fbpx
Wikipedia

Scientology beliefs and practices

The Church of Scientology maintains a wide variety of beliefs and practices. The core belief holds that a human is an immortal, spiritual being (thetan) that is resident in a physical body. The thetan has had innumerable past lives, some of which, preceding the thetan's arrival on Earth, were lived in extraterrestrial cultures. Based on case studies at advanced levels, it is predicted that any Scientologist undergoing auditing will eventually come across and recount a common series of past-life events.

Scientology describes itself as the study and handling of the spirit in relationship to itself, others, and all of life. Scientologists also believe that people have innate, yet suppressed, power and ability which can be regained if cleared of unwanted behavioural patterns and discomforts.[1][2] Scientology is described as "a religion to help people use scientific approaches to self-actualize their full potential."[3] Believers reach their full potential "when they understand themselves in their true relationship to the physical universe and the Supreme Being."[3] There have been many scholarly studies of Scientology and the books are freely available in bookshops, churches and most libraries.[3]

The Church of Scientology believes that "Man is basically good, that he is seeking to survive, (and) that his survival depends on himself and his attainment of brotherhood with the universe", as stated in the Creed of the Church of Scientology.[4]

Roy Wallis describes Scientology as "a movement that straddles the boundaries between psychology and religion, [offering] a graded hierarchy of 'auditing' and training" with the intention of releasing the individual's full potential.[5]: 4 

Scientology does not require that their members must exclusively believe in Scientology, distinguishing it from biblical religions. Scientologists may profess belief in other religions, such as Protestantism and Catholicism, and may participate in their activities and sacred rites. Jacob Neusner emphasizes this in the section on Scientology in his book World Religions in America.[6] According to J. Gordon Melton, "Scientologists aim to utterly remake the world instead of taking refuge from it," as they participate in culture instead of being isolated.[7] Scientology is inherently nondenominational and open to individuals, regardless of religious background; according to Mary A. Mann, it contains the elements necessary for a global religion and caters to people of all different ethnicities and educational upbringing.[8]

Beliefs

Thetan

A thetan is the person himself, not his body or his name or the physical universe, his mind or anything else. It is that which is aware of being aware; the identity which IS the individual. One does not have a thetan, something one keeps somewhere apart from oneself; he is a thetan.

— The Church of Scientology, 1992 [9]

Hubbard taught that there were three "Parts of Man", the spirit, mind, and body.[10] The first of these is a person's "true" inner self, a "theta being" or "thetan".[11] While the thetan is akin to the idea of the soul or spirit found in other traditions,[12] Hubbard avoided terms like "soul" or "spirit" because of their cultural baggage.[13] Hubbard stated that "the thetan is the person. You are YOU in a body."[14] According to Hubbard, the thetan uses the mind as a means of controlling the body.[15] Scientology teaches that the thetan usually resides within the human skull but can also leave the body, either remaining in close contact with it or being separated altogether.[16]

According to Scientology, a person's thetan has existed for trillions of years,[9] having lived countless lifetimes,[17] long before entering a physical body it may now inhabit.[16] In their original form, the thetans were simply energy, separate from the physical universe.[9] Each thetan had its own "Home Universe", and it was through the collision of these that the physical MEST universe emerged.[9] Once MEST was created, Scientology teaches, the thetans began experimenting with human form, ultimately losing knowledge of their origins and becoming trapped in physical bodies.[9] Scientology also maintains that a series of "universal incidents" have undermined the thetans' ability to recall their origins.[9]

Hubbard taught that thetans brought the material universe into being largely for their own pleasure.[18] The universe has no independent reality but derives its apparent reality from the fact that thetans agree it exists.[19] Thetans fell from grace when they began to identify with their creation rather than their original state of spiritual purity.[18] Eventually they lost their memory of their true nature, along with the associated spiritual and creative powers. As a result, thetans came to think of themselves as nothing but embodied beings.[19]

According to L. Ron Hubbard's 1952 book A History of Man, published in 1952, there are two entities housed by the human body, a genetic entity (whose purpose is to carry on the evolutionary line) and a "Thetan" or consciousness "that has the capacity to separate from body and mind." According to Hubbard, "In man's long evolutionary development the Thetan has been trapped by the engrams formed at various stages of embodiment." Scientology training is aimed at clearing the person of all engrams, thus creating an "Operating Thetan". "Among the abilities of the Operating Thetan is the soul's capacity to leave and operate apart from the body."[20]

People are viewed as spiritual beings that have minds and bodies and a person's "spiritual essence" is called the "Thetan".[21] Scientology teaches that "a thetan is the person himself, not his body or his name or the physical universe, his mind or anything else." According to the doctrine, "one does not have a thetan, he is a thetan."[22]

Physical universe

Hubbard referred to the physical universe as the MEST universe, meaning "Matter, Energy, Space and Time".[23] In Scientology's teaching, this MEST universe is separate from the theta universe, which consists of life, spirituality, and thought.[14] Scientology teaches that the MEST universe is fabricated through the agreement of all thetans (souls or spirits) that it exists,[14] and is therefore an illusion that is only given reality through the actions of thetans themselves.[9]

Exteriorization

In Scientology, "exteriorization" refers to the thetan leaving the physical body, if only for a short time, during which it is not encumbered by the physical universe and exists in its original state.[17] Scientology aims to "exteriorize" the thetan from the body, so that the thetan remains close to the body and capable of controlling its actions, but not inside of it, where it can confuse "beingness with mass" and the body.[24] In this way, it seeks to ensure the thetan is unaffected by the trauma of the physical universe while still retaining full control of the mind and body.[16] Some Scientologists claim that they experienced exteriorization while auditing.[17]

One of Scientology's goals is to free the thetan from the confines of the physical MEST universe,[14] thus returning it to its original state.[16] This idea of liberating the spiritual self from the physical universe has drawn comparisons with Buddhism.[14] Although Hubbard's understanding of Buddhism during the 1950s was limited,[25] Scientological literature has presented its teachings as the continuation and fulfilment of The Buddha's ideas.[26] In one publication, Hubbard claimed to be both Maitreya, the future enlightened being prophesied in some forms of Mahayana Buddhism, and the Antichrist.[27] Some Scientologists regard Hubbard as Maitreya.[28] The concept of the thetan has also been observed as being very similar to those promulgated in various mid-20th century UFO religions.[29]

According to Lawrence Wright, author of Going Clear, exteriorization "is the sense that one has actually left his physical being behind".[30]: 14 

Immortality

Scientology teaches the existence of reincarnation;[31] Hubbard taught that each individual has experienced "past lives", although generally avoided using the term "reincarnation" itself.[31] The movement claims that once a body dies, the thetan enters another body which is preparing to be born.[9] It rejects the idea that the thetan will be born into a non-human animal on Earth.[32] In Have You Lived Before This Life?, Hubbard recounted accounts of past lives stretching back 55 billion years, often on other planets.[33]

At death, the spirit will leave the body: "Life and personality go on. The physical part of the organism ceases to function."[34] Scientology believes in the "immortality of each individual's spirit," therefore making death not a significant worry. The spirit acquires another body necessary for growth and survival. To achieve an individual's true identity is the primary goal.[35]

According to Scientology doctrine, salvation is achieved through "clearing" engrams and implant, the source of human misery, through the auditing process. Salvation is limited to the current life and there is no "final salvation or damnation", author Richard Holloway writes. "Life is a not a one-shot deal. There is only the eternal return of life after life."[36] According to Scientology beliefs, "the individual comes back. He has a responsibility for what goes on today since he will experience it tomorrow."[37][38]

According to Scientology beliefs, Scientology itself is a blend of science and spirituality, with belief in an immortal spirit and in improving that spirit here on Earth using Scientology's methods. Scientologists do not typically dwell on Heaven or Hell or the afterlife, instead focusing on the spirit. Many Scientologists also belong to other churches.[39]

