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Mudrooroo

Colin Thomas Johnson (21 August 1938 – 20 January 2019), better known by his nom de plume Mudrooroo, was an Australian novelist, poet, essayist and playwright. His many works are centred on Aboriginal Australian characters and topics; however, there was some doubt cast upon his claims to have Aboriginal ancestry.

Mudrooroo
BornColin Thomas Johnson
(1938-08-21)21 August 1938
Narrogin, Western Australia
Died20 January 2019(2019-01-20) (aged 80)
Brisbane, Queensland
Pen nameMudrooroo
OccupationAuthor, poet, essayist, playwright
SpouseSangya Magar
ChildrenThree

Early life edit

Born Colin Johnson in 1938,[1] he was separated from his mother (his father had died before he was born) shortly before his ninth birthday. After spending seven years at Clontarf Boys' Town, he was turned out of the institution at the age of sixteen.[2]

He turned to burglary and served two stints in Fremantle Prison, where he began writing literature.[2]

After leaving prison, he travelled to India and London, before settling in Melbourne.[1]

Writing career edit

Johnson's first novel, Wild Cat Falling was a coming-of-age story set in Western Australia, and became a bestseller when it was published in 1965.[1]

He then spent periods living in India and the United States, where he finished his novel Long Live Sandawara (published 1979) about the Bunuba resistance hero Jandamarra.[3]

Other activities edit

With Jack Davis, he co-founded the National Aboriginal and Islander Writers, Oral Literature, and Dramatists Association. He was also head of Aboriginal Studies at Murdoch University in Perth.[citation needed]

Recognition and awards edit

Mudrooroo won the FAW Patricia Weickhardt Award to an Aboriginal Writer in 1979.[4]

Controversy over Aboriginality edit

Johnson changed his name to Mudrooroo around the time of the Australian Bicentenary (1988).[5] He was also known as Mudrooroo Narogin and Mudrooroo Nyoongah, as well as Narogin, after the Indigenous spelling for his place of birth, and Nyoongah, after the name of the people from whom he claimed descent. Mudrooroo means paperbark in the Bibbulmun language group spoken by the Noongar.[citation needed]

In early 1996, a member of the Nyoongah community questioning Mudrooroo's Aboriginality approached journalist Victoria Laurie. Informed that Mudrooroo's oldest sister, Betty Polglaze, had conducted genealogical research in 1992 that traced some (although not all) of her family back five generations, Laurie contacted Polglaze. Polglaze, who identified as a white person,[3] told Laurie that she could find no trace of Aboriginal ancestry in the family. Laurie subsequently wrote an article for her newspaper, The Australian, titled Identity Crisis sparking a scandal that received nationwide media coverage in 1996/97.[6][7][8][5]

A request by the Nyoongah community to substantiate his claimed kinship to the Kickett family was not acknowledged because he was overseas and then in the process of relocating interstate.[citation needed] On 27 July 1996 the Nyoongah elders released a public statement: "The Kickett family rejects Colin Johnson's claim to his Aboriginality and any kinship ties to the family".[9]

Mudrooroo's prior statements about Indigenous writers such as Sally Morgan, whom he excluded from his definition of Aboriginality, did not assist his cause. He had said of Morgan's book My Place that it made Aboriginality acceptable so long as you were "young, gifted and not very black".[10][11] In addition, Mudrooroo's writings had placed emphasis on kinship and family links as key features of Aboriginal identity, and his rejection of his biological family deeply offended some in the Aboriginal community.[9]

The resulting scandal and public debate over issues of authenticity and what constitutes Aboriginal identity led to some subject coordinators removing Mudrooroo's books from academic courses and he later said he was unable to find a publisher for a sequel to his previous novel.[12] Initially, many people came to Mudrooroo's defence, some claiming it was a "white conspiracy" or a racist attack on Aboriginality,[13] with some claiming Polglaze's "amateur sleuthing" was being exploited.[14] Award-winning Indigenous author Graeme Dixon called on Mudrooroo to come forward and tell the truth, stressing that it was important to "out" pretenders and reclaim Aboriginal culture.[15] Several authors see evidence in his writings that Mudrooroo deliberately assumed an Aboriginal identity to legitimise his work when in his early 20s, although it remains possible he was unaware. Editor Gerhard Fischer believes that it was Dame Mary Durack, though not Aboriginal herself, who "defined and determined" his Aboriginal identity.[8] In an article published in 1997, Mudrooroo described Durack's foreword to his first novel as the origin of the "re-writing of his body" as Aboriginal. Mudrooroo later replied to his critics, stating that his dark skin meant he was always treated as Aboriginal by society, therefore his life experience was that of an Aborigine.[16]

