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Makhzumi dynasty

The Makhzumi dynasty also known as Sultanate of Shewa or Shewa Sultanate, was a Muslim kingdom in present-day Ethiopia. Its capital Walale was situated in northern Hararghe in Harla country.[2][3] Its territory extended possibly to some areas west of the Awash River.[4] The port of Zeila may have influenced the kingdom.[5] The rise of the Makhzumi state at the same time resulted in the decline of the Kingdom of Axum.[6] Several engravings dating back to the 13th century showing the presence of the kingdom are found in Chelenqo, Bate, Harla near Dire Dawa and Munessa near Lake Langano.[7]

Makhzumi dynasty
896–1286
The Sultanate of Showa at its height under Sulṭān Malasmaʿī.
CapitalWalale (northern Hararghe)[1]
Common languagesSomali, Arabic, Argobba, Harla
Religion
Islam
GovernmentAbsolute monarchy
Sultan 
• late 9th century
unknown (Sultan) Haboba (Emir)
• 13th century
Dil Gamis
History 
• Established
896
• Shewa conquered by Ifat
1278–1285
• Sultanate of Shewa annexed by Ifat
1285
• Disestablished
1286
CurrencyDinar
Preceded by
Succeeded by

The Shewa sultanate was one of the oldest documented Muslim states in the region. The state ran along Muslim trade lines and dominions known to the Arab world as the country of Zeila.[8] Its founding dynastic family, the Makhzumis, is said to have consisted of Arab immigrants who arrived in Showa during the 7th century.[9] This ruling house governed the polity from AH 283/AD 896 to 1285–86, a period of three hundred and ninety years. The Makhzumi dynasty reigned until it was deposed by the Walashma dynasty of Yifat or Ifat (1285-1415). Ifat was once the easternmost district of Shewa Sultanate. In 1285 Ali b. Wali Asma deposed the kings of Shewa and installed a certain MHz.[10][11] According to historian Mohammed Hassan, one of the main reasons for Shewa's decline was due to conflict with the Kingdom of Damot.[12][13]

There were nine recorded Sulṭāns of Showa (Shewa), who asserted descent from Wudd ibn Hisham al-Makhzumi.[14] Although Makhzumi rulers names found initially in Harar are Arabic, other texts found elsewhere at a later date use traditional Ethiopian Semitic names alternatively.[15]

Ruler Name Reign Note
1 Amir Haboba 896–928 Earliest documented ruler of Hararghe. Haboba is unable to quell tribal conflicts, appeals to the Abbasid caliphate for mediators. Abdicates in favor of Abbasid mediating party leader Abadir.[16]
2 Amir Umar ???–??? Known as Father (Aw) Abadir Umar ar-Rida. Resolves tribal issues. Proselytized as far as Mogadishu.[17] Several tribes in the Horn of Africa venerate Abadir. The beginning of the Harari dynasty of rulers.[18] Tomb in Harar.[19]
3 Amir Muhiaddin ???–??? Known as Father (Aw) Barkhedle Yusuf bin Ahmad al-Kawneyn. Proselytized as far as Maldives and Sri Lanka. Venerated by various tribes in the Horn of Africa and South Asia. Tomb near Hargeisa.[20]
4 Amir Eidal ???–??? Known as Father (Aw) Abdal.[21]
5 Amir Maya ???–??? He is succeeded by his daughter.
6 Queen Badit ???–1063 Daughter of King Maya, possibly Gudit who destroyed the Axum state[22][23] Harar chronicles lists her as Tedin Bint Maya Lama[24] Badit is stated to be a usurper as Islamic law prohibits female rulers.[25] The Emirate in Harar transitions from emirate to sultanate after the death of Badit.