In the Scientology book, A History of Man, Hubbard discusses that a human's past experiences make up that person's present identity. These include experiences as atoms, seaweed, plankton and clams, pointing to the belief in recurring lives.[40]

Eight dynamics

Scientology emphasizes the importance of "survival", which it subdivides into eight classifications that are referred to as "the eight dynamics". The optimum solution to any problem is held to be the one that brings the greatest benefit to the greatest number of dynamics. The eight dynamics are:[5]: 39 [41][42]: 37–41 

  1. The first dynamic is the urge toward survival of self.
  2. The second dynamic is the urge toward survival through sex or procreation. There are two subdivisions, (a) the sexual act itself and (b) the family unit, including the rearing of children.
  3. The third dynamic is the urge toward survival through groups, for example a school, a club, a team, a town, a nation.
  4. The fourth dynamic is the urge toward survival through all mankind.
  5. The fifth dynamic is the urge toward survival through life forms such as animals, birds, insects, fish and vegetation.
  6. The sixth dynamic is the urge toward survival as the physical universe, which is called MEST (for matter, energy, space, time).
  7. The seventh dynamic is the urge toward survival through spirits or as a spirit. Anything spiritual would come under the seventh dynamic.
  8. The eighth dynamic is the urge toward survival through the Supreme Being or infinity.

Hubbard introduced the Scientology cross in the mid-1950s as a religious symbol for Scientology. The eight points of the cross symbolize the eight dynamics.[41]

Supreme being

The Church of Scientology states that it has no set dogma on God and allows individuals to come to their own understanding of God.[43] In Scientology, "vastly more emphasis is given to the godlike nature of the [individual] and to the workings of the human mind than to the nature of God."[35] Hubbard did not clearly define God in Scientology. When pressed about their belief, Scientologists mention the "eighth dynamic" which they say is the "God dynamic".[44]

Scientologists affirm the existence of a deity without defining or describing its nature. L. Ron Hubbard wrote in his book Science of Survival, "No culture in the history of the world, save the thoroughly depraved and expiring ones, has failed to affirm the existence of a Supreme Being. It is an empirical observation that men without a strong and lasting faith in a Supreme Being are less capable, less ethical and less valuable."[45]: 113  Instead of defining God, members assert that reaching higher states of enlightenment will enable individuals to make their own conclusions about the Supreme Being.[46]

Tone scale

The tone scale is a key construct throughout Scientology and is used for gauging someone's value in society, or determining how best to control or communicate with someone. Hubbard introduced the tone scale with his 1951 book Science of Survival and expanded it since then. The concept is a vertical scale of points from -40.0 to +40.0, each point representing an emotion or other mental concept. The midpoint is 0.0, labelled "body death". From 0.0 upward is the emotional tone scale, where points are labelled such as apathy, grief, fear, anger, boredom, contented, cheerfulness, enthusiasm, and serenity of beingness at the top. Points below 0.0 are mental concepts rather than emotions, such as shame, blame, regret, sacrifice, hiding, and total failure at the bottom. In common Scientology parlance, a person high on the tone scale is called uptone or high toned, and one low on the tone scale is called downtone or low toned.[47][30]: 73–4 [48]: 253, 443, 484–5 [49]: 526–527 

According to Hubbard, one's tone affects a person's attitude, their ability to relate with others, and even their body odors. The higher on the scale, the more emotionally alive someone would be. Lower tones, Hubbard asserted, should be exiled from society.[50]: 48–49  During the auditing process, the auditor is trained to observe the client's emotional state at all times with respect to the tone scale, with the intention to raise an individual on the tone scale and improve his abilities.[51]: 109–11 [52]

ARC and KRC triangles

 
 
 
Scientology "S and double triangle" symbol, KRC triangle, and ARC triangle

Without reality or some agreement, affinity and communication are absent. Without communication, there can be no affinity or reality. It is only necessary to improve one corner of this very valuable triangle in order to improve the remaining two corners. The easiest corner to improve is Communication: improving one's ability to communicate raises at the same time his affinity for others and life, as well as expands the scope of his agreements.
—L. Ron Hubbard[53]: 147 

The Scientology symbol is made up of two triangles with an "S" connecting them. The top triangle is called the KRC triangle, symbolizing the related concepts of knowledge, responsibility and control. The lower triangle is called the ARC triangle, symbolizing the related concepts of affinity, reality and communication, and all three together represent understanding. The large connecting "S" simply stands for "Scientology".[49]: 462 [54]

Scientology teaches that improving one of the three aspects of the either the KRC or ARC triangle will increase the other two. In the ARC triangle, communication is held to be the most important.[55][53]: 22, 33, 147 

Among Scientologists, the letters ARC are used as an affectionate greeting in personal communication, for example at the end of a letter.[56] Social problems are ascribed to breakdowns in ARC – in other words, a lack of agreement on reality, a failure to communicate effectively, or a failure to develop affinity.[57] These can take the form of overts – harmful acts against another, either intentionally or by omission – which are usually followed by withholds – efforts to conceal the wrongdoing, which further increase the level of tension in the relationship.[57]

Morals and ethics

Scientology teaches that progress on The Bridge to Total Freedom requires and enables the attainment of high moral and ethical standards.[58] According to Hubbard, the goal of ethics is to remove impediments to survival, and ethics is essentially a tool to "get technology in", meaning Scientology's use of the term technology.[citation needed] Stephen A. Kent describes Scientology ethics as "a peculiar brand of morality that uniquely benefitted [the Church of Scientology] [...] In plain English, the purpose of Scientology ethics is to eliminate opponents, then eliminate people's interests in things other than Scientology. In this 'ethical' environment, Scientology would be able to impose its courses, philosophy, and 'justice system' – its so-called technology – onto society."[59]

Science

The church considers itself scientific, although this belief has no basis in institutional science.[60] According to religious scholar Mikael Rothstein[60] Scientologists believe that "all religious claims can be verified through experimentation".[61] Scientologists believe that their religion was derived through scientific methods, that Hubbard found knowledge through studying and thinking, not through revelation. The "science" of Dianetics, however, was never accepted by the scientific community.[60] Rothstein also writes that there is a possibility that Scientology partly owes its existence to the conflict with the conventional scientific community, which hindered Hubbard's original intention.[62] Religious scholar Dorthe Refslund Christensen notes that Scientology differs from the scientific method in that Scientology has become increasingly self-referential, while true science normally compares competing theories and observed facts.[60]

Hubbard originally claimed and insisted that Dianetics was based on the scientific method. He taught that "the scientific sensibilities [carry] over into the spiritual realities one encounters via auditing on the e-meter." Scientologists commonly prefer to describe Hubbard's teachings with words such as knowledge, technology and workability rather than belief or faith. Hubbard described Dianetics and Scientology as "technologies" based on his claim of their "scientific precision and workability." Hubbard attempted to "break down the barrier between scientific (objective, external) and religious (subjective, internal) forms of knowledge." Hubbard describes Scientology's epistemology as "radically subjective: Nothing in Scientology is true for you unless you have observed it and it is true according to your observation." This is a type of self-legitimation through science which is also found in other religions such as Christian Science, Religious Science, and Moorish Science Temple of America.[63]

Sociologist William Sims Bainbridge cites Scientology's origins in the subcultures of science fiction and "harmony" with scientific cosmology. Science fiction, viewed to work for and against the purposes of science, has contributed to the birth of new religions, including Scientology. While it promotes science, it distorts it as well. Science fiction writer A.E. van Vogt based the early development of Dianetics and Scientology on a novel based on General Semantics, a self-improvement and therapy program created by Alfred Korzybski for the purpose of curing personal and social issues.[64]

