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Sacred Heart

May 03, 2023

For other uses, see Sacred Heart (disambiguation).

The Most Sacred Heart of Jesus (Latin: Cor Jesu Sacratissimum) is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus is viewed as a symbol of "God's boundless and passionate love for mankind".[1] This devotion to Christ is predominantly used in the Catholic Church, followed by high-church Anglicans, Lutherans[citation needed] and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost.[2] The 12 promises of the Most Sacred Heart of Jesus are also extremely popular.

The Sacred Heart of Jesus
Famed image of the Sacred Heart of Jesus by the Italian artist Pompeo Batoni
Venerated in
FeastThird Friday after Pentecost
AttributesBurning bloodied heart, surmounted with cross and thorns
InfluencedFirst Fridays Devotion
True Bodily and Spiritual Enlightenment of the Sacred Heart of Jesus (picture in the Church of Saint-Gervais-et-Saint-Protais, Paris, France)

The devotion is especially concerned with what the church deems to be the long-suffering love and compassion of the heart of Christ towards humanity. The popularization of this devotion in its modern form is derived from a Roman Catholic nun from France, Margaret Mary Alacoque, who said she learned the devotion from Jesus during a series of apparitions to her between 1673 and 1675,[3] and later, in the 19th century, from the mystical revelations of another Catholic nun in Portugal, Mary of the Divine Heart, a religious sister of the congregation of the Good Shepherd, who requested in the name of Christ that Pope Leo XIII consecrate the entire world to the Sacred Heart of Jesus. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism, particularly with Gertrude the Great.[4]

Description

 
Catholic holy card depicting the Sacred Heart of Jesus, c. 1880. Auguste Martin collection, University of Dayton Libraries

The Sacred Heart is often depicted in Christian art as a flaming heart[5] shining with divine light, pierced by the lance-wound, encircled by the crown of thorns, surmounted by a cross, and bleeding. Sometimes, the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart. The wounds and crown of thorns allude to the manner of Christ's passion, while the flames represent a furnace of ardent love.[6]

History of the devotion

 
Sacred Heart of Jesus, Portuguese painting from the 19th century.

Early devotion

Historically, the devotion to the Sacred Heart is an outgrowth of devotion to what is believed to be Christ's sacred humanity.[7] During the first ten centuries of Christianity, there is nothing to indicate that any worship was rendered to the wounded Heart of Jesus.[8] The revival of religious life and the zealous activity of Bernard of Clairvaux and Francis of Assisi in the twelfth and thirteenth centuries, together with the enthusiasm of the Crusaders returning from the Holy Land, gave a rise to devotion to the Passion of Jesus Christ and particularly to practices in honour of the Sacred Wounds.[9]

Devotion to the Sacred Heart developed out of the devotion to the Holy Wounds, in particular to the Sacred Wound in the side of Jesus. The first indications of devotion to the Sacred Heart are found in the eleventh and twelfth centuries in the fervent atmosphere of the Benedictine or Cistercian monasteries.[10] It is impossible to say with certainty what were its first texts or who were its first devotees.

 
Sacred Heart at the centre of a rose window, Santa Ifigênia Church [pt] Santa Ifigênia Church, São Paulo, Brazil

Bernard of Clairvaux (d. 1153) said that the piercing of Christ's side revealed his goodness and the charity of his heart for humanity. The earliest known hymn to the Sacred Heart, "Summi Regis Cor Aveto", is believed to have been written by the Norbertine Herman Joseph (d. 1241) of Cologne, Germany. The hymn begins: "I hail Thee kingly Heart most high."

From the 13th to the 16th centuries, the devotion was propagated but it did not seem to have been embellished. It was everywhere practised by individuals and by different religious congregations, such as the Franciscans, Dominicans, and Carthusians. Among the Franciscans the devotion to the Sacred Heart of Jesus has its champions in Bonaventure (d. 1274) in his Vitis Mystica ("Mystic Vine") and John de la Verna.[11] Bonaventure wrote: "Who is there who would not love this wounded heart? Who would not love in return Him, who loves so much?"[12] It was, nevertheless, a private, individual devotion of the mystical order. Nothing of a general movement had been inaugurated, except for similarities found in the devotion to the Five Holy Wounds by the Franciscans, in which the wound in Jesus's heart figured most prominently.

Bonaventure's Opusculum 3, Lignum vitae (a part from which is the reading for the Divine Office on the Solemnity of the Sacred Heart) refers to the heart as the fountain from which God’s love poured into one's life:

Take thought now, redeemed man, and consider how great and worthy is he who hangs on the cross for you. His death brings the dead to life, but at his passing heaven and earth are plunged into mourning and hard rocks are split asunder. It was a divine decree that permitted one of the soldiers to open his sacred side with a lance. This was done so that the Church might be formed from the side of Christ as he slept the sleep of death on the cross, and so that the Scripture might be fulfilled: 'They shall look on him whom they pierced'. The blood and water, which poured out at that moment, were the price of our salvation. Flowing from the secret abyss of our Lord's heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life everlasting.[13]

Lutgarde

According to Thomas Merton, Lutgarde (d. 1246), a Cistercian mystic of Aywieres, Belgium, was one of the great precursors of the devotion to the Sacred Heart of Jesus. A contemporary of Francis of Assisi, she "entered upon the mystical life with a vision of the pierced Heart of the Saviour, and had concluded her mystical espousals with the Incarnate Word by an exchange of hearts with Him."[14] Sources say that Christ came in a visitation to Lutgarde, offering her whatever gift of grace she should desire; she asked for a better grasp of Latin, that she might better understand the word of God and sing God's praise. Christ granted her request and Lutgarde's mind was flooded with the riches of psalms, antiphons, readings, and responsories. However, a painful emptiness persisted. She returned to Christ, asking to return his gift, and wondering if she might, just possibly, exchange it for another. "And for what would you exchange it?" Christ asked. "Lord, said Lutgarde, I would exchange it for your Heart." Christ then reached into Lutgarde and, removing her heart, replaced it with his own, at the same time hiding her heart within his breast.[15]

Mechtilde

Mechtilde of Helfta (d. 1298) became an ardent devotee and promoter of Jesus' heart after it was the subject of many of her visions. The idea of hearing the heartbeat of God was very important to medieval saints who nurtured devotion to the Sacred Heart.[16] Mechtilde reported that Jesus appeared to her in a vision and commanded her to love him ardently, and to honor his sacred heart in the Blessed Sacrament as much as possible. He gave her his heart as a pledge of his love, as a place of refuge during her life and as her consolation at the hour of her death. From this time Mechtilde had an extraordinary devotion for the Sacred Heart, and said that if she had to write down all the favors and all the blessings which she had received by means of this devotion, a large book would not contain them.[17]

Gertrude

 
Mystic Ecstasy of St. Gertrude the Great – worshipper of the Sacred Heart of Jesus Christ (picture by Pietro Liberi, at the Abbey of Santa Giustina, Padua, Italy)

Gertrude the Great was an early devotee of the Sacred Heart of Jesus.[18] Book 2 of the Herald of Divine Love (Latin: Legatus divinæ pietatis) vividly describes Gertrude's visions, which show a considerable elaboration on the hitherto ill-defined veneration of Christ's heart. Bernard articulated this in his commentary on the Song of Songs. The women of Helfta – Gertrude foremost, who surely knew Bernard's commentary, and to a somewhat lesser extent the two Mechthildes – experienced this devotion centrally in their mystical visions.[19]

In the 16th century, the devotion passed from the domain of mysticism into that of Christian asceticism. It was established as a devotion with prayers already formulated and special exercises, found in the writings of Lanspergius (d. 1539) of the Carthusians of Cologne, the Benedictine Louis de Blois (d. 1566) Abbot of Liessies in Hainaut, John of Avila (d. 1569), and Francis de Sales (d. 1622).

The historical record from that time shows an early bringing to light of the devotion. Ascetic writers spoke of it, especially those of the Society of Jesus (Jesuits). The image of the Sacred Heart of Jesus was everywhere in evidence, largely due to the Franciscan devotion to the Five Wounds and to the Jesuits placing the image on the title-page of their books and on the walls of their churches.

The first to establish the theological basis for the devotion was Polish Jesuit Kasper Drużbicki (1590–1662) in his book Meta cordium – Cor Jesu (The goal of hearts – Heart of Jesus). Not much later John Eudes wrote an office, and promoted a feast for it. John Eudes is regarded as "tireless apostle of the devotion of the Sacred Hearts",[20] entitling him as 'Father', doctor and apostle of the liturgical cult of the hearts of Jesus and Mary.[21]

Little by little, the devotion to the Sacred Hearts became distinct, and on 31 August 1670 the first feast of the Sacred Heart of Jesus was celebrated in the Grand Seminary of Rennes. Coutances followed suit on October 20, a day with which the Eudist feast was from then on to be connected. The feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun by Margaret Mary Alacoque at Paray-le-Monial, and the two merged.

Margaret Mary Alacoque

Main article: Margaret Mary Alacoque
 
Painting representing the apparitions of the Sacred Heart to Margaret Mary Alacoque.
 
Devotion picture of the Sacred Heart being adored by Margaret Mary Alacoque and Mary of the Divine Heart

The most significant source for the devotion to the Sacred Heart in the form it is known today was Margaret Mary Alacoque (1647–1690), a nun of the Order of the Visitation of Holy Mary, who claimed to have received apparitions of Jesus Christ in the Burgundian French village of Paray-le-Monial, the first on 27 December 1673, the feast of Saint John the Evangelist, and the final one 18 months later, revealing the form of the devotion, the chief features being reception of Holy Communion on the first Friday of each month, Eucharistic adoration during a "Holy hour" on Thursdays, and the celebration of the Feast of the Sacred Heart. She said that in her vision she was instructed to spend an hour every Thursday night to meditate on Jesus' Agony in the Garden of Gethsemane.

  • In probably June or July 1674, Alacoque claimed that Jesus requested to be honored under the figure of his heart, also saying that, when he appeared radiant with love, he asked for a devotion of expiatory love: frequent reception of Communion, especially on the first Friday of the month, and the observance of the Holy hour.
  • During the octave of Corpus Christi in 1675, probably on June 16, the vision known as the "great apparition" reportedly took place, where Jesus said: "Behold the Heart that has so loved men. [...] Instead of gratitude I receive from the greater part (of humankind) only ingratitude,"[This quote needs a citation] and asked Margaret Mary for a feast of reparation of the Friday after the octave of Corpus Christi, bidding her consult her confessor Claude de la Colombière, then superior of the small Jesuit house at Paray-le-Monial.

Sometime around 1681 Alacoque felt compelled to write a personal testament, passionately donating her life completely to Jesus with her own blood. With the permission of her superior she used a pocket knife to carve the name of Jesus into her breast and used the blood to sign the document. The following account recalls this event:

She herself wrote out the donation, and signed this humble formula: 'Sister Peronne-Rosalie Greyfie, at present Superioress, and for whom Sister Margaret Mary daily asks conversion with the grace of final penitence.' This done, Sister Margaret Mary implored Mother Greyfie to allow her, in turn, to sign, but with her blood. The Mother having assented, Sister Margaret Mary went to her cell, bared her breast, and, imitating her illustrious and saintly foundress, cut with a knife the name of Jesus above her heart. From the blood that flowed from the wound she signed the act in these words: 'Sister Margaret Mary, Disciple of the Divine Heart of the Adorable Jesus'[22]

Upset by the fact that the wounds which she had cut into her breast were beginning to fade, she attempted to reopen the original wounds on more than one occasion using a knife. But, having failed to open them to her liking, she decided to burn her chest with fire. This incident placed her in the infirmary:

However, in the midst of the peace and joy that this great act had procured her, the generous and fervent Margaret Mary experienced one regret, namely, that the letters of the holy name of Jesus, which she had engraven on her heart and which she wished to be as lasting as her love, began, after some time, to grow faint, and to disappear. Resting on the permission that she had received, she tried once or twice to renew them by opening the lines with a knife; but not succeeding according to her liking, she determined to apply fire. This she did, but so incautiously that she soon had reason to fear having exceeded the limits of obedience. Trembling and humbled, she went to acknowledge her fault. Mother Greyfie, true to her custom, apparently paid little attention to what Margaret said, but ordered her in a few dry words to go to the infirmary and show her wound to Sister Augustine Marest, who would dress it.[22]

De la Colombière directed her to write an account of the apparition, which he discreetly circulated in France and England. After his death on 15 February 1682, his journal of spiritual retreats was found to contain a copy in his handwriting of the account that he had requested of Margaret Mary, together with a few reflections on the usefulness of the devotion. This journal, including the account – an "offering" to the Sacred Heart in which the devotion was explained – was published at Lyon in 1684. The little book was widely read, especially at Paray-le-Monial. Margaret Mary reported feeling "dreadful confusion" over the book's contents, but resolved to make the best of it, approving of the book for the spreading of her cherished devotion. Along with the Visitandines, priests, religious, and laymen espoused the devotion, particularly the Capuchins. The reported apparitions served as a catalyst for the promotion of the devotion to the Sacred Heart.[23] Jesuit priest Croiset wrote a book called The Devotion to the Sacred Heart of Jesus, and Joseph de Gallifet promoted the devotion. The mission of propagating the new devotion was especially confided to the religious of the Visitation and to the priests of the Society of Jesus.

