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Seudah shlishit

Seudah shlishit (Hebrew: סעודה שלישית, romanizedsəʿuḏah šəlišiṯ third meal) or shaleshudes (Yiddish, an elided form of šālōš sǝʿuḏôt (Hebrew: שָׁלֹשׁ סְעֻדוֹת, lit.'three meals')) is the third meal customarily eaten by Sabbath-observing Jews on each Shabbat. Both names refer to the third of the three meals a Jew is obligated to eat on Shabbat according to the Talmud.[1]

The practice of eating three meals is homiletically attached to Ex. 16:25, in which the word for day, hayom, appears three times with reference to the manna that fell in a double portion on Friday.

Practices edit

According to Halakha, the meal is to be eaten in the afternoon.[2] It is usually the smallest of the three meals, often consisting of foods such as salads, herring, and gefilte fish in Ashkenazi custom and tuna, harissa, and fruits in Mizrahi and Sephardi customs. According to the Arba'ah Turim, it is also to be eaten on Jewish holidays.

It has special significance because it is a mitzvah ("commandment") to eat three meals on the Sabbath. In Hasidic communities, this mitzvah is carried out with great enthusiasm as the Hitveadut. In some Hasidic circles, this third meal continues hours after the Sabbath has officially ended concluding with Birkat HaMazon over the same cup with Havdalah giving rise to the tradition of Melaveh Malkah. The lights might be turned off, either by a timer, or by a person after the Sabbath has ended. Some have a custom to rise and "accept the Kingdom of Heaven", by reciting Ein Kamocha ("The Lord is King, the Lord was King, the Lord will always be King") and the Shema Yisrael.

While most poskim (Jewish legal decisors) encourage people to eat bread at this meal, most agree that eating cake or fruit will minimally suffice. However, many Jews of the Hasidic Chabad community have a custom specifically to refrain from eating bread at this meal, as do some German Jews.

Special Sabbath songs that are often sung at this meal include Bnei Heichala (a Kabbalistic hymn by Rabbi Isaac Luria), Mizmor L'David (23rd Psalm), and Yedid Nefesh (a piyyut, or liturgical poem, composed by 16th century Kabbalist rabbi Elazar ben Moshe Azikri).[3] Some also finish the morning hymn Baruch Adonai Yom Yom, starting either from the words B'vo'o M'Edom or Y'tzaveh Tzur Chasdo. Many recite the "Acceptance of the Kingdom of Heaven" before the last verse of this hymn. Some sing other Sabbath morning hymns, and some Kabbalistic hymns for the third meal, such as Kel Mistater. During the meals from Passover until Rosh Hashanah, many recite Pirkei Avot during the meal, one or two chapters per week, so as to finish three times.

Although according to some opinions one is required to recite kiddush at this meal, most say it is not necessary. However, some have either maintained the recitation of kiddush as a custom, or merely partake of some wine or grape juice in order to recite the blessing, but do not consider it as the recitation of kiddush. Others have no particular custom as to the partaking of wine or grape juice at this meal.

Shabbat meals edit

The Talmud (tractate Shabbat 117b) states that a Jew must eat three meals on the Sabbath day, based on a derivation from a Biblical passage referring to Shabbat. Some rabbinic commentators conjecture that this three meal requirement was instituted in order to lend a special measure of honor to Shabbat, since the normative practice at the time was to eat two meals in the course of a normal weekday: one during the day and one at night.

Later rabbinic sources list great spiritual rewards for eating this third meal and state that it is equivalent to all the meals combined. Indeed, while sometimes called seudah shlishit, or "third meal," it is often called shalosh seudos, "three meals" for its significance.

While not described as a required act, it has become common practice today. In commemoration of the double portion of manna that fell for Shabbat, it is customary to have two loaves of bread at each meal. Among European Jewry this bread often takes the form of challah, while Middle Eastern Jews and Sephardi Jews normally use their own traditional breads or regional breads. Some Ashkenazi Jews will eat Matza.