Members of the Church believe that Hubbard "discovered the existential truths that form their doctrine through research," thus leading to the idea that Scientology is science. Hubbard created what the church would call a "spiritual technology" to advance the goals of Scientology. According to the church, "Scientology works 100 percent of the time when it is properly applied to a person who sincerely desires to improve his life." The underlying claims are that Scientology is "exact" and "certain".[30]: 9  Michael Shermer, writing for Scientific American in 2011, said that Scientology's methods lacked enough study to qualify as a science, but that the story of Xenu and Scientology's other creation myths were no less tenable than other religions.[65]

B. Hubbard, J. Hatfield and J. Santucci compare Scientology's view of humanity to the Yogachara school of Buddhism, saying that both have been described as "the most scientific" among new and traditional religions respectively. B. Hubbard et al. cite the use of technical language and the claim that teachings were developed through observation and experimentation. They also emphasize that many investigators and researchers consider Scientology to be a pseudoscience because of its absolute and meta-empirical goals.[66]

Scholar Kocku von Stuckrad stated that Scientology is an example of the phenomenon of both the "scientification of religion" and the "sacralization" of science. Donald A. Westbrook elaborates that there is apparently an "ongoing and dialectical relationship" between religion and science in Hubbard's teachings.[67]

Rejection of psychology and psychiatry

 
Scientologists on an anti-psychiatry demonstration

Scientology is publicly, and often vehemently, opposed to both psychiatry and psychology.[68][69][70] Scientologists view psychiatry as a barbaric and corrupt profession and encourage alternative care based on spiritual healing.

The psychiatric establishment rejected Hubbard's theories in the early 1950s.[71] Ever since, Scientology has argued that psychiatry suffers from the fundamental flaw of ignoring humanity's spiritual dimension, and that it fails to take into account Hubbard's insights about the nature of the mind.[72] Scientology holds psychiatry responsible for a great many wrongs in the world, saying it has at various times offered itself as a tool of political suppression and "that psychiatry spawned the ideology which fired Hitler's mania, turned the Nazis into mass murderers, and created the Holocaust."[71][72]

The anti-psychiatry organization Citizens Commission on Human Rights (CCHR) was founded by Hubbard in 1969. It operates Psychiatry: An Industry of Death, an anti-psychiatry museum.[71][72]

Through CCHR, Scientology has made claims of psychiatric abuse. The anti-psychiatry organization has had political accomplishments: in 1986, it published a manifesto against psychiatry and psychotropic medication, which was included in a document by the United Nations which saw wide circulation; in 2006, a bill drafted by the group was passed by the Arizona senate "mandating an additional consent form be presented to subjects considering participation in psychiatric research." The form in question "differentiates real disease from mental illness." A similar CCHR bill was rejected by the Florida house, "mandating that a long, ominous-sounding statement about the dangers of psychoactive drugs be presented to parents prior to school referral for mental health evaluation." The movement has gained momentum[clarification needed] across the US.[73]

Practices

The church makes it clear that Hubbard is considered the sole source of Dianetics and Scientology: "The Scientology religion is based exclusively upon L. Ron Hubbard's research, writings and recorded lectures – all of which constitute the Scriptures of the religion."[74] His work, recorded in 500,000 pages of writings, 6,500 reels of tape and 42 films, is archived for posterity.[75] The Religious Technology Center holds "the ultimate ecclesiastical authority and the pure application of L. Ron Hubbard's religious technologies."[76]

Individuals applying Hubbard's techniques who are not officially connected to the Church of Scientology are considered part of the "Free Zone". Some of these individuals were litigated against for using and modifying the practices for their own use and that of others, thereby infringing the law on patent, trademarks, or trade secrets.

Contracts and legal waivers

The Church of Scientology requires that all members sign a legal waiver which covers their relationship with the Church of Scientology before engaging in Scientology services.[77][78][50]: 248 

Auditing

The central practice of Scientology is an activity known as auditing which seeks to elevate an adherent to a state of Clear, one of freedom from the influences of the reactive mind. The practice is one wherein a counselor called an "auditor" addresses a series of questions to a preclear, observes and records the preclear's responses, and acknowledges them. An important element in all forms of auditing is to not suggest answers to the preclear or invalidate or degrade what the preclear says in response. It is of utmost importance that the auditor create a truly safe and distraction-free environment for the session.

The term clear is derived from a button on a calculator that deletes previous calculations. According to Scientology beliefs, Clears are "optimal individuals" and "they have been cleared of false information and memories of traumatic experiences that prevent them from adapting to the world around them in a natural and appropriate fashion." Scientologists believe that clears become more successful in their daily lives and that they are "healthier, experience less stress, and possess better communication skills than non-Scientologists."[35]

"Auditing" is sometimes seen as controversial, because auditing sessions are permanently recorded and stored within what are called "preclear folders". Scientologists believe that the practice of auditing helps them overcome the debilitating effects of traumatic experiences, most of which have accumulated over a multitude of lifetimes.[79] The folders are kept in accordance with the Priest/Penitent legal parameters which do not allow these folders to be seen or used for any other purpose or seen by any others who are not directly involved in supervising that person's auditing progress.

Auditors are required to become proficient with the use of their E-meters. The device measures the subject's galvanic skin response in a manner similar to a polygraph (lie detector), but with only one electrode per hand rather than multiple sensors.[80] The E-meter is primarily used in auditing, which "aims to remove (engrams) to produce a state of 'clear.'"[81] Auditors do not receive final certification until they have successfully completed an internship, and have demonstrated a proven ability in the skills they have been trained in.[original research?] Auditors often practice their auditing with each other, as well as friends or family. Church members pair up often to get their training, doing the same course at the same time, so that they can audit each other up through the various Scientology levels.

According to scholar Harriet Whitehead, the Church of Scientology "has developed a fine-tooled hierarchically organized system of audit (training) sessions where the technology of these sessions, in fact, is the treatment leading to processes of renunciation and eventually reformulation in the individual," which is similar to psychoanalysis.[82]

Traumatic memories and the reactive mind

 
A Scientologist introduces the E-meter to a potential student.

Among the basic tenets of Scientology are the beliefs that human beings are immortal, that a person's life experience transcends a single lifetime, and that human beings possess infinite capabilities.[83] Scientology presents two major divisions of the mind.[84] The "reactive mind" is thought to absorb all pain and emotional trauma, while the "analytical mind" is a rational mechanism which is responsible for consciousness.[19][85] The reactive mind stores mental images which are not readily available to the analytical (conscious) mind; these are referred to as "engrams".[86] Engrams are painful and debilitating; as they accumulate, people move further away from their true identity.[6] Avoiding this fate is Scientology's basic goal.[6] Dianetic auditing is one way by which the Scientologist may progress toward the 'Clear' state, winning gradual freedom from the reactive mind's engrams, and acquiring certainty of their reality as a thetan.[87] Hubbard's differentiation of the reactive mind and the analytical mind forms one of the basic tenets of Dianetics. The analytical mind is similar to the conscious mind, which processes daily information and events. The reactive mind produces the mind's "aberrations" such as "fear, inhibition, intense love and hate and various psychosomatic ills" which are recorded as "engrams".[88]

Scientology believes that people have hidden abilities which have not yet been fully realized.[89] It is believed that increased spiritual awareness and physical benefits are accomplished through counseling sessions referred to as "auditing".[90] Through auditing, it is said that people can solve their problems and free themselves of engrams.[91] This restores them to their natural condition as thetans and enables them to be "at cause" in their daily lives, responding rationally and creatively to life events rather than reacting to them under the direction of stored engrams.[92] Accordingly, those who study Scientology materials and receive auditing sessions advance from a status of "Preclear" to "Clear" and "Operating Thetan".[93] Scientology's utopian aim is to "clear the planet", a world in which everyone has cleared themselves of their engrams.[94]