Later life and death edit

After the 1996 controversy surrounding his Aboriginal identity, Mudrooroo spent 15 years living in India and Nepal, where he married (possibly for the third time[1]) and had a son. In 2011 he and his family returned to Australia, where he published Balga Boy Jackson (2017) and began work on an (unfinished) autobiography.[2] He died in Brisbane in 2019.[17][5]

Bibliography edit

  • Wild Cat Falling (as Colin Johnson; 1965)
  • Long Live Sandawara (1979)
  • Before the Invasion: Aboriginal Life to 1788, by Mudrooroo, Colin Bourke, and Isobel White (Melbourne &London: Oxford University Press, 1980; Melbourne & New York: Oxford University Press, 1980);
  • Doctor Wooreddy's Prescription for Enduring the Ending of the World (Melbourne: Hyland House, 1983 and New York: Ballantine, 1983)
  • The Song Circle of Jacky: And Selected Poems (Melbourne: Hyland House, 1986)
  • Dalwurra: The Black Bittern, A Poem Cycle, edited by Veronica Brady and Susan Miller (Nedlands: Centre for Studies in Australian Literature, University of Western Australia, 1988)
  • Doin Wildcat: A Novel Koori Script As Constructed by Mudrooroo (Melbourne: Hyland House, 1988)
  • Writing from the Fringe: A Study of Modern Aboriginal Literature in Australia (South Yarra, Vic.: Hyland House, 1990)
  • Master of the Ghost Dreaming: A Novel (Sydney: Angus & Robertson, 1991)
  • The Garden of Gethsemane: Poems from the Lost Decade (South Yarra, Vic.: Hyland House, 1991)
  • Wildcat Screaming: A Novel (Pymble, N.S.W.: Angus & Robertson, 1992)
  • The Kwinkan (Pymble, N.S.W.: Angus & Robertson 1993)
  • Aboriginal Mythology: An A-Z Spanning the History of the Australian Aboriginal Peoples from the Earliest Legends to the Present Day (London: Aquarian, 1994)
  • Us Mob: History, Culture, Struggle: An Introduction to Indigenous Australia. (Sydney & London: Angus & Robertson, 1995)
  • Pacific Highway Boo-Blooz: Country Poems (St. Lucia: University of Queensland Press, 1996)
  • The Indigenous Literature of Australia: Milli Milli Wangka (South Melbourne, Vic.: Hyland House, 1997)
  • The Undying (Pymble, N.S.W.: Angus & Robertson, 1998)
  • Underground (Pymble, N.S.W.: Angus & Robertson, 1999)
  • The Promised Land (Pymble, N.S.W.. Angus & Robertson, 2000)
  • Edition: Wild Cat Falling, Imprint Classics edition, introduction by Stephen Muecke (Pymble, N.S.W.: Angus & Robertson, 1992)

Editorials and essays edit

  • Struggling, a novella, in Paperbark: A Collection of Black Australian Writings, edited by J. Davis, S. Muecke, Mudrooroo, and A. Shoemaker (University of Queensland Press, 1990), pp. 199–290
  • The Mudrooroo/Müller Project: A Theatrical Casebook, edited by Gerhard Fischer, Paul Behrendt, and Brian Syron—comprises The Aboriginal Protestors Confront
  • The Declaration of the Australian Republic on 26 January 2001 with the Production of The Commission by Heiner Müller (Sydney: New South Wales University Press, 1993)
  • Tell Them You're Indian, An Afterword, in Race Matters: Indigenous Australians and "Our" Society, ed. By Gillian Cowlishaw & Barry Morris (Canberra: Aboriginal Studies P, 1997)

