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Melville J. Herskovits

Melville Jean Herskovits (September 10, 1895 – February 25, 1963) was an American anthropologist who helped to first establish African and African Diaspora studies in American academia. He is known for exploring the cultural continuity from African cultures as expressed in African-American communities. He worked with his wife Frances (Shapiro) Herskovits, also an anthropologist, in the field in South America, the Caribbean and Africa. They jointly wrote several books and monographs.

Melville J. Herskovits
Born(1895-09-10)September 10, 1895
DiedFebruary 25, 1963(1963-02-25) (aged 67)
Alma materUniversity of Chicago
Columbia University
Known forAfrican-American studies
African studies
SpouseFrances Shapiro
Scientific career
FieldsAnthropology
InstitutionsNorthwestern University
Doctoral advisorFranz Boas
Doctoral studentsWilliam Bascom, Erika Eichhorn Bourguignon

Early life and education Edit

Born to Jewish immigrants in Bellefontaine, Ohio, in 1895, Herskovits attended local public schools. He served in the United States Army Medical Corps in France during World War I.[1]

Afterward, he went to college, earning a Bachelor of Philosophy at the University of Chicago in 1923. He went to New York City for graduate work, earning his M.A. and Ph.D. in anthropology from Columbia University under the guidance of the German-born American anthropologist Franz Boas. This subject was in its early decades of being developed as a formal field of study. His dissertation, titled The Cattle Complex in East Africa, investigated theories of power and authority in Africa as expressed in the ownership and raising of cattle. He studied how some aspects of African culture and traditions were expressed in African American culture in the 1900s.

Among his fellow students were future anthropologists Katherine Dunham, Ruth Benedict, Margaret Mead, Elsie Clews Parsons, and Frances Shapiro. He and Shapiro married in Paris in 1924. They later had a daughter, Jean Herskovits, who became a historian.

Career Edit

In 1927, Herskovits moved to Northwestern University in Evanston, Illinois, as a full-time anthropologist.[2] In 1928 and 1929 he and his wife Frances Herskovits did field work in Suriname, among the Saramaka (then called Bush Negroes) and jointly wrote a book about the people.[3]

In 1934, Herskovits and his wife Frances spent more than three months in the Haitian village of Mirebalais, the findings of which research he published in his 1937 book Life in a Haitian Valley. In its time, this work was considered one of the most accurate depictions of the Haitian practice of Vodou. They meticulously detailed the lives and Vodou practices of Mirebalais residents during their three-month stay. They conducted field work in Benin, Brazil, Haiti, Ghana, Nigeria and Trinidad. In 1938 Herskovits established the new Department of Anthropology at Northwestern.[2]

In the early 1940s, Herskovits and his wife Frances met Barbara Hadley Stein, who was in Brazil to do research on abolition of slavery there. She introduced to them Stanley J. Stein, a graduate student in Latin American history at Harvard. With advice from Herskovits, Stein and Stein recorded black songs called jongos[what language is this?], which have recently[when?]received considerable scholarly attention.[4] Herskovits also influenced Alan Lomax, who collected African American songs.

In 1948, Herskovits founded the first major interdisciplinary American program in African studies at Northwestern University with aid of a three-year, $30,000 grant from the Carnegie Foundation, followed by a five-year $100,000 grant from the Ford Foundation in 1951. The Program of African Studies was the first of its kind at a United States academic institution.[5] The goals of the program were to "produce scholars of competence in their respective subjects, who will focus the resources of their special fields on the study of aspects of African life relevant to their disciplines."[2]

The Melville J. Herskovits Library of African Studies at Northwestern University, established in 1954, is the largest separate Africana collection in the world. To date, it contains more than 260,000 bound volumes, including 5,000 rare books, more than 3,000 periodicals, journals and newspapers, archival and manuscript collections, 15,000 books in 300 different African languages, extensive collections of maps, posters, videos and photographs, as well as electronic resources.[2][6] In 1957, Herskovits founded the African Studies Association and was the organization's first president.[6]

Herskovits's book The Myth of the Negro Past is about African cultural influences on African Americans; it rejects the notion that African Americans lost all traces of their past when they were taken from Africa and enslaved in America. He traced numerous elements expressed in the contemporary African-American culture that could be traced to African cultures. Herskovits emphasized race as a sociological concept, not a biological one. He also helped forge the concept of cultural relativism, particularly in his book Man and His Works. This book examines in depth the effects of westernization on Africans of diverse cultures who were brought during slavery to the Americas, and who then developed a distinctly different African-American culture as a product of this displacement. As LeRoi Jones has commented on this text, some believe that the introduction of these Africans to Christianity is what propelled such westernization.[citation needed] Christian concepts shifted slave narratives from an emphasis on travelling home to their African countries of origin to traveling home to see their Lord, in Heaven. The development of African-American Christian churches, which served as one of the only places to provide these peoples with access to social mobility, further established a distinctly western culture among Africans in America. Along with these churches came Negro spirituals, which are cited as likely the first kind of music native to America made by Africans. Nonetheless, the development of such spirituals included direct influence from the African roots. This became apparent in a number of aspects of the spirituals, from the inclusion of call and response lines and alternate scales to the varied timbres and rhythms. All of this goes to show that Herskovits's claims in this book carry much truth and accuracy in regards to the establishment of the African American identity as descendant of that of the African, and how music played into such shifts.