Estelle Faguette

Main article: Our Lady of Pellevoisin

On the night of 14 February 1876 a domestic servant Estelle Faguette lay in Pellevoisin dying of pulmonary tuberculosis, and reportedly saw the Virgin Mary. Four days later, during the fifth apparition, Estelle seemed to be healed instantaneously. Altogether she said she experienced fifteen apparitions in the course of 1876. Estelle sought and was granted an audience with the Archbishop of Bourges, Monsignor de La Tour d'Auvergne. By 12 December 1876 she had received his permission to make and distribute copies of the Scapular of the Sacred Heart.[24]

Mary of the Divine Heart

Main article: Mary of the Divine Heart
 
Painting representing the vision received by Blessed Mary of the Divine Heart. Jesus had revealed to her: "By the brightness of this light, peoples and nations will be illumined, and they will be warmed by its ardour."[This quote needs a citation]

Another source for the devotion to the Sacred Heart of Jesus was Mary of the Divine Heart (1863–1899), a religious sister from the Congregation of Our Lady of Charity of the Good Shepherd, who reported to have received several interior locutions and visions of Jesus Christ. The first interior locution Mary of the Divine Heart reported was during her youth spent with the family in the Castle of Darfeld [de], near Münster, Germany, and the last vision and private revelation was reported during her presence as mother superior in the Convent of the Sisters of the Good Shepherd in Porto, Portugal.

Based on the messages she said she received in her revelations of Christ, on 10 June 1898 her confessor at the Good Shepherd monastery wrote to Pope Leo XIII stating that Mary of the Divine Heart had received a message from Christ, requesting the pope to consecrate the entire world to the Sacred Heart. The pope initially attached no credence to it and took no action. However, on 6 January 1899 she sent another letter asking that in addition to the consecration, the first Fridays of the month be observed in honor of the Sacred Heart.

Mary of the Divine Heart died in her monastery in Portugal when the church was singing the first vespers of the Sacred Heart of Jesus on 8 June 1899. The following day, Pope Leo XIII consecrated the entire world to the Sacred Heart of Jesus.

Papal approval

In 1353, Pope Innocent VI instituted a Mass honoring the mystery of the Sacred Heart.[23]

After the death of Margaret Mary Alacoque on 17 October 1690, a short account of her life was published by Croiset in 1691 as an appendix to his book De la Dévotion au Sacré Cœur. In 1693 the Holy See imparted indulgences to the Confraternities of the Sacred Heart, and in 1697 granted the feast to the Visitandines with the Mass of the Five Wounds, but refused a feast common to all, with special Mass and Office. The devotion spread, particularly in religious communities. The Marseille plague in 1720 furnished perhaps the first occasion for a solemn consecration and public worship outside of religious communities. Other cities of southern Europe followed the example of Marseille. In 1726 Rome was again asked for a feast with a Mass and Office of its own; this was refused in 1729, but granted in 1765. In that year, at the request of the queen, the feast was received quasi-officially by the episcopate of France. In 1856, at the urgent entreaties of the French bishops, Pope Pius IX extended the Feast of the Sacred Heart to the Latin Church under the rite of double major. In 1889 it was raised by the Latin Church to the double rite of first class. In 1928, Pope Pius XI raised the feast to the highest rank, double of the first class, and added an octave; the 1955 reforms of the General Roman calendar suppressed, among others, the octave of the Sacred Heart of Jesus.

 
Jesus embracing all

After Pope Leo XIII received several letters from Mary of the Divine Heart asking him to consecrate the entire world to the Sacred Heart of Jesus, he commissioned a group of theologians to examine the petition on the basis of revelation and sacred tradition. The outcome of this investigation was positive, and so in the encyclical letter Annum sacrum (on 25 May 1899) he decreed that the consecration of the entire human race to the Sacred Heart of Jesus should take place on 11 June 1899. The encyclical letter also encouraged the entire Roman Catholic episcopate to promote the First Friday Devotions, established June as the Month of the Sacred Heart, and included the Prayer of Consecration to the Sacred Heart.[25]

Pope Pius X decreed that the consecration of the human race performed by Leo XIII be renewed each year. Pius XI in his encyclical letter Miserentissimus Redemptor (on 8 May 1928) affirmed the church's position with respect to Margaret Mary Alacoque's visions of Jesus Christ by stating that Jesus had "manifested Himself" to Alacoque and had "promised her that all those who rendered this honor to his Heart would be endowed with an abundance of heavenly graces." The encyclical refers several times to the conversation between Jesus and Alacoque[26] and reaffirmed the importance of consecration and reparation to the Sacred Heart of Jesus.

Pope Pius X also granted a Pontifical decree for the imposition of a golden crown to the lowly foot of a statue of the Sacred Heart of Jesus in the Nevers Cathedral on 9 July 1908 (via the Archbishop of Nevers and Besancon, Francois Leon Gauthey, both signed and notarized by the Sacred Congregation of Rites).

Pope Pius XII, on the occasion of the 100th anniversary of Pius IX's institution of the feast, instructed the entire Latin Church at length on the devotion to the Sacred Heart in his encyclical letter Haurietis aquas (on 15 May 1956). On 15 May 2006, Pope Benedict XVI sent a letter to Peter Hans Kolvenbach, the Superior General of the Society of Jesus, on the 50th anniversary of Haurietis aquas. In his letter to Kolvenbach, Pope Benedict XVI reaffirmed the importance of the devotion to the Sacred Heart of Jesus.

Worship and devotion

 
Stained-glass window with the Sacred Heart of Jesus in a parish church in Southern Germany

The Catholic acts of consecration, reparation, and devotion were introduced when the feast of the Sacred Heart was declared. In his papal bull Auctorem fidei, Pope Pius VI praised devotion to the Sacred Heart. Finally, Leo XIII in his encyclical Annum sacrum (25 May 1899), as well as on June 11, consecrated every human to the Sacred Heart. The idea of this act, which Leo XIII called "the great act" of his pontificate, had been proposed to him by Sister Mary of the Divine Heart from Oporto (Portugal) who said that she had supernaturally received it from Jesus. Since c. 1850, groups, congregations, and countries have consecrated themselves to the Sacred Heart. In 1873, by petition of president Gabriel García Moreno, Ecuador was the first country in the world to be consecrated to the Sacred Heart.

Ireland was consecrated to the Sacred Heart on Passion Sunday 1873 by the bishops of Ireland, which led to the Sacred Heart lamp becoming a common devotional object in Irish homes.[27]

Peter Coudrin of France founded the Congregation of the Sacred Hearts of Jesus and Mary on 24 December 1800. A religious order of the Latin Church, the order carried out missionary work in Hawaii.

Clelia Merloni from Forlì (Italy) founded the Congregation of the Apostles of the Sacred Heart of Jesus in Viareggio, Italy, on 30 May 1894.

Worship of the Sacred Heart mainly consists of several hymns, the Salutation of the Sacred Heart, and the Litany of the Sacred Heart. It is common in Roman Catholic services and occasionally is to be found in Anglican services.

The Feast of the Sacred Heart, in the Catholic liturgical calendar since the changes from 1969 in Mysterii Paschalis, is now categorized as a solemnity and is celebrated on the third Friday after Pentecost, which was up until the changes in the General Roman Calendar of Pope Pius XII referred to as the Friday after the octave of Corpus Christi.

 
Statue of the Sacred Heart of Jesus devoted in the Sanctuary of the Apparitions of Pontevedra

The Enthronement of the Sacred Heart is a Roman Catholic ceremony in which a priest or head of a household consecrates the members of the household to the Sacred Heart. An image of the Sacred Heart that has been blessed, either a statue or a picture, is then placed in the home as a reminder. The practice of the Enthronement is based upon Pius XII's declaration that devotion to the Sacred Heart of Jesus is "the foundation on which to build the kingdom of God in the hearts of individuals, families, and nations."[28]

In the Catholic tradition, the Sacred Heart has been closely associated with Acts of Reparation to Jesus Christ. In his encyclical Miserentissimus Redemptor, Pope Pius XI stated: "The spirit of expiation or reparation has always had the first and foremost place in the worship given to the Most Sacred Heart of Jesus."[26] The Golden Arrow Prayer directly refers to the Sacred Heart.

Devotion to the Sacred Heart is sometimes seen in the Eastern Catholic Churches, where it remains a point of controversy and is seen as an example of liturgical Latinisation.

Feast day

The Feast of the Sacred Heart is a solemnity in the liturgical calendar of the Latin Church. It falls 19 days after Pentecost, on a Friday.[29] Therefore, it is the last feast day of the year that is dependent on the date of Easter. The earliest possible date is 29 May, as in 1818 and 2285. The latest possible date is 2 July, as in 1943 and 2038. The devotion to the Sacred Heart is one of the most widely practiced and well-known Catholic devotions, taking Jesus Christ's physical heart as the representation of his divine love for humanity.[citation needed]

Alliance with the Immaculate Heart

 
John Eudes defended the mystical unity of the Sacred Heart of Jesus and Immaculate Heart of Mary.
Main article: Alliance of the Hearts of Jesus and Mary

The Alliance of the Hearts of Jesus and Mary is based on the historical, theological, and spiritual links in Catholic devotions between the Sacred Heart of Jesus and the Immaculate Heart of Mary.[30][31][32] The joint devotion to the hearts was first formalized in the seventeenth century by John Eudes who organized the scriptural, theological, and liturgical sources relating to the devotions and obtained the approbation of the church, prior to the visions of Margaret Mary Alacoque.[33][34][35]

In the eighteenth and nineteenth centuries the devotions grew, both jointly and individually, through the efforts of figures such as Louis de Montfort who promoted Catholic Mariology and Catherine Labouré's Miraculous Medal depicting the Heart of Jesus thorn-crowned and the Heart of Mary pierced with a sword.[36][37][38] The devotions and associated prayers grew into the twentieth century, e.g. in the Immaculata prayer of Maximillian Kolbe and in the reported messages of Our Lady of Fátima saying that the Heart of Jesus wishes to be honored together with the Heart of Mary.[39][40]

Popes supported the individual and joint devotions to the hearts through the centuries. In the 1956 encyclical Haurietis aquas, Pope Pius XII encouraged the joint devotion to the hearts. In the 1979 encyclical Redemptor hominis, Pope John Paul II explained the theme of unity of Mary's Immaculate Heart with the Sacred Heart.[41] In his Angelus address on 15 September 1985, John Paul II coined the term The Alliance of the Hearts of Jesus and Mary, and in 1986 addressed the international conference on that topic held at Fátima, Portugal.[42][43][44][45]

Names of institutions

For a list of institutions named Sacred Heart, see Sacred Heart (disambiguation).