7 Sulṭān Malasmaʿī 1180–1183
8 Sulṭān Ḥusein 1183–1193 He is from Gidaya state.[26][27]
10 Sulṭān ʿAbdallah 1193–1235
11 Sulṭān Maḥamed 1235–1239 Son of Sulṭān Ḥusein.
12 Sulṭān Ganah 1252–1262 The qāḍī of the state Faqih Ibrahim al-Hassan of Sawa writes about the fall of the Abbasid caliphate to the Mongol Empire in 1258.[28]
13 Sulṭān Mālzarrah 1239–1252 Son of Sulṭān Maḥamed. Married Fatimah Aydargun, daughter of Sulṭān ʿAli "Baziwi" ʿUmar of Ifat in 1245, and mother of Sultan Dilmārrah.
14 Sulṭān Girām-Gaz'i 1262–1263 Son of Sulṭān Ganah. The only other ruler in the region to hold the title Gazi "conqueror", aside from Ahmad ibn Ibrahim al-Ghazi. Abdicated in favor of his elder brother.
15 Sulṭān Dilmārrah 1263–1278 Dil Marrah literally "Guide to the victory" in Harari and Argobba as well as other Ethiopian Semitic languages spoken by Christians of northern Ethiopia.[29] The state was in conflict with the people of Gidaya, Mora and Gabarge.[30] Son of Sulṭān Mālzarrah. Internal conflict, he was deposed by Dil Gamis. He was half-Walashma on his mother's side, and also married a Walashma princess.
16 Sulṭān Dil-Gāmis 1269–1283 Assumes the Christian Axumite royal title "Dil" last used by Dil Na'od.[31] In 1270 Yekuno Amlak establishes Amhara dynasty in the west with the assistance of Gafat mercenaries and Dil Gamis, whom provided aid to Amlak giving him an advantage over Zagwe.[32][33] According to Arabic texts found in Harar the previous ruler Dil-Marrah sought assistance from Yekuno Amlak in restoring his rule, and was briefly restored to the throne in July 1278, but was deposed again by August.[34] The Axumite title "Dil" would not be used again until the 16th century by Bati del Wambara.
17 Sulṭān ʿAbdallah 1279–1279 Son of Sulṭān Ganah. Briefly deposed Sulṭān Dilmārrah to restore the rule of the sons of Ganah. However, this rebellion was short lived, and Showa would be annexed into Ifat the following year.
A map showing the center of the medieval Shoa Sultanate

Shewa Sultanate, established in 896, is the first Muslim state inland and according to the chronicle of the sultanate no major report of conversion to Islam was reported before the beginning of the 12th century.[35][10][11] However, beginning with the conversion of the Gbbh people in 1108, whom Trimingham suggested them being the ancestors of Argobba, other people were converted. By mid fourteenth century Islam expanded in the region and the inhabitants leaving north of Awash river were the Muslim people of Zaber and Midra Zega (located south of modern Merhabete); the Argobba (Gabal), the Werji people); Tegulat & Menz people whom at that time were Muslims.[36][37][35] The chronicle of Shewa sultanate also mentions that in 1128 the Amhara fled from the land of Werjih people whom at that time were pastoralist people and lived in the Awash valley east of Shoan plateau.[38]

Ifat or Yifat, established in early medieval times, was the easternmost district of Shewa Sultanate and was located in the strategic position between the central highlands and the Sea, especially the port of Zeila.[39][40] In 1285 Ifat's ruler Wali Asma deposed Shewan kings and established the Walasma dynasty and Shewa with its districts including its centers, Walalah and Tegulat, became one of the seven districts of Ifat sultanate.[11][41][42] Tegulat, previously the capital of Shewa Sultanate, is situated on a mountain 24 km north of Debre Berhan, located in today's North Shewa Zone (Amhara), and was known by Muslims as mar'ade which later became the seat of emperor Amda Tsion.[43][44][45] The chronicle of Amde Sion mentions Khat being widely consumed by Muslims in the city of Marade.[46]

Based on Cerulli's study of the names of the princes J. D. Fage and Roland Oliver were convinced that the inhabitants of Shewa spoke Ethiopian Semitic language likely Argobba language.[47] Argobba are widely believed to be the first to accept Islam collectively, in the Horn of Africa, and lead expansions into various regions under the Sultanate of Shewa.[48] Argobba and Harla seem to have relied on each other in the Islamic period.[49] According to Hararis, the early Emirs of Harar in the Islamic period were Argobba prior to Harari dynasty of rulers.[50] After Shewa was incorporated into Ifat an Egyptian courtier, Al Umari, would describe Ifat Sultanate as one of the largest as well as the richest of Ethiopias Muslim provinces, and Shewa, Adal, Jamma, Lao and Shimi are places incorporated into Ifat.[41]

See also

References

  1. ^ Østebø, Terje (30 September 2011). Localising Salafism: Religious Change Among Oromo Muslims in Bale, Ethiopia. BRILL. p. 56. ISBN 978-9004184787.
