Pope Alexander III
Pope Alexander III (c. 1100/1105 – 30 August 1181), born Roland (Italian: Rolando), was head of the Catholic Church and ruler of the Papal States from 7 September 1159 until his death in 1181.
Pope Alexander III | |
|---|---|
| Bishop of Rome | |
Alexander III bidding farewell to Thomas Becket (13th century miniature attributed to Matthew Paris, British Library) | |
| Church | Catholic Church |
| Papacy began | 7 September 1159 |
| Papacy ended | 30 August 1181 |
| Predecessor | Adrian IV |
| Successor | Lucius III |
| Orders | |
| Consecration | 20 September 1159 by Ubaldo Allucingoli |
| Created cardinal | October 1150 by Eugene III |
| Personal details | |
| Born | Rolando c. 1100–05 |
| Died | 30 August 1181 Civita Castellana, Papal States |
| Previous post(s) |
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| Other popes named Alexander | |
A native of Siena, Alexander became pope after a contested election, but had to spend much of his pontificate outside Rome while several rivals, supported by Holy Roman Emperor Frederick I Barbarossa, claimed the papacy. Alexander rejected Byzantine Emperor Manuel I Komnenos' offer to end the East–West Schism, sanctioned the Northern Crusades, and held the Third Council of the Lateran. The city of Alessandria in Piedmont is named after him.
Early life and career
Rolando was born in Siena. From the 14th century, he was referred to as a member of the aristocratic family of Bandinelli, although this has not been proven.[1] He was long thought to be the 12th-century canon lawyer and theologian Master Roland of Bologna, who composed the "Stroma" or "Summa Rolandi"—one of the earliest commentaries on the Decretum of Gratian—and the "Sententiae Rolandi", a sentence collection displaying the influence of Pierre Abélard, but John T. Noonan and Rudolf Weigand have shown this to be another Rolandus.[2][3]
Alexander probably studied at Bologna, where Robert of Torigni notes that he taught theology.[4] In October 1150, Pope Eugene III created him Cardinal-Deacon of Santi Cosma e Damiano. Later he became Cardinal-Priest of St Mark.[5] In 1153, he became papal chancellor and was the leader of the cardinals opposed to German Emperor Frederick I Barbarossa.[6] In 1156, he negotiated the Treaty of Benevento, which restored peaceful relations between Rome and the Kingdom of Sicily.[7] At the diet of Besançon in October 1157, he and Cardinal Bernard of San Clemente delivered a papal message that seemed to claim that Frederick I was a papal vassal, resulting in a serious diplomatic incident.[8]
Disputed election
On 7 September 1159, Alexander III was chosen to succeed Adrian IV as pope. A minority of the cardinals, however, elected the cardinal priest Octavian, who assumed the name of Victor IV and became the German Emperor's antipope. The situation was critical for Alexander III, because according to many chronicles of the time (perhaps exaggerating), Barbarossa's antipope received the approval of most of the kingdoms of Europe, with the exception of the kingdoms of Portugal, Sicily, Aragon and Castile. However, in 1161, King Géza II of Hungary signed an agreement and recognised Alexander III as the rightful pope and declared that the supreme spiritual leader was the only one who could exercise the rite of investiture.[9] This meant that Alexander's legitimacy was gaining strength, as soon proved by the fact that other monarchs, such as the king of France and King Henry II of England, recognized his authority. Because of imperial strength in Italy, Alexander was forced to reside outside Rome for a large part of his pontificate.[4] When news reached him of the death of Victor in 1164, he openly wept, and scolded the cardinals in his company for rejoicing at the end of the rival antipope.[10]
However, the dispute between Alexander III, Victor IV and Victor's successors Paschal III and Calixtus III (who had the German imperial support) continued until Frederick Barbarossa's defeat at the Legnano in 1176, after which Barbarossa finally (in the Peace of Venice of 1177) recognized Alexander III as pope.[5] On 12 March 1178, Alexander III returned to Rome, which he had been compelled to leave twice: the first time between 1162 and 23 November 1165. When Alexander was arrested by supporters of the imperialist Victor IV, he was freed by Oddone Frangipane, who sent him to safety in the Campania. Alexander again left Rome in 1167, travelling first to Benevento and later moving to various strongholds such as those of Anagni, Palestrina, Ferentino, Tusculum, and Veroli.[4]