Auditing is a one-on-one session with a Scientology counselor or "auditor".[95] It bears a superficial similarity to confession or pastoral counseling, but the auditor records and stores all information received and does not dispense forgiveness or advice the way a pastor or priest might do.[95] Instead, the auditor's task is to help a person discover and understand engrams, and their limiting effects, for themselves.[95] Most auditing requires an E-meter, a device that measures minute changes in electrical resistance through the body when a person holds electrodes (metal "cans"), and a small current is passed through them.[91][95]

Scientology believes that watching for changes in the E-meter's display helps locate engrams.[95] Once an area of concern has been identified, the auditor asks the individual specific questions about it, in order to help them eliminate the engram, and uses the E-meter to confirm that the engram's "charge" has been dissipated and the engram has in fact been cleared.[95] As the individual progresses, the focus of auditing moves from simple engrams to engrams of increasing complexity.[95] At the more advanced OT auditing levels, Scientologists perform solo auditing sessions, acting as their own auditors.[95]

Silent birth

Advocated by Scientology founder L. Ron Hubbard, silent birth describes "the process of childbirth where labor and delivery is done in a calm and loving environment." To provide quiet surroundings for the delivery of the baby, individuals in his/her immediate vicinity are prompted not to speak. According to Scientology practices, silent birth is "mandatory to provide the best possible environment for the pregnant mother and her new baby." Shouting, laughing or making loud remarks must be avoided while the baby is being pushed out. According to The Multimedia Encyclopedia of Women in Today's World, "its origins are fundamentally rooted in the principle that women, particularly expectant mothers, be given the utmost care and respect."[96]

Training

Scientologists also undergo training aside from auditing, which consists of several levels of courses about daily life improvement using various tools, and auditing techniques, so that members are able to perform the same procedure to other Scientologists.[97]

Interpretation and context

Scientology discourages secondary interpretation of its writings.[98] Students of Scientology are taught to direct others to those original sources, rather than to convey any interpretation of the concepts in their own words. Emphasis is placed on keeping the writings in context.

Study Technology

Hubbard described three barriers to study: lack of mass, too steep a gradient, and the misunderstood word. Scientology teaches that a student who learns only ideas, without also seeing the thing in real life that they are studying (the mass) or at least a picture of it, would suffer feeling dizzy or bored or angry—the remedy would be to provide the student with some mass of the thing they are studying. If a student doesn't know the fundamentals of a subject and advances too quickly to higher levels, they would feel confused—the remedy for too steep a gradient would be to drop back down to the earlier level the person thought they knew well, but didn't. When a student reads past a word they don't fully understand, they would "go blank", yawn, or seem distracted—the remedy would be to find the word they didn't know and look that word up in a dictionary, then continue studying.[99][100]

In Scientology, "misinformation or miscommunication is analogous to original sin, inhibiting individual growth and relationships with others." The "misunderstood word" is a key concept in Scientology, and failure in reading comprehension is attributed to it.[35] Scientology therefore focuses heavily on the use of dictionaries. The Church of Scientology includes glossaries in most of their books, and even publishes several dictionaries covering Scientology-specific terminology, words, phrases and abbreviations.[49][48] Critics have accused Hubbard of "loading the language" and using Scientology jargon to keep Scientologists from interacting with others outside of Scientology.[101][102]

The Bridge to Total Freedom

The Bridge to Total Freedom, also known as the "Classification, Gradation and Awareness Chart", is Scientology's primary road map to guide a person through the sequential steps to attain Scientology's concept of spiritual freedom.[103][104]: 48, 296  In Dianetics: The Modern Science of Mental Health, Hubbard used the analogy of a bridge: "We are here at a bridge between one state of Man and a next. We are above the chasm which divides a lower from a higher plateau and this chasm marks an artificial evolutionary step in the progress of Man. [...] In this handbook we have the basic axioms and a therapy which works. For God's sake, get busy and build a better bridge!"[105][106]: 13  The current Classification, Gradation and Awareness Chart is printed with red ink on white paper and hangs as a poster in every Scientology organization.[107][108] A newcomer to Scientology starts the Bridge at the bottom of the chart and rises through the levels, perhaps reaching the level of Clear, then continuing upward through the OT Levels to higher states of awareness and ability.[103]

Detoxification and purification

The Purification Rundown[109] is a controversial detoxification program developed by Scientology's founder L. Ron Hubbard and used by the Church of Scientology as an introductory service.[109][110] Scientologists consider it the only effective way to deal with the long-term effects of drug abuse or toxic exposure.[110] The program combines exercise, dietary supplements and long stays in a sauna (up to five hours a day for five weeks).[111] It is promoted variously as religious or secular, medical or purely spiritual, depending on context.[112][113]

Narconon is a drug education and rehabilitation program founded on Hubbard's beliefs about toxins and purification.[114][115] Narconon is offered in the United States, Canada and a number of European countries; its Purification Program uses a regimen composed of sauna, physical exercise, vitamins and diet management, combined with auditing and study.[114][115]

Psychosis and introspection

The Introspection Rundown is a controversial Church of Scientology auditing process that is intended to handle a psychotic episode or complete mental breakdown. Introspection is defined for the purpose of this rundown as a condition where the person is "looking into one's own mind, feelings, reactions, etc."[116] The Introspection Rundown came under public scrutiny after the death of Lisa McPherson in 1995.[117]

Ethics, justice and disconnection

Scientology's internal ethics and justice system is designed to deal with unethical or antisocial behavior.[118][119] Ethics officers are present in every org; they are tasked with ensuring correct application of Scientology technology and deal with violations such as non-compliance with standard procedures or any other behavior adversely affecting an org's performance, ranging from errors and misdemeanors to crimes and suppressive acts, as defined by internal documents.[120] Scientology teaches that spiritual progress requires and enables the attainment of high "ethical" standards.[121] In Scientology, rationality is stressed over morality.[121] Actions are considered ethical if they promote survival across all eight dynamics, thus benefiting the greatest number of people or things possible while harming the fewest.[122]

While Scientology states that many social problems are the unintentional results of people's imperfections, it asserts that there are also truly malevolent individuals.[123] Hubbard believed that approximately 80 percent of all people are what he called social personalities – people who welcome and contribute to the welfare of others.[123] The remaining 20 percent of the population, Hubbard thought, were suppressive persons.[123] According to Hubbard, only about 2.5 percent of this 20 percent are hopelessly antisocial personalities; these make up the small proportion of truly dangerous individuals in humanity: "the Adolf Hitlers and the Genghis Khans, the unrepentant murderers and the drug lords."[123][35] Scientologists believe that any contact with suppressive or antisocial individuals has an adverse effect on one's spiritual condition, necessitating disconnection.[123][35]

In Scientology, defectors who turn into critics of the movement are declared suppressive persons,[124][125][126][127] and the Church of Scientology has a reputation for moving aggressively against such detractors.[128] A Scientologist who is actively in communication with a suppressive person and as a result shows signs of antisocial behaviour is referred to as a potential trouble source.[129][130]

Fair game

The term fair game is used to describe policies and practices carried out by the Church against people the Church perceives as its enemies. Hubbard established the policy in the 1950s, in response to criticism both from within and outside his organization.[131][132] Individuals or groups who are "fair game" are judged to be a threat to the Church and, according to the policy, can be punished and harassed using any and all means possible.[131][132][133]

Hubbard and his followers targeted many individuals as well as government officials and agencies, including a program of covert and illegal infiltration of the IRS and other U.S. government agencies during the 1970s.[131][132] They also conducted private investigations, character assassination and legal action against the Church's critics in the media.[131] The policy remains in effect and has been defended by the Church of Scientology as a core religious practice.[134][135][136]

Holidays

Scientology celebrates seven main holidays each year:[137][67]

