Nar Narayan Dev Gadi
This article uses texts from within a religion or faith system without referring to secondary sources that critically analyze them. (September 2018) |
The Nar Narayan Dev Gadi (Naranarāyan Dēv Gadī), named after the two forms of supreme lord Nara-Narayana, is one of the two Gadis (seats) that together form the Swaminarayan Sampradaya. Its headquarter is at the Swaminarayan Temple, Ahmedabad and controls the Uttar Vibhag (North division).[2]
| Nar Narayan Dev Gadi | |
|---|---|
Swaminarayan as Ghanshyam Maharaj at Nar Narayan Dev Gadi headquarters | |
| Type | Swaminarayan Sampradaya |
| Classification | Hinduism |
| Scripture | |
| Acharya | Koshalendraprasad.[1] |
| Region | Gujarat, India |
| Language | |
| Headquarters | Swaminarayan Temple, Ahmedabad |
| Territory | Uttar vibhag (North division) |
| Founder | Swaminarayan, Ayodhyaprasad |
| Origin | 1826 Vadtal |
| Other name(s) | Ahmedabad Gadi |
| Logo | |
The current acharya (spiritual leader) of the Gadi is Koshalendraprasad.
Organisational structure edit
In 1826 at Vadtal, Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan.[3][4] Swaminarayan enthroned his two adopted sons, Ayodhyaprasad Pande and Raghuvir Pande, who were the sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics. Swaminarayan gave sole authority to these two individuals to install murtis in temples and to initiate sadhus and householders into the Sampraday.[5] He did this using a legal document known as "Desh Vibhag no Lekh", which he dictated and was written by Shukanand Swami. Learned saints and elder satsangis witnessed this document. Copies were presented to the inaugural Acharyas, Ayodhyaprasad Pande and Raghuvir Pande – these are currently in the possession of the current Acharyas. The document was accepted by the Bombay High Court as the authoritative document regarding the apportionment of the two dioceses, so it has legal standing.[3] Presently, Acharya Maharajshri Rakeshprasadji[6][7][8] Maharaj is at the head of Laxmi Narayan Dev Gadi, while Acharya Maharajshri Koshalendraprasadji Maharaj is at the head of the Nar Narayan Dev Gadi at Ahmedabad.[9]
Importance of Acharyas edit
Swaminarayan thought that as he had established the temples and the Swaminarayan Sampraday, he wanted to keep his sadhus free from the affairs dealing with wealth, power and other worldly affairs. He decided to create leaders who would subsequently be responsible for the Swaminarayan Sampraday. This led to his decision to appoint his nephews as Acharyas.[10] The constitution of the Sampraday is laid out in Desh Vibhag Lekh which describes in detail the functions of the Acharyas.
... it is my command to all sadhus, bhamcharis and all satsangies, that for the purpose of your kalyaan (emancipation) you must obey and follow the two Acharyas of Dharmavansh, and obey their commands by thought, action and speech. If this is compromised and whoever turns elsewhere (rejecting the Acharyas) will find that they will never find sukh (happiness) in this world or the worlds beyond and will experience immense distress ... ― Desh Vibhag Lekh
The Acharyas of the Sampraday are administrative heads, spiritual leaders and the gurus of their followers. Since the acharyas are supposed to refrain from contact with the opposite sex, except close relations, the acharyas' wives are the gurus for female members of the sect, and must avoid contact with unfamiliar men. The acharyas wear a red turban, and carry a golden staff and umbrella, the symbols of their authority[11] In the scripture Purushottam Prakash (Nishkulanand Kavya), the writer Nishkulanand Swami describes Swaminarayan's establishment of the Dharmavanshi Acharyas.[citation needed]
The Acharyas are responsible for:
- Initiating followers into the organisation with a Samanya Diksha by giving the guru-mantra[12]
- Initiating monks-sadhus by giving them the Maha-Bhagwadi Diksha[13]
- Perform murti-pratishtha, installing deities in the temples[14]
- Authenticating scriptures of the Sampraday[15][16]
- Acting as the Guru and leader of the entire Sampraday[15][17]
These responsibilities are prescribed in the holy texts Shikshapatri, Satsangi Jeevan and Desh Vibhag Lekh, according to which no person other than the Dharmavanshi Acharyas may carry out these duties.[18]
