals and celebrations. After all of the Avathara Ekanais, he attained Vaikundam; his physical body was interred in the Palliyarai of Swamithoppe.[4]

Architecture and structure edit

 
Blue print of Swamithoppe pathi

The Palliyarai contains two oil lamps (kuthuvilakku), an elunetru, and a large mirror. On a raised pedestal and covered with kavi cloth, the temple also preserves some articles believed to have been used by Ayya Vaikuntar. This includes a rattan cane (perampu) and a pair of wooden sandals. Inner corridors surround the Palliyarai.

There is a fifty-five-foot-tall flag mast at a distance of 50 feet from Palliyarai. North of the flag mast is an Unpanpurai. Here, they cook food and distribute it to devotees. In addition, there is Paal Kinaru in the extreme east, Vatakku Vasal in the north, and Sivaye Medai (also called Karuda Medai) in the west. The outer corridors surrounded all these. There is also a Sivalinga and Amman Sannathi near the outer corridors. About 300 meters from the main path, there is a shared well. Akilattirattu Ammanai states that all eighteen castes take baths from that well. It was considered sacred to bathe in and to drink the water from that well. There is a bell tower above the spot where Vaikundar performed the Tavam. On the door of the Swamithoppe Palliyarai is a carving of the ten avatars of Vishnu.

The main celebration of Swamithoppe includes Kodiyettru Thirunal, which is celebrated three times a year during the Tamil months of Vaikasi, Aavani, and Thai. It starts with Kodiyetrru (flag hoisting) and ends on the eleventh day with a car procession. People from different parts of Tamil Nadu and Kerala participate in this festival.[5][6][7][8] Then there was Thiru Eadu Vasippu, a seventeen-day festival during which the whole contents of ⠀⠀Akilattirattu Ammanai⠀⠀ were read melodiously. It was celebrated during the Tamil month of Karthigai, the month in which ⠀⠀Hari Gopalan Citar⠀⠀wrote it.

tham Thirunal edit

 
The door of Swamithoppe Palliyarai with the ten avatars of Vishnu carved on it

As per the instructions in Akilam, the Swamithope pathi conducts a daily festival, and every day is considered a festival day. The ritual practices conducted during festival days are conducted here throughout the year, though not on a grand scale as during the other festivals. The daily Panividai starts very early in the morning. Every day, around 3 am, the Dharmagharttas and the people staying at the temple go to Muthirikkinaru and take a holy bath. They return to the Pathi and start the panividai. The Payyan chant Ukappatippu, and the devotees repeat it. Then, they open the door of sanctum sanctorum. Witnessing this scene with the sounding of a dozen temple bells and conch is considered sanctifying. Then, there is the Vahana pavani.

Vahana Pavani comes around the temple and along the four car streets, first through the Santhana Veethi and then through Ratha Veethi. The Nithiyapal is prepared daily and offered to Ayya Vaikundar ritually. It was the only food Ayya believed to be eaten when in human form at Swamithoppe. Thavanaipal, a gruel prepared with rice and green gram, is distributed to the devotees.

The noon Panividai starts around 11 am. Daily Ucchipatippu is chanted. The devotees will repeat it, and Thavanaipal is distributed to the devotees. On Sundays, many people from far and near come here to participate in the Ucchipatippu.

 
The asana at the Vada-va-mugam, the sacred venue of the Tavam

In the evening, panividai starts around 5 pm. The sanctum sanctorum door is opened amidst the sound of the temple bells and Conch. Then, the Payyan would chant ukappatippu. Those followers who congregate for the evening panividai would repeat this. Then, there will be vahana panividai. The Vahana is taken around the temple and the four-car streets. After this, there will be Annadharmam.

This is the daily routine of Swamithoppe pathi. One can worship at any time of the day in this temple.

 
The Great Masi Procession' from Nagercoil to Swamithope.