  2. ^ Østebø, Terje (30 September 2011). Localising Salafism: Religious Change Among Oromo Muslims in Bale, Ethiopia. BRILL. p. 56. ISBN 978-9004184787.
  3. ^ (PDF). p. 15. Archived from the original (PDF) on 2018-07-05. Retrieved 18 July 2017.
  4. ^ Braukhaper, Ulrich (2002). Islamic History and Culture in Southern Ethiopia: Collected Essays. LIT Verlag Münster. p. 21. ISBN 9783825856717. Retrieved 12 March 2017.
  5. ^ Hbrek, Ivan (1988). Africa from the Seventh to the Eleventh Century. UNESCO. p. 85. ISBN 9789231017094. Retrieved 10 January 2018.
  6. ^ "Ethiopianist Notes". African Studies Center, Michigan State University. 1–2: 17. 1977.
  7. ^ GIANFRANCESCO, LUSINI. LINGUE DI CRISTIANI E LINGUE DI MUSULMANI D'ETIOPIA. EDIZIONI DI STORIA E LETTERATURA. p. 136.
  8. ^ Meri, Josef (2006). Medieval Islamic Civilization: A-K, index. Taylor and Francis. p. 12. ISBN 9780415966917. Retrieved 10 January 2018.
  9. ^ Quath, Faati (1957). Islam Walbaasha Cabra Taarikh [Islam and Abyssinia throughout history] (in Arabic). Cairo, Egypt.
  10. ^ a b Nehemia Levtzion, Randall Pouwels The History of Islam in Africa - Google Books" Ohio University Press, 2000. p. 228.
  11. ^ a b c Stuart Munro-Hay Ethiopia, the Unknown Land: A Cultural and Historical Guide - Google Books" I.B.Tauris, 2002. p. 365.
  12. ^ Balisky, E. (September 2009). Wolaitta Evangelists: A Study of Religious Innovation in Southern Ethiopia, 1937-1975. Wipf and Stock Publishers. p. 3. ISBN 9781606081570.
  13. ^ Hassen, Mohammed (1983). Oromo of Ethiopia (PDF). University of London. p. 8.
  14. ^ Ethiopia, the Unknown Land: A Cultural and Historical Guide, Page 365-366
  15. ^ GIANFRANCESCO, LUSINI. The Costs of the Linguistic Transitions: Traces of Disappeared Languages in Ethiopia (PDF). University of Naples. p. 270-271.
  16. ^ Baynes-Rock, Marcus (21 September 2015). Among the Bone Eaters: Encounters with Hyenas in Harar. Penn State Press. ISBN 9780271074047. Retrieved 9 September 2018.
  17. ^ Braukämper, Ulrich. Islamic History and Culture in Southern Ethiopia: Collected Essays. LIT Verlag Münster.
  18. ^ Baynes-Rock, Marcus (21 September 2015). Among the Bone Eaters: Encounters with Hyenas in Harar. Penn State Press. ISBN 9780271074047.
  19. ^ Burton, Richard F. (15 January 2014). First Footsteps in East Africa; Or, an Exploration of Harar. p. 14. ISBN 9780486789545.
