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Moga, Punjab

Moga is a city in the Indian state of Punjab. It was made a part and headquarters of the Moga district (the 17th District in the state) on 24 November 1995, by the then Chief Minister Harcharan Singh Brar. Before becoming a district, Moga was a part of Faridkot District as a tehsil. Moga is situated on the National Highway 95 (NH-95 Ferozpur-Ludhiana road). The area of Dharamkot block with 150 villages has been merged into Moga district, which falls under the jurisdiction of Ferozpur division.

Moga
City
Moga
Location in Punjab, India
Moga
Moga (India)
Moga
Moga (Asia)
Coordinates: 30°49′19″N 75°10′26″E / 30.822°N 75.174°E / 30.822; 75.174Coordinates: 30°49′19″N 75°10′26″E / 30.822°N 75.174°E / 30.822; 75.174
Country India
StatePunjab
DistrictMoga
Government
 • TypeMunicipality
 • BodyMoga Municipal Corporation
Elevation
217 m (712 ft)
Population
 (2011)[1]
 • Total159,897
 • Rank6th in Punjab
 • Density400/km2 (1,000/sq mi)
Languages
 • OfficialPunjabi[2]
Time zoneUTC+5:30 (IST)
PIN
142001
Telephone code1636
Vehicle registrationPB-29
Sex ratio1000:883 /
Websitemoga.nic.in

Etymology

The name of Moga may be ultimately derived from the Indo-Scythian king, Maues, who invaded and ruled the area in the 1st century BCE after conquering the Indo-Greek polities of the region.[3]

History

Ancient Era

Structures and sites dating before the reign of the Mughal emperor Akbar are exceedingly rare due to the changing course of the Sutlej river throughout the centuries. As a result, very few sites dating back to antiquity have been uncovered in the local area of Moga. This effect is more pronounced in the western parts of the district.

The location of ancient villages and towns can be inferred to the present of mounds of earth, brick, and pottery that have been excavated called thehs. These mounds are evidence that the banks of the river were inhabited in ancient times. A number of coins have been discovered at the site of these mounds.[4]

Indus Valley Civilization

Sites identified as belonging to the Indus Valley Civilization have been discovered in the area. Scholars have linked these finds to other sites uncovered in the Rupnagar area of Punjab.[4][5][6]

Vedic Period

The composition of the Rigveda is proposed to have occurred in the Punjab circa 1500 and 1200 BCE.[7]

Post-Vedic Period (After 600 BCE)

The region of Moga belongs to the Malwai cultural zone, named after the ancient Malava tribe whom inhabited the area in ancient times.[8] During the reign of Porus in the 4th century BCE, the southern area of Punjab was ruled by both the Kshudrakas and Malavas. Some scholars believe they were pushed southwards due to martial and social pressures occurring in the north.[9] Alexander of Macedon warred with the Malavas for control of the region. This wrestle for power is recorded as being fierce and bitter in Greek historical accounts.[8] After the withdrawal of Macedonian forces in the area, the Malavas joined with anti-Greek forces to usurp Hellenistic power and control of the region, leading to the formation of the Mauryan dynasty.

The decline of the Mauryan dynasty coincided with an invasion of Bactrian Greeks, whom successfully took control of the region in the second century BCE. This seizure of power in the Punjab by the Bactrians led to the migration of the Malavas from the area to Rajasthan, and from there to the now-called Malwa plateau of Central India covering southern rajasthan and western Madhya Pradesh.

Mediaeval Era

The area is believed to have been under the writ of the Punwar clan of Rajputs during the early-mediaeval period.[10] They were headquartered in Janer, at the old riverbed location of the Sutlej river, over six kilometres north of the present-day city of Moga. Later on, the Bhati clan of Rajputs, originating from Jaisalmer, established themselves in the area, superseding the previous Punwars for authority of the region.