Sacred Heart is a name used for many Catholic institutions, including schools, colleges, and hospitals in many countries. It is also the name of many Catholic parishes, religious orders, and stores selling Catholic religious goods.

 
The Sacred Heart crowned with thorns, appearing on the Miraculous Medal

Sacred Heart imagery

 
Sacred Heart patch of the French Catholic and Royal Army
 
The Carillon-Sacré-Coeur: flag waved by French Canadian Catholics until the 1950s.

The Sacred Heart has also been involved in and depicted in apparitions such as those to Catherine Labouré in 1830, and appears on the Miraculous Medal,[46] where the Sacred Heart is crowned with thorns. The Immaculate Heart of Mary also appears on the medal, next to the Sacred Heart, but is pierced by a sword rather than being crowned with thorns. The M on the medal signifies the Blessed Virgin at the foot of the Cross when Jesus was being crucified. The Carillon-Sacré-Coeur flag has been adopted by the Société Saint-Jean-Baptiste in Québec. Religious imagery depicting the Sacred Heart is frequently featured in Catholic, and sometimes in Anglican and Lutheran,[citation needed] homes. Sometimes images display beneath them a list of family members, indicating that the entire family is entrusted to the protection of Jesus in the Sacred Heart, from whom blessings on the home and the family members are sought. The prayer "O Sacred Heart of Jesus, I place all my trust in Thee" is often used. One particular image has been used as part of a set, along with an image of the Virgin Mary. In that image, Mary too was shown pointing to her Immaculate Heart. The dual images reflect an eternal binding of the two hearts.[citation needed]

During the month of June, which is traditionally devoted to the Sacred Heart,[47] many observant Catholics have posted images of the Sacred Heart of Jesus on social media in opposition to pride month, which they consider to be a celebration of sin[48] by corporations, politicians, government agencies and other secular institutions.[49] The Scapular of the Sacred Heart and the Scapular of the Sacred Hearts of Jesus and Mary are worn by Catholics.[50][51]

In Eastern Catholicism

Devotion to the Sacred Heart may be found in some Eastern Catholic Churches, but is a contentious issue. Those who favour purity of rite are opposed to the devotion, while those who are in favour of the devotion cite it as a point of commonality with their Latin Catholic brethren.[citation needed]

Promises of the Sacred Heart of Jesus

Made to Margaret Mary Alacoque

Margaret Mary Alacoque said that in her apparitions Jesus promised these blessings to those who practice devotion to his Sacred Heart. The list was tabulated in 1863. In 1882 an American businessman spread the tabular form of the twelve promises throughout the world, in 238 languages. In 1890 Cardinal Adolphe Perraud deplored this circulation of the promises in tabular form, which he said were different from the words and the meaning of the expressions used by Alacoque, and wanted the promises to be published in their original words.[52][permanent dead link]

  1. I will give them all the graces necessary for their state of life.
  2. I will give peace in their families.
  3. I will console them in all their troubles.
  4. I will be their refuge in life and especially in death.
  5. I will abundantly bless all their undertakings.
  6. Sinners shall find in my Heart the source and infinite ocean of mercy.
  7. Tepid souls shall become fervent.
  8. Fervent souls shall rise speedily to great perfection.
  9. I will bless those places wherein the image of My Sacred Heart shall be exposed and venerated.
  10. I will give to priests the power to touch the most hardened hearts.
  11. Persons who propagate this devotion shall have their names eternally written in my Heart.
  12. In the excess of the mercy of my Heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.

On 16 June 1675, Margaret Mary Alacoque reports three specific requests for the temporal power, directly from his spiritual talks.[53] These will have political and religious repercussions and will successively be realized under the regimes royal, imperial and republican French.[54]

  1. The first message is addressed to kings : "He desires to enter pompously and magnificently into the house of princes and kings, to be honored, as much as he has been outraged, despised and humiliated in his passion … that the adorable Heart of his divine Son was received … to establish his empire in the heart of our Great Monarch, from which he wants to serve for the execution of his designs."
  2. The second message is: "to build a building where the painting of this divine Heart will be, to receive the consecration and the homage of the King and of the whole court …"
  3. The third message asks the King: "to be painted on his standards and engraved on his weapons to make him victorious over all his enemies, by bringing down at his feet the proud and superb heads, in order to make him triumphant to all the enemies of the Holy Church".[55]

By a law voted on 24 July 1873, the Basilica of the Sacred Heart of Montmartre known as National Vow, is declared of public utility by the National Assembly of 1871. On 16 June 1875, the Archbishop of Paris, Cardinal Guibert lay the first stone of the basilica, honoring after two hundred years the fourth request reported by Margaret Mary Alacoque from June 16, 1675.[56]

Made to Mary of the Divine Heart

 
Sister Mary of the Divine Heart was the messenger of Jesus Christ to the request of the consecration of the world to the Sacred Heart of Jesus made by Pope Leo XIII.

Mary of the Divine Heart said that in her mystical experiences Jesus Christ inspired her to build a shrine dedicated to his Sacred Heart. The imposing Church of the Sacred Heart of Jesus (also referred as Church of the Good Shepherd or Sanctuary of the Sacred Heart of Jesus) was built between 14 July 1957 and 21 April 1966, in the civil parish of Ermesinde in north Portugal, and consecrated to the Heart of Christ in fulfillment of the vow made by the nun. According to the writings of Sister Mary of the Divine Heart, Jesus had made this promise: "I will make it a place of graces. I will distribute copiously graces to all who live in this house [the Convent], those who live here now, those who will live here after, and even to their relatives."[57] Jesus also promised her: "Know this, My daughter, that by the charity of My Heart I desire to pour out floods of graces through your heart over the hearts of others. This is why people will come to you with confidence; it will not be your personal qualities which will attract them, but Me. No one, even the most hardened sinner, will leave your presence without having received, in one way or another, consolation, relief, or a special grace."[58]

The body of Mary of the Divine Heart, entombed for public veneration in the Church-Shrine of the Sacred Heart of Jesus in Ermesinde, was found incorrupt at its first exhumation.[citation needed]

Scapular of the Sacred Heart

Main article: Scapular of the Sacred Heart
 
Model of the Scapular of the Sacred Heart revealed by the Virgin Mary to Estelle Faguette in Pellevoisin.

The devotions to the Sacred Heart of Jesus also involve the Scapular of the Sacred Heart. Prior to the existence of a formal Catholic devotional scapular, Margaret Mary Alacoque made and distributed badges bearing an image of the Heart of Jesus.[50] In 1872 Pope Pius IX granted an indulgence for the badge.[citation needed]

Following the claims by Estelle Faguette that the Virgin Mary had appeared to her at Pellevoisin in 1876 and requested a scapular of the Sacred Heart of Jesus, a scapular of the proposed design was approved by the Congregation of Rites in 1900. It bears the representation of the Sacred Heart of Jesus on one side and that of the Virgin Mary under the title of Mother of Mercy on the other side.[citation needed]

Criticism

Many Eastern Orthodox Christians disapprove of the actual worship of the physical heart of Jesus as being a form of naturalism and Nestorianism; the Feast of the Sacred Heart has however been inserted in certain Calendars of Western Rite Orthodoxy.[59] Pope Pius XII's encyclical Haurietis aquas, in response to these criticisms, said that the Sacred Heart is venerated as belonging to the Divine Person of the Eternal Word and as "a symbolic image of his love and a witness of our redemption."[28]

Gallery

Litany of the Sacred Heart of Jesus

Main article: Litany of the Sacred Heart of Jesus
Dates for the Feast of the Sacred Heart, 2020–2023
Year Date
2020 19 June
2021 11 June
2022 24 June
2023 16 June

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Christ, hear us.
R. Christ, graciously hear us.
V. God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Heart of Jesus, Son of the Eternal Father, have mercy on us.
Heart of Jesus, formed in the womb of the Virgin Mother by the Holy Spirit, have mercy on us.
Heart of Jesus, united substantially to the Word of God.
Heart of Jesus, of infinite majesty.
Heart of Jesus, holy temple of God.
Heart of Jesus, tabernacle of the Most High.
Heart of Jesus, house of God and gate of heaven.
Heart of Jesus, glowing furnace of charity.
Heart of Jesus, vessel of justice and love.
Heart of Jesus, full of goodness and love.
Heart of Jesus, abyss of all virtues.
Heart of Jesus, most worthy of all praise.
Heart of Jesus, King and center of all hearts.
Heart of Jesus, in whom art all the treasures of wisdom and knowledge.
Heart of Jesus, in whom dwelleth all the fullness of the Godhead.
Heart of Jesus, in whom the Father was well pleased.
Heart of Jesus, of whose fullness we have all received.
Heart of Jesus, desire of the everlasting hills.
Heart of Jesus, patient and rich in mercy.
Heart of Jesus, rich to all who call upon Thee.
Heart of Jesus, fount of life and holiness.
Heart of Jesus, expiation for our offenses.
Heart of Jesus, overwhelmed with reproaches.
Heart of Jesus, bruised for our iniquities.
Heart of Jesus, obedient even unto death.
Heart of Jesus, pierced with a lance.
Heart of Jesus, source of all consolation.
Heart of Jesus, our life and resurrection.
Heart of Jesus, our peace and reconciliation.
Heart of Jesus, victim for our sins.
Heart of Jesus, salvation of those who hope in Thee.
Heart of Jesus, hope of those who die in Thee.
Heart of Jesus, delight of all saints.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Lord.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Lord.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us.

V. Jesus, meek and humble of Heart,
R. Make our hearts like unto Thine.

Let us pray.

Almighty and everlasting God, look upon the Heart of Thy well-beloved Son and upon the acts of praise and satisfaction which he renders unto Thee in the name of sinners; and do Thou, in Thy great goodness, grant pardon to those who seek Thy mercy, in the name of the same Thy Son, Jesus Christ, who liveth and reigneth with Thee, world without end.

Enthronement of the Sacred Heart of Jesus

Act of enthroning the Sacred Heart in a home or other place

The enthronement is placing an image of the Sacred Heart of Jesus in a place of honor in the home after a time of prayerful preparation.[60] Many families will also place an image of the Immaculate Heart of Mary in tandem with the Sacred Heart image.[61] In some areas, there are lay apostolates dedicated to promoting and witnessing Enthronements.[62] Enthroning the Sacred Heart in a home should not be confused with the practice of having a priest (or other Christian minister) bless a home, which is customarily done when a family first occupies a new home, and is offered by a minister.[63] The presence of a priest is not required for an Enthronement.[64]

Spreading the devotion to the Sacred Heart of Jesus in the 20th century

R. Mateo Crawley-Boevey, Apostle of the Enthronement of the Sacred Heart

In 1907, R. Mateo Crawley-Boevey, a priest in the Congregation of the Sacred Hearts of Jesus and Mary, visited the apparition chapel in France, where Jesus had appeared numerous times to Margaret Mary Alacoque. Crawley-Boevey, sick and exhausted, was restored in health and vigor while contemplating the image of the Sacred Heart. There he conceived a plan to "conquer the world" for the Sacred Heart. He presented the idea of Enthroning the Sacred Heart in homes to his superiors and ultimately, to Pope Pius X, who "commanded" him to devote his life to this mission. Thus, Crawley-Boevey became known as the Apostle of Sacred Heart Enthronements.[65]

The National Enthronement Center

The National Enthronement Center, located in Fairhaven, Massachusetts, has been working to spread the devotion of Enthroning the Sacred Heart of Jesus in homes throughout the United States of America since the mid-1960s. This organization received their Nihil Obstat and Imprimatur designation in 1962.[66]

The Sacred Heart Apostolate

The Sacred Heart Apostolate, started by Gloria Anson, is based in Knoxville, Tennessee. The apostolate is available for leading parish missions to encourage devotion to the Sacred Heart of Jesus throughout the United States and around the world. The apostolate also encourages and facilitates enthronements to the Sacred Heart over families, parishes, businesses and other institutions.