Herskovits debated with sociologist E. Franklin Frazier on the nature of cultural contact in the Western Hemisphere, specifically with reference to Africans, Europeans, and their descendants. Frazier emphasized how Africans had adapted to their new environment in the Americas. Herskovits was interested in showing elements of continuity from African cultures into the present community.[7]

After World War II, Herskovits publicly advocated independence of African nations from the colonial powers. He strongly criticized American politicians for viewing African nations as objects of Cold War strategy. Frequently called on as an adviser to government, Herskovits served on the Mayor's Committee on Race Relations in Chicago (1945) and the U.S. Senate Foreign Relations Committee (1959–60).[2]

Legacy and honors Edit

  • The Melville J. Herskovits Library of African Studies at Northwestern University was named in his honor; it is based on his collection of materials as chairman of the department.[2]
  • The Herskovits Prize (Melville J. Herskovits Award) is an annual award given by the African Studies Association to the best scholarly work (including translations) on Africa published in English in the previous year.

Works Edit

  • The Cattle Complex in East Africa, PhD Dissertation, 1923 (published as a book in 1926)
  • "The Negro's Americanism", in Alain Locke (ed.), The New Negro, 1925
  • On the Relation Between Negro-White Mixture and Standing in Intelligence Tests, 1926
  • The American Negro, 1928
  • Rebel Destiny, Among the Bush Negroes of Dutch Guiana, 1934, with Frances Herskovits
  • Suriname Folk Lore, 1936, with Frances Herskovits
  • Life in a Haitian Valley, 1937
  • Dahomey: An Ancient West African Kingdom (2 vols), 1938
  • Economic Life of Primitive People, 1940
  • The Myth of the Negro Past, 1941
  • Trinidad Village, 1947, with Frances Herskovits
  • Man and His Works: The Science of Cultural Anthropology, 1948
  • Les bases de L'Anthropologie Culturelle, Payot, Paris, 1952
  • Dahomean Narrative: A Cross-Cultural Analysis, 1958, with Frances Herskovits
  • Continuity and Change in African Culture, 1959
  • The Human Factor in Changing Africa, 1962
  • Economic Transition in Africa, 1964

References Edit

  1. ^ About Melville J. Herskovits, Northwestern University Library.
  2. ^ a b c d e f Herskovits, Melville J. Program of African Studies (draft and partial revisions). Melville J. Herskovits Papers, Northwestern University Archives. Evanston, Illinois.
  3. ^ Melville J Herskovits; Frances S. Herskovits (1934). Rebel Destiny: Among the Bush Negroes of Dutch Guiana. New York and London: McGraw-Hill. OCLC 1114525.
  4. ^ Cangoma Calling,
  5. ^ . Archived from the original on 2010-05-27. Retrieved 2009-12-09.
  6. ^ a b "Melville J. Herskovits Library of African Studies: Libraries - Northwestern University". www.library.northwestern.edu.
  7. ^ Peter Kolchin, American Slavery, Penguin History, paperback edition, 40.

Further reading Edit

  • Alan P. Merriam, Melville Jean Herskovits, 1895-1963, American Anthropologist, Vol. 66, No. 1, 1964, p. 83-109.
  • Jerry Gershenhorn: Melville J. Herskovits and the Racial Politics of Knowledge (University of Nebraska Press, 2004). ISBN 0-8032-2187-8.
  • Jerry Gershenhorn, "Africa and the Americas: Life and Work of Melville Herskovits", in Bérose - Encyclopédie internationale des histoires de l’anthropologie, 2017
  • Samuel J. Redman. Bone Rooms: From Scientific Racism to Human Prehistory in Museums. Cambridge: Harvard University Press. 2016. ISBN 9780674660410.