Jat tribes, whom had been practicing migratory, nomadic-pastoralism for much of their recorded history, began to permanently settle the Moga area during this time and take up a sedentary lifestyle of settled agriculture.[11][12][13] First of them being the Dhaliwal clan, who firmly established themselves southeast of Moga at Kangar. They appear to have possibly obtained high repute, seeing as a woman of the clan, Dharm, who was the daughter of Chaudhary Mihr Mitha Dhaliwal, was wedded to the Mughal emperor Akbar.[14] The Gill clan of Jats, originally based in Bathinda, dispersed to the western parts of Moga district around this time. At the end of the 16th century, the Sidhu clan of Jats migrated northwards to the area from Rajasthan. A branch of the Sidhus, the Brars, established themselves in the south of Gill territory, pushing its former inhabitants northwards whilst taking control of their key places in the process. The Brars founded a chieftainship at Kot Kapura, 40 kilometres west of present-day Moga, and rebelled against the overlordship of Nawab Ise Khan, the Manj governor. Most of the Jat tribes of the local area were converted to Sikhism by the missionary works of the seventh Guru of the Sikhs, Har Rai.

In 1715 CE, Nawab Ise Khan, the Manj governor, stirred a rebellion against the Mughal hegemony but was defeated and killed. In 1760 CE, the ascendency of Sikh power became grounded after the defeat of Adina Beg, who was the last Mughal governor of Lahore.

Modern Era

Sikh Period

The forces of Tara Singh, the misldar of the Dallewalia Misl of the Sikh Confederacy, led incursions into modern-day Moga district, all the way to Ramuwala and Mari. Fortresses (ਕਿਲਾ Kilā in Punjabi) were constructed at both of these places by the Sikh misl. The local nawab of Kot Ise Khan in modern-day Moga district became a protectorate of the Ahluwalia Misl. In 1763-64 CE, Gurja (Gujar) Singh, his brother Nusbaha Singh, and his two nephews, Gurbaksh Singh and Mastan Singh, of the Bhangi Misl, crossed the Sutlej river after a sacking of Kasur and gained control of the Firozepur area (including Moga) whilst Jai Singh Gharia, another band from the same quarters, seized Khai, Wan, and Bazidpur, and subordinated them.[4]

British Period

During the First Anglo-Sikh War, the forces of the Sikh Empire crossed the river Sutlej on the 16th of December, 1845, and fought battles at Mudki, Firozshah, Aliwal, and Sabraon. The Sikh forces were defeated by the British and retreated back beyond the Sutlej. After the war, the British acquired all former territory of the Lahore Darbar south and east of the Sutlej. When the Sutlej campaign drew to a close at the end of 1846, the territories of Khai, Baghuwala, Ambarhar, Zira, and Mudki, with portions of Kot Kapura, Guru Har Sahai, Jhumba, Kot Bhai, Bhuchcho, and Mahraj were added to the Firozepur district. Other acquisitions by the British were divided between the Badhni and Ludhiana districts. In 1847, the Badhni district was dissolved and the following areas were incorporated into the Firozepur district: Mallanwala, Makhu, Dharmkot, Kot Ise Khan, Badhni, Chuhar Chak, Mari, and Sadasinghwala.[4]

During the Mutiny of 1857, there were reports of a Roman Catholic church being burnt down amongst other buildings of the colonial establishment in Firozepur district during sparks of tension.[15]

During the late 19th century, the Kuka movement was prevalent in the areas of Moga, with many of its followers drawing from the laypersons of the district.[16][17] The Kukas are believed to be one of the first resistance movement of the subcontinent towards Indian independence from European powers.[18]

During the Indian Independence Movement, many revolutionaries came from Moga district. Many of them were tried and executed as a result of their activities against the colonial government.[19]

Demographics

Religion in Moga city[20]
Religion Percent
Sikhism
50.46%
Hinduism
46.83%
Christianity
0.98%
Islam
0.79%
Others
0.94%

As per provisional data of 2011 census Moga urban agglomeration had a population of 159,897, out of which males were 84,808 and females were 75,089. The effective literacy rate was 81.42 per cent.[1]

As of 2001 India census, the town of Moga had a population of 124,624. Males constitute 54% of the population and females 46%. Moga has an average literacy rate of 68%, higher than the national average of 59.5%: male literacy is 71%, and female literacy is 66%. In Moga, 11% of the population is under 6 years of age.[21]

Education

Below is the list of notable educational institutes in Moga:

Connectivity

Road connectivity

Moga is well connected by road to the following nearby cities, by the following highway routes:

