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Robert Lehmann-Nitsche

Robert Lehmann‑Nitsche (Radomierz, November 9, 1872 – Berlin, April 9, 1938) was a German anthropologist who spent thirty years in Argentina as director of the Anthropological Section of the La Plata Museum and professor at the University of Buenos Aires. He became an authority on indigenous people in Argentina[1] and concluded his academic career at the Friedrich Wilhelm University in Berlin. After his death, he was accused of racism and having used research methods disrespectful of the rights of native Argentinians.[2]

Robert Lehmann-Nitsche

Biography

Lehmann‑Nitsche was born in what was then called Radomitz in a well-off family of farmers. He studied at the University of Freiburg and at Friedrich Wilhelm University in Berlin, and earned his doctorate in Philosophy in 1894 at Ludwig Maximilian University of Munich. In the same university, he earned a second doctorate, in Medicine, in 1897.[1] In the same year 1897, he moved to Buenos Aires, having accepted an offer to direct the Anthropological Section of the La Plata Museum. His predecessor, Dutch anthropologist Herman Frederik Carel ten Kate, had recommended him for the position because of Lehmann-Nitsche's discussion of Osteology in his two doctoral dissertations. Ten Kate recommended to the young German scholar to carry out an extensive osteological study of the native Argentinians, comparing them to other native populations of the Americas, Africa, and Oceania, based on the large collection of skulls owned by the La Plata Museum.[3]

Lehmann-Nitsche did perform the recommended study, but extended it to living individuals from the indigenous people of Argentina. He started in 1898-1900 by examining individuals from the Selk'nam people who had been abducted in Patagonia and were exhibited by circuses or in events such as Buenos Aires' National Industrial Exposition of 1898.[1] However, he soon realized that observations of native Argentinians living free in their villages was more valuable, and between 1902 and 1925 organized six expeditions to remote areas of Argentina, putting together a rich collection of photographs, artifacts, and songs recorded on phonograph cylinders. He also used German immigrants in Argentina as informants and correspondents, and they continued to send new materials to the museum.[4]

He found the phonograph cylinders technique particularly useful to document vanishing forms of Argentinian music. In 1905, Lehmann-Nitsche recorded extensively music from the Tehuelche people, but he went on in the following years recording several dozens of Argentinian folk singers specialized in Tango. In 1906, he signed an agreement with the British industrialists Walter (1858-1944) and William Leach (1851-1932), who owned a sugar factory in La Esperanza, Jujuy. He had noted that workers there came from several different ethnic groups and used to sing while working. Lehmann-Nitsche recorded their songs in 30 phonograph cylinders that, like the better part of his recordings, he sent to the Berliner Phonogramm-Archiv.[3]

Between 1911 and 1925, Lehmann-Nitsche embarked in an ambitious project aimed at creating a global map of the languages and religious beliefs of native Argentinians, comparing the latter with mythologies of Native Americans in the United States and native populations in Peru. His main book on the subject, Studien zur südamerikanischen Mythologie, was published posthumously one year after his death, in 1939.[4] During his explorations of Argentinian folklore, he had also collected ribald songs and poetry in Argentinian brothels, which he judged wise to publish in Germany in 1923 under the pseudonym of Victor Borde as El Plata Folklore.[3]

In 1902, he started teaching a course of Anthropology at the University of Buenos Aires, which in 1905 created for him what was the first chair of Anthropology in South America. He directed a great number of dissertations and contributed to the creation of the first generation of Argentinian anthropologists.[1]

In Argentina, in the 1920s, Lehmann-Nitsche was an active member and a leader of the local foreign chapter of the conservative German National People's Party.[3] He returned to Germany in 1930 and continued teaching Anthropology as an invited professor at his old alma mater, the Friedrich Wilhelm University. He succumbed to cancer in Berlin on April 9, 1938.[4]