  • L. Ron Hubbard's birthday, March 13, celebrates Scientology's achievements during the prior year
  • Dianetics Day, May 9, marks the anniversary of the 1950 publication of Dianetics
  • Maiden Anniversary Voyage: June 9 is the anniversary of the maiden voyage of the ship Freewinds.
  • Sea Org Day is held on August 12
  • Auditor's Day is the second Sunday in September
  • The IAS event, October 7, celebrates the anniversary of the founding of the International Association of Scientologists
  • New Year's event, December 31

Sunday services

A Scientology Sunday service has a sermon, similar to some other religions. It typically begins at 11am and Hubbard's writings are read aloud during the service. Much like other religions' services, music is played or sometimes musical performances are enjoyed.[138] The minister speaks on Scientology doctrine, announces that weekly activities of the community and recent updates from churches around the world. Scientologists also say "A Prayer for Total Freedom", asking the "author of the universe" to help them as they seek enlightenment.[139]

The way Scientology's service has been executed has not changed. The minister chooses from a limited selection of possible sermons and group processing exercises. He creates the sermon within the parameters of a literal interpretation of Hubbard's canonical teachings, functioning similar to other indigenous theologians who work with canonical texts.[140]

According to religion scholar James R. Lewis, Sunday services are more for interested non-members and the holidays and events are more for existing members of the church.[97]

Rituals

The church's rituals can be categorized four ways: first, rituals performed for spiritual transformation; second, collective ceremonies usually called events, including Hubbard's birthday; third, rites of passage including weddings and funerals; and fourth, those that mimic Christian rituals, such as Sunday services. Events include the anniversary of Dianetics, the anniversary of Freewinds and Auditor's Day.[137]

Splinter groups: independents, Miscavige's RTC, and squirreling

 
Hubbard's beliefs and practices, drawn from a diverse set of sources, influenced numerous offshoots, splinter groups, and new movements

While "Scientology" generally refers to the David Miscavige-led Church of Scientology, many other groups practice Scientology. These groups, collectively known as the Free Zone or as Independent Scientologists, consist of both former members of the official Church of Scientology and entirely new members. In 1965, a longtime Church member and "Doctor of Scientology" Jack Horner, dissatisfied with the Church's "ethics" program, developed Dianology.[141]: 111 [142] Bill Robertson, a former Sea Org member, was a primary instigator of the Free Zone in the early 1980s.[143] The church labels these groups as "squirrels" in Scientology jargon and often subjects them to considerable legal and social pressure.[144][145][146]

On January 1, 1982, Miscavige established the Religious Technology Center (RTC).[147] Shortly thereafter, individuals began splintering off the Church of Scientology and forming their own groups called the "Free Zone". Most notable was the ousting of David Mayo, Hubbard's own auditor and the highest-ranking technical officer in Scientology whom Hubbard had appointed successor guardian of Scientology's doctrines. After his removal, Mayo established the Advanced Ability Center, which became quite successful until it went bankrupt in 1986 after years of litigation and harassment from the Church of Scientology.[148][50]: 168–169 

In the mid-2000s, high-profile defectors Mark Rathbun and Mike Rinder represented and stood for the cause of Independent Scientologists wishing to practice Scientology outside of the Church.[149][150][151]