References edit

  1. ^ a b c d Spickard, Paul (11 July 2019). "Mudrooroo, aboriginal writer of many identities". Ethnic and Racial Studies. 43 (3). Informa UK Limited: 433–435. doi:10.1080/01419870.2019.1640379. ISSN 0141-9870.
  2. ^ a b c Spickard, Paul (11 July 2019). "Mudrooroo, aboriginal writer of many identities". Ethnic and Racial Studies. 43 (3): 433–435. doi:10.1080/01419870.2019.1640379. ISSN 0141-9870.
  3. ^ a b Tamai, Lily Anne Y. Welty. (2020). Shape Shifters : Journeys across Terrains of Race and Identity. UNP - Nebraska. pp. 390–396. ISBN 978-1-4962-1700-4. OCLC 1126213699.
  4. ^ Heiss, Anita (2003). Dhuuluu-Yala: To Talk Straight - Publishing Indigenous Literature. Aboriginal Studies Press. p. 150. ISBN 978-0-85575-444-0. Retrieved 7 November 2023.
  5. ^ a b c Author and academic built on his experience The Australian (Subscription only)
  6. ^ Maureen Clark Mudrooroo: a likely story : identity and belonging in postcolonial Australia p. 41
  7. ^ Fakes, Literary Identity and Public Culture Maria Takolander and David McCooey Deakin University
  8. ^ a b Who's who?: hoaxes, imposture and identity crises in Australian literature Maggie Nolan, Carrie Dawson 2004 ISBN 0-7022-3523-7 p. 102 – 104
  9. ^ a b Maureen Clark Mudrooroo: a likely story: identity and belonging in postcolonial Australia p. 42 – 44
  10. ^ The Wanda Koolmatrie hoax: Who cares? Does it matter? Of course it does! Adelaidian, 21 April 2007
  11. ^ Who's who? Mapping hoaxes and imposture in Australian literary history Australian Literary Studies, Volume 21, Issue 4, 1 October 2004
  12. ^ Maureen Clark Mudrooroo: a likely story : identity and belonging in postcolonial Australia p. 9 – 11
  13. ^ Maureen Clark Mudrooroo: a likely story : identity and belonging in postcolonial Australia p. 72
  14. ^ Maureen Clark Mudrooroo: a likely story : identity and belonging in postcolonial Australia p. 42
    On 19 July 1996, the Western Australian Genealogical Society certified the Johnson family heritage as "authentic".
  15. ^ Maureen Clark Mudrooroo: a likely story : identity and belonging in postcolonial Australia p. 43
  16. ^ Mudrooroo Authors. The Academy
  17. ^ "RiP Colin Johnson aka Mudrooroo". Books+Publishing. 6 February 2019. Retrieved 7 November 2023.

Sources edit

  • Maureen Clark Mudrooroo: a likely story : identity and belonging in postcolonial Australia Peter Lang (publishers) 2007 ISBN 90-5201-356-X
  • Mudrooroo: A Critical Study, by Adam Shoemaker (Sydney: Angus & Robertson, 1993);
  • Mongrel Signatures, Reflections on the Work of Mudrooroo, ed. By Annalisa Oboe (Cross Cultures 64, Amsterdam-New York, Rodopi, 2003).
  • "The Work of Mudrooroo: thirty-one years of literary production, 1960–1991: a comprehensive listing of primary materials (including unpublished work) with secondary sources", compiled by Hugh Webb.Perth, SPAN: Journal of the South Pacific Association for Commonwealth Literature and Language Studies, ed. By Kathryn Trees. Number 33 (1992).