Controversies

During his lifetime, Lehmann-Nitsche was accused to devote excessive attention, and public Argentinian financial resources, to preserving the culture of the indigenous people of Argentina, which the prevailing political narrative regarded as of minor significance, considering only the white population as the "real" Argentinians.[3] In more recent years, he received a very different criticism for having interviewed native Argentinians who were kept and "exhibited" in circuses and other degrading settings in conditions of virtual slavery, and for exhibiting in the La Plata Museums skulls and other bones of deceased natives. The controversy has reached his photographs of indigenous people and other materials that are part of the Digital Collections at the Ibero-Amerikanisches Institut in Berlin. Lehmann-Nitsche was denounced in a movie about the story of an abducted native girl, Damiana Kryygi (2015) by Alejandro Fernández Mouján.[2] The subsequent scandal led the La Plata Museum to the decision of giving back the bones of several native Argentinians to their tribes so that they could be properly buried.[5]

Selected works by Lehmann-Nitsche

  • (under the pseudonym of Victor Borde) El Plata Folklore. Texte aus den La Plata-Gebieten in volkstümlichem Spanisch und Rotwelsch. Nach dem Wiener handschriftlichen Material zusammengestellt (1923). Leipzig; Ethologischer Verlag Friedrich S. Krauss.
  • Studien zur südamerikanischen Mythologie : die ätiologischen Motive (1939). Hamburg: Friederichsen, de Gruyter & Co.

Notes

  1. ^ a b c d Ballestero, Diego (2018). "Un exhaustivo documentador de la historia del hombre: Vida y obra de Robert Lehmann‑Nitsche". Bérose-Encyclopédie internationale des histoires de l'anthropologie. Bérose. Retrieved 16 January 2020.
  2. ^ a b "Historia de la niña que fue esclava de la ciencia". Clarín. Buenos Aires. 21 May 2015. Retrieved 16 January 2020.
  3. ^ a b c d e Ballestero, Diego (2013). Los espacios de la antropología en la obra de Robert Lehmann-Nitsche, 1894-1938 (PhD). Universidad Nacional de La Plata.
  4. ^ a b c Cáceres Freyre, Julian (1972). Contribución de un científico alemán a la antropología Argentina: Roberto Lehmann-Nitsche. Santa Fe: Castelvi.
  5. ^ Lucesole, Maria José (12 July 2018). "El Museo de La Plata restituyó los restos de nueve caciques y aborígenes Qom". La Nación. Buenos Aires. Retrieved 16 January 2020.