NH5 to Chandigarh and Shimla in the northeast and to Ferozpur in the West

Notable people

References

  1. ^ a b "Urban Agglomerations/Cities having population 1 lakh and above" (PDF). Provisional Population Totals, Census of India 2011. Retrieved 7 July 2012.
  2. ^ (PDF). Nclm.nic.in. Ministry of Minority Affairs. p. 32. Archived from the original (PDF) on 25 May 2017. Retrieved 30 August 2019.
  3. ^ Samad, Rafi U. (2011). The Grandeur of Gandhara: The Ancient Buddhist Civilization of the Swat, Peshawar, Kabul and Indus Valleys. Algora Publishing. ISBN 978-0-87586-860-8.
  4. ^ a b c d "Punjab District Gazetteers - Chapter II History". yumpu.com. Department of Revenue, Government of Punjab. Retrieved 16 August 2022.
  5. ^ Frontiers of the Indus civilization : Sir Mortimer Wheeler commemoration volume. Mortimer Wheeler, B. B. Lal, S. P. Gupta. New Delhi: Published by Books & Books on behalf of Indian Archaeological Society jointly with Indian History & Culture Society. 1984. ISBN 0-85672-231-6. OCLC 11915695.{{cite book}}: CS1 maint: others (link)
  6. ^ "History | District Faridkot,Governmnet of Punjab | India". Retrieved 16 August 2022.
  7. ^ Flood, Gavin D. (1996). An introduction to Hinduism. New York, NY: Cambridge University Press. ISBN 0-521-43304-5. OCLC 50516193.
  8. ^ a b Prakash, Buddha (1966). Glimpses of Ancient Panjab. Punjabi University, Department of Punjab Historical Studies.
  9. ^ Prakash, Buddha (1964). Political and Social Movements in Ancient Panjab (from the Vedic Age Upto [sic] the Maurya Period). M. Banarsidass.
  10. ^ Cunningham, Alexander (14 September 2016). Archeological Survey of India Report of Tours in the Punjab in 1878-79 vol.14. Vol. XIV. Archaeological Survey of India (ASI). pp. 67–69. ISBN 978-1-333-58993-6.
  11. ^ Asher, Catherine B. (2006). India before Europe. Cynthia Talbot. New York: Cambridge University Press. ISBN 0-521-80904-5. OCLC 61303480.
  12. ^ Nomads in the sedentary world. Anatoly M. Khazanov, André. Wink. London: Routledge. 2001. ISBN 978-0-203-03720-1. OCLC 820853396. Hiuen Tsang gave the following account of a numerous pastoral-nomadic population in seventh-century Sin-ti (Sind): 'By the side of the river..[of Sind], along the flat marshy lowlands for some thousand li, there are several hundreds of thousands [a very great many] families ..[which] give themselves exclusively to tending cattle and from this derive their livelihood. They have no masters, and whether men or women, have neither rich nor poor.' While they were left unnamed by the Chinese pilgrim, these same people of lower Sind were called Jats' or 'Jats of the wastes' by the Arab geographers. The Jats, as 'dromedary men.' were one of the chief pastoral-nomadic divisions at that time, with numerous subdivisions, ....{{cite book}}: CS1 maint: others (link)
  13. ^ Wink, André (2004). Indo-Islamic society: 14th – 15th centuries. BRILL. pp. 92–93. ISBN 978-90-04-13561-1. In Sind, the breeding and grazing of sheep and buffaloes was the regular occupations of pastoral nomads in the lower country of the south, while the breeding of goats and camels was the dominant activity in the regions immediately to the east of the Kirthar range and between Multan and Mansura. The jats were one of the chief pastoral-nomadic divisions here in early-medieval times, and although some of these migrated as far as Iraq, they generally did not move over very long distances on a regular basis. Many jats migrated to the north, into the Panjab, and here, between the eleventh and sixteenth centuries, the once largely pastoral-nomadic Jat population was transformed into sedentary peasants. Some Jats continued to live in the thinly populated barr country between the five rivers of the Panjab, adopting a kind of transhumance, based on the herding of goats and camels. It seems that what happened to the jats is paradigmatic of most other pastoral and pastoral-nomadic populations in India in the sense that they became ever more closed in by an expanding sedentary-agricultural realm.
  14. ^ Dalal, Sukhvir Singh (April 2013). "Jat Jyoti". Jat Jyoti. Jat Biographical Centre B-49, First Floor, Church Road, Joshi Colony, I. P. Extension Delhi 110092: Jat Biographical Centre: 7.{{cite journal}}: CS1 maint: location (link)
  15. ^ Punjab Government Records, Mutiny Reports. Vol. VIII. pp. Pt.I, pp. 47–57, pt.II, pp. 208–210, 331.
  16. ^ "Kukas. The Freedom Fighters of the Panjab. by Ahluwalia, M.M.: (1965) | John Randall (Books of Asia), ABA, ILAB". www.abebooks.com. Retrieved 17 August 2022.
  17. ^ Yapp, M. E. (February 1967). "Fauja Singh Bajwa: Kuka movement: an important phase in Punjab's role in India's struggle for freedom. (Punjab History Forum Series, No. 1.) xvi, 236 pp., front., 11 plates. Delhi: Motilal Banarsidass, c 1965. Es. 20". Bulletin of the School of Oriental and African Studies. 30 (1): 208–209. doi:10.1017/S0041977X00099419. ISSN 0041-977X. S2CID 162232527.
  18. ^ "Ram Singh | Indian philosopher". Encyclopedia Britannica. Retrieved 17 August 2022.
  19. ^ 1) Singh, 2) Singh, 1) Khushwant, 2) Satindra (1966). Ghadar, 1915. R & K Publishing House. pp. 62, 64, 67–70, 72, 73, 75–77, 79, 93. ASIN B000S04SYG.
  20. ^ "Moga City Census 2011 data". Census 2011.
  21. ^ . Census Commission of India. Archived from the original on 16 June 2004. Retrieved 1 November 2008.