External links Edit

  Media related to Melville J. Herskovits at Wikimedia Commons

  • Melville J. Herskovits Papers, Northwestern University Archives, Evanston, Illinois 2021-10-28 at the Wayback Machine
  • Herskovits at the Heart of Blackness (2009), a documentary from California Newsreel
  • Melville J. Herskovits Library of African Studies
  • Northwestern University Program of African Studies
  • Northwestern University Department of Anthropology
  • "Melville Herskovits", National Academy of Sciences Biographical Memoir

melville, herskovits, melville, jean, herskovits, september, 1895, february, 1963, american, anthropologist, helped, first, establish, african, african, diaspora, studies, american, academia, known, exploring, cultural, continuity, from, african, cultures, exp. Melville Jean Herskovits September 10 1895 February 25 1963 was an American anthropologist who helped to first establish African and African Diaspora studies in American academia He is known for exploring the cultural continuity from African cultures as expressed in African American communities He worked with his wife Frances Shapiro Herskovits also an anthropologist in the field in South America the Caribbean and Africa They jointly wrote several books and monographs Melville J HerskovitsBorn 1895 09 10 September 10 1895Bellefontaine Ohio U S DiedFebruary 25 1963 1963 02 25 aged 67 Evanston IllinoisAlma materUniversity of ChicagoColumbia UniversityKnown forAfrican American studiesAfrican studiesSpouseFrances ShapiroScientific careerFieldsAnthropologyInstitutionsNorthwestern UniversityDoctoral advisorFranz BoasDoctoral studentsWilliam Bascom Erika Eichhorn Bourguignon Contents 1 Early life and education 2 Career 3 Legacy and honors 4 Works 5 References 6 Further reading 7 External linksEarly life and education EditBorn to Jewish immigrants in Bellefontaine Ohio in 1895 Herskovits attended local public schools He served in the United States Army Medical Corps in France during World War I 1 Afterward he went to college earning a Bachelor of Philosophy at the University of Chicago in 1923 He went to New York City for graduate work earning his M A and Ph D in anthropology from Columbia University under the guidance of the German born American anthropologist Franz Boas This subject was in its early decades of being developed as a formal field of study His dissertation titled The Cattle Complex in East Africa investigated theories of power and authority in Africa as expressed in the ownership and raising of cattle He studied how some aspects of African culture and traditions were expressed in African American culture in the 1900s Among his fellow students were future anthropologists Katherine Dunham Ruth Benedict Margaret Mead Elsie Clews Parsons and Frances Shapiro He and Shapiro married in Paris in 1924 They later had a daughter Jean Herskovits who became a historian Career EditIn 1927 Herskovits moved to Northwestern University in Evanston Illinois as a full time anthropologist 2 In 1928 and 1929 he and his wife Frances Herskovits did field work in Suriname among the Saramaka then called Bush Negroes and jointly wrote a book about the people 3 In 1934 Herskovits and his wife Frances spent more than three months in the Haitian village of Mirebalais the findings of which research he published in his 1937 book Life in a Haitian Valley In its time this work was considered one of the most accurate depictions of the Haitian practice of Vodou They meticulously detailed the lives and Vodou practices of Mirebalais residents during their three month stay They conducted field work in Benin Brazil Haiti Ghana Nigeria and Trinidad In 1938 Herskovits established the new Department of Anthropology at Northwestern 2 In the early 1940s Herskovits and his wife Frances met Barbara Hadley Stein who was in Brazil to do research on abolition of slavery there She introduced to them Stanley J Stein a graduate student in Latin American history at Harvard With advice from Herskovits Stein and Stein recorded black songs called jongos what language is this which have recently when received considerable scholarly attention 4 Herskovits also influenced Alan Lomax who collected African American songs In 1948 Herskovits founded the first major interdisciplinary American program in African studies at Northwestern University with aid of a three year 30 000 grant from the Carnegie Foundation followed by a five year 100 000 grant from the Ford Foundation in 1951 The Program of African Studies was the first of its kind at a United States academic institution 5 The goals of the program were to produce scholars of competence in their respective subjects who will focus the resources of their special fields on the study of aspects of African life relevant to their disciplines 2 The Melville J Herskovits Library of African Studies at Northwestern University established in 1954 is the largest separate Africana collection in the world To date it contains more than 260 000 bound volumes including 5 000 rare books more than 3 000 periodicals journals and newspapers archival and manuscript collections 15 000 books in 300 different African languages extensive collections of maps posters videos and photographs as well as electronic resources 2 6 In 1957 Herskovits founded the African Studies Association and was the organization s first president 6 Herskovits s book The Myth of the Negro Past is about African cultural influences on African Americans it rejects the notion that African Americans lost all traces of their past when they were taken from Africa and enslaved in America He traced numerous elements expressed in the contemporary African American culture that could be traced