Pontificate
Politics
Alexander III was the first pope known to have paid direct attention to missionary activities east of the Baltic Sea. He had created the Archbishopric of Uppsala in Sweden in 1164,[11] probably at the suggestion of his close friend Archbishop Eskil of Lund – exiled in Clairvaux, France, due to a conflict with the Danish king. The latter appointed a Benedictine monk Fulco as a bishop in Estonia. In 1171, Alexander became the first pope to address the situation of the Church in Finland, with Finns allegedly harassing priests and only relying on God in time of war.[12] In the bull Non parum animus noster, in 1171 or 1172, he gave papal sanction to ongoing crusades against pagans in northern Europe, promising remission of sin for those who fought there. In doing so, he legitimized the widespread use of forced conversion as a tactic by those fighting in the Baltic.[13]
In 1166, Alexander received an embassy from the Byzantine emperor Manuel I. The Byzantine ambassador, the sebastos Iordanos,[a] relayed that Manuel would end the Great Schism of the eastern and western churches if Alexander would recognize him as emperor. As emperor, Manuel would supply the pope with men and money to restore his authority in Italy. Alexander gave an evasive answer, but in 1168 he rejected outright the same proposal from a second Byzantine embassy. His stated reason amounted to it being too difficult. He appears to have feared Byzantine domination of Italy if the pope owed his position to its support.[14][15]
Besides checkmating Barbarossa, Alexander humbled King Henry II of England for the murder of Thomas Becket in 1170, to whom he was unusually close, later canonizing Becket in 1173.[16] This was the second English saint canonized by Alexander, the first being Edward the Confessor in 1161.[16] Nonetheless, he confirmed the position of Henry as Lord of Ireland in 1172.
Through the papal bull Manifestis Probatum, issued on 23 May 1179, Alexander recognized the right of Afonso I to proclaim himself King of Portugal – an important step in the process of Portugal becoming a recognized independent kingdom. Afonso had been using the title of king since 1139.[17]
Efforts at reform
Even as a fugitive, Alexander enjoyed the favour and protection of Louis VII of France.[citation needed]
In 1163 Alexander summoned clergy and prelates from England, France, Italy, and Spain to the Council of Tours to address, among other things, the unlawful division of ecclesiastical benefices, clerical usury, and lay possession of tithes.[4]
In March 1179, Alexander III held the Third Council of the Lateran, one of the most important mediaeval church councils, reckoned by the Catholic Church as the eleventh ecumenical council. Its acts embodied several of the Pope's proposals for the betterment of the condition of the Church, among them the law requiring that no one could be elected pope without the votes of two-thirds of the cardinals.[18] The rule was altered slightly in 1996, but was restored in 2007. The period from 1177, which saw the submission of both emperor Frederick and anti-pope Calixtus III, and this synod/council marked the summit of Alexander III's power.[19]
Nevertheless, soon after the close of the synod, the Roman Republic forced Alexander III to leave the city, which he never re-entered, and on 29 September 1179, some nobles set up the Antipope Innocent III. By the judicious use of money, however, Alexander III got him into his power, so that he was deposed in January 1180. In 1181, Alexander III excommunicated King William I of Scotland and put the kingdom under an interdict.[20]
Ecclesial activities
Throughout his pontificate, Alexander III elevated 68 cardinals in fifteen consistories which included two of his successors, Urban III and Clement III, and a cardinal whom he would later canonize as a saint.
Alexander III beatified no one during his papacy but he did canonize ten saints which included notable figures of the age such as Bernard of Clairvaux and Thomas Becket.
Death
He died at Civita Castellana on 30 August 1181. It was one week short of twenty-two years since his election, the longest papacy since Adrian I in the 8th century.
See also
Notes
- ^ He was an exiled son of Prince Robert II of Capua and was the namesake of his grandfather, Prince Jordan II.
References
- Herbermann, Charles, ed. (1913). . Catholic Encyclopedia. New York: Robert Appleton Company.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Alexander (popes)". Encyclopædia Britannica (11th ed.). Cambridge University Press.