  20. ^ Lewis, I. M. (3 February 2017). Islam in Tropical Africa. ISBN 9781315311395.
  21. ^ Ahmed, Wehib (2015). History of Harar and Hararis (PDF). Harar Culture Bureau. p. 105.
  22. ^ . Archived from the original on 2012-02-12. Retrieved 3 July 2017.
  23. ^ Munro-Hay, Stuart (3 May 2002). Ethiopia, the Unknown Land: A Cultural and Historical Guide. I.B.Tauris. p. 365. ISBN 9781860647444. Retrieved 4 July 2017.
  24. ^ Ahmed, Wehib (2015). History of Harar and Hararis (PDF). Harar Culture Bureau. p. 105.
  25. ^ Andersen, Knud (2000). "The Queen of the Habasha in Ethiopian History, Tradition and Chronology". Bulletin of the School of Oriental and African Studies, University of London. Cambridge University Press. 63 (1): 36-37. doi:10.1017/S0041977X00006443. JSTOR 1559587.
  26. ^ Braukamper, Ulrich. Islamic History and Culture in Southern Ethiopia. Lit. p. 34.
  27. ^ Ahmed, Wehib (2015). History of Harar and Hararis (PDF). Harar Culture Bureau. p. 105.
  28. ^ Hirsch, Bertrand. The Sultanates of Medieval Ethiopia. BRILL. p. 95.
  29. ^ GIANFRANCESCO, LUSINI. The Costs of the Linguistic Transitions: Traces of Disappeared Languages in Ethiopia (PDF). University of Naples. p. 270-271.
  30. ^ Makhzumi dynasty. Encyclopedia Aethiopica.
  31. ^ UNESCO General History of Africa. 3 November 1992. p. 281. ISBN 9780520066984.
  32. ^ Oromo of Ethiopia with special emphasis on the Gibe region (PDF). p. 4.
  33. ^ Pankhurst, Richard (1997). The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th Century. Red Sea Press. p. 89. ISBN 9780932415196.
  34. ^ Selassie, Sergew Hable (1972). Ancient and Medieval Ethiopian History to 1270. p. 290.
  35. ^ a b J. D. Fage, Roland Oliver The Cambridge History of Africa, Volume 3 - Google Books" Cambridge University Press, 1975. p. 107.
  36. ^ Deutsche UNESCO-Kommission Perspectives Des Études Africaines Contemporaines: Rapport Final D'un Symposium International - Google Books" 1974. p. 269.
  37. ^ Richard Pankhurst The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th Century - Google Books" The Red Sea Press, 1997. p. 41-42.
  38. ^ J. D. Fage, Roland Oliver The Cambridge History of Africa, Volume 3 - Google Books" Cambridge University Press, 1975. p. 107.
  39. ^ Nehemia Levtzion, Randall Pouwels The History of Islam in Africa - Google Books" Ohio University Press, 2000. p. 228.
  40. ^ David H. Shinn, Thomas P. Ofcansky Historical Dictionary of Ethiopia - Google Books" Scarecrow Press, 2013. p. 225.
  41. ^ a b Richard Pankhurst The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th Century - Google Books" The Red Sea Press, 1997. p. 45-46.
  42. ^ Harm Johannes Schneider Leprosy and Other Health Problems in Hararghe, Ethiopia - Google Books" 1975. p. 18.
  43. ^ George Wynn Brereton Huntingford The Historical Geography of Ethiopia: From the First Century Ad to 1704 - Google Books" British Academy, 1989. p. 78.
  44. ^ George Wynn Brereton Huntingford The Historical Geography of Ethiopia: From the First Century Ad to 1704 - Google Books" British Academy, 1989. p. 80.
  45. ^ Niall Finneran The Archaeology of Ethiopia - Google Books" Routledge, 2013. p. 254.
  46. ^ Maurice Randrianame, B. Shahandeh, Kalman Szendrei, Archer Tongue, International Council on Alcohol and Addictions The health and socio-economic aspects of khat use - Google Books" The Council, 1983. p. 26.