Sacred Heart Columbus

Sacred Heart Columbus, located in Columbus, Ohio, is an Apostolic Organization of Priests, Deacons, and Laymen, and Laywomen dedicated to bringing the Sacred Heart of Jesus Christ into every home, school, and business in the Diocese of Columbus and the state of Ohio since 2010. The Sacred Heart Columbus apostolate conducts its ministry of Enthroning the Sacred Heart of Jesus in homes, schools, and businesses by way of Sacred Heart Missionaries. Missionaries are priests, deacons and/or laymen and laywomen who go in teams of 2 to homes, schools and businesses to assist, witness and facilitate the Enthronement process. Sacred Heart Columbus is part of the national Sacred Heart Enthronement Network.[67]

Sacred Heart Enthronement Network

Sacred Heart Enthronement Network is a 501(c)(3) located in Columbus Ohio, that promotes the Sacred Heart devotion nationally. It offers a self-Enthronement kit that can be shipped in the mail with an easy to follow booklet.[68] There is an outreach program to reach a wider audience and includes videos and resources.[69]

See also

References

  1. ^ "Opening for the Year of Priest on the 150th Anniversary of John Mary Vianney". vatican.va. Jun 19, 2009. from the original on December 24, 2017.
  2. ^ "Solemnity of the Sacred Heart of Jesus". from the original on August 29, 2018.
  3. ^ Jean Ladame, Marguerite–Marie, La sainte de Paray, Éditions Resiac, 1994 ISBN 2-85268-118-8
  4. ^ Bainvel 1910, II. Historical Ideas on the Development of the Devotion, para (3–4).
  5. ^ Hendrix, John Shannon (2014). Cascione, Giuseppe (ed.). "The Enflamed Heart: Architecture and Iconology". Iconocrazia. Bari: Universita di Bari Aldo Moro. 6.
  6. ^ Saint John Eudes:The sacred heart of Jesus
  7. ^
  8. ^ Bainvel 1910, II. Historical Ideas on the Development of the Devotion, para (1).
  9. ^ Holweck, Frederick. "The Five Sacred Wounds." The Catholic Encyclopedia. Vol. 15. New York: Robert Appleton Company, 1912. 1 Jun. 2013
  10. ^ "Heart of Jesus, Symbol of Love", Sisters of Carmel, Colorado Springs, CO
  11. ^ "The Franciscans in Nebraska". www.usgennet.org.
  12. ^ "Mendés SFO, Patrick. "Devotion to the Sacred Heart of Jesus"" (PDF).
  13. ^ "Call Includes Consecration to the Sacred Heart of Jesus". Franciscan Sisters. 2022-06-23. Retrieved 2022-06-24.
  14. ^ Merton, Thomas. What are These Wounds? the Life of a Cistercian Mystic, Saint Lutgarde of Aywieres, Clonmore and Reynolds Ltd., Dublin, 1948
  15. ^ Kirby, Dom Mark Daniel. "Draw Me to Thy Piercèd Side", June 15, 2008, Silverstream Priory, Stamullen, County Meath, Ireland October 1, 2012, at the Wayback Machine
  16. ^ "Bergström-Allen, T.O.C., Johan. "Carmelites and the Sacred Heart"" (PDF).
  17. ^ Croiset, S. J., John. The Devotion to the Sacred Heart, 1691
  18. ^ . www.catholicnewsagency.com. Archived from the original on 2017-02-18. Retrieved 2013-06-08.
  19. ^ Jenkins, Eve B., "St Gertrude's Synecdoche: The Problem of Writing the Sacred Heart", Essays in Medieval Studies, Vol. 14, 1997, Illinois Medieval Association
  20. ^ "General Audience of 19 August 2009: Saint John Eudes and the formation of the diocesan clergy | BENEDICT XVI".
  21. ^ . www.cjm-eudistes.org. Archived from the original on 2022-01-14.
  22. ^ a b Monseigneur Bougaud (1890). Revelations of the Sacred Heart of Jesus to Blessed Margaret Mary and the History of Her Life. New York: Benziger Brothers. pp. 209, 210.
  23. ^ a b Saunders, William. "The Sacred Heart of Jesus", The Arlington Catholic Herald, October 13, 1994
  24. ^ Faguette, Estelle (1993). Pellevoisin: Estelle nous parle …: autobiographie et récit des quinze apparitions par la voyante. Monastère des dominicaines. p. 109.
  25. ^ Ann Ball, 2003 Encyclopedia of Catholic Devotions and Practices ISBN 0-87973-910-X page 166
  26. ^ a b Pope Pius XII, Miserentissimus Redemptor
  27. ^ AMDG (2008-05-21). "Devotion to the Sacred Heart and the Irish experience". Jesuits Ireland. Retrieved 2021-02-04.
  28. ^ a b XII, Pope Pius. "Haurietis aquas". Vatican Archives. Retrieved November 17, 2006.
  29. ^ "SACRED HEART". www.catholictradition.org.
  30. ^ Mary's Immaculate Heart by John F. Murphy 2007 ISBN 1-4067-3409-8 pages 59–60
  31. ^ Heart of the Redeemer by Timothy Terrance O'Donnell, 1992 ISBN 0-89870-396-4 page 272
  32. ^ Arthur Calkins, The Theology of the Alliance of the Two Hearts, Missio Immaculatae (English Edition) Year III, N° 4 (May to December 2007). http://www.piercedhearts.org/hearts_jesus_mary/theology_alliance_hearts_calkins.htm
  33. ^ Roman Catholic worship: Trent to today by James F. White 2003 ISBN 0-8146-6194-7 page 34
  34. ^ From Trent to Vatican II: historical and theological investigations by Raymond F. Bulman, Frederick J. Parrella 2006 ISBN 0-19-517807-6 page 182
  35. ^ Praying with the saints by Woodeene Koenig-Bricker 2001 ISBN 0-8294-1755-9 page 134
  36. ^ In Prayer With Mary the Mother of Jesus by Jean Lafrance 1988 ISBN 2-89039-183-3 page 310
  37. ^ Companion to the Calendar: A Guide to the Saints and Mysteries by Mary Ellen Hynes 2007 ISBN 1-56854-011-6 page 24
  38. ^ Butler's lives of the saints, Volume 12 by Alban Butler, Kathleen Jones, 2000 ISBN 0-86012-261-1 page 245
  39. ^ Youngest Prophet by Christopher Rengers 1998 ISBN 0-85342-815-8 page 38
  40. ^ The children of Fatima: Blessed Francisco & Blessed Jacinta Marto by Leo Madigan 2003 OSV Press ISBN 1-931709-57-2 page 248
  41. ^ Peter Stravinskas, 2002, Catholic Dictionary, OSV Press ISBN 978-0-87973-390-2 page 485
  42. ^ "To participants in the International Symposium on the Alliance of the Hearts of Jesus and Mary (September 22, 1986) | John Paul II". www.vatican.va. Retrieved 2017-05-20.
  43. ^ Arthur Calkins, The Alliance of the Two Hearts and Consecration, Miles Immaculatae XXXI (July/December 1995) 389–407. http://www.christendom-awake.org/pages/calkins/2hearts&consec.htm
  44. ^ Proceedings of the International Theological Symposium on the Alliance of the Hearts of Jesus and Mary, September 1986, Fátima, Portugal
  45. ^ "Angelus, 15 settembre 1985 | Giovanni Paolo II". www.vatican.va. Retrieved 2017-05-20.
  46. ^ "CATHOLIC ENCYCLOPEDIA: Miraculous Medal". www.newadvent.org.
  47. ^ Graves, Jim (June 4, 2021). "June Is the Month of the Sacred Heart-a Perfect Time for Enthronement". National Catholic Register.
  48. ^ Howell, Jonathan (June 19, 2020). "Love and Joy are Found in the Sacred Heart, Not in Sin". National Catholic Register.
  49. ^ Monaco, John (June 2021). "The Catholic Response to "Pride Month"". Crisis Magazine.
  50. ^ a b "CATHOLIC ENCYCLOPEDIA: Scapular". www.newadvent.org.
  51. ^ Ann Ball, 2003, Encyclopedia of Catholic Devotions and Practices ISBN 0-87973-910-X page 517
  52. ^ Wenisch, Fr. Paul (1920). Promises of Our Lord to Saint Margaret. p. 3.
  53. ^ Marguerite–Marie Alacoque (1993). Sainte Marguerite–Marie Alacoque – Sa vie par elle-même – Life by herself. Paris-Fribourg: Saint-Paul. ISBN 2-85049-153-5.
  54. ^ Alain Denizot (1994). Le Sacré-Cœur et la Grande Guerre. Paris. ISBN 2-7233-0489-2.
  55. ^ Alain Denizot (1994). "History of Sacred Heart".
  56. ^ Père Jacques Benoist (1995). Le Sacré-Cœur de Montmartre, Un vœu national. Délégation à l'action artistique de la ville de Paris. ISBN 2-905118-79-2.
  57. ^ Letter from Sister Mary of the Divine Heart dated August 13, 1897, in Autobiography of Blessed Mary of the Divine Heart, Religious of the Good Shepherd. Lisbon: Edition of the Congregation of Our Lady of Charity of the Good Shepherd, 1993.
  58. ^ Letter from Sister Mary of the Divine Heart dated June 23, 1897, in Autobiography of Blessed Mary of the Divine Heart, Religious of the Good Shepherd. Lisbon: Edition of the Congregation of Our Lady of Charity of the Good Shepherd, 1993.
  59. ^ "On the Question of the Sacred Heart Devotion by Fr. Aidan Keller".
  60. ^ Larkin SS.CC., Rev. Francis (1999). Enthronement of the Sacred Heart. National Sacred Heart Enthronement Center. pp. 6–7. ISBN 0819805300.
  61. ^ Larkin SS.CC., Rev. Francis (1999). Enthronement of the Sacred Heart. National Sacred Heart Enthronement Center. p. 135. ISBN 0819805300.
  62. ^ Arend, Ali (2018-08-21). "The Sacred Heart Network". Sacred Heart Enthronement Network. Retrieved 2019-11-21. Where you'll find our missionaries
  63. ^ "Blessing of a New Home". 2012-06-20. Retrieved 2019-12-05.
  64. ^ Larkin SS.CC., Rev. Francis (1999). Enthronement of the Sacred Heart. National Sacred Heart Enthronement Center. p. 63. ISBN 0819805300.
  65. ^ Karem, David (2019-01-24). "A Brief History of the Sacred Heart Devotion". Sacred Heart Enthronement Network. Retrieved 2019-11-26. A Brief History of the Sacred Heart Devotion
  66. ^ "Enthronement of the Sacred Heart in the Home". National Enthronement Center. 2010-09-11. Retrieved 2019-11-27.
  67. ^ "Welcome to Sacred Heart Columbus!". Sacred Heart Columbus. 2013-02-17. Retrieved 2019-11-28.
  68. ^ "Sacred Heart Enthronement". Sacred Heart Enthronement Network. 2015-06-05. Retrieved 2019-11-29.
  69. ^ "Welcome Jesus - Let The Light In". Sacred Heart Enthronement Network. 2019-07-07. Retrieved 2019-11-29.

Sources

  • Bainvel, Jean Vincent (1910). "Devotion to the Heart of Jesus" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company.
  • Chasle, Louis; Sister Mary of the Divine Heart Droste zu Vischering, religious of the Good Shepherd, 1863–1899. Burns & Oates, London, 1906.

Further reading

  • Bellarmine, Robert (1902). "The Sacred Heart of Jesus." . Sermons from the Latins. Benziger Brothers.
  • Daughters of Charity of St. Vincent de Paul. (1856). "Devotions to the Sacred Heart of Jesus" . St. Vincent's Manual. John Murphy & Co.