to African cultures Herskovits emphasized race as a sociological concept not a biological one He also helped forge the concept of cultural relativism particularly in his book Man and His Works This book examines in depth the effects of westernization on Africans of diverse cultures who were brought during slavery to the Americas and who then developed a distinctly different African American culture as a product of this displacement As LeRoi Jones has commented on this text some believe that the introduction of these Africans to Christianity is what propelled such westernization citation needed Christian concepts shifted slave narratives from an emphasis on travelling home to their African countries of origin to traveling home to see their Lord in Heaven The development of African American Christian churches which served as one of the only places to provide these peoples with access to social mobility further established a distinctly western culture among Africans in America Along with these churches came Negro spirituals which are cited as likely the first kind of music native to America made by Africans Nonetheless the development of such spirituals included direct influence from the African roots This became apparent in a number of aspects of the spirituals from the inclusion of call and response lines and alternate scales to the varied timbres and rhythms All of this goes to show that Herskovits s claims in this book carry much truth and accuracy in regards to the establishment of the African American identity as descendant of that of the African and how music played into such shifts Herskovits debated with sociologist E Franklin Frazier on the nature of cultural contact in the Western Hemisphere specifically with reference to Africans Europeans and their descendants Frazier emphasized how Africans had adapted to their new environment in the Americas Herskovits was interested in showing elements of continuity from African cultures into the present community 7 After World War II Herskovits publicly advocated independence of African nations from the colonial powers He strongly criticized American politicians for viewing African nations as objects of Cold War strategy Frequently called on as an adviser to government Herskovits served on the Mayor s Committee on Race Relations in Chicago 1945 and the U S Senate Foreign Relations Committee 1959 60 2 Legacy and honors EditThe Melville J Herskovits Library of African Studies at Northwestern University was named in his honor it is based on his collection of materials as chairman of the department 2 The Herskovits Prize Melville J Herskovits Award is an annual award given by the African Studies Association to the best scholarly work including translations on Africa published in English in the previous year Works EditThe Cattle Complex in East Africa PhD Dissertation 1923 published as a book in 1926 The Negro s Americanism in Alain Locke ed The New Negro 1925 On the Relation Between Negro White Mixture and Standing in Intelligence Tests 1926 The American Negro 1928 Rebel Destiny Among the Bush Negroes of Dutch Guiana 1934 with Frances Herskovits Suriname Folk Lore 1936 with Frances Herskovits Life in a Haitian Valley 1937 Dahomey An Ancient West African Kingdom 2 vols 1938 Economic Life of Primitive People 1940 The Myth of the Negro Past 1941 Trinidad Village 1947 with Frances Herskovits Man and His Works The Science of Cultural Anthropology 1948 Les bases de L Anthropologie Culturelle Payot Paris 1952 Dahomean Narrative A Cross Cultural Analysis 1958 with Frances Herskovits Continuity and Change in African Culture 1959 The Human Factor in Changing Africa 1962 Economic Transition in Africa 1964References Edit About Melville J Herskovits Northwestern University Library a b c d e f Herskovits Melville J Program of African Studies draft and partial revisions Melville J Herskovits Papers Northwestern University Archives Evanston Illinois Melville J Herskovits Frances S Herskovits 1934 Rebel Destiny Among the Bush Negroes of Dutch Guiana New York and London McGraw Hill OCLC 1114525 Cangoma Calling Northwestern University Program of African Studies Archived from the original on 2010 05 27 Retrieved 2009 12 09 a b Melville J Herskovits Library of African Studies Libraries Northwestern University www library northwestern edu Peter Kolchin American Slavery Penguin History paperback edition 40 Further reading EditAlan P Merriam Melville Jean Herskovits 1895 1963 American Anthropologist Vol 66 No 1 1964 p 83 109 Jerry Gershenhorn Melville J Herskovits and the Racial Politics of Knowledge University of Nebraska Press 2004 ISBN 0 8032 2187 8 Jerry Gershenhorn Africa and the Americas Life and Work of Melville Herskovits in Berose Encyclopedie internationale des histoires de l anthropologie 2017 Samuel J Redman Bone Rooms From Scientific Racism to Human Prehistory in Museums Cambridge Harvard University Press 2016 ISBN 9780674660410 External links Edit nbsp Media related to Melville J Herskovits at Wikimedia Commons Melville J Herskovits Papers Northwestern University Archives Evanston Illinois Archived 2021 10 28 at the Wayback Machine Herskovits at the Heart of Blackness 2009 a documentary from California Newsreel Cultural Contributions of Americans with Roots in Slovakia Melville J Herskovits Library of African Studies Northwestern University Program of African Studies Northwestern University Department of Anthropology Melville Herskovits National Academy of Sciences Biographical Memoir Retrieved from https en wikipedia org w index php title Melville J Herskovits amp oldid 1179842264, wikipedia, wiki, book, books, library,

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