  47. ^ Fage, J.D (1975). The Cambridge History of Africa. Cambridge University. p. 107. Retrieved 22 December 2016. convinced al-umari names princes semitic.
  48. ^ Begashaw, Kassaye. The Archaeology of Islam in North East Shoa (PDF). p. 15.
  49. ^ Braukämper, Ulrich (1977). "Islamic Principalities in Southeast Ethiopia Between the Thirteenth and Sixteenth Centuries (Part 1)". Ethiopianist Notes. 1 (1): 27. JSTOR 42731359.
  50. ^ History of Harar (PDF). p. 33.

makhzumi, dynasty, also, known, sultanate, shewa, shewa, sultanate, muslim, kingdom, present, ethiopia, capital, walale, situated, northern, hararghe, harla, country, territory, extended, possibly, some, areas, west, awash, river, port, zeila, have, influenced. The Makhzumi dynasty also known as Sultanate of Shewa or Shewa Sultanate was a Muslim kingdom in present day Ethiopia Its capital Walale was situated in northern Hararghe in Harla country 2 3 Its territory extended possibly to some areas west of the Awash River 4 The port of Zeila may have influenced the kingdom 5 The rise of the Makhzumi state at the same time resulted in the decline of the Kingdom of Axum 6 Several engravings dating back to the 13th century showing the presence of the kingdom are found in Chelenqo Bate Harla near Dire Dawa and Munessa near Lake Langano 7 Makhzumi dynasty896 1286The Sultanate of Showa at its height under Sulṭan Malasmaʿi CapitalWalale northern Hararghe 1 Common languagesSomali Arabic Argobba HarlaReligionIslamGovernmentAbsolute monarchySultan late 9th centuryunknown Sultan Haboba Emir 13th centuryDil GamisHistory Established896 Shewa conquered by Ifat1278 1285 Sultanate of Shewa annexed by Ifat1285 Disestablished1286CurrencyDinarPreceded by Succeeded byHarla KingdomKingdom of Aksum Ifat SultanateThe Shewa sultanate was one of the oldest documented Muslim states in the region The state ran along Muslim trade lines and dominions known to the Arab world as the country of Zeila 8 Its founding dynastic family the Makhzumis is said to have consisted of Arab immigrants who arrived in Showa during the 7th century 9 This ruling house governed the polity from AH 283 AD 896 to 1285 86 a period of three hundred and ninety years The Makhzumi dynasty reigned until it was deposed by the Walashma dynasty of Yifat or Ifat 1285 1415 Ifat was once the easternmost district of Shewa Sultanate In 1285 Ali b Wali Asma deposed the kings of Shewa and installed a certain MHz 10 11 According to historian Mohammed Hassan one of the main reasons for Shewa s decline was due to conflict with the Kingdom of Damot 12 13 There were nine recorded Sulṭans of Showa Shewa who asserted descent from Wudd ibn Hisham al Makhzumi 14 Although Makhzumi rulers names found initially in Harar are Arabic other texts found elsewhere at a later date use traditional Ethiopian Semitic names alternatively 15 Ruler Name Reign Note1 Amir Haboba 896 928 Earliest documented ruler of Hararghe Haboba is unable to quell tribal conflicts appeals to the Abbasid caliphate for mediators Abdicates in favor of Abbasid mediating party leader Abadir 16 2 Amir Umar Known as Father Aw Abadir Umar ar Rida Resolves tribal issues Proselytized as far as Mogadishu 17 Several tribes in the Horn of Africa venerate Abadir The beginning of the Harari dynasty of rulers 18 Tomb in Harar 19 3 Amir Muhiaddin Known as Father Aw Barkhedle Yusuf bin Ahmad al Kawneyn Proselytized as far as Maldives and Sri Lanka Venerated by various tribes in the Horn of Africa and South Asia Tomb near Hargeisa 20 4 Amir Eidal Known as Father Aw Abdal 21 