External links

 
Wikimedia Commons has media related to Sacred Heart of Jesus Christ.
  • "Sacred Heart" . Encyclopædia Britannica. Vol. 23 (11th ed.). 1911.
  • The Sacred Heart of Jesus in Catholic Tradition
  • Biographic video about the Messenger of the Divine Heart (in English)
  • The Chaplet of the Sacred Heart
  • John Croiset: Devotion to the Sacred Heart of Jesus, 1863
  • R.F.R. Pierik: Catechism of the devotion to the Sacred Heart of Jesus, 1874
  • .
  • Vitis Mystica, tr. Brownlow, W.R.Bernard. London, R.Washbourne, 1873
  • Sacred Heart Altar in St Peter's Basilica

May 03, 2023
sacred, heart, other, uses, disambiguation, most, jesus, latin, jesu, sacratissimum, most, widely, practised, well, known, catholic, devotions, wherein, heart, jesus, viewed, symbol, boundless, passionate, love, mankind, this, devotion, christ, predominantly, . For other uses see Sacred Heart disambiguation The Most Sacred Heart of Jesus Latin Cor Jesu Sacratissimum is one of the most widely practised and well known Catholic devotions wherein the heart of Jesus is viewed as a symbol of God s boundless and passionate love for mankind 1 This devotion to Christ is predominantly used in the Catholic Church followed by high church Anglicans Lutherans citation needed and some Western Rite Orthodox In the Latin Church the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost 2 The 12 promises of the Most Sacred Heart of Jesus are also extremely popular The Sacred Heart of JesusFamed image of the Sacred Heart of Jesus by the Italian artist Pompeo BatoniVenerated inCatholic Church Eastern and Western Western OrthodoxyAnglican CommunionLutheranism citation needed FeastThird Friday after PentecostAttributesBurning bloodied heart surmounted with cross and thornsInfluencedFirst Fridays DevotionTrue Bodily and Spiritual Enlightenment of the Sacred Heart of Jesus picture in the Church of Saint Gervais et Saint Protais Paris France The devotion is especially concerned with what the church deems to be the long suffering love and compassion of the heart of Christ towards humanity The popularization of this devotion in its modern form is derived from a Roman Catholic nun from France Margaret Mary Alacoque who said she learned the devotion from Jesus during a series of apparitions to her between 1673 and 1675 3 and later in the 19th century from the mystical revelations of another Catholic nun in Portugal Mary of the Divine Heart a religious sister of the congregation of the Good Shepherd who requested in the name of Christ that Pope Leo XIII consecrate the entire world to the Sacred Heart of Jesus Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism particularly with Gertrude the Great 4 Contents 1 Description 2 History of the devotion 2 1 Early devotion 2 1 1 Lutgarde 2 1 2 Mechtilde 2 1 3 Gertrude 2 2 Margaret Mary Alacoque 2 3 Estelle Faguette 2 4 Mary of the Divine Heart 3 Papal approval 3 1 Worship and devotion 4 Feast day 5 Alliance with the Immaculate Heart 6 Names of institutions 7 Sacred Heart imagery 7 1 In Eastern Catholicism 8 Promises of the Sacred Heart of Jesus 8 1 Made to Margaret Mary Alacoque 8 2 Made to Mary of the Divine Heart 9 Scapular of the Sacred Heart 10 Criticism 11 Gallery 12 Litany of the Sacred Heart of Jesus 13 Enthronement of the Sacred Heart of Jesus 13 1 Act of enthroning the Sacred Heart in a home or other place 13 2 Spreading the devotion to the Sacred Heart of Jesus in the 20th century 13 2 1 R Mateo Crawley Boevey Apostle of the Enthronement of the Sacred Heart 13 2 2 The National Enthronement Center 13 2 3 The Sacred Heart Apostolate 13 2 4 Sacred Heart Columbus 13 2 5 Sacred Heart Enthronement Network 14 See also 15 References 16 Sources 17 Further reading 18 External linksDescription Edit Catholic holy card depicting the Sacred Heart of Jesus c 1880 Auguste Martin collection University of Dayton Libraries The Sacred Heart is often depicted in Christian art as a flaming heart 5 shining with divine light pierced by the lance wound encircled by the crown of thorns surmounted by a cross and bleeding Sometimes the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart The wounds and crown of thorns allude to the manner of Christ s passion while the flames represent a furnace of ardent love 6 History of the devotion Edit Sacred Heart of Jesus Portuguese painting from the 19th century Early devotion Edit Historically the devotion to the Sacred Heart is an outgrowth of devotion to what is believed to be Christ s sacred humanity 7 During the first ten centuries of Christianity there is nothing to indicate that any worship was rendered to the wounded Heart of Jesus 8 The revival of religious life and the zealous activity of Bernard of Clairvaux and Francis of Assisi in the twelfth and thirteenth centuries together with the enthusiasm of the Crusaders returning from the Holy Land gave a rise to devotion to the Passion of Jesus Christ and particularly to practices in honour of the Sacred Wounds 9 Devotion to the Sacred Heart developed out of the devotion to the Holy Wounds in particular to the Sacred Wound in the side of Jesus The first indications of devotion to the Sacred Heart are found in the eleventh and twelfth centuries in the fervent atmosphere of the Benedictine or Cistercian monasteries 10 It is impossible to say with certainty what were its first texts or who were its first devotees Sacred Heart at the centre of a rose window Santa Ifigenia Church pt Santa Ifigenia Church Sao Paulo Brazil Bernard of Clairvaux d 1153 said that the piercing of Christ s side revealed his goodness and the charity of his heart for humanity The earliest known hymn to the Sacred Heart Summi Regis Cor Aveto is believed to have been written by the Norbertine Herman Joseph d 1241 of Cologne Germany The hymn begins I hail Thee kingly Heart most high From the 13th to the 16th centuries the devotion was propagated but it did not seem to have been embellished It was everywhere practised by individuals and by different religious congregations such as the Franciscans Dominicans and Carthusians Among the Franciscans the devotion to the Sacred Heart of Jesus has its champions in Bonaventure d 1274 in his Vitis Mystica Mystic Vine and John de la Verna 11 Bonaventure wrote Who is there who would not love this wounded heart Who would not love in return Him who loves so much 12 It was nevertheless a private individual devotion of the mystical order Nothing of a general movement had been inaugurated except for similarities found in the devotion to the Five Holy Wounds by the Franciscans in which the wound in Jesus s heart figured most prominently Bonaventure s Opusculum 3 Lignum vitae a part from which is the reading for the Divine Office on the Solemnity of the Sacred Heart refers to the heart as the fountain from which God s love poured into one s life Take thought now redeemed man and consider how great and worthy is he who hangs on the cross for you His death brings the dead to life but at his passing heaven and earth are plunged into mourning and hard rocks are split asunder It was a divine decree that permitted one of the soldiers to open his sacred side with a lance This was done so that the Church might be formed from the side of Christ as he slept the sleep of death on the cross and so that the Scripture might be fulfilled They shall look on him whom they pierced The blood and water which poured out at that moment were the price of our salvation Flowing from the secret abyss of our Lord s heart as from a fountain this stream gave the sacraments of the Church the power to confer the life of grace while for those already living in Christ it became a spring of living water welling up to life everlasting 13 Lutgarde Edit According to Thomas Merton Lutgarde d 1246 a Cistercian mystic of Aywieres Belgium was one of the great precursors of the devotion to the Sacred Heart of Jesus A contemporary of Francis of Assisi she entered upon the mystical life with a vision of the pierced Heart of the Saviour and had concluded her mystical espousals with the Incarnate Word by an exchange of hearts with Him 14 Sources say that Christ came in a visitation to Lutgarde offering her whatever gift of grace she should desire she asked for a better grasp of Latin that she might better understand the word of God and sing God s praise Christ granted her request and Lutgarde s mind was flooded with the riches of psalms antiphons readings and responsories However a painful emptiness persisted She returned to Christ asking to return his gift and wondering if she might just possibly exchange it for another And for what would you exchange it Christ asked Lord said Lutgarde I would exchange it for your Heart Christ then reached into Lutgarde and removing her heart replaced it with his own at the same time hiding her heart within his breast 15 Mechtilde Edit Mechtilde of Helfta d 1298 became an ardent devotee and promoter of Jesus heart after it was the subject of many of her visions The idea of hearing the heartbeat of God was very important to medieval saints who nurtured devotion to the Sacred Heart 16 Mechtilde reported that Jesus appeared to her in a vision and commanded her to love him ardently and to honor his sacred heart in the Blessed Sacrament as much as possible He gave her his heart as a pledge of his love as a place of refuge during her life and as her consolation at the hour of her death From this time Mechtilde had an extraordinary devotion for the Sacred Heart and said that if she had to write down all the favors and all the blessings which she had received by means of this devotion a large book would not contain them 17 Gertrude Edit Mystic Ecstasy of St Gertrude the Great worshipper of the Sacred Heart of Jesus Christ picture by Pietro Liberi at the Abbey of Santa Giustina Padua Italy Gertrude the Great was an early devotee of the Sacred Heart of Jesus 18 Book 2 of the Herald of Divine Love Latin Legatus divinae pietatis vividly describes Gertrude s visions which show a considerable elaboration on the hitherto ill defined veneration of Christ s heart Bernard articulated this in his commentary on the Song of Songs The women of Helfta Gertrude foremost who surely knew Bernard s commentary and to a somewhat lesser extent the two Mechthildes experienced this devotion centrally in their mystical visions 19 In the 16th century the devotion passed from the domain of mysticism into that of Christian asceticism It was established as a devotion with prayers already formulated and special exercises found in the writings of Lanspergius d 1539 of the Carthusians of Cologne the Benedictine Louis de Blois d 1566 Abbot of Liessies in Hainaut John of Avila d 1569 and Francis de Sales d 1622 The historical record from that time shows an early bringing to light of the devotion Ascetic writers spoke of it especially those of the Society of Jesus Jesuits The image of the Sacred Heart of Jesus was everywhere in evidence largely due to the Franciscan devotion to the Five Wounds and to the Jesuits placing the image on the title page of their books and on the walls of their churches The first to establish the theological basis for the devotion was Polish Jesuit Kasper Druzbicki 1590 1662 in his book Meta cordium Cor Jesu The goal of hearts Heart of Jesus Not much later John Eudes wrote an office and promoted a feast for it John Eudes is regarded as tireless apostle of the devotion of the Sacred Hearts 20 entitling him as Father doctor and apostle of the liturgical cult of the hearts of Jesus and Mary 21 Little by little the devotion to the Sacred Hearts became distinct and on 31 August 1670 the first feast of the Sacred Heart of Jesus was celebrated in the Grand Seminary of Rennes Coutances followed suit on October 20 a day with which the Eudist feast was from then on to be connected The feast soon spread to other dioceses and the devotion was likewise adopted in various religious communities It gradually came into contact with the devotion begun by Margaret Mary Alacoque at Paray le Monial and the two merged Margaret Mary Alacoque Edit Main article Margaret Mary Alacoque Painting representing the apparitions of the Sacred Heart to Margaret Mary Alacoque Devotion picture of the Sacred Heart being adored by Margaret Mary Alacoque and Mary of the Divine Heart The most significant source for the devotion to the Sacred Heart in the form it is known today was Margaret Mary Alacoque 1647 1690 a nun of the Order of the Visitation of Holy Mary who claimed to have received apparitions of Jesus Christ in the Burgundian French village of Paray le Monial the first on 27 December 1673 the feast of Saint John the Evangelist and the final one 18 months later revealing the form of the devotion the chief features being reception of Holy Communion on the first Friday of each month Eucharistic adoration during a Holy hour on Thursdays and the celebration of the Feast of the Sacred Heart She said that in her vision she was instructed to spend an hour every Thursday night to meditate on Jesus Agony in the Garden of Gethsemane In probably June or July 1674 Alacoque claimed that Jesus requested to be honored under the figure of his heart also saying that when