Ayya Vaikunda Avataram edit

The most important festival is Ayya Vaikunda Avataram or Vaikunda Jayanthi, the day at which Lord Vaikundar incarnated from the sea at Tiruchendur. Though many worship centers including other Pathis conduct celebrations during this festival, it is considered sacred to visit Swamithoppe on this day. So on this day, Swamithoppe will get populated with the nationwide Ayyavazhi followers.

This is the largest festival conducted in Swamithope Pathi. Several processions were held on the day, which started from different places, including Thiruchendur and ⠀⠀Thiruvananthapuram, and endedSwamithoppe.

Location edit

 
Location of Swamithope pathi and other Pathis

Swamithoppe Pathi is the primary pathi of the five pathis of Ayyavazhi, and its geographical focal point. Swamithoppe Pathi, is located in the town of Swamithope, which lies southeast of the City of Nagercoil. Nagercoil is the headquarters (capital) of the District of Kanyakumari in the State of Tamil Nadu at the extreme southern tip of India. Swamithope lies about half-way between the Cities of Nagercoil and Kanniyakumari on the Eathancaud-Manakkudi road.

This Pathi lies north of all other Pathis within Pancha pathi. Nagercoil (12 km) is the nearest Railway Station and Thiruvananthapuram (94 km) is the nearest International Airport. Town buses are available to Swamithope from Nagercoil and Kanyakumari.

See also edit

References edit

  1. ^ Urwick 2007, p. 58.
  2. ^ C. Paulose, Advaita Philosophy of Brahmasri Chattampi Swamikal, Chapter 2, p. 24: "To propagate his teachings and ideas he opened upon 7 Patis and 7 Tangs in Travancore and hundreds of small Pagodas through India."
  3. ^ Manibharathi, "Samithoppu Ayya Narayana Cuvami - 3" in Tina Tanti Kutumba Malar, in dt.08-01-1995, Page-4
  4. ^ Frederic Wilkinson, "Report of the Nagercoil Mission District for the year 1864", ARTDC for the year 1864, page-4.
  5. ^ [usurped]
  6. ^ The Daily Thanthi (Nagercoil Edition), 29-1-2007, Page 12, "Devotees from the districts of Kanyakumari, Tirunelveli, Thoothukkudi, Theni, Chennai, Coimbatore and also from the State of Kerala participated in the Car festival."
  7. ^ on the Car festival at Swamithope on 29 January 2008.
  8. ^ The Daily Thanthi (Nagercoil Edition), 3-6-2008, Page 11, "Thousands of devotees from the districts of Madurai, Tirunelveli, Thoothukkudi, Theni, Coimbatore and also from the State of Kerala participated in the Car festival."

External links edit

  • www.ayyavaikundar.com
  • www.vaikundar.com
  • www.vaikunt.org
  • www.ayyavazhi.org
  • www.india9.com