5 Amir Maya He is succeeded by his daughter 6 Queen Badit 1063 Daughter of King Maya possibly Gudit who destroyed the Axum state 22 23 Harar chronicles lists her as Tedin Bint Maya Lama 24 Badit is stated to be a usurper as Islamic law prohibits female rulers 25 The Emirate in Harar transitions from emirate to sultanate after the death of Badit 7 Sulṭan Malasmaʿi 1180 11838 Sulṭan Ḥusein 1183 1193 He is from Gidaya state 26 27 10 Sulṭan ʿAbdallah 1193 123511 Sulṭan Maḥamed 1235 1239 Son of Sulṭan Ḥusein 12 Sulṭan Ganah 1252 1262 The qaḍi of the state Faqih Ibrahim al Hassan of Sawa writes about the fall of the Abbasid caliphate to the Mongol Empire in 1258 28 13 Sulṭan Malzarrah 1239 1252 Son of Sulṭan Maḥamed Married Fatimah Aydargun daughter of Sulṭan ʿAli Baziwi ʿUmar of Ifat in 1245 and mother of Sultan Dilmarrah 14 Sulṭan Giram Gaz i 1262 1263 Son of Sulṭan Ganah The only other ruler in the region to hold the title Gazi conqueror aside from Ahmad ibn Ibrahim al Ghazi Abdicated in favor of his elder brother 15 Sulṭan Dilmarrah 1263 1278 Dil Marrah literally Guide to the victory in Harari and Argobba as well as other Ethiopian Semitic languages spoken by Christians of northern Ethiopia 29 The state was in conflict with the people of Gidaya Mora and Gabarge 30 Son of Sulṭan Malzarrah Internal conflict he was deposed by Dil Gamis He was half Walashma on his mother s side and also married a Walashma princess 16 Sulṭan Dil Gamis 1269 1283 Assumes the Christian Axumite royal title Dil last used by Dil Na od 31 In 1270 Yekuno Amlak establishes Amhara dynasty in the west with the assistance of Gafat mercenaries and Dil Gamis whom provided aid to Amlak giving him an advantage over Zagwe 32 33 According to Arabic texts found in Harar the previous ruler Dil Marrah sought assistance from Yekuno Amlak in restoring his rule and was briefly restored to the throne in July 1278 but was deposed again by August 34 The Axumite title Dil would not be used again until the 16th century by Bati del Wambara 17 Sulṭan ʿAbdallah 1279 1279 Son of Sulṭan Ganah Briefly deposed Sulṭan Dilmarrah to restore the rule of the sons of Ganah However this rebellion was short lived and Showa would be annexed into Ifat the following year A map showing the center of the medieval Shoa Sultanate Shewa Sultanate established in 896 is the first Muslim state inland and according to the chronicle of the sultanate no major report of conversion to Islam was reported before the beginning of the 12th century 35 10 11 However beginning with the conversion of the Gbbh people in 1108 whom Trimingham suggested them being the ancestors of Argobba other people were converted By mid fourteenth century Islam expanded in the region and the inhabitants leaving north of Awash river were the Muslim people of Zaber and Midra Zega located south of modern Merhabete the Argobba Gabal the Werji people Tegulat amp Menz people whom at that time were Muslims 36 37 35 The chronicle of Shewa sultanate also mentions that in 1128 the Amhara fled from the land of Werjih people whom at that time were pastoralist people and lived in the Awash valley east of Shoan plateau 38 Ifat or Yifat established in early medieval times was the easternmost district of Shewa Sultanate and was located in the strategic position between the central highlands and the Sea especially the port of Zeila 39 40 In 1285 Ifat s ruler Wali Asma deposed Shewan kings and established the Walasma dynasty and Shewa with its districts including its centers Walalah and Tegulat became one of the seven districts