mudrooroo, colin, thomas, johnson, august, 1938, january, 2019, better, known, plume, australian, novelist, poet, essayist, playwright, many, works, centred, aboriginal, australian, characters, topics, however, there, some, doubt, cast, upon, claims, have, abo. Colin Thomas Johnson 21 August 1938 20 January 2019 better known by his nom de plume Mudrooroo was an Australian novelist poet essayist and playwright His many works are centred on Aboriginal Australian characters and topics however there was some doubt cast upon his claims to have Aboriginal ancestry MudroorooBornColin Thomas Johnson 1938 08 21 21 August 1938Narrogin Western AustraliaDied20 January 2019 2019 01 20 aged 80 Brisbane QueenslandPen nameMudroorooOccupationAuthor poet essayist playwrightSpouseSangya MagarChildrenThree Contents 1 Early life 2 Writing career 3 Other activities 4 Recognition and awards 5 Controversy over Aboriginality 6 Later life and death 7 Bibliography 7 1 Editorials and essays 8 References 8 1 SourcesEarly life editBorn Colin Johnson in 1938 1 he was separated from his mother his father had died before he was born shortly before his ninth birthday After spending seven years at Clontarf Boys Town he was turned out of the institution at the age of sixteen 2 He turned to burglary and served two stints in Fremantle Prison where he began writing literature 2 After leaving prison he travelled to India and London before settling in Melbourne 1 Writing career editJohnson s first novel Wild Cat Falling was a coming of age story set in Western Australia and became a bestseller when it was published in 1965 1 He then spent periods living in India and the United States where he finished his novel Long Live Sandawara published 1979 about the Bunuba resistance hero Jandamarra 3 Other activities editWith Jack Davis he co founded the National Aboriginal and Islander Writers Oral Literature and Dramatists Association He was also head of Aboriginal Studies at Murdoch University in Perth citation needed Recognition and awards editMudrooroo won the FAW Patricia Weickhardt Award to an Aboriginal Writer in 1979 4 Controversy over Aboriginality editJohnson changed his name to Mudrooroo around the time of the Australian Bicentenary 1988 5 He was also known as Mudrooroo Narogin and Mudrooroo Nyoongah as well as Narogin after the Indigenous spelling for his place of birth and Nyoongah after the name of the people from whom he claimed descent Mudrooroo means paperbark in the Bibbulmun language group spoken by the Noongar citation needed In early 1996 a member of the Nyoongah community questioning Mudrooroo s Aboriginality approached journalist Victoria Laurie Informed that Mudrooroo s oldest sister Betty Polglaze had conducted genealogical research in 1992 that traced some although not all of her family back five generations Laurie contacted Polglaze Polglaze who identified as a white person 3 told Laurie that she could find no trace of Aboriginal ancestry in the family Laurie subsequently wrote an article for her newspaper The Australian titled Identity Crisis sparking a scandal that received nationwide media coverage in 1996 97 6 7 8 5 A request by the Nyoongah community to substantiate his claimed kinship to the Kickett family was not acknowledged because he was overseas and then in the process of relocating interstate citation needed On 27 July 1996 the Nyoongah elders released a public statement The Kickett family rejects Colin Johnson s claim to his Aboriginality and any kinship ties to the family 9 Mudrooroo s prior statements about Indigenous writers such as Sally Morgan whom he excluded from his definition of Aboriginality did not assist his cause He had said of Morgan s book My Place that it made Aboriginality acceptable so long as you were young gifted and not very black 10 11 In addition Mudrooroo s writings had placed emphasis on kinship and family links as key features of Aboriginal identity and his rejection of his biological family deeply offended some in the Aboriginal community 9 The resulting scandal and public debate over issues of authenticity and what constitutes Aboriginal identity led to some subject coordinators removing Mudrooroo s books from academic courses and he later said he was unable to find a publisher for a sequel to his previous novel 12 Initially many people came to Mudrooroo s defence some claiming it was a white conspiracy or a racist attack on Aboriginality 13 with some claiming Polglaze s amateur sleuthing was being exploited 14 Award winning Indigenous author Graeme Dixon called on Mudrooroo to come forward and tell the truth stressing that it was important to out pretenders and reclaim Aboriginal culture 15 Several authors see evidence in his writings that Mudrooroo deliberately assumed an Aboriginal identity to legitimise his work when in his early 20s although it remains possible he was unaware Editor Gerhard Fischer believes that it was Dame Mary Durack though not Aboriginal herself who defined and determined his Aboriginal identity 8 In an article published in 1997 Mudrooroo described Durack s foreword to his first novel as the origin of the re writing of his body as Aboriginal Mudrooroo later replied to his critics stating that his dark skin meant he was always treated as Aboriginal by society therefore his life experience was that of an Aborigine 16 Later life and death editAfter the 1996 controversy surrounding his Aboriginal identity Mudrooroo spent 15 