he appeared radiant with love he asked for a devotion of expiatory love frequent reception of Communion especially on the first Friday of the month and the observance of the Holy hour During the octave of Corpus Christi in 1675 probably on June 16 the vision known as the great apparition reportedly took place where Jesus said Behold the Heart that has so loved men Instead of gratitude I receive from the greater part of humankind only ingratitude This quote needs a citation and asked Margaret Mary for a feast of reparation of the Friday after the octave of Corpus Christi bidding her consult her confessor Claude de la Colombiere then superior of the small Jesuit house at Paray le Monial Sometime around 1681 Alacoque felt compelled to write a personal testament passionately donating her life completely to Jesus with her own blood With the permission of her superior she used a pocket knife to carve the name of Jesus into her breast and used the blood to sign the document The following account recalls this event She herself wrote out the donation and signed this humble formula Sister Peronne Rosalie Greyfie at present Superioress and for whom Sister Margaret Mary daily asks conversion with the grace of final penitence This done Sister Margaret Mary implored Mother Greyfie to allow her in turn to sign but with her blood The Mother having assented Sister Margaret Mary went to her cell bared her breast and imitating her illustrious and saintly foundress cut with a knife the name of Jesus above her heart From the blood that flowed from the wound she signed the act in these words Sister Margaret Mary Disciple of the Divine Heart of the Adorable Jesus 22 Upset by the fact that the wounds which she had cut into her breast were beginning to fade she attempted to reopen the original wounds on more than one occasion using a knife But having failed to open them to her liking she decided to burn her chest with fire This incident placed her in the infirmary However in the midst of the peace and joy that this great act had procured her the generous and fervent Margaret Mary experienced one regret namely that the letters of the holy name of Jesus which she had engraven on her heart and which she wished to be as lasting as her love began after some time to grow faint and to disappear Resting on the permission that she had received she tried once or twice to renew them by opening the lines with a knife but not succeeding according to her liking she determined to apply fire This she did but so incautiously that she soon had reason to fear having exceeded the limits of obedience Trembling and humbled she went to acknowledge her fault Mother Greyfie true to her custom apparently paid little attention to what Margaret said but ordered her in a few dry words to go to the infirmary and show her wound to Sister Augustine Marest who would dress it 22 De la Colombiere directed her to write an account of the apparition which he discreetly circulated in France and England After his death on 15 February 1682 his journal of spiritual retreats was found to contain a copy in his handwriting of the account that he had requested of Margaret Mary together with a few reflections on the usefulness of the devotion This journal including the account an offering to the Sacred Heart in which the devotion was explained was published at Lyon in 1684 The little book was widely read especially at Paray le Monial Margaret Mary reported feeling dreadful confusion over the book s contents but resolved to make the best of it approving of the book for the spreading of her cherished devotion Along with the Visitandines priests religious and laymen espoused the devotion particularly the Capuchins The reported apparitions served as a catalyst for the promotion of the devotion to the Sacred Heart 23 Jesuit priest Croiset wrote a book called The Devotion to the Sacred Heart of Jesus and Joseph de Gallifet promoted the devotion The mission of propagating the new devotion was especially confided to the religious of the Visitation and to the priests of the Society of Jesus Estelle Faguette Edit Main article Our Lady of Pellevoisin On the night of 14 February 1876 a domestic servant Estelle Faguette lay in Pellevoisin dying of pulmonary tuberculosis and reportedly saw the Virgin Mary Four days later during the fifth apparition Estelle seemed to be healed instantaneously Altogether she said she experienced fifteen apparitions in the course of 1876 Estelle sought and was granted an audience with the Archbishop of Bourges Monsignor de La Tour d Auvergne By 12 December 1876 she had received his permission to make and distribute copies of the Scapular of the Sacred Heart 24 Mary of the Divine Heart Edit Main article Mary of the Divine Heart Painting representing the vision received by Blessed Mary of the Divine Heart Jesus had revealed to her By the brightness of this light peoples and nations will be illumined and they will be warmed by its ardour This quote needs a citation Another source for the devotion to the Sacred Heart of Jesus was Mary of the Divine Heart 1863 1899 a religious sister from the Congregation of Our Lady of Charity of the Good Shepherd who reported to have received several interior locutions and visions of Jesus Christ The first interior locution Mary of the Divine Heart reported was during her youth spent with the family in the Castle of Darfeld de near Munster Germany and the last vision and private revelation was reported during her presence as mother superior in the Convent of the Sisters of the Good Shepherd in Porto Portugal Based on the messages she said she received in her revelations of Christ on 10 June 1898 her confessor at the Good Shepherd monastery wrote to Pope Leo XIII stating that Mary of the Divine Heart had received a message from Christ requesting the pope to consecrate the entire world to the Sacred Heart The pope initially attached no credence to it and took no action However on 6 January 1899 she sent another letter asking that in addition to the consecration the first Fridays of the month be observed in honor of the Sacred Heart Mary of the Divine Heart died in her monastery in Portugal when the church was singing the first vespers of the Sacred Heart of Jesus on 8 June 1899 The following day Pope Leo XIII consecrated the entire world to the Sacred Heart of Jesus Papal approval EditThis section needs additional citations for verification Please help improve this article by adding citations to reliable sources in this section Unsourced material may be challenged and removed Find sources Sacred Heart news newspapers books scholar JSTOR August 2021 Learn how and when to remove this template message In 1353 Pope Innocent VI instituted a Mass honoring the mystery of the Sacred Heart 23 After the death of Margaret Mary Alacoque on 17 October 1690 a short account of her life was published by Croiset in 1691 as an appendix to his book De la Devotion au Sacre Cœur In 1693 the Holy See imparted indulgences to the Confraternities of the Sacred Heart and in 1697 granted the feast to the Visitandines with the Mass of the Five Wounds but refused a feast common to all with special Mass and Office The devotion spread particularly in religious communities The Marseille plague in 1720 furnished perhaps the first occasion for a solemn consecration and public worship outside of religious communities Other cities of southern Europe followed the example of Marseille In 1726 Rome was again asked for a feast with a Mass and Office of its own this was refused in 1729 but granted in 1765 In that year at the request of the queen the feast was received quasi officially by the episcopate of France In 1856 at the urgent entreaties of the French bishops Pope Pius IX extended the Feast of the Sacred Heart to the Latin Church under the rite of double major In 1889 it was raised by the Latin Church to the double rite of first class In 1928 Pope Pius XI raised the feast to the highest rank double of the first class and added an octave the 1955 reforms of the General Roman calendar suppressed among others the octave of the Sacred Heart of Jesus Jesus embracing all After Pope Leo XIII received several letters from Mary of the Divine Heart asking him to consecrate the entire world to the Sacred Heart of Jesus he commissioned a group of theologians to examine the petition on the basis of revelation and sacred tradition The outcome of this investigation was positive and so in the encyclical letter Annum sacrum on 25 May 1899 he decreed that the consecration of the entire human race to the Sacred Heart of Jesus should take place on 11 June 1899 The encyclical letter also encouraged the entire Roman Catholic episcopate to promote the First Friday Devotions established June as the Month of the Sacred Heart and included the Prayer of Consecration to the Sacred Heart 25 Pope Pius X decreed that the consecration of the human race performed by Leo XIII be renewed each year Pius XI in his encyclical letter Miserentissimus Redemptor on 8 May 1928 affirmed the church s position with respect to Margaret Mary Alacoque s visions of Jesus Christ by stating that Jesus had manifested Himself to Alacoque and had promised her that all those who rendered this honor to his Heart would be endowed with an abundance of heavenly graces The encyclical refers several times to the conversation between Jesus and Alacoque 26 and reaffirmed the importance of consecration and reparation to the Sacred Heart of Jesus Pope Pius X also granted a Pontifical decree for the imposition of a golden crown to the lowly foot of a statue of the Sacred Heart of Jesus in the Nevers Cathedral on 9 July 1908 via the Archbishop of Nevers and Besancon Francois Leon Gauthey both signed and notarized by the Sacred Congregation of Rites Pope Pius XII on the occasion of the 100th anniversary of Pius IX s institution of the feast instructed the entire Latin Church at length on the devotion to the Sacred Heart in his encyclical letter Haurietis aquas on 15 May 1956 On 15 May 2006 Pope Benedict XVI sent a letter to Peter Hans Kolvenbach the Superior General of the Society of Jesus on the 50th anniversary of Haurietis aquas In his letter to Kolvenbach Pope Benedict XVI reaffirmed the importance of the devotion to the Sacred Heart of Jesus Worship and devotion Edit Stained glass window with the Sacred Heart of Jesus in a parish church in Southern Germany The Catholic acts of consecration reparation and devotion were introduced when the feast of the Sacred Heart was declared In his papal bull Auctorem fidei Pope Pius VI praised devotion to the Sacred Heart Finally Leo XIII in his encyclical Annum sacrum 25 May 1899 as well as on June 11 consecrated every human to the Sacred Heart The idea of this act which Leo XIII called the great act of his pontificate had been proposed to him by Sister Mary of the Divine Heart from Oporto Portugal who said that she had supernaturally received it from Jesus Since c 1850 groups congregations and countries have consecrated themselves to the Sacred Heart In 1873 by petition of president Gabriel Garcia Moreno Ecuador was the first country in the world to be consecrated to the Sacred Heart Ireland was consecrated to the Sacred Heart on Passion Sunday 1873 by the bishops of Ireland which led to the Sacred Heart lamp becoming a common devotional object in Irish homes 27 Peter Coudrin of France founded the Congregation of the Sacred Hearts of Jesus and Mary on 24 December 1800 A religious order of the Latin Church the order carried out missionary work in Hawaii Clelia Merloni from Forli Italy founded the Congregation of the Apostles of the Sacred Heart of Jesus in Viareggio Italy on 30 May 1894 Worship of the Sacred Heart mainly consists of several hymns the Salutation of the Sacred Heart and the Litany of the Sacred Heart It is common in Roman Catholic services and occasionally is to be found in Anglican services The Feast of the Sacred Heart in the Catholic liturgical calendar since the changes from 1969 in Mysterii Paschalis is now categorized as a solemnity and is celebrated on the third Friday after Pentecost which was up until the changes in the General Roman Calendar of Pope Pius XII referred to as the Friday after the octave of Corpus Christi Statue of the Sacred Heart of Jesus devoted in the Sanctuary of the Apparitions of Pontevedra The Enthronement of the Sacred Heart is a Roman Catholic ceremony in which a priest or head of a household consecrates the members of the household to the Sacred Heart An image of the Sacred Heart that has been blessed either a statue or a picture is then placed in the home as a reminder The practice of the Enthronement is based upon Pius XII s declaration that devotion to the Sacred Heart of Jesus is the foundation on which to build the kingdom of God in the hearts of individuals families and nations 28 In the Catholic tradition the Sacred Heart has been closely associated with Acts of Reparation to Jesus Christ In his encyclical Miserentissimus Redemptor Pope Pius XI stated The spirit of expiation or reparation has always had the first and foremost place in the worship given to the Most Sacred Heart of Jesus 26 The Golden Arrow Prayer