External links

  • District Census Handbook - Moga District

moga, punjab, this, article, about, municipality, punjab, india, namesake, district, moga, district, this, article, multiple, issues, please, help, improve, discuss, these, issues, talk, page, learn, when, remove, these, template, messages, this, article, need. This article is about the municipality in Punjab India For its namesake district see Moga district This article has multiple issues Please help improve it or discuss these issues on the talk page Learn how and when to remove these template messages This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Moga Punjab news newspapers books scholar JSTOR January 2012 Learn how and when to remove this template message This article possibly contains original research Please improve it by verifying the claims made and adding inline citations Statements consisting only of original research should be removed January 2012 Learn how and when to remove this template message Learn how and when to remove this template message Moga is a city in the Indian state of Punjab It was made a part and headquarters of the Moga district the 17th District in the state on 24 November 1995 by the then Chief Minister Harcharan Singh Brar Before becoming a district Moga was a part of Faridkot District as a tehsil Moga is situated on the National Highway 95 NH 95 Ferozpur Ludhiana road The area of Dharamkot block with 150 villages has been merged into Moga district which falls under the jurisdiction of Ferozpur division MogaCityMogaLocation in Punjab IndiaShow map of PunjabMogaMoga India Show map of IndiaMogaMoga Asia Show map of AsiaCoordinates 30 49 19 N 75 10 26 E 30 822 N 75 174 E 30 822 75 174 Coordinates 30 49 19 N 75 10 26 E 30 822 N 75 174 E 30 822 75 174Country IndiaStatePunjabDistrictMogaGovernment TypeMunicipality BodyMoga Municipal CorporationElevation217 m 712 ft Population 2011 1 Total159 897 Rank6th in Punjab Density400 km2 1 000 sq mi Languages OfficialPunjabi 2 Time zoneUTC 5 30 IST PIN142001Telephone code1636Vehicle registrationPB 29Sex ratio1000 883 Websitemoga wbr nic wbr in Contents 1 Etymology 2 History 2 1 Ancient Era 2 1 1 Indus Valley Civilization 2 1 2 Vedic Period 2 1 3 Post Vedic Period After 600 BCE 2 2 Mediaeval Era 2 3 Modern Era 2 3 1 Sikh Period 2 3 2 British Period 3 Demographics 4 Education 5 Connectivity 5 1 Road connectivity 6 Notable people 7 References 8 External linksEtymology EditThe name of Moga may be ultimately derived from the Indo Scythian king Maues who invaded and ruled the area in the 1st century BCE after conquering the Indo Greek polities of the region 3 History EditAncient Era Edit Structures and sites dating before the reign of the Mughal emperor Akbar are exceedingly rare due to the changing course of the Sutlej river throughout the centuries As a result very few sites dating back to antiquity have been uncovered in the local area of Moga This effect is more pronounced in the western parts of the district The location of ancient villages and towns can be inferred to the present of mounds of earth brick and pottery that have been excavated called thehs These mounds are evidence that the banks of the river were inhabited in ancient times A number of coins have been discovered at the site of these mounds 4 Indus Valley Civilization Edit Sites identified as belonging to the Indus Valley Civilization have been discovered in the area Scholars have linked these finds to other sites uncovered in the Rupnagar area of Punjab 4 5 6 Vedic Period Edit The composition of the Rigveda is proposed to have occurred in the Punjab circa 1500 and 1200 BCE 7 Post Vedic Period After 600 BCE Edit The region of Moga belongs to the Malwai cultural zone named after the ancient Malava tribe whom inhabited the area in ancient times 8 During the reign of Porus in the 4th century BCE the southern area of Punjab was ruled by both the Kshudrakas and Malavas Some scholars believe they were pushed southwards due to martial and social pressures occurring in the north 9 Alexander of Macedon warred with the Malavas for control of the region This wrestle for power