In one of the most authoritative scriptures, the Vachanamrut, Swaminarayan states one of the prerequisites for attaining Akshardham. He wrote, "The devotee who is aashrit of Dharmakul (i.e. he who has received initiation from Dharmavanshi Acharya and remains loyal to the Acharya) gets a divine Bhram-state body by God's wish."[19][20] It is seen as imperative to be a humble, loyal follower of the Dharmavanshi Acharya once receiving the diksha (guru mantra) in order to achieve a bhram form. In Swamini Vato, Swaminarayan was quoted, "Even Gunatitanand Swami, one of the main sadhus of Swaminarayan states, 'He who insults the temples, Acharyas, sadhus and satsangis will find his roots being destroyed and will inevitably fall from the satsang.' "[21]
Membership edit
Male satsangis are initiated by the acharya of the gadi he comes under. Female satsangis are initiated by the wife of the acharya, who is the leader of women in the Swaminarayan Sampraday. In the absence of the acharya, ascetics perform this initiation, which is then confirmed by the acharya on his next visit.[13] The ceremony involves the taking of five vows (panch vartaman): not to commit adultery or robbery, not to consume intoxicants or meat and not to lie. The initiator then pours water over the initiates hands, gives him a Sanskrit shloka, Shri Krishna twam gatirmama, meaning Shri Krishna thou art my refuge. The initiate then offers at least half a rupee to the acharya, who adorns a kanthi thread around the initiate's neck. The initiate is then required to apply the tilak chandlo to his forehead (chandan U and red kum kum dot in the middle).[12] Ladies only apply the red kum kum dot.
There are eight important things in the life of a Satsangi;[22] these are Kanthi – a thread worn around the neck,[23] the Tilak Chandlo – a holy mark,[23] the Mala – a thread with 108 beads,[13][24] Nitya Pooja – daily prayers,[23] the Temple,[23] Darshan – a form of worship,[23] Aarti – a ceremony, and[23] Vandu Pad and Chesta Pad – verses recited in the temples daily.[22] A Satsangi must show reverence for God, the Shastras, the Acharya of the Gadi the Satsangi comes under (NarNarayan Dev Gadi or LaxmiNarayan Dev Gadi), festivals, elders and be of overall good conduct.[25]
Upon initiation, Satsangi make 11 vows, called Niyams (Rules):[26][27]
- Be non-violent
- Do not have any kind of relationship with a woman other than your wife
- Do not eat meat, including seafood, poultry products or eggs
- Do not drink products that contain alcohol, including medicines
- Never touch a widow woman whom you do not know
- Never commit suicide in any circumstances
- Do not steal
- Never blame others for something that you may not know about
- Never disparage God, Goddesses, or any religion
- Never eat someone's food who does not follow these eleven rules
- Never listen to holy stories from an atheist.
Ascetics edit
From the beginning, ascetics have played a major role in the Swaminarayan Sampraday. They contribute towards growth and development of the movement and towards the salvation of its members.[28] Sadhus, initiated by either Dharmavanshi Acharya, also form an integral part of the organisation and wear only orange robes. The Brahmachari ascetics, who are Brahmins, have a special responsibility of taking care of images in temples. These ascetics wear white robes on their waist and an orange cloth over their shoulder. Ascetics lead a strict life, refraining from worldly pleasures and devoting their lives to the service of the holy fellowship. They preach the philosophy and lifetimes of Swaminarayan and encourage people to follow a pious and religious life.[28] Swaminarayan has stated in the Vachanamrut that the association of Satpurush (true saints/devotees) opens the path to salvation. In 1999, the Ahmedabad Gadi had 765 male ascetics and the Vadtal Gadi 1468 male ascetics.[29]
The first rule of becoming an ascetic (sanyasi) of the sect is never to come in contact with the opposite sex, or money.[30] Ascetics are not allowed to leave the temple alone; they have to move out in pairs. Even in the temple, while using the toilet, they must do so in pairs to ensure they keep their vows. The food they eat must be mixed up so that they may not taste it.[31]
Female ascetics, known as Samkhya yoginis, receive initiation from the Gadiwala, or wife of the Acharya. They stay within the temple, follow ascetic rules strictly, wear dark red clothing and stay in the temple Haveli. They take care of the images in women's temples and conduct discourses for women. In 1999, the Ahmedabad Gadi had 440 female ascetics and the Vadtal Gadi had 115 female ascetics.[32]
Acharyas edit
The following table lists all the Acharyas of the Ahmedabad Gadi till date.