directly refers to the Sacred Heart Devotion to the Sacred Heart is sometimes seen in the Eastern Catholic Churches where it remains a point of controversy and is seen as an example of liturgical Latinisation Feast day EditThe Feast of the Sacred Heart is a solemnity in the liturgical calendar of the Latin Church It falls 19 days after Pentecost on a Friday 29 Therefore it is the last feast day of the year that is dependent on the date of Easter The earliest possible date is 29 May as in 1818 and 2285 The latest possible date is 2 July as in 1943 and 2038 The devotion to the Sacred Heart is one of the most widely practiced and well known Catholic devotions taking Jesus Christ s physical heart as the representation of his divine love for humanity citation needed Alliance with the Immaculate Heart Edit John Eudes defended the mystical unity of the Sacred Heart of Jesus and Immaculate Heart of Mary Main article Alliance of the Hearts of Jesus and Mary The Alliance of the Hearts of Jesus and Mary is based on the historical theological and spiritual links in Catholic devotions between the Sacred Heart of Jesus and the Immaculate Heart of Mary 30 31 32 The joint devotion to the hearts was first formalized in the seventeenth century by John Eudes who organized the scriptural theological and liturgical sources relating to the devotions and obtained the approbation of the church prior to the visions of Margaret Mary Alacoque 33 34 35 In the eighteenth and nineteenth centuries the devotions grew both jointly and individually through the efforts of figures such as Louis de Montfort who promoted Catholic Mariology and Catherine Laboure s Miraculous Medal depicting the Heart of Jesus thorn crowned and the Heart of Mary pierced with a sword 36 37 38 The devotions and associated prayers grew into the twentieth century e g in the Immaculata prayer of Maximillian Kolbe and in the reported messages of Our Lady of Fatima saying that the Heart of Jesus wishes to be honored together with the Heart of Mary 39 40 Popes supported the individual and joint devotions to the hearts through the centuries In the 1956 encyclical Haurietis aquas Pope Pius XII encouraged the joint devotion to the hearts In the 1979 encyclical Redemptor hominis Pope John Paul II explained the theme of unity of Mary s Immaculate Heart with the Sacred Heart 41 In his Angelus address on 15 September 1985 John Paul II coined the term The Alliance of the Hearts of Jesus and Mary and in 1986 addressed the international conference on that topic held at Fatima Portugal 42 43 44 45 Names of institutions EditFor a list of institutions named Sacred Heart see Sacred Heart disambiguation Sacred Heart is a name used for many Catholic institutions including schools colleges and hospitals in many countries It is also the name of many Catholic parishes religious orders and stores selling Catholic religious goods The Sacred Heart crowned with thorns appearing on the Miraculous MedalSacred Heart imagery Edit Sacred Heart patch of the French Catholic and Royal Army USVA headstone emblem 62 The Carillon Sacre Coeur flag waved by French Canadian Catholics until the 1950s The Sacred Heart has also been involved in and depicted in apparitions such as those to Catherine Laboure in 1830 and appears on the Miraculous Medal 46 where the Sacred Heart is crowned with thorns The Immaculate Heart of Mary also appears on the medal next to the Sacred Heart but is pierced by a sword rather than being crowned with thorns The M on the medal signifies the Blessed Virgin at the foot of the Cross when Jesus was being crucified The Carillon Sacre Coeur flag has been adopted by the Societe Saint Jean Baptiste in Quebec Religious imagery depicting the Sacred Heart is frequently featured in Catholic and sometimes in Anglican and Lutheran citation needed homes Sometimes images display beneath them a list of family members indicating that the entire family is entrusted to the protection of Jesus in the Sacred Heart from whom blessings on the home and the family members are sought The prayer O Sacred Heart of Jesus I place all my trust in Thee is often used One particular image has been used as part of a set along with an image of the Virgin Mary In that image Mary too was shown pointing to her Immaculate Heart The dual images reflect an eternal binding of the two hearts citation needed During the month of June which is traditionally devoted to the Sacred Heart 47 many observant Catholics have posted images of the Sacred Heart of Jesus on social media in opposition to pride month which they consider to be a celebration of sin 48 by corporations politicians government agencies and other secular institutions 49 The Scapular of the Sacred Heart and the Scapular of the Sacred Hearts of Jesus and Mary are worn by Catholics 50 51 In Eastern Catholicism Edit Devotion to the Sacred Heart may be found in some Eastern Catholic Churches but is a contentious issue Those who favour purity of rite are opposed to the devotion while those who are in favour of the devotion cite it as a point of commonality with their Latin Catholic brethren citation needed Promises of the Sacred Heart of Jesus EditMade to Margaret Mary Alacoque Edit Margaret Mary Alacoque said that in her apparitions Jesus promised these blessings to those who practice devotion to his Sacred Heart The list was tabulated in 1863 In 1882 an American businessman spread the tabular form of the twelve promises throughout the world in 238 languages In 1890 Cardinal Adolphe Perraud deplored this circulation of the promises in tabular form which he said were different from the words and the meaning of the expressions used by Alacoque and wanted the promises to be published in their original words 52 permanent dead link I will give them all the graces necessary for their state of life I will give peace in their families I will console them in all their troubles I will be their refuge in life and especially in death I will abundantly bless all their undertakings Sinners shall find in my Heart the source and infinite ocean of mercy Tepid souls shall become fervent Fervent souls shall rise speedily to great perfection I will bless those places wherein the image of My Sacred Heart shall be exposed and venerated I will give to priests the power to touch the most hardened hearts Persons who propagate this devotion shall have their names eternally written in my Heart In the excess of the mercy of my Heart I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays for nine consecutive months the grace of final repentance they will not die in my displeasure nor without receiving the sacraments and my Heart will be their secure refuge in that last hour On 16 June 1675 Margaret Mary Alacoque reports three specific requests for the temporal power directly from his spiritual talks 53 These will have political and religious repercussions and will successively be realized under the regimes royal imperial and republican French 54 The first message is addressed to kings He desires to enter pompously and magnificently into the house of princes and kings to be honored as much as he has been outraged despised and humiliated in his passion that the adorable Heart of his divine Son was received to establish his empire in the heart of our Great Monarch from which he wants to serve for the execution of his designs The second message is to build a building where the painting of this divine Heart will be to receive the consecration and the homage of the King and of the whole court The third message asks the King to be painted on his standards and engraved on his weapons to make him victorious over all his enemies by bringing down at his feet the proud and superb heads in order to make him triumphant to all the enemies of the Holy Church 55 By a law voted on 24 July 1873 the Basilica of the Sacred Heart of Montmartre known as National Vow is declared of public utility by the National Assembly of 1871 On 16 June 1875 the Archbishop of Paris Cardinal Guibert lay the first stone of the basilica honoring after two hundred years the fourth request reported by Margaret Mary Alacoque from June 16 1675 56 Made to Mary of the Divine Heart Edit Sister Mary of the Divine Heart was the messenger of Jesus Christ to the request of the consecration of the world to the Sacred Heart of Jesus made by Pope Leo XIII Mary of the Divine Heart said that in her mystical experiences Jesus Christ inspired her to build a shrine dedicated to his Sacred Heart The imposing Church of the Sacred Heart of Jesus also referred as Church of the Good Shepherd or Sanctuary of the Sacred Heart of Jesus was built between 14 July 1957 and 21 April 1966 in the civil parish of Ermesinde in north Portugal and consecrated to the Heart of Christ in fulfillment of the vow made by the nun According to the writings of Sister Mary of the Divine Heart Jesus had made this promise I will make it a place of graces I will distribute copiously graces to all who live in this house the Convent those who live here now those who will live here after and even to their relatives 57 Jesus also promised her Know this My daughter that by the charity of My Heart I desire to pour out floods of graces through your heart over the hearts of others This is why people will come to you with confidence it will not be your personal qualities which will attract them but Me No one even the most hardened sinner will leave your presence without having received in one way or another consolation relief or a special grace 58 The body of Mary of the Divine Heart entombed for public veneration in the Church Shrine of the Sacred Heart of Jesus in Ermesinde was found incorrupt at its first exhumation citation needed Scapular of the Sacred Heart EditMain article Scapular of the Sacred Heart Model of the Scapular of the Sacred Heart revealed by the Virgin Mary to Estelle Faguette in Pellevoisin The devotions to the Sacred Heart of Jesus also involve the Scapular of the Sacred Heart Prior to the existence of a formal Catholic devotional scapular Margaret Mary Alacoque made and distributed badges bearing an image of the Heart of Jesus 50 In 1872 Pope Pius IX granted an indulgence for the badge citation needed Following the claims by Estelle Faguette that the Virgin Mary had appeared to her at Pellevoisin in 1876 and requested a scapular of the Sacred Heart of Jesus a scapular of the proposed design was approved by the Congregation of Rites in 1900 It bears the representation of the Sacred Heart of Jesus on one side and that of the Virgin Mary under the title of Mother of Mercy on the other side citation needed Criticism EditMany Eastern Orthodox Christians disapprove of the actual worship of the physical heart of Jesus as being a form of naturalism and Nestorianism the Feast of the Sacred Heart has however been inserted in certain Calendars of Western Rite Orthodoxy 59 Pope Pius XII s encyclical Haurietis aquas in response to these criticisms said that the Sacred Heart is venerated as belonging to the Divine Person of the Eternal Word and as a symbolic image of his love and a witness of our redemption 28 Gallery Edit The Basilica of the Sacred Heart in Paray le Monial France The Estrela Basilica situated in Lisbon Portugal was the first church in the world dedicated to the Sacred Heart of Jesus The Basilica of the Sacred Heart in Paris France The Church of the Sacred Heart of Jesus in Ermesinde Portugal Flags of the Sacred Heart in the Heiho Niten Ichi Ryu Memorial The Sanctuary of Christ the King in Almada Portugal a monument dedicated to the Sacred Heart Sacred Heart statue in St Catherine of Siena Church Trumbull CTLitany of the Sacred Heart of Jesus EditMain article Litany of the Sacred Heart of Jesus Dates for the Feast of the Sacred Heart 2020 2023 Year Date2020 19 June2021 11 June2022 24 June2023 16 JuneV Lord have mercy on us R Christ have mercy on us V Lord have mercy on us Christ hear us R Christ graciously hear us V God the Father of Heaven have mercy on us God the Son Redeemer of the world have mercy on us God the Holy Spirit have mercy on us Holy Trinity one God have mercy on us Heart of Jesus Son of the Eternal Father have mercy on us Heart of Jesus formed in the womb of the Virgin Mother by the Holy Spirit have mercy on us Heart of Jesus united substantially to the Word of God Heart of Jesus of infinite majesty Heart of Jesus holy temple of God Heart of Jesus tabernacle of the Most High Heart of Jesus house of God and gate of heaven Heart of Jesus glowing furnace of charity Heart of Jesus vessel of justice and love Heart of Jesus full of goodness and love Heart of Jesus abyss of all virtues Heart of Jesus most worthy of all praise Heart of Jesus King and center of all hearts Heart of Jesus in whom art all the treasures of wisdom and knowledge Heart of Jesus in whom dwelleth all the fullness of the Godhead Heart of Jesus in whom the Father was well pleased Heart of Jesus of whose fullness we have all received Heart of Jesus desire of the everlasting hills Heart of Jesus patient and rich in mercy Heart of Jesus rich to all who call upon Thee Heart of Jesus fount of life and holiness Heart of Jesus expiation for our offenses Heart of Jesus