is recorded as being fierce and bitter in Greek historical accounts 8 After the withdrawal of Macedonian forces in the area the Malavas joined with anti Greek forces to usurp Hellenistic power and control of the region leading to the formation of the Mauryan dynasty The decline of the Mauryan dynasty coincided with an invasion of Bactrian Greeks whom successfully took control of the region in the second century BCE This seizure of power in the Punjab by the Bactrians led to the migration of the Malavas from the area to Rajasthan and from there to the now called Malwa plateau of Central India covering southern rajasthan and western Madhya Pradesh Mediaeval Era Edit The area is believed to have been under the writ of the Punwar clan of Rajputs during the early mediaeval period 10 They were headquartered in Janer at the old riverbed location of the Sutlej river over six kilometres north of the present day city of Moga Later on the Bhati clan of Rajputs originating from Jaisalmer established themselves in the area superseding the previous Punwars for authority of the region Jat tribes whom had been practicing migratory nomadic pastoralism for much of their recorded history began to permanently settle the Moga area during this time and take up a sedentary lifestyle of settled agriculture 11 12 13 First of them being the Dhaliwal clan who firmly established themselves southeast of Moga at Kangar They appear to have possibly obtained high repute seeing as a woman of the clan Dharm who was the daughter of Chaudhary Mihr Mitha Dhaliwal was wedded to the Mughal emperor Akbar 14 The Gill clan of Jats originally based in Bathinda dispersed to the western parts of Moga district around this time At the end of the 16th century the Sidhu clan of Jats migrated northwards to the area from Rajasthan A branch of the Sidhus the Brars established themselves in the south of Gill territory pushing its former inhabitants northwards whilst taking control of their key places in the process The Brars founded a chieftainship at Kot Kapura 40 kilometres west of present day Moga and rebelled against the overlordship of Nawab Ise Khan the Manj governor Most of the Jat tribes of the local area were converted to Sikhism by the missionary works of the seventh Guru of the Sikhs Har Rai In 1715 CE Nawab Ise Khan the Manj governor stirred a rebellion against the Mughal hegemony but was defeated and killed In 1760 CE the ascendency of Sikh power became grounded after the defeat of Adina Beg who was the last Mughal governor of Lahore Modern Era Edit Sikh Period Edit The forces of Tara Singh the misldar of the Dallewalia Misl of the Sikh Confederacy led incursions into modern day Moga district all the way to Ramuwala and Mari Fortresses ਕ ਲ Kila in Punjabi were constructed at both of these places by the Sikh misl The local nawab of Kot Ise Khan in modern day Moga district became a protectorate of the Ahluwalia Misl In 1763 64 CE Gurja Gujar Singh his brother Nusbaha Singh and his two nephews Gurbaksh Singh and Mastan Singh of the Bhangi Misl crossed the Sutlej river after a sacking of Kasur and gained control of the Firozepur area including Moga whilst Jai Singh Gharia another band from the same quarters seized Khai Wan and Bazidpur and subordinated them 4 British Period Edit During the First Anglo Sikh War the forces of the Sikh Empire crossed the river Sutlej on the 16th of December 1845 and fought battles at Mudki Firozshah Aliwal and Sabraon The Sikh forces were defeated by the British and retreated back beyond the Sutlej After the war the British acquired all former territory of the Lahore Darbar south and east of the Sutlej When the Sutlej campaign drew to a close at the end of 1846 the territories of Khai Baghuwala Ambarhar Zira and Mudki with portions of Kot Kapura Guru Har Sahai Jhumba Kot Bhai Bhuchcho and Mahraj were added to the Firozepur district Other acquisitions by the British were divided between the Badhni and Ludhiana districts In 1847 the Badhni district was dissolved and the following areas were incorporated into the Firozepur district Mallanwala Makhu Dharmkot Kot Ise Khan Badhni Chuhar