| Acharya Number | Name of Acharya | Born on | Became Acharya on | Death | Term |
|---|---|---|---|---|---|
| 1 | Ayodyaprasad | 25 May 1809 | 10 November 1826 | 18 February 1868 | 42 Years |
| 2 | Keshavprasad | 16 April 1835 | 18 February 1868 | 9 April 1890 | 22 Years |
| 3 | Purshottamprasad | 7 February 1870 | 9 April 1890 | 25 November 1901 | 12 Years |
| 4 | Vasudevprasad | 17 July 1899 | 25 November 1901 | 29 November 1937 | 35 Years |
| 5 | Devendraprasad | 5 October 1922 | 30 November 1937 | 12 October 1969 | 32 Years |
| 6 | Tejendraprasad | 11 April 1944 | 13 October 1969 | Present | 35 Years |
| 7 | Koshalendraprasad | 18 October 1972 | 15 October 2004 | Present | Present |
Subordinate Organisations edit
ISSO edit
In 1978, the then Acharya of the Ahmedabad gadi, Tejendraprasad, founded the International Swaminarayan Satsang Organisation (ISSO) in the United States on the occasion of Vijaya Dasami. The prime objective of I.S.S.O. is "To advance the Sanatan Dharma, in accordance with the principles and teachings of the Swaminarayan Sampraday, founded and ordained by Sahajanand Swami", enabling Swaminarayan's devotees from both the Nar Narayan Dev Gadi (Ahmedabad) & Laxmi Narayan Dev Gadi (Vadtal) to practice their religious duties in harmony.[33]
This achieved, the efforts of all the followers of the Sampraday can be polarised, allowing for joint activities to be undertaken. In turn, this will enabling followers to meet the challenges that they are faced with today in giving their youth a religious experience that they can understand and practice themselves.[34]
ISSO Seva edit
In 2001, ISSO Seva, an independently run charity under the Swaminarayan Sampraday was established to help mankind, the homeless and needy and promote awareness about modern day diseases and infections. It provides relief after natural disasters worldwide. The charity is run by professionals and volunteers of the Swaminarayan temples and centres.[35]
NNDYM edit
Narnarayan Dev Yuvak Mandal (NNDYM) is a youth organisation which was founded by Koshalendraprasad before becoming the acharya in 1994. Its headquarters are at the Swaminarayan Mandir in Ahmedabad; it was created to help young people to confront the challenges of human life. This organisation has various initiatives to build a foundation of young people across the globe. It propagates duty, devotion, knowledge (gnaan) and detachment from illusion (maya).[36]
Recent Developments edit
Swaminarayan Museum edit
Swaminarayan Museum in Ahmedabad, which houses more than 5000 artifacts, was opened in March 2011.[37] The museum holds items such as Swaminarayan's writing scripts, day to day garments and ornaments. This is the first project in the Swaminarayan Sampraday that aims to acquire all of Swaminarayan's Prasadi items from temples across the world. This museum is a dream of the retired acharya of Ahmedabad, Tejendraprasad.[38][39]
See also edit
References edit
- ^ . The Times of India. 19 January 2006. Archived from the original on 20 February 2012. Retrieved 5 June 2009.