of Ifat sultanate 11 41 42 Tegulat previously the capital of Shewa Sultanate is situated on a mountain 24 km north of Debre Berhan located in today s North Shewa Zone Amhara and was known by Muslims as mar ade which later became the seat of emperor Amda Tsion 43 44 45 The chronicle of Amde Sion mentions Khat being widely consumed by Muslims in the city of Marade 46 Based on Cerulli s study of the names of the princes J D Fage and Roland Oliver were convinced that the inhabitants of Shewa spoke Ethiopian Semitic language likely Argobba language 47 Argobba are widely believed to be the first to accept Islam collectively in the Horn of Africa and lead expansions into various regions under the Sultanate of Shewa 48 Argobba and Harla seem to have relied on each other in the Islamic period 49 According to Hararis the early Emirs of Harar in the Islamic period were Argobba prior to Harari dynasty of rulers 50 After Shewa was incorporated into Ifat an Egyptian courtier Al Umari would describe Ifat Sultanate as one of the largest as well as the richest of Ethiopias Muslim provinces and Shewa Adal Jamma Lao and Shimi are places incorporated into Ifat 41 See also EditSultanate of HararReferences Edit Ostebo Terje 30 September 2011 Localising Salafism Religious Change Among Oromo Muslims in Bale Ethiopia BRILL p 56 ISBN 978 9004184787 Ostebo Terje 30 September 2011 Localising Salafism Religious Change Among Oromo Muslims in Bale Ethiopia BRILL p 56 ISBN 978 9004184787 The Ethno History of Halaba People PDF p 15 Archived from the original PDF on 2018 07 05 Retrieved 18 July 2017 Braukhaper Ulrich 2002 Islamic History and Culture in Southern Ethiopia Collected Essays LIT Verlag Munster p 21 ISBN 9783825856717 Retrieved 12 March 2017 Hbrek Ivan 1988 Africa from the Seventh to the Eleventh Century UNESCO p 85 ISBN 9789231017094 Retrieved 10 January 2018 Ethiopianist Notes African Studies Center Michigan State University 1 2 17 1977 GIANFRANCESCO LUSINI LINGUE DI CRISTIANI E LINGUE DI MUSULMANI D ETIOPIA EDIZIONI DI STORIA E LETTERATURA p 136 Meri Josef 2006 Medieval Islamic Civilization A K index Taylor and Francis p 12 ISBN 9780415966917 Retrieved 10 January 2018 Quath Faati 1957 Islam Walbaasha Cabra Taarikh Islam and Abyssinia throughout history in Arabic Cairo Egypt a b Nehemia Levtzion Randall Pouwels The History of Islam in Africa Google Books Ohio University Press 2000 p 228 a b c Stuart Munro Hay Ethiopia the Unknown Land A Cultural and Historical Guide Google Books I B Tauris 2002 p 365 Balisky E September 2009 Wolaitta Evangelists A Study of Religious Innovation in Southern Ethiopia 1937 1975 Wipf and Stock Publishers p 3 ISBN 9781606081570 Hassen Mohammed 1983 Oromo of Ethiopia PDF University of London p 8 Ethiopia the Unknown Land A Cultural and Historical Guide Page 365 366 GIANFRANCESCO LUSINI The Costs of the Linguistic Transitions Traces of Disappeared Languages in Ethiopia PDF University of Naples p 270 271 Baynes Rock Marcus 21 September 2015 Among the Bone Eaters Encounters with Hyenas in Harar Penn State Press ISBN 9780271074047 Retrieved 9 September 2018 Braukamper Ulrich Islamic History and Culture in Southern Ethiopia Collected Essays LIT Verlag Munster Baynes Rock Marcus 21 September 2015 Among the Bone Eaters Encounters with Hyenas in Harar Penn State Press ISBN 9780271074047 Burton Richard F 15 January 2014 First Footsteps in East Africa Or an Exploration of Harar p 14 ISBN 9780486789545 Lewis I M 3 February 2017 Islam in Tropical Africa ISBN 9781315311395 Ahmed Wehib 2015 History of Harar and