robert, lehmann, nitsche, robert, lehmann, nitsche, radomierz, november, 1872, berlin, april, 1938, german, anthropologist, spent, thirty, years, argentina, director, anthropological, section, plata, museum, professor, university, buenos, aires, became, author. Robert Lehmann Nitsche Radomierz November 9 1872 Berlin April 9 1938 was a German anthropologist who spent thirty years in Argentina as director of the Anthropological Section of the La Plata Museum and professor at the University of Buenos Aires He became an authority on indigenous people in Argentina 1 and concluded his academic career at the Friedrich Wilhelm University in Berlin After his death he was accused of racism and having used research methods disrespectful of the rights of native Argentinians 2 Robert Lehmann Nitsche Contents 1 Biography 2 Controversies 3 Selected works by Lehmann Nitsche 4 NotesBiography EditLehmann Nitsche was born in what was then called Radomitz in a well off family of farmers He studied at the University of Freiburg and at Friedrich Wilhelm University in Berlin and earned his doctorate in Philosophy in 1894 at Ludwig Maximilian University of Munich In the same university he earned a second doctorate in Medicine in 1897 1 In the same year 1897 he moved to Buenos Aires having accepted an offer to direct the Anthropological Section of the La Plata Museum His predecessor Dutch anthropologist Herman Frederik Carel ten Kate had recommended him for the position because of Lehmann Nitsche s discussion of Osteology in his two doctoral dissertations Ten Kate recommended to the young German scholar to carry out an extensive osteological study of the native Argentinians comparing them to other native populations of the Americas Africa and Oceania based on the large collection of skulls owned by the La Plata Museum 3 Lehmann Nitsche did perform the recommended study but extended it to living individuals from the indigenous people of Argentina He started in 1898 1900 by examining individuals from the Selk nam people who had been abducted in Patagonia and were exhibited by circuses or in events such as Buenos Aires National Industrial Exposition of 1898 1 However he soon realized that observations of native Argentinians living free in their villages was more valuable and between 1902 and 1925 organized six expeditions to remote areas of Argentina putting together a rich collection of photographs artifacts and songs recorded on phonograph cylinders He also used German immigrants in Argentina as informants and correspondents and they continued to send new materials to the museum 4 He found the phonograph cylinders technique particularly useful to document vanishing forms of Argentinian music In 1905 Lehmann Nitsche recorded extensively music from the Tehuelche people but he went on in the following years recording several dozens of Argentinian folk singers specialized in Tango In 1906 he signed an agreement with the British industrialists Walter 1858 1944 and William Leach 1851 1932 who owned a sugar factory in La Esperanza Jujuy He had noted that workers there came from several different ethnic groups and used to sing while working Lehmann Nitsche recorded their songs in 30 phonograph cylinders that like the better part of his recordings he sent to the Berliner Phonogramm Archiv 3 Between 1911 and 1925 Lehmann Nitsche embarked in an ambitious project aimed at creating a global map of the languages and religious beliefs of native Argentinians comparing the latter with mythologies of Native Americans in the United States and native populations in Peru His main book on the subject Studien zur sudamerikanischen Mythologie was published posthumously one year after his death in 1939 4 During his explorations of Argentinian folklore he had also collected ribald songs and poetry in Argentinian brothels which he judged wise to publish in Germany in 1923 under the pseudonym of Victor Borde as El Plata Folklore 3 In 1902 he started teaching a course of Anthropology at the University of Buenos Aires which in 1905 created for him what was the first chair of Anthropology in South America He directed a great number of dissertations and contributed to the creation of the first generation of Argentinian anthropologists 1 In Argentina in the 1920s Lehmann Nitsche was an active member and a leader of the local foreign chapter of the conservative German National People s Party 3 He returned to Germany in 1930 and continued teaching Anthropology as an invited professor at his old alma mater the Friedrich Wilhelm University He succumbed to cancer in Berlin on April 9 1938 4 Controversies EditDuring his lifetime Lehmann Nitsche was accused to devote excessive attention and public Argentinian financial resources to preserving the culture of the indigenous people of Argentina which the prevailing political narrative regarded as of minor significance considering only the white population as the real Argentinians 3 In more recent years he received a very different criticism for having interviewed native Argentinians who were kept and exhibited in circuses and other degrading settings in conditions of virtual slavery and for exhibiting in the La Plata Museums skulls and other bones of deceased natives The controversy has reached his photographs of indigenous people and other materials that are part of the Digital Collections at the Ibero Amerikanisches Institut in Berlin Lehmann Nitsche was denounced in a movie about the story of an abducted native girl Damiana Kryygi 2015 by Alejandro Fernandez Moujan 2 The subsequent scandal led the La Plata Museum to the decision of giving back the bones of several native Argentinians to their tribes so that they could be properly buried 5 Selected works by Lehmann Nitsche Edit under the pseudonym of Victor Borde El Plata Folklore Texte aus den La Plata Gebieten in volkstumlichem Spanisch und Rotwelsch Nach dem Wiener handschriftlichen Material zusammengestellt 1923 Leipzig Ethologischer Verlag Friedrich S Krauss Studien zur sudamerikanischen Mythologie die atiologischen Motive 1939 Hamburg Friederichsen de Gruyter amp Co Notes Edit a b c d Ballestero Diego 2018 Un exhaustivo documentador de la historia del hombre Vida y obra de Robert Lehmann Nitsche Berose Encyclopedie internationale des histoires de l anthropologie Berose Retrieved 16 January 2020 a b Historia de la nina que fue esclava de la ciencia Clarin Buenos Aires 21 May 2015 Retrieved 16 January 2020 a b c d e Ballestero Diego 2013 Los espacios de la antropologia en la obra de Robert Lehmann Nitsche 1894 1938 PhD Universidad Nacional de La Plata a b c Caceres Freyre Julian 1972 Contribucion de un cientifico aleman a la antropologia Argentina Roberto Lehmann Nitsche Santa Fe Castelvi Lucesole Maria Jose 12 July 2018 El Museo de La Plata restituyo los restos de nueve caciques y aborigenes Qom La Nacion Buenos Aires Retrieved 16 January 2020 Retrieved from https en wikipedia org w index php title Robert Lehmann Nitsche amp oldid 1094292204, wikipedia, wiki, book, books, library,

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