swamithope, pathi, this, article, require, copy, editing, grammar, style, cohesion, tone, spelling, assist, editing, september, 2023, learn, when, remove, this, template, message, swamithoppu, pathi, tamil, பத, swamithoppu, pathi, manavai, pathi, detchana, pat. This article may require copy editing for grammar style cohesion tone or spelling You can assist by editing it September 2023 Learn how and when to remove this template message Swamithoppu Pathi Tamil ச வ ம த ப ப பத Swamithoppu pathi Manavai pathi Detchana pathi or Thamarai pathi is the primary pathi of the Ayyavazhi and the sacred venue of the Tavam Swamithope is considered primary among the Pancha pathi and the primary centre of the incarnational activities of Vaikundar Swamithoppe PathiWestern EntranceReligionAffiliationHinduismDistrictKanyakumariDeityVaikundar Trimurthi Lakshmi NarayanaFestivalsAyya Vaikunda AvataramKodiyettru ThirunalPanguni TheerthamLocationLocationSwamithoppeStateTamil NaduCountryIndiaLocation in Tamil NaduGeographic coordinates8 7 23 N 77 29 48 E 8 12306 N 77 49667 E 8 12306 77 49667ArchitectureTypeDravidian architecture 1 According to the Ayyavazhi legends Lord Vaikundar an incarnation of Lord Narayana carried out his tavam at Poovantanthoppe attracting many followers across India 2 Upon his death Lord Vaikundar is believed to have been interred there with the square shaped pathi constructed to envelop him The holy book Akilathirattu ammanai of Ayyavazhi refers to the temple as Thoppuppathi Contents 1 Genesis and history 2 Architecture and structure 2 1 tham Thirunal 2 2 Ayya Vaikunda Avataram 3 Location 4 See also 5 References 6 External linksGenesis and history editAs per Akilam Lord Vaikundar incarnated from the sea and after providing rules and regulations to God heads he came to Detchanam Swamithoppe He performed Tavam for six years in the Vada va mugam of Swamithoppe When the Kalineesan came to arrest him he retreated into the sea at Muttappathi When he later returned to Swamithoppe he was arrested 3 In Tamil his incarnation retreat and return are collectively known as the Vinchai After his trial his devotees carried him to Swamithoppe in a Vahana There he incinerated the evil spirits and unified the Seven Virgins by himself through marriage This ceremony took place in Ambalappathi He returned to Swamithoppe afterward According to Akilathirattu Ammanai Swamithoppe is the only place Narayana Vaikundar slept in Tamil Pallikolluthal after the incarnation He sent 700 families to Vakaippathi to perform Thuvayal Thavasu and organise festivals and celebrations After all of the Avathara Ekanais he attained Vaikundam his physical body was interred in the Palliyarai of Swamithoppe 4 Architecture and structure edit nbsp Blue print of Swamithoppe pathiThe Palliyarai contains two oil lamps kuthuvilakku an elunetru and a large mirror On a raised pedestal and covered with kavi cloth the temple also preserves some articles believed to have been used by Ayya Vaikuntar This includes a rattan cane perampu and a pair of wooden sandals Inner corridors surround the Palliyarai There is a fifty five foot tall flag mast at a distance of 50 feet from Palliyarai North of the flag mast is an Unpanpurai Here they cook food and distribute it to devotees In addition there is Paal Kinaru in the extreme east Vatakku Vasal in the north and Sivaye Medai also called Karuda Medai in the west The outer corridors surrounded all these There is also a Sivalinga and Amman Sannathi near the outer corridors About 300 meters from the main path there is a shared well Akilattirattu Ammanai states that all eighteen castes take baths from that well It was considered sacred to bathe in and to drink the water from that well There is a bell tower above the spot where Vaikundar performed the Tavam On the door of the Swamithoppe Palliyarai is a carving of the ten avatars of Vishnu The main celebration of Swamithoppe includes Kodiyettru Thirunal which is celebrated three times a year during the Tamil months of Vaikasi Aavani and Thai It starts with Kodiyetrru flag hoisting and ends on the eleventh day with a car procession People from different parts of Tamil Nadu and Kerala participate in this festival 5 6 7 8 Then there was Thiru Eadu Vasippu a seventeen day festival during which the whole contents of Akilattirattu Ammanai were read melodiously It was celebrated during the Tamil month of Karthigai the month in which Hari Gopalan Citar wrote it tham Thirunal edit nbsp The door of Swamithoppe Palliyarai with the ten avatars of Vishnu carved on itAs per the instructions in Akilam the Swamithope pathi conducts a daily festival and every day is considered a festival day The ritual practices conducted during festival days are conducted here throughout