Hararis PDF Harar Culture Bureau p 105 Gudit fl 10th century Orthodox Ethiopia Archived from the original on 2012 02 12 Retrieved 3 July 2017 Munro Hay Stuart 3 May 2002 Ethiopia the Unknown Land A Cultural and Historical Guide I B Tauris p 365 ISBN 9781860647444 Retrieved 4 July 2017 Ahmed Wehib 2015 History of Harar and Hararis PDF Harar Culture Bureau p 105 Andersen Knud 2000 The Queen of the Habasha in Ethiopian History Tradition and Chronology Bulletin of the School of Oriental and African Studies University of London Cambridge University Press 63 1 36 37 doi 10 1017 S0041977X00006443 JSTOR 1559587 Braukamper Ulrich Islamic History and Culture in Southern Ethiopia Lit p 34 Ahmed Wehib 2015 History of Harar and Hararis PDF Harar Culture Bureau p 105 Hirsch Bertrand The Sultanates of Medieval Ethiopia BRILL p 95 GIANFRANCESCO LUSINI The Costs of the Linguistic Transitions Traces of Disappeared Languages in Ethiopia PDF University of Naples p 270 271 Makhzumi dynasty Encyclopedia Aethiopica UNESCO General History of Africa 3 November 1992 p 281 ISBN 9780520066984 Oromo of Ethiopia with special emphasis on the Gibe region PDF p 4 Pankhurst Richard 1997 The Ethiopian Borderlands Essays in Regional History from Ancient Times to the End of the 18th Century Red Sea Press p 89 ISBN 9780932415196 Selassie Sergew Hable 1972 Ancient and Medieval Ethiopian History to 1270 p 290 a b J D Fage Roland Oliver The Cambridge History of Africa Volume 3 Google Books Cambridge University Press 1975 p 107 Deutsche UNESCO Kommission Perspectives Des Etudes Africaines Contemporaines Rapport Final D un Symposium International Google Books 1974 p 269 Richard Pankhurst The Ethiopian Borderlands Essays in Regional History from Ancient Times to the End of the 18th Century Google Books The Red Sea Press 1997 p 41 42 J D Fage Roland Oliver The Cambridge History of Africa Volume 3 Google Books Cambridge University Press 1975 p 107 Nehemia Levtzion Randall Pouwels The History of Islam in Africa Google Books Ohio University Press 2000 p 228 David H Shinn Thomas P Ofcansky Historical Dictionary of Ethiopia Google Books Scarecrow Press 2013 p 225 a b Richard Pankhurst The Ethiopian Borderlands Essays in Regional History from Ancient Times to the End of the 18th Century Google Books The Red Sea Press 1997 p 45 46 Harm Johannes Schneider Leprosy and Other Health Problems in Hararghe Ethiopia Google Books 1975 p 18 George Wynn Brereton Huntingford The Historical Geography of Ethiopia From the First Century Ad to 1704 Google Books British Academy 1989 p 78 George Wynn Brereton Huntingford The Historical Geography of Ethiopia From the First Century Ad to 1704 Google Books British Academy 1989 p 80 Niall Finneran The Archaeology of Ethiopia Google Books Routledge 2013 p 254 Maurice Randrianame B Shahandeh Kalman Szendrei Archer Tongue International Council on Alcohol and Addictions The health and socio economic aspects of khat use Google Books The Council 1983 p 26 Fage J D 1975 The Cambridge History of Africa Cambridge University p 107 Retrieved 22 December 2016 convinced al umari names princes semitic Begashaw Kassaye The Archaeology of Islam in North East Shoa PDF p 15 Braukamper Ulrich 1977 Islamic Principalities in Southeast Ethiopia Between the Thirteenth and Sixteenth Centuries Part 1 Ethiopianist Notes 1 1 27 JSTOR 42731359 History of Harar PDF p 33 Retrieved from https en wikipedia org w index php title Makhzumi dynasty amp oldid 1126586380, wikipedia, wiki, book, books, library,

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