- ^ Maleczek, W. (1984). Papst und Kardinalskolleg von 1191 bis 1216 (in German). Wien. p. 233 note 168. ISBN 978-3-7001-0660-9.
- ^ See Noonan, John T. (1977). "Who was Rolandus?". In Pennington, Kenneth; Somerville, Robert (eds.). Law, Church, and Society: Essays in Honor of Stephan Kuttner. Philadelphia: University of Pennsylvania Press. pp. 21–48. ISBN 978-0-8122-7726-5.
- ^ Weigand, Rudolph (1980). "Magister Rolandus und Papst Alexander III". Archiv für Katholisches Kirchenrecht. 149: 3–44. Reprinted in idem, Glossatoren des Dekrets Gratians [Goldbach: Keip, 1997], pp. 73*–114* , ISBN 3-8051-0272-0.
- ^ a b c d Pennington, Kenneth. "Pope Alexander III", The Great Popes through History: An Encyclopedia, (Frank J. Coppa, ed.), Westport: Greenwood Press, (2002) 1.113-122 5 October 2013 at the Wayback Machine
- ^ a b Loughlin, James. "Pope Alexander III." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 27 July 2015
- ^ J. P. Adams, Sede Vacante 1159, retrieved: 18 March 2017.
- ^ Robinson, I. S. (1990). The Papacy, 1073-1198: Continuity and Innovation. Cambridge University Press. p. 147. ISBN 978-0521319225.
- ^ John B. Freed (2016), Frederick Barbarossa: The Prince and the Myth, Yale University Press, pp. 201–214.
- ^ Bodri Ferenc: Lukács érsek és kora. Kossuth, 2003
- ^ The Cardinals of the Holy Roman Church-Momticelli; S. Miranda
- ^ Winroth, Anders (2002). "Papal Letters to Scandinavia and their Preservation". In Adam J. Kosto; Anders Winroth (eds.). Charters, Cartularies and Archives: The Preservation and Transmission of Documents in the Medieval West. Pontifical Institute of Mediaeval Studies. p. 178. ISBN 9780888448170.
- ^ (in Latin). National Archives of Finland. Archived from the original on 27 September 2007.
- ^ Christiansen, Eric (1997). The Northern Crusades. London: Penguin Books. p. 71. ISBN 978-0140266535.
- ^ Tolstoy, Jonathan Harris Dmitri (2012). "Alexander III and Byzantium". In Anne J. Duggan; Peter D. Clarke (eds.). Pope Alexander III (1159–81): The Art of Survival. Ashgate. pp. 301–314. ISBN 978-0-7546-6288-4.
- ^ Rowe, John G. (1993). "Alexander III and the Jerusalem Crusade: An Overview of Problems and Failures". In Maya Shatzmiller (ed.). Crusaders and Muslims in Twelfth-Century Syria. Brill. p. 122. ISBN 978-90-04-09777-3.
- ^ a b Norton, Christopher (2006). St. William of York. Rochester, NY: Boydell Press. p. 193. ISBN 978-1-903153-17-8.
- ^ Linehan, Peter; Laughland Nelson, Janet (2001). The Medieval World. Vol. 10. Routledge. p. 524. ISBN 9780415302340.
- ^ Kelly, Joseph F. (2009). The Ecumenical Councils of the Catholic Church: A History. Liturgical Press. p. 83. ISBN 9780814657034.
- ^ Thomas, P.C. (1993). General Councils of the Church: A Compact History. Mumbai: Bombay St. Paul Society. pp. 75–78. ISBN 8171091814.
- ^ Potter, Philip J. (2009). Gothic Kings of Britain: The Lives of 31 Medieval Rulers, 1016-1399. McFarland & Company, Inc. p. 148. ISBN 978-0786440382.
Further reading
Alexander III
- Myriam Soria Audebert, "Pontifical Propaganda during the Schisms: Alexander III to the reconquest of Church Unity", in Convaincre et persuader: Communication et propagande aux XII et XIIIe siècles. Ed. par Martin Aurell. Poitiers: Université de Poitiers-centre d'études supérieures de civilisation médiévale, 2007,