overwhelmed with reproaches Heart of Jesus bruised for our iniquities Heart of Jesus obedient even unto death Heart of Jesus pierced with a lance Heart of Jesus source of all consolation Heart of Jesus our life and resurrection Heart of Jesus our peace and reconciliation Heart of Jesus victim for our sins Heart of Jesus salvation of those who hope in Thee Heart of Jesus hope of those who die in Thee Heart of Jesus delight of all saints V Lamb of God who takest away the sins of the world R spare us O Lord V Lamb of God who takest away the sins of the world R graciously hear us O Lord V Lamb of God who takest away the sins of the world R have mercy on us V Jesus meek and humble of Heart R Make our hearts like unto Thine Let us pray Almighty and everlasting God look upon the Heart of Thy well beloved Son and upon the acts of praise and satisfaction which he renders unto Thee in the name of sinners and do Thou in Thy great goodness grant pardon to those who seek Thy mercy in the name of the same Thy Son Jesus Christ who liveth and reigneth with Thee world without end Enthronement of the Sacred Heart of Jesus EditAct of enthroning the Sacred Heart in a home or other place Edit The enthronement is placing an image of the Sacred Heart of Jesus in a place of honor in the home after a time of prayerful preparation 60 Many families will also place an image of the Immaculate Heart of Mary in tandem with the Sacred Heart image 61 In some areas there are lay apostolates dedicated to promoting and witnessing Enthronements 62 Enthroning the Sacred Heart in a home should not be confused with the practice of having a priest or other Christian minister bless a home which is customarily done when a family first occupies a new home and is offered by a minister 63 The presence of a priest is not required for an Enthronement 64 Spreading the devotion to the Sacred Heart of Jesus in the 20th century Edit R Mateo Crawley Boevey Apostle of the Enthronement of the Sacred Heart Edit In 1907 R Mateo Crawley Boevey a priest in the Congregation of the Sacred Hearts of Jesus and Mary visited the apparition chapel in France where Jesus had appeared numerous times to Margaret Mary Alacoque Crawley Boevey sick and exhausted was restored in health and vigor while contemplating the image of the Sacred Heart There he conceived a plan to conquer the world for the Sacred Heart He presented the idea of Enthroning the Sacred Heart in homes to his superiors and ultimately to Pope Pius X who commanded him to devote his life to this mission Thus Crawley Boevey became known as the Apostle of Sacred Heart Enthronements 65 The National Enthronement Center Edit The National Enthronement Center located in Fairhaven Massachusetts has been working to spread the devotion of Enthroning the Sacred Heart of Jesus in homes throughout the United States of America since the mid 1960s This organization received their Nihil Obstat and Imprimatur designation in 1962 66 The Sacred Heart Apostolate Edit The Sacred Heart Apostolate started by Gloria Anson is based in Knoxville Tennessee The apostolate is available for leading parish missions to encourage devotion to the Sacred Heart of Jesus throughout the United States and around the world The apostolate also encourages and facilitates enthronements to the Sacred Heart over families parishes businesses and other institutions Sacred Heart Columbus Edit Sacred Heart Columbus located in Columbus Ohio is an Apostolic Organization of Priests Deacons and Laymen and Laywomen dedicated to bringing the Sacred Heart of Jesus Christ into every home school and business in the Diocese of Columbus and the state of Ohio since 2010 The Sacred Heart Columbus apostolate conducts its ministry of Enthroning the Sacred Heart of Jesus in homes schools and businesses by way of Sacred Heart Missionaries Missionaries are priests deacons and or laymen and laywomen who go in teams of 2 to homes schools and businesses to assist witness and facilitate the Enthronement process Sacred Heart Columbus is part of the national Sacred Heart Enthronement Network 67 Sacred Heart Enthronement Network Edit Sacred Heart Enthronement Network is a 501 c 3 located in Columbus Ohio that promotes the Sacred Heart devotion nationally It offers a self Enthronement kit that can be shipped in the mail with an easy to follow booklet 68 There is an outreach program to reach a wider audience and includes videos and resources 69 See also EditAct of Consecration to the Sacred Heart of Jesus Act of Reparation to the Sacred Heart of Jesus Alliance of the Hearts of Jesus and Mary Annum sacrum Apostles of the Sacred Heart of Jesus Divine Mercy Immaculate Heart of MaryReferences Edit Opening for the Year of Priest on the 150th Anniversary of John Mary Vianney vatican va Jun 19 2009 Archived from the original on December 24 2017 Solemnity of the Sacred Heart of Jesus Archived from the original on August 29 2018 Jean Ladame Marguerite Marie La sainte de Paray Editions Resiac 1994 ISBN 2 85268 118 8 Bainvel 1910 II Historical Ideas on the Development of the Devotion para 3 4 Hendrix John Shannon 2014 Cascione Giuseppe ed The Enflamed Heart Architecture and Iconology Iconocrazia Bari Universita di Bari Aldo Moro 6 Saint John Eudes The sacred heart of Jesus Hardon John Modern Catholic Dictionary Bainvel 1910 II Historical Ideas on the Development of the Devotion para 1 Holweck Frederick The Five Sacred Wounds The Catholic Encyclopedia Vol 15 New York Robert Appleton Company 1912 1 Jun 2013 Heart of Jesus Symbol of Love Sisters of Carmel Colorado Springs CO The Franciscans in Nebraska www usgennet org Mendes SFO Patrick Devotion to the Sacred Heart of Jesus PDF Call Includes Consecration to the Sacred Heart of Jesus Franciscan Sisters 2022 06 23 Retrieved 2022 06 24 Merton Thomas What are These Wounds the Life of a Cistercian Mystic Saint Lutgarde of Aywieres Clonmore and Reynolds Ltd Dublin 1948 Kirby Dom Mark Daniel Draw Me to Thy Pierced Side June 15 2008 Silverstream Priory Stamullen County Meath Ireland Archived October 1 2012 at the Wayback Machine Bergstrom Allen T O C Johan Carmelites and the Sacred Heart PDF Croiset S J John The Devotion to the Sacred Heart 1691 St Gertrude The Great www catholicnewsagency com Archived from the original on 2017 02 18 Retrieved 2013 06 08 Jenkins Eve B St Gertrude s Synecdoche The Problem of Writing the Sacred Heart Essays in Medieval Studies Vol 14 1997 Illinois Medieval Association General Audience of 19 August 2009 Saint John Eudes and the formation of the diocesan clergy BENEDICT XVI Why John Eudes is Doctor of the Church www cjm eudistes org Archived from the original on 2022 01 14 a b Monseigneur Bougaud 1890 Revelations of the Sacred Heart of Jesus to Blessed Margaret Mary and the History of Her Life New York Benziger Brothers pp 209 210 a b Saunders William The Sacred Heart of Jesus The Arlington Catholic Herald October 13 1994 Faguette Estelle 1993 Pellevoisin Estelle nous parle autobiographie et recit des quinze apparitions par la voyante Monastere des dominicaines p 109 Ann Ball 2003 Encyclopedia of Catholic Devotions and Practices ISBN 0 87973 910 X page 166 a b Pope Pius XII Miserentissimus Redemptor AMDG 2008 05 21 Devotion to the Sacred Heart and the Irish experience Jesuits Ireland Retrieved 2021 02 04 a b XII Pope Pius Haurietis aquas Vatican Archives Retrieved November 17 2006 SACRED HEART www catholictradition org Mary s Immaculate Heart by John F Murphy 2007 ISBN 1 4067 3409 8 pages 59 60 Heart of the Redeemer by Timothy Terrance O Donnell 1992 ISBN 0 89870 396 4 page 272 Arthur Calkins The Theology of the Alliance of the Two Hearts Missio Immaculatae English Edition Year III N 4 May to December 2007 http www piercedhearts org hearts jesus mary theology alliance hearts calkins htm Roman Catholic worship Trent to today by James F White 2003 ISBN 0 8146 6194 7 page 34 From Trent to Vatican II historical and theological investigations by Raymond F Bulman Frederick J Parrella 2006 ISBN 0 19 517807 6 page 182 Praying with the saints by Woodeene Koenig Bricker 2001 ISBN 0 8294 1755 9 page 134 In Prayer With Mary the Mother of Jesus by Jean Lafrance 1988 ISBN 2 89039 183 3 page 310 Companion to the Calendar A Guide to the Saints and Mysteries by Mary Ellen Hynes 2007 ISBN 1 56854 011 6 page 24 Butler s lives of the saints Volume 12 by Alban Butler Kathleen Jones 2000 ISBN 0 86012 261 1 page 245 Youngest Prophet by Christopher Rengers 1998 ISBN 0 85342 815 8 page 38 The children of Fatima Blessed Francisco amp Blessed Jacinta Marto by Leo Madigan 2003 OSV Press ISBN 1 931709 57 2 page 248 Peter Stravinskas 2002 Catholic Dictionary OSV Press ISBN 978 0 87973 390 2 page 485 To participants in the International Symposium on the Alliance of the Hearts of Jesus and Mary September 22 1986 John Paul II www vatican va Retrieved 2017 05 20 Arthur Calkins The Alliance of the Two Hearts and Consecration Miles Immaculatae XXXI July December 1995 389 407 http www christendom awake org pages calkins 2hearts amp consec htm Proceedings of the International Theological Symposium on the Alliance of the Hearts of Jesus and Mary September 1986 Fatima Portugal Angelus 15 settembre 1985 Giovanni Paolo II www vatican va Retrieved 2017 05 20 CATHOLIC ENCYCLOPEDIA Miraculous Medal www newadvent org Graves Jim June 4 2021 June Is the Month of the Sacred Heart a Perfect Time for Enthronement National Catholic Register Howell Jonathan June 19 2020 Love and Joy are Found in the Sacred Heart Not in Sin National Catholic Register Monaco John June 2021 The Catholic Response to Pride Month Crisis Magazine a b CATHOLIC ENCYCLOPEDIA Scapular www newadvent org Ann Ball 2003 Encyclopedia of Catholic Devotions and Practices ISBN 0 87973 910 X page 517 Wenisch Fr Paul 1920 Promises of Our Lord to Saint Margaret p 3 Marguerite Marie Alacoque 1993 Sainte Marguerite Marie Alacoque Sa vie par elle meme Life by herself Paris Fribourg Saint Paul ISBN 2 85049 153 5 Alain Denizot 1994 Le Sacre Cœur et la Grande Guerre Paris ISBN 2 7233 0489 2 Alain Denizot 1994 History of Sacred Heart Pere Jacques Benoist 1995 Le Sacre Cœur de Montmartre Un vœu national Delegation a l action artistique de la ville de Paris ISBN 2 905118 79 2 Letter from Sister Mary of the Divine Heart dated August 13 1897 in Autobiography of Blessed Mary of the Divine Heart Religious of the Good Shepherd Lisbon Edition of the Congregation of Our Lady of Charity of the Good Shepherd 1993 Letter from Sister Mary of the Divine Heart dated June 23 1897 in Autobiography of Blessed Mary of the Divine Heart Religious of the Good Shepherd Lisbon Edition of the Congregation of Our Lady of Charity of the Good Shepherd 1993 On the Question of the Sacred Heart Devotion by Fr Aidan Keller Larkin SS CC Rev Francis 1999 Enthronement of the Sacred Heart National Sacred Heart Enthronement Center pp 6 7 ISBN 0819805300 Larkin SS CC Rev Francis 1999 Enthronement of the Sacred Heart National Sacred Heart Enthronement Center p 135 ISBN 0819805300 Arend Ali 2018 08 21 The Sacred Heart Network Sacred Heart Enthronement Network Retrieved 2019 11 21 Where you ll find our missionaries Blessing of a New Home 2012 06 20 Retrieved 2019 12 05 Larkin SS CC Rev Francis 1999 Enthronement of the Sacred Heart National Sacred Heart Enthronement Center p 63 ISBN 0819805300 Karem David 2019 01 24 A Brief History of the Sacred Heart Devotion Sacred Heart Enthronement Network Retrieved 2019 11 26 A Brief History of the Sacred Heart Devotion Enthronement of the Sacred Heart in the Home National Enthronement Center 2010 09 11 Retrieved 2019 11 27 Welcome to Sacred Heart Columbus Sacred Heart Columbus 2013 02 17 Retrieved 2019 11 28 Sacred Heart Enthronement Sacred Heart Enthronement Network 2015 06 05 Retrieved 2019 11 29 Welcome Jesus Let The Light In Sacred Heart Enthronement Network 2019 07 07 Retrieved 2019 11 29 Sources EditBainvel Jean Vincent 1910 Devotion to the Heart of Jesus In Herbermann Charles ed Catholic Encyclopedia Vol 7 New York Robert Appleton Company Chasle Louis Sister Mary of the Divine Heart Droste zu Vischering religious of the Good Shepherd 1863 1899 Burns amp Oates London 1906 Further reading EditBellarmine Robert 1902 The Sacred Heart of Jesus Sermons from the Latins Benziger Brothers Daughters of Charity of St Vincent de Paul 1856 Devotions to the Sacred Heart of Jesus St Vincent s Manual John Murphy amp Co External links Edit Wikimedia Commons has media related to Sacred Heart of Jesus Christ Sacred Heart Encyclopaedia Britannica Vol 23 11th ed 1911 The Sacred Heart of Jesus in Catholic Tradition Biographic video about the Messenger of the Divine Heart in English The Chaplet of the Sacred Heart John Croiset Devotion to the Sacred Heart of Jesus 1863 R F R Pierik Catechism of the devotion to the Sacred Heart of Jesus 1874 The Life of Saint Margaret Mary in her own words St Therese of Lisieux and the Sacred Heart of Jesus Vitis Mystica tr Brownlow W R Bernard London R Washbourne 1873 Sacred Heart Altar in St Peter s Basilica Retrieved from https en wikipedia org w index php title Sacred Heart amp oldid 1151095299, wikipedia, wiki, book, books, library,

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