Chak Mari and Sadasinghwala 4 During the Mutiny of 1857 there were reports of a Roman Catholic church being burnt down amongst other buildings of the colonial establishment in Firozepur district during sparks of tension 15 During the late 19th century the Kuka movement was prevalent in the areas of Moga with many of its followers drawing from the laypersons of the district 16 17 The Kukas are believed to be one of the first resistance movement of the subcontinent towards Indian independence from European powers 18 During the Indian Independence Movement many revolutionaries came from Moga district Many of them were tried and executed as a result of their activities against the colonial government 19 Demographics EditReligion in Moga city 20 Religion PercentSikhism 50 46 Hinduism 46 83 Christianity 0 98 Islam 0 79 Others 0 94 As per provisional data of 2011 census Moga urban agglomeration had a population of 159 897 out of which males were 84 808 and females were 75 089 The effective literacy rate was 81 42 per cent 1 See also List of cities in Punjab and Chandigarh As of 2001 update India census the town of Moga had a population of 124 624 Males constitute 54 of the population and females 46 Moga has an average literacy rate of 68 higher than the national average of 59 5 male literacy is 71 and female literacy is 66 In Moga 11 of the population is under 6 years of age 21 Education EditBelow is the list of notable educational institutes in Moga Sacred Heart School Moga Kitchlu Public School Mount Litera Zee School Moga Baba Kundan Singh Memorial Law College Moga ISF Colleges of Pharmacy MogaConnectivity EditRoad connectivity Edit Moga is well connected by road to the following nearby cities by the following highway routes NH5 to Chandigarh and Shimla in the northeast and to Ferozpur in the WestNotable people EditThis article s list of residents may not follow Wikipedia s verifiability policy Please improve this article by removing names that do not have independent reliable sources showing they merit inclusion in this article AND are residents or by incorporating the relevant publications into the body of the article through appropriate citations July 2022 Narinder Singh Kapany Indian born American physicist known for his works in fibre optics Baba Gurinder Singh Ji Fifth and Present Satguru of Radha Soami Satsang Beas Jarnail Singh Bhindranwale 14th jathedar of the Sikh religious institution Damdami Taksal born in the village of Rode Lala Lajpat Rai Indian freedom fighter Lachhman Singh Gill Chief Minister of Punjab Sonu Sood Indian film actor Dharampreet was a well known Punjabi singer hailed from Bilaspur town near Moga Harmanpreet Kaur Indian cricketer Joginder Singh Sahnan Indian Army soldier and recipient of the Param Vir Chakra for his efforts in the Sino Indian War Harpreet Brar Indian cricketerReferences Edit a b Urban Agglomerations Cities having population 1 lakh and above PDF Provisional Population Totals Census of India 2011 Retrieved 7 July 2012 52nd Report of the Commissioner for Linguistic Minorities in India PDF Nclm nic in Ministry of Minority Affairs p 32 Archived from the original PDF on 25 May 2017 Retrieved 30 August 2019 Samad Rafi U 2011 The Grandeur of Gandhara The Ancient Buddhist Civilization of the Swat Peshawar Kabul and Indus Valleys Algora Publishing ISBN 978 0 87586 860 8 a b c d Punjab District Gazetteers Chapter II History yumpu com Department of Revenue Government of Punjab Retrieved 16 August 2022 Frontiers of the Indus civilization Sir Mortimer Wheeler commemoration volume Mortimer Wheeler B B Lal S P Gupta New Delhi Published by Books amp Books on behalf of Indian Archaeological Society jointly with Indian History amp Culture Society 1984 ISBN 0 85672 231 6 OCLC 11915695 a href Template Cite book html title Template Cite book cite book a CS1 maint others link History District Faridkot Governmnet of Punjab India Retrieved 16 August 2022 Flood Gavin D 1996 An introduction to Hinduism New York NY Cambridge University Press ISBN 0 521 43304 5 OCLC 50516193 a b Prakash Buddha 1966 Glimpses of Ancient Panjab Punjabi University Department