See also edit

External links edit

  • Songs for Seudah Shlishit from The Zemirot Database.
  • Shalosh Seudos in Satmar

Notes edit

  1. ^ "Shabbat 117b:11". www.sefaria.org. Retrieved 2021-02-15.
  2. ^ "Seuda Shlishit – Shalosh S'Udot", Union of Orthodox Jewish Congregations of America, accessed March 16, 2006.
  3. ^ Rebbetzin Lori Palatnik, "Shabbat Afternoon and Third Meal", Aish HaTorah, accessed March 16, 2006.


seudah, shlishit, hebrew, סעודה, שלישית, romanized, səʿuḏah, šəlišiṯ, third, meal, shaleshudes, yiddish, elided, form, šālōš, sǝʿuḏôt, hebrew, דו, three, meals, third, meal, customarily, eaten, sabbath, observing, jews, each, shabbat, both, names, refer, third. Seudah shlishit Hebrew סעודה שלישית romanized seʿuḏah selisiṯ third meal or shaleshudes Yiddish an elided form of salōs sǝʿuḏot Hebrew ש ל ש ס ע דו ת lit three meals is the third meal customarily eaten by Sabbath observing Jews on each Shabbat Both names refer to the third of the three meals a Jew is obligated to eat on Shabbat according to the Talmud 1 The practice of eating three meals is homiletically attached to Ex 16 25 in which the word for day hayom appears three times with reference to the manna that fell in a double portion on Friday Contents 1 Practices 2 Shabbat meals 3 See also 4 External links 5 NotesPractices editAccording to Halakha the meal is to be eaten in the afternoon 2 It is usually the smallest of the three meals often consisting of foods such as salads herring and gefilte fish in Ashkenazi custom and tuna harissa and fruits in Mizrahi and Sephardi customs According to the Arba ah Turim it is also to be eaten on Jewish holidays It has special significance because it is a mitzvah commandment to eat three meals on the Sabbath In Hasidic communities this mitzvah is carried out with great enthusiasm as the Hitveadut In some Hasidic circles this third meal continues hours after the Sabbath has officially ended concluding with Birkat HaMazon over the same cup with Havdalah giving rise to the tradition of Melaveh Malkah The lights might be turned off either by a timer or by a person after the Sabbath has ended Some have a custom to rise and accept the Kingdom of Heaven by reciting Ein Kamocha The Lord is King the Lord was King the Lord will always be King and the Shema Yisrael While most poskim Jewish legal decisors encourage people to eat bread at this meal most agree that eating cake or fruit will minimally suffice However many Jews of the Hasidic Chabad community have a custom specifically to refrain from eating bread at this meal as do some German Jews Special Sabbath songs that are often sung at this meal include Bnei Heichala a Kabbalistic hymn by Rabbi Isaac Luria Mizmor L David 23rd Psalm and Yedid Nefesh a piyyut or liturgical poem composed by 16th century Kabbalist rabbi Elazar ben Moshe Azikri 3 Some also finish the morning hymn Baruch Adonai Yom Yom starting either from the words B vo o M Edom or Y tzaveh Tzur Chasdo Many recite the Acceptance of the Kingdom of Heaven before the last verse of this hymn Some sing other Sabbath morning hymns and some Kabbalistic hymns for the third meal such as Kel Mistater During the meals from Passover until Rosh Hashanah many recite Pirkei Avot during the meal one or two chapters per week so as to finish three times Although according to some opinions one is required to recite kiddush at this meal most say it is not necessary However some have either maintained the recitation of kiddush as a custom or merely partake of some wine or grape juice in order to recite the blessing but do not consider it as the recitation of kiddush Others have no particular custom as to the partaking of wine or grape juice at this meal Shabbat meals editThe Talmud tractate Shabbat 117b states that a Jew must eat three meals on the Sabbath day based on a derivation from a Biblical passage referring to Shabbat Some rabbinic commentators conjecture that this three meal requirement was instituted in order to lend a special measure of honor to Shabbat since the normative practice at the time was to eat two meals in the course of a normal weekday one during the day and one at night Later rabbinic sources list great spiritual rewards for eating this third meal and state that it is equivalent to all the meals combined Indeed while sometimes called seudah shlishit or third meal it is often called shalosh seudos three meals for its significance While not described as a required act it has become common practice today In commemoration of the double portion of manna that fell for Shabbat it is customary to have two loaves of bread at each meal Among European Jewry this bread often takes the form of challah while Middle Eastern Jews and Sephardi Jews normally use their own traditional breads or regional breads Some Ashkenazi Jews will eat Matza See also edit nbsp Food portal nbsp Judaism portalShabbat meals Seudat mitzvah Melaveh MalkahExternal links editSongs for Seudah Shlishit from The Zemirot Database The source in the Torah for the Mitzvah of Shalosh Seudos Shalosh Seudos in SatmarNotes edit Shabbat 117b 11 www sefaria org Retrieved 2021 02 15 Seuda Shlishit Shalosh S Udot Union of Orthodox Jewish Congregations of America accessed March 16 2006 Rebbetzin Lori Palatnik Shabbat Afternoon and Third Meal Aish HaTorah accessed March 16 2006 Retrieved from https en wikipedia org w index php title Seudah shlishit amp oldid 1175505418, wikipedia, wiki, book, books, library,

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