years living in India and Nepal where he married possibly for the third time 1 and had a son In 2011 he and his family returned to Australia where he published Balga Boy Jackson 2017 and began work on an unfinished autobiography 2 He died in Brisbane in 2019 17 5 Bibliography editWild Cat Falling as Colin Johnson 1965 Long Live Sandawara 1979 Before the Invasion Aboriginal Life to 1788 by Mudrooroo Colin Bourke and Isobel White Melbourne amp London Oxford University Press 1980 Melbourne amp New York Oxford University Press 1980 Doctor Wooreddy s Prescription for Enduring the Ending of the World Melbourne Hyland House 1983 and New York Ballantine 1983 The Song Circle of Jacky And Selected Poems Melbourne Hyland House 1986 Dalwurra The Black Bittern A Poem Cycle edited by Veronica Brady and Susan Miller Nedlands Centre for Studies in Australian Literature University of Western Australia 1988 Doin Wildcat A Novel Koori Script As Constructed by Mudrooroo Melbourne Hyland House 1988 Writing from the Fringe A Study of Modern Aboriginal Literature in Australia South Yarra Vic Hyland House 1990 Master of the Ghost Dreaming A Novel Sydney Angus amp Robertson 1991 The Garden of Gethsemane Poems from the Lost Decade South Yarra Vic Hyland House 1991 Wildcat Screaming A Novel Pymble N S W Angus amp Robertson 1992 The Kwinkan Pymble N S W Angus amp Robertson 1993 Aboriginal Mythology An A Z Spanning the History of the Australian Aboriginal Peoples from the Earliest Legends to the Present Day London Aquarian 1994 Us Mob History Culture Struggle An Introduction to Indigenous Australia Sydney amp London Angus amp Robertson 1995 Pacific Highway Boo Blooz Country Poems St Lucia University of Queensland Press 1996 The Indigenous Literature of Australia Milli Milli Wangka South Melbourne Vic Hyland House 1997 The Undying Pymble N S W Angus amp Robertson 1998 Underground Pymble N S W Angus amp Robertson 1999 The Promised Land Pymble N S W Angus amp Robertson 2000 Edition Wild Cat Falling Imprint Classics edition introduction by Stephen Muecke Pymble N S W Angus amp Robertson 1992 Editorials and essays edit Struggling a novella in Paperbark A Collection of Black Australian Writings edited by J Davis S Muecke Mudrooroo and A Shoemaker University of Queensland Press 1990 pp 199 290 The Mudrooroo Muller Project A Theatrical Casebook edited by Gerhard Fischer Paul Behrendt and Brian Syron comprises The Aboriginal Protestors Confront The Declaration of the Australian Republic on 26 January 2001 with the Production of The Commission by Heiner Muller Sydney New South Wales University Press 1993 Tell Them You re Indian An Afterword in Race Matters Indigenous Australians and Our Society ed By Gillian Cowlishaw amp Barry Morris Canberra Aboriginal Studies P 1997 References edit a b c d Spickard Paul 11 July 2019 Mudrooroo aboriginal writer of many identities Ethnic and Racial Studies 43 3 Informa UK Limited 433 435 doi 10 1080 01419870 2019 1640379 ISSN 0141 9870 a b c Spickard Paul 11 July 2019 Mudrooroo aboriginal writer of many identities Ethnic and Racial Studies 43 3 433 435 doi 10 1080 01419870 2019 1640379 ISSN 0141 9870 a b Tamai Lily Anne Y Welty 2020 Shape Shifters Journeys across Terrains of Race and Identity UNP Nebraska pp 390 396 ISBN 978 1 4962 1700 4 OCLC 1126213699 Heiss Anita 2003 Dhuuluu Yala To Talk Straight Publishing Indigenous Literature Aboriginal Studies Press p 150 ISBN 978 0 85575 444 0 Retrieved 7 November 2023 a b c Author and academic built on his experience The Australian Subscription only Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia p 41 Fakes Literary Identity and Public Culture Maria Takolander and David McCooey Deakin University a b Who s who hoaxes imposture and identity crises in Australian literature Maggie Nolan Carrie Dawson 2004 ISBN 0 7022 3523 7 p 102 104 a b Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia p 42 44 The Wanda Koolmatrie hoax Who cares Does it matter Of course it does Adelaidian 21 April 2007 Who s who Mapping hoaxes and imposture in Australian literary history Australian Literary Studies Volume 21 Issue 4 1 October 2004 Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia p 9 11 Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia p 72 Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia p 42On 19 July 1996 the Western Australian Genealogical Society certified the Johnson family heritage as authentic Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia p 43 Mudrooroo Authors The Academy RiP Colin Johnson aka Mudrooroo Books Publishing 6 February 2019 Retrieved 7 November 2023 Sources edit Maureen Clark Mudrooroo a likely story identity and belonging in postcolonial Australia Peter Lang publishers 2007 ISBN 90 5201 356 X Mudrooroo A Critical Study by Adam Shoemaker Sydney Angus amp Robertson 1993 Mongrel Signatures Reflections on the Work of Mudrooroo ed By Annalisa Oboe Cross Cultures 64 Amsterdam New York Rodopi 2003 The Work of Mudrooroo thirty one years of literary production 1960 1991 a comprehensive listing of primary materials including unpublished work with secondary sources compiled by Hugh Webb Perth SPAN Journal of the South Pacific Association for Commonwealth Literature and Language Studies ed By Kathryn Trees Number 33 1992 Retrieved from https en wikipedia org w index php title Mudrooroo amp oldid 1216630917, wikipedia, wiki, book, books, library,

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