References

  1. ^ "Road To Total Freedom". Panorama. BBC. April 27, 1987.
  2. ^ Farley, Robert (May 6, 2006). . St. Petersburg Times. Archived from the original on July 5, 2006. Retrieved December 7, 2008.
  3. ^ a b c Gutjahr, Paul C. (2001). "Reference: The State of the Discipline: Sacred Texts in the United States". Book History. 4: 335–370. doi:10.1353/bh.2001.0008. JSTOR 30227336. S2CID 162339753.
  4. ^ Lewis 2009, p. [page needed].
  5. ^ a b Wallis, Roy (1977). The Road to Total Freedom: A Sociological Analysis of Scientology. Columbia University Press. ISBN 0231042000. OL 4596322M.
  6. ^ a b c Neusner 2003, pp. 221–236.
  7. ^ Veenker, Jody; Rabey, Steve (2000). "Building Scientopolis: How Scientology remade Clearwater, Florida--and what local Christians learned in the process". Christianity Today. pp. 90–99. Retrieved June 25, 2016.
  8. ^ Mann, Mary A. Science and Spirituality. 2004.
  9. ^ a b c d e f g h Bromley 2009, p. 91.
  10. ^ Westbrook 2019, p. 21; Thomas 2021, p. 51.
  11. ^ Barrett 2001, pp. 451–452; Lewis 2009, p. 5; Thomas 2021, p. 52.
  12. ^ Bainbridge & Stark 1980, p. 133; Barrett 2001, p. 451; Melton 2009, p. 22.
  13. ^ Thomas 2021, p. 46.
  14. ^ a b c d e Thomas 2021, p. 52.
  15. ^ Thomas 2021, p. 54.
  16. ^ a b c d Thomas 2021, p. 53.
  17. ^ a b c Westbrook 2019, p. 21.
  18. ^ a b DeChant & Jorgenson 2003, pp. 221–236.
  19. ^ a b c Chryssides, George D. (1999). Exploring New Religions. Continuum International Publishing Group. p. 283. ISBN 978-0826459596.
  20. ^ Melton, J. Gordon (2001). "Scientology, Church of.". Encyclopedia of Occultism and Parapsychology. Vol. 2 (5th ed.). Detroit: Gale Group. pp. 1362–1364.
  21. ^ Pretorius, S.P. (2006). "The concept 'salvation' in the Church of Scientology". HTS Teologiese Studies/ Theological Studies. 62 (1): 313–327.
  22. ^ Bromley 2009.
  23. ^ Bromley 2009, p. 91; Thomas 2021, p. 52.
  24. ^ Urban 2012, p. 354; Thomas 2021, p. 53.
  25. ^ Grünschloß 2009, p. 232.
  26. ^ Grünschloß 2004, p. 429.
  27. ^ Grünschloß 2004, p. 429; Grünschloß 2009, p. 233; Bigliardi 2017.
  28. ^ Westbrook 2019, p. 23.
  29. ^ Grünschloß 2009, p. 231.
  30. ^ a b c Wright, Lawrence (2013). Going Clear: Scientology, Hollywood and the Prison of Belief. Alfred A. Knopf. ISBN 978-0-307-70066-7. OL 25424776M.
  31. ^ a b Barrett 2001, p. 449; Lewis 2012, p. 137.
  32. ^ Grünschloß 2009, p. 233.
  33. ^ Urban 2012, p. 349.
  34. ^ Dianetics and Scientology Technical Dictionary.
  35. ^ a b c d e f Zellner, William W; Petrowsky, Marc (1998). Sects, Cults, and Spiritual Communities: A Sociological Analysis. Praeger Paperback. pp. 145–147. ISBN 9780275958602. OL 9508904M.
  36. ^ Holloway, Richard (September 20, 2016). A Little History of Religion. Yale University Press. ISBN 978-0300208832.
  37. ^ "Scientology: the facts". Telegraph.co.uk. Archived from the original on January 12, 2022.
  38. ^ "Position on Reincarnation & Past Lives: Official Church of Scientology". scientology.org.
  39. ^ Carlisle, Randall (October 31, 2015). "Inside the Utah Church of Scientology". Retrieved November 18, 2015.
  40. ^ Weldon, John (1978). "Sampling of the New Religions: Four Groups Described". International Review of Mission. 67 (268): 407–26. doi:10.1111/j.1758-6631.1978.tb01274.x.
  41. ^ a b Urban 2011, p. 67.
  42. ^ L. Ron Hubbard Library (2007). Scientology: The Fundamentals of Thought. Bridge Publications. ISBN 9781403144195. OL 11638106M.
  43. ^ "Does Scientology have a concept of God?". scientology.org.
  44. ^ Frenschkowski, Marco (2016). "Images of Religions and Religious History in the Works of L. Ron Hubbard". Alternative Spirituality and Religion Review. 7: 111–153. doi:10.5840/asrr20166620.
  45. ^ Hubbard, L. Ron (2007). Science of Survival: Prediction of Human Behavior. New Era Publications International ApS. ISBN 9788779897441. OL 6803302M.
  46. ^ Ashcraft-Eason, Lillian; Martin, Darnise C.; Oladermo, Oyeronke (2010). Women and New and Africana Religions. ABC-CLIO. ISBN 9780275991562. Retrieved April 24, 2016.
  47. ^ Sanders, Ash (June 24, 2019). "Children of Scientology: Life After Growing Up in an Alleged Cult". Rolling Stone.
  48. ^ a b Hubbard, L. Ron (1975). Dianetics and Scientology Technical Dictionary. Church of Scientology. ISBN 0884040372. OL 5254386M.
  49. ^ a b c Hubbard, L. Ron (1976). Modern Management Technology Defined: Hubbard dictionary of administration and management. Church of Scientology. ISBN 0884040402. OL 8192738M.
  50. ^ a b c Reitman, Janet (2011). Inside Scientology: The Story of America's Most Secretive Religion. Houghton Mifflin Harcourt. ISBN 9780618883028. OL 24881847M.
  51. ^ Malko, George (1970). Scientology: The Now Religion. Delacorte Press. OL 5444962M.
  52. ^ Harley & Kieffer 2009, pp. 194–199.
  53. ^ a b Hubbard, L. Ron (1968). Notes on the Lectures of L. Ron Hubbard. The Publications Organization World Wide.
  54. ^ Hubbard, L. Ron (February 18, 1972), HCOPL 18 Feb 1972 : The Top Triangle in L. Ron Hubbard Library (1991). The Management Series Volume 2. Bridge Publications. pp. 232–233. ISBN 0884046737.
  55. ^ Cowan & Bromley 2006, p. 176
  56. ^ Ortega, Tony (January 6, 2012). . The Village Voice. Archived from the original on February 14, 2014. Retrieved January 14, 2012.
  57. ^ a b Cowan & Bromley 2006, p. 177
  58. ^ Neusner 2003, p. 228
  59. ^ Kent, Stephen (September 2003). "Scientology and the European Human Rights Debate: A Reply to Leisa Goodman, J. Gordon Melton, and the European Rehabilitation Project Force Study". Marburg Journal of Religion. University of Marburg. 8 (1). doi:10.17192/mjr.2003.8.3725. from the original on June 29, 2006. Retrieved May 21, 2006.
  60. ^ a b c d Rothstein, Mikael. "Science and Religion in the New Religions." Oxford Handbooks Online. 2009-09-02. Oxford University Press. Date of access .Jan 29, 2014, http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780195369649.001.0001/oxfordhb-9780195369649-e-5
  61. ^ Lewis, James R. (July 17, 2008). The Oxford Handbook of New Religious Movements. Oup USA. ISBN 9780195369649. Retrieved June 10, 2016. The word "science" appears in the very name of the Church of Scientology, and indeed, this religion is, in many ways, based on notions and behavior derived from different scientific realms. Scientology considers itself to be scientific in the sense that all religious claims can be verified through experimentation, and its believed that the logos of Scientology was derived from through in-depth scientific methods.
  62. ^ Lewis, James R. (2008). Lewis, James R. (ed.). The Oxford Handbook of New Religious Movements. Vol. 1. OUP USA. ISBN 9780195369649.
  63. ^ Westbrook, Donald A. (2016). "Walking in Ron's Footsteps: "Pilgrimage" Sites of the Church of Scientology". Numen. 63 (1): 71–94. doi:10.1163/15685276-12341409. ISSN 0029-5973.
  64. ^ Bainbridge, William Sims. "Science and Religion: The Case of Scientology." In David G. Bromley and Phillip E. Hammond, eds. The Future of New Religious Movements. Macon, Georgia: Mercer University Press, 1987, 59-79.
  65. ^ Shermer, Michael (November 1, 2011). "The Real Science behind Scientology". Scientific American. 305 (5): 94. Bibcode:2011SciAm.305d..94S. doi:10.1038/scientificamerican1111-94. PMID 22125870.
  66. ^ Hubbard, Benjamin Jerome; John T. Hatfield; James A. Santucci (2007). An Educator's Classroom Guide to America's Religious Beliefs and Practices. Libraries Unlimited. ISBN 9781591584094.
  67. ^ a b Westbrook, Donald A. (2017). "Researching Scientology and Scientologists in the United States: Methods and Conclusions". In Lewis, James R.; Hellesøy, Kjersti (eds.). Handbook of Scientology. Brill Handbooks on Contemporary Religion. Brill. ISBN 9789004330542.
  68. ^ [1] Scientology's views on the evils of materialism.
  69. ^ Cooper, Paulette (1997). Scientology Versus Medicine in Scandal of Scientology. Web Edition.
  70. ^ Mieszkowskii, Katharine (2005). "Scientology's War on Psychiatry". Salon.com. Archived from the original on July 10, 2012.
  71. ^ a b c Cowan & Bromley 2006, p. 184
  72. ^ a b c Melton 2000, p. 49
  73. ^ Fritz, Gregory K. (2006). "Awakening to Scientology". Brown University Child & Adolescent Behavior Letter. 22 (7). ISSN 1058-1073.
  74. ^ Lewis, James R.; Hammer, Olav (2007). The Invention of Sacred Tradition. Cambridge University Press.
  75. ^ Welkos, Robert W.; Sappell, Joel (June 24, 1990). "Church Scriptures Get High-Tech Protection". Los Angeles Times. Retrieved October 26, 2008.
  76. ^ Urban 2011, p. 205, "... pure application of L. Ron Hubbard's technology."
  77. ^ Friedman, Roger (September 3, 2003). "Will Scientology Celebs Sign 'Spiritual' Contract?". FOX News. Retrieved December 7, 2008.