- ^ Williams 2001, pp. 35, 36, 37
- ^ a b Williams 2001, pp. 35, 36
- ^ "Devotees throng Dharmakul fest". Daily News and Analysis. 2 June 2009. Retrieved 17 June 2009.
- ^ Chitkara 1997, p. 228
- ^ NewsGram (18 April 2016). "Spread of Swaminarayan Sampraday across Globe". NewsGram. Retrieved 15 July 2019.
- ^ Banerjee, Nirupam (3 October 2018). "Gujarat High Court provides relief to acharya Ajendraprasad Pande". DNA India. Retrieved 26 September 2019.
- ^ authorize. "Saint & Guru". Lakshya Tv. Retrieved 26 September 2019.
- ^ "Shree Swaminarayan Temple Bolton - swaminarayan.faith". Shree Swaminarayan Temple Bolton. Retrieved 1 January 2020.
- ^ . Archived from the original on 1 May 2009.
- ^ Williams 2001, pp. 40, 41
- ^ a b Chitkara 1997, p. 230
- ^ a b c Williams 2004, p. 83
- ^ Williams 2004, p. 82
- ^ a b Williams 2001, p. 36
- ^ "Acharya". swaminarayan.faith. Retrieved 1 January 2020.
- ^ Williams 2004, p. 84
- ^ Chitkara 1997, pp. 228, 230
- ^ Vachanamrut, Gadhada Pratham Chapter 1
- ^ The Vachanamrut: Spiritual Discourses of Swaminarayan (Hardcover), Swaminatrayan Aksharpith, Shahibaug Amdavad, India; Second Edition (2003); ISBN 978-81-7526-190-7
- ^ Swami ni Vato Prakran 5, Vat 104
- ^ a b . Archived from the original on 2 April 2009.
- ^ a b c d e f Chitkara 1997, p. 229
- ^ . Archived from the original on 17 November 2007.
- ^ . Archived from the original on 17 November 2007.
- ^ . Archived from the original on 17 April 2008.
- ^ Williams 2001, p. 162
- ^ a b Williams 2001, p. 107
- ^ Williams 2001, p. 108
- ^ Lise McKean (1996). Towards a politics of spirituality: Gurus and the Hindu nationalist movement. University of Chicago Press. ISBN 978-0-226-56010-6. Retrieved 12 September 2009. Page 19
- ^ Behramji Merwanji Malabari; Krishnalal M. Jhaveri; Malabari M. B (1997). Gujarat and the Gujaratis. Asian Educational Services. ISBN 978-81-206-0651-7. Retrieved 7 May 2009. Page 241-242
- ^ Williams 2001, pp. 117, 118
- ^ . Archived from the original on 29 May 2013.
- ^ . Archived from the original on 29 May 2013. Retrieved 10 May 2008.
- ^ "ISSO Seva". issoseva.org. Retrieved 1 January 2020.
- ^ . Archived from the original on 2 May 2008.
- ^ . The Times of India. 5 March 2011. Archived from the original on 23 March 2012. Retrieved 22 March 2011.
- ^ . Ahmedabad Mirror. 24 August 2009. Archived from the original on 7 July 2011. Retrieved 29 August 2009.
- ^ "Shree Swaminarayan Museum".
Bibliography edit
- Chitkara, M. G. (1997). Hindutva. APH Publishing. ISBN 978-81-7024-798-2.
- Williams, Raymond (2001). Introduction to Swaminarayan Hinduism. Cambridge University Press. ISBN 978-0-521-65422-7.
- Acharyas of the Swaminarayan Sampraday
- Dharmakul
External links edit
- Swaminarayan Live Darshan
- How Swaminarayan Sampraday is Vaidic with citations
- Miraculous acts by Lord Swaminarayan in Hindi - Charitra in Hindi
- Swaminarayan Non Stop Prabhatiya by Nand Santo
- Swaminarayan Nitya Niyam - Daily night Prartha to sung by all Satsangies