the year though not on a grand scale as during the other festivals The daily Panividai starts very early in the morning Every day around 3 am the Dharmagharttas and the people staying at the temple go to Muthirikkinaru and take a holy bath They return to the Pathi and start the panividai The Payyan chant Ukappatippu and the devotees repeat it Then they open the door of sanctum sanctorum Witnessing this scene with the sounding of a dozen temple bells and conch is considered sanctifying Then there is the Vahana pavani Vahana Pavani comes around the temple and along the four car streets first through the Santhana Veethi and then through Ratha Veethi The Nithiyapal is prepared daily and offered to Ayya Vaikundar ritually It was the only food Ayya believed to be eaten when in human form at Swamithoppe Thavanaipal a gruel prepared with rice and green gram is distributed to the devotees The noon Panividai starts around 11 am Daily Ucchipatippu is chanted The devotees will repeat it and Thavanaipal is distributed to the devotees On Sundays many people from far and near come here to participate in the Ucchipatippu nbsp The asana at the Vada va mugam the sacred venue of the TavamIn the evening panividai starts around 5 pm The sanctum sanctorum door is opened amidst the sound of the temple bells and Conch Then the Payyan would chant ukappatippu Those followers who congregate for the evening panividai would repeat this Then there will be vahana panividai The Vahana is taken around the temple and the four car streets After this there will be Annadharmam This is the daily routine of Swamithoppe pathi One can worship at any time of the day in this temple nbsp The Great Masi Procession from Nagercoil to Swamithope Ayya Vaikunda Avataram edit The most important festival is Ayya Vaikunda Avataram or Vaikunda Jayanthi the day at which Lord Vaikundar incarnated from the sea at Tiruchendur Though many worship centers including other Pathis conduct celebrations during this festival it is considered sacred to visit Swamithoppe on this day So on this day Swamithoppe will get populated with the nationwide Ayyavazhi followers This is the largest festival conducted in Swamithope Pathi Several processions were held on the day which started from different places including Thiruchendur and Thiruvananthapuram and endedSwamithoppe Location edit nbsp Location of Swamithope pathi and other PathisSwamithoppe Pathi is the primary pathi of the five pathis of Ayyavazhi and its geographical focal point Swamithoppe Pathi is located in the town of Swamithope which lies southeast of the City of Nagercoil Nagercoil is the headquarters capital of the District of Kanyakumari in the State of Tamil Nadu at the extreme southern tip of India Swamithope lies about half way between the Cities of Nagercoil and Kanniyakumari on the Eathancaud Manakkudi road This Pathi lies north of all other Pathis within Pancha pathi Nagercoil 12 km is the nearest Railway Station and Thiruvananthapuram 94 km is the nearest International Airport Town buses are available to Swamithope from Nagercoil and Kanyakumari See also editAyyavazhi mythology Pancha pathi Ambala Pathi Poo Pathi Mutta Pathi Thamaraikulam Pathi Avathara PathiReferences edit Urwick 2007 p 58 sfn error no target CITEREFUrwick2007 help C Paulose Advaita Philosophy of Brahmasri Chattampi Swamikal Chapter 2 p 24 To propagate his teachings and ideas he opened upon 7 Patis and 7 Tangs in Travancore and hundreds of small Pagodas through India Manibharathi Samithoppu Ayya Narayana Cuvami 3 in Tina Tanti Kutumba Malar in dt 08 01 1995 Page 4 Frederic Wilkinson Report of the Nagercoil Mission District for the year 1864 ARTDC for the year 1864 page 4 The Hindu Report on the Car festival in Swamithoppe usurped The Daily Thanthi Nagercoil Edition 29 1 2007 Page 12 Devotees from the districts of Kanyakumari Tirunelveli Thoothukkudi Theni Chennai Coimbatore and also from the State of Kerala participated in the Car festival The Hindu report on the Car festival at Swamithope on 29 January 2008 The Daily Thanthi Nagercoil Edition 3 6 2008 Page 11 Thousands of devotees from the districts of Madurai Tirunelveli Thoothukkudi Theni Coimbatore and also from the State of Kerala participated in the Car festival External links edit nbsp Wikimedia Commons has media related to Swamithope pathi nbsp Wikibooks has more on the topic of Swamithope Pathi nbsp Wikivoyage has a travel guide for Swamithoppu www ayyavaikundar com www vaikundar com www vaikunt org www ayyavaigundar org www ayyavazhi org www tsi org in www india9 com Retrieved from https en wikipedia org w index php title Swamithope Pathi amp oldid 1214699564, wikipedia, wiki, book, books, library,

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