  78. ^ Touretzky, David S. (December 1, 2003). "A Church's Lethal Contract". Razor Magazine. Retrieved December 7, 2008.
  79. ^ Bromley, David; Cowan, Douglas. Cults and new religions: a brief history.
  80. ^ Abanes, Richard (2009). Religions of the Stars: What Hollywood Believes and How It Affects You. Baker Books. p. 78. ISBN 978-1-4412-0445-5.
  81. ^ Elaine Jarvik (September 18, 2004). "Scientology: Church now claims more than 8 million members". DeseretNews.com.
  82. ^ Whitehead, Harriet; Karl Peter (September 1988). "Reference: Renunciation and Reformulation: A Study of Conversion in an American Sect: Review by: Karl Peter". Journal for the Scientific Study of Religion. 27 (3): 454–456. doi:10.2307/1387393. JSTOR 1387393.
  83. ^ Greene, Steven (2015). What is Scientology? An Introductory Guide to the Church of Scientology and the Fundamental Scientology Beliefs and Principles. Miaf LLC.
  84. ^ Flowers 1984, p. 98
  85. ^ Bednarowski, Mary Farrell (1995). New Religions and the Theological Imagination in America (Religion in North America). Bloomington: Indiana University Press. p. 60. ISBN 978-0-253-20952-8.
  86. ^ Pollock, Robert (2002). The Everything World's Religions Book: Discover the Beliefs, Traditions, and Cultures of Ancient and Modern Religions. Avon, MA: Adams Media Corporation. p. 210. ISBN 978-1-58062-648-4.
  87. ^ Melton 2000, p. 32
  88. ^ Oppenheimer, Mark. "In The Clear." Nation 293.19 (2011): 31-35. Academic Search Complete. Web. 2 Nov. 2015.
  89. ^ J. Gordon Melton The Encyclopedia of American Religion, p. 224, McGrath Publishing Co., 1978 ISBN 978-0-7876-9696-2
  90. ^ Paul Finkelman Religion and American Law, p. 509, Taylor & Francis, 2000 ISBN 978-0-8153-0750-1
  91. ^ a b Reitman, Janet (February 8, 2011). . Rolling Stone. Archived from the original on March 31, 2014. Retrieved August 22, 2011.
  92. ^ Cowan & Bromley 2006, p. 175.
  93. ^ Cowan & Bromley 2006, pp. 176–177.
  94. ^ Palmer 2009, p. 316.
  95. ^ a b c d e f g h Neusner 2003, pp. 229–230.
  96. ^ Navodita, Pande (2000). "Silent Birth (Scientology)". In Mary Zeiss Stange; Carol K. Oyster; Jane E. Sloan (eds.). The Multimedia Encyclopedia of Women in Today's World (2nd ed.). Thousand Oaks, California: SAGE Publications. pp. 1778–81.
  97. ^ a b Lewis, J. (2017). Lewis, James R.; Hellesoy, Kjersti (eds.). Handbook of Scientology. Brill Handbooks on Contemporary Religion. Brill. ISBN 9789004330542.
  98. ^ Neusner 2003, p. 230
  99. ^ Farley, Robert (May 20, 2007). . St. Petersburg Times. Archived from the original on May 23, 2007.
  100. ^ Hubbard, L. Ron (November 25, 1974), HCOB 25 June 1971 R : Barriers to Study, Church of Scientology
  101. ^ Branch, Craig (1997). . The Watchman Expositor. Watchman Fellowship ministry. Archived from the original on October 2, 2006. Retrieved January 11, 2007.
  102. ^ Wakefield, Margery (1991). "The Language of Scientology -- ARC, SPs, PTPs and BTs". Understanding Scientology. Coalition of Concerned Citizens.
  103. ^ a b Urban 2011, p. 134–135.
  104. ^ Rinder, Mike (2022). A Billion Years: My Escape From a Life in the Highest Ranks of Scientology. Simon & Schuster. ISBN 9781982185763.
  105. ^ Hubbard, L. Ron (1950). Dianetics: The Modern Science of Mental Health.
  106. ^ Atack, Jon (1990). A Piece of Blue Sky: Scientology, Dianetics and L. Ron Hubbard Exposed. Lyle Stuart Books. ISBN 081840499X. OL 9429654M.
  107. ^ "The Bridge to Total Freedom : Scientology Classification Gradation and Awareness Chart of Levels and Certificates" (Chart). Church of Scientology. from the original on April 2, 2019.
  108. ^ Wakefield, Margery (2009). Understanding Scientology: The Demon Cult. Lulu.com. Chapter 6 : Grade 0 to Clear -- The Yellow Brick Road to Total Freedom. ISBN 9780557109265.
  109. ^ a b Bouma, Gary D. (2006). Australian Soul: Religion and Spirituality in the 21st Century. Cambridge University Press. p. 9. ISBN 978-0-521-67389-1.
  110. ^ a b Christensen, Dorthe Refslund (2009). "Sources for the Study of Scientology". In James R. Lewis (ed.). Scientology. New York: Oxford University Press US. pp. 420–421. ISBN 978-0-19-533149-3.
  111. ^ Al-Zaki, Taleb; B Tilman Jolly (January 1997). "Severe Hyponatremia After Purification". Annals of Emergency Medicine. 29 (1): 194–195. doi:10.1016/S0196-0644(97)70335-4. PMID 8998113.
  112. ^ Sappell, Joel; Robert W. Welkos (June 27, 1990). . Los Angeles Times. Archived from the original on October 26, 2012. Retrieved January 21, 2009.
  113. ^ Sommer, Mark (February 1, 2005). "Helping Spread the Word". The Buffalo News.
  114. ^ a b Cowan & Bromley 2006, p. 182
  115. ^ a b Melton 2000, pp. 45–46
  116. ^ Technical Bulletins X Bridge Publications, Inc. ISBN 0-88404-481-5 (1991)
  117. ^ Tobin and Childs (June 21, 2009). "Death in slow motion: Part 2 of 3 in a special report on the Church of Scientology". Tampa Bay Times. Retrieved August 9, 2013.
  118. ^ Cowan & Bromley 2006, p. 180
  119. ^ Melton 2000, p. 34
  120. ^ Cowan & Bromley 2006, p. 181.
  121. ^ a b Neusner 2003, p. 228.
  122. ^ Melton 2000, pp. 33–34.
  123. ^ a b c d e Cowan & Bromley 2006, p. 177.
  124. ^ Marshall, Gordon (1990). In praise of sociology. Boston: Unwin Hyman. p. 187. ISBN 978-0-04-445687-2.
  125. ^ Flowers 1984, p. 101.
  126. ^ Grossman, Wendy (1997). Net. wars. New York: New York University Press. p. 73. ISBN 978-0-8147-3103-1.
  127. ^ Greenawalt, Kent (2006). Religion and the Constitution. Princeton, N.J: Princeton University Press. p. 298. ISBN 978-0-691-12582-4.
  128. ^ Melton 2000, p. 36.
  129. ^ Bednarowski, Mary Farrell (1995). New Religions and the Theological Imagination in America (Religion in North America). Bloomington: Indiana University Press. p. 114. ISBN 978-0-253-20952-8.
  130. ^ Miller, Timothy (1995). America's alternative religions. Albany, NY: State University of New York Press. p. 388. ISBN 978-0-7914-2397-4.
  131. ^ a b c d Urban, Hugh B. (June 2006). "Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America". Journal of the American Academy of Religion. 74 (2): 356–389. doi:10.1093/jaarel/lfj084. ISSN 1477-4585. S2CID 143313978.
  132. ^ a b c Urban, Hugh B. (2008). "Secrecy and New Religious Movements: Concealment, Surveillance, and Privacy in a New Age of Information". Religion Compass. 2 (1): 66–83. doi:10.1111/j.1749-8171.2007.00052.x. ISSN 1749-8171.
  133. ^ Streeter, Michael (2008). Behind Closed Doors: The Power and Influence of Secret Societies. New Holland Publishers. pp. 217–219. ISBN 978-1-84537-937-7.
  134. ^ Wollersheim v. Church of Scientology, 212 Cal. App. 3d 872 (Cal. App. 2d Dist. 1989)
  135. ^ Frank K. Flinn testimony in Church of Scientology of California, 1984, vol.23, pp.4032–4160
  136. ^ Wollersheim v. Church of Scientology of California, Court of Appeal of the State of California, civ.no.B023193, July 18, 1989
  137. ^ a b Rothstein, Mikael (2016). "The Significance of Rituals in Scientology: A Brief Overview and a Few Examples". Numen. 63 (1): 54–70. doi:10.1163/15685276-12341408.
  138. ^ Neusner 2009, p. [page needed].
  139. ^ Ashcraft-Eason, Lillian; Martin, Darnise; Olademo, Overonke (2010). Women and New African Religions. ABC-CLIO. ISBN 9780275991562.
  140. ^ Lewis, James R. (2016). "Scientology: Religious Studies Approaches". Numen. 63 (1): 6–11. doi:10.1163/15685276-12341405.
  141. ^ Beit-Hallahmi, Benjamin (1998). The Illustrated Encyclopedia of Active New Religions, Sects, and Cults. Rosen Publishing Group. ISBN 0823925862. OL 1410216M.
  142. ^ Melton, J. G., ed. (2003). "Church of Eductivism". Encyclopedia of American Religions. Detroit: Gale. p. 815.
  143. ^ Free Zone Assoc. (January 30, 2002). . Freezone.org. Archived from the original on November 9, 2013. Retrieved September 4, 2010.
  144. ^ Meyer-Hauser, Bernard F. (June 23, 2000). . Case No. D2000-0410. Archived from the original on September 28, 2013.
  145. ^ Brown, Janelle (July 22, 1999). . Salon. Archived from the original on June 26, 2009.
  146. ^ Colette, Mark. . Caller-Times, Corpus Christi. Archived from the original on November 5, 2013. Retrieved September 6, 2011.
  147. ^ Lewis & Hammer 2007, p. 24
  148. ^ "Interview with David Mayo". David Touretzky. August 28, 1986. Retrieved July 18, 2023.
  149. ^ Sweeney, John (September 26, 2010). "Mr Shouty and Cruise: The Rematch". The Sunday Times. Retrieved December 21, 2022. Marty Rathbun, who like Rinder is now an independent scientologist
  150. ^ Tobin, Thomas C.; Childs, Joe (January 1, 2012). . Tampa Bay Times. Archived from the original on June 25, 2013. Retrieved January 14, 2012. Rathbun, now a leading figure in a movement for Scientologists to practice independently of the church ...
  151. ^ Welkos, Robert W.; Sappell, Joel (June 29, 1990). "When the Doctrine Leaves the Church". Los Angeles Times. Retrieved August 24, 2008.