of Punjab Historical Studies Prakash Buddha 1964 Political and Social Movements in Ancient Panjab from the Vedic Age Upto sic the Maurya Period M Banarsidass Cunningham Alexander 14 September 2016 Archeological Survey of India Report of Tours in the Punjab in 1878 79 vol 14 Vol XIV Archaeological Survey of India ASI pp 67 69 ISBN 978 1 333 58993 6 Asher Catherine B 2006 India before Europe Cynthia Talbot New York Cambridge University Press ISBN 0 521 80904 5 OCLC 61303480 Nomads in the sedentary world Anatoly M Khazanov Andre Wink London Routledge 2001 ISBN 978 0 203 03720 1 OCLC 820853396 Hiuen Tsang gave the following account of a numerous pastoral nomadic population in seventh century Sin ti Sind By the side of the river of Sind along the flat marshy lowlands for some thousand li there are several hundreds of thousands a very great many families which give themselves exclusively to tending cattle and from this derive their livelihood They have no masters and whether men or women have neither rich nor poor While they were left unnamed by the Chinese pilgrim these same people of lower Sind were called Jats or Jats of the wastes by the Arab geographers The Jats as dromedary men were one of the chief pastoral nomadic divisions at that time with numerous subdivisions a href Template Cite book html title Template Cite book cite book a CS1 maint others link Wink Andre 2004 Indo Islamic society 14th 15th centuries BRILL pp 92 93 ISBN 978 90 04 13561 1 In Sind the breeding and grazing of sheep and buffaloes was the regular occupations of pastoral nomads in the lower country of the south while the breeding of goats and camels was the dominant activity in the regions immediately to the east of the Kirthar range and between Multan and Mansura The jats were one of the chief pastoral nomadic divisions here in early medieval times and although some of these migrated as far as Iraq they generally did not move over very long distances on a regular basis Many jats migrated to the north into the Panjab and here between the eleventh and sixteenth centuries the once largely pastoral nomadic Jat population was transformed into sedentary peasants Some Jats continued to live in the thinly populated barr country between the five rivers of the Panjab adopting a kind of transhumance based on the herding of goats and camels It seems that what happened to the jats is paradigmatic of most other pastoral and pastoral nomadic populations in India in the sense that they became ever more closed in by an expanding sedentary agricultural realm Dalal Sukhvir Singh April 2013 Jat Jyoti Jat Jyoti Jat Biographical Centre B 49 First Floor Church Road Joshi Colony I P Extension Delhi 110092 Jat Biographical Centre 7 a href Template Cite journal html title Template Cite journal cite journal a CS1 maint location link Punjab Government Records Mutiny Reports Vol VIII pp Pt I pp 47 57 pt II pp 208 210 331 Kukas The Freedom Fighters of the Panjab by Ahluwalia M M 1965 John Randall Books of Asia ABA ILAB www abebooks com Retrieved 17 August 2022 Yapp M E February 1967 Fauja Singh Bajwa Kuka movement an important phase in Punjab s role in India s struggle for freedom Punjab History Forum Series No 1 xvi 236 pp front 11 plates Delhi Motilal Banarsidass c 1965 Es 20 Bulletin of the School of Oriental and African Studies 30 1 208 209 doi 10 1017 S0041977X00099419 ISSN 0041 977X S2CID 162232527 Ram Singh Indian philosopher Encyclopedia Britannica Retrieved 17 August 2022 1 Singh 2 Singh 1 Khushwant 2 Satindra 1966 Ghadar 1915 R amp K Publishing House pp 62 64 67 70 72 73 75 77 79 93 ASIN B000S04SYG Moga City Census 2011 data Census 2011 Census of India 2001 Data from the 2001 Census including cities villages and towns Provisional Census Commission of India Archived from the original on 16 June 2004 Retrieved 1 November 2008 External links Edit Wikimedia Commons has media related to Moga Punjab District Census Handbook Moga District Retrieved from https en wikipedia org w index php title Moga Punjab amp oldid 1134231205, wikipedia, wiki, book, books, library,

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