Bibliography

  • Bainbridge, William Sims; Stark, Rodney (1980). "Scientology: To Be Perfectly Clear". Sociological Analysis. 41 (2): 128–136. doi:10.2307/3709904. JSTOR 3709904.
  • Barrett, David V. (2001). The New Believers: A Survey of Sects, Cults and Alternative Religions. London: Cassell and Co. ISBN 978-0304355921. OL 3999281M.
  • Bigliardi, Stefano (July 6, 2017). "On an Anomalous Piece of Scientology Ephemera: The Booklet Scientology and the Bible". Temenos: Nordic Journal of Comparative Religion. 53 (1): 113–42. doi:10.33356/temenos.53388.
  • Bromley, David G. (2009). "Making Sense of Scientology: Prophetic, Contractual Religion". In Lewis, James R. (ed.). Scientology. Oxford University Press. pp. 83–102. doi:10.1093/acprof:oso/9780195331493.003.0005. ISBN 9780199852321. OL 16943235M.
  • Cowan, Douglas E.; Bromley, David G. "The Church of Scientology". In Gallagher & Ashcraft (2006), pp. 169–196.
  • DeChant, Dell; Jorgenson, Danny L. (2003). "Chapter 14: The Church of Scientology: A Very New American Religion". In Neusner, Jacob (ed.). World Religions in America. Westminster John Knox Press. ISBN 978-0-664-22475-2.
  • Flowers, Ronald B. (1984). Religion in strange times: the 1960s and 1970s. Mercer University Press. ISBN 978-0865541276.
  • Gallagher, Eugene V.; Ashcraft, W. Michael, eds. (2006). Introduction to New and Alternative Religions in America. Five Volumes. Westport, CT: Greenwood Press. ISBN 978-0-275-98712-1. OL 10289608M.
  • Grünschloß, Andreas (2004). "Waiting for the "Big Beam": UFO Religions and "Ufological" Themes in New Religious Movements". In Lewis, James R. (ed.). The Oxford Handbook of New Religious Movements. New York and Oxford: Oxford University Press. pp. 419–444. ISBN 978-0195369649.
  • Grünschloß, Andreas (2009). "Scientology, a "New Age" Religion?". In Lewis, James R. (ed.). Scientology. Oxford University Press. pp. 225–244. doi:10.1093/acprof:oso/9780195331493.003.0012. ISBN 9780199852321. OL 16943235M.
  • Harley, Gail M.; Kieffer, John (2009). "The Development and Reality of Auditing". In Lewis, James R. (ed.). Scientology. Oxford and New York: Oxford University Press. pp. 183–205. ISBN 978-0-19-5331-49-3.
  • Lewis, James R. (2009). Scientology. New York, NY: Oxford University Press. ISBN 978-0-19-533149-3. Retrieved July 20, 2016.
  • Lewis, James R. (2012). "Scientology: Up Stat, Down Stat". In Olav Hammer; Mikael Rothstein (eds.). The Cambridge Companion to New Religious Movements. New York: Cambridge University Press. pp. 133–149. OL 25323554M.
  • Melton, J. Gordon (2000). The Church of Scientology. Salt Lake City: Signature Press. pp. 32. ISBN 978-1-56085-139-4.
  • Melton, J. Gordon (2009). "Birth of a Religion". In Lewis, James R. (ed.). Scientology. Oxford University Press. pp. 17–34. doi:10.1093/acprof:oso/9780195331493.003.0002. ISBN 9780199852321. OL 16943235M.
  • Neusner, Jacob (2003). World Religions in America. Westminster John Knox Press. ISBN 978-0-664-22475-2. Retrieved October 9, 2012.
  • Neusner, Jacob (2009). World Religions in America (4th ed.). Westminster John Knox Press. ISBN 978-0-664-23320-4.
  • Palmer, Susan J. "The Church of Scientology in France: Legal and Activist Counterattacks in the "War on Sectes"". In Lewis (2009), pp. 295–322.
  • Thomas, Aled (2021). Free Zone Scientology: Contesting the Boundaries of a New Religion. London: Bloomsbury. ISBN 978-1-350-18254-7.
  • Urban, Hugh B. (2011). The Church of Scientology: A History of a New Religion. Princeton University Press. ISBN 9780691146089.
  • Urban, Hugh B. (2012). "The Occult Roots of Scientology? L. Ron Hubbard, Aleister Crowley, and the Origins of a Controversial New Religion". In Bogdan, Henrik; Starr, Martin P. (eds.). Aleister Crowley and Western Esotericism. Oxford and New York: Oxford University Press. pp. 335–68. ISBN 978-0-19-986309-9. OCLC 820009842.
  • Westbrook, Donald A. (2019). Among the Scientologists: History, Theology, and Praxis. Oxford Studies in Western Esotericism. Oxford and New York: Oxford University Press. ISBN 978-0190664978.

External links

  • Scientology.org

scientology, beliefs, practices, church, scientology, maintains, wide, variety, beliefs, practices, core, belief, holds, that, human, immortal, spiritual, being, thetan, that, resident, physical, body, thetan, innumerable, past, lives, some, which, preceding, . The Church of Scientology maintains a wide variety of beliefs and practices The core belief holds that a human is an immortal spiritual being thetan that is resident in a physical body The thetan has had innumerable past lives some of which preceding the thetan s arrival on Earth were lived in extraterrestrial cultures Based on case studies at advanced levels it is predicted that any Scientologist undergoing auditing will eventually come across and recount a common series of past life events Scientology describes itself as the study and handling of the spirit in relationship to itself others and all of life Scientologists also believe that people have innate yet suppressed power and ability which can be regained if cleared of unwanted behavioural patterns and discomforts 1 2 Scientology is described as a religion to help people use scientific approaches to self actualize their full potential 3 Believers reach their full potential when they understand themselves in their true relationship to the physical universe and the Supreme Being 3 There have been many scholarly studies of Scientology and the books are freely available in bookshops churches and most libraries 3 The Church of Scientology believes that Man is basically good that he is seeking to survive and that his survival depends on himself and his attainment of brotherhood with the universe as stated in the Creed of the Church of Scientology 4 Roy Wallis describes Scientology as a movement that straddles the boundaries between psychology and religion offering a graded hierarchy of auditing and training with the intention of releasing the individual s full potential 5 4 Scientology does not require that their members must exclusively believe in Scientology distinguishing it from biblical religions Scientologists may profess belief in other religions such as Protestantism and Catholicism and may participate in their activities and sacred rites Jacob Neusner emphasizes this in the section on Scientology in his book World Religions in America 6 According to J Gordon Melton Scientologists aim to utterly remake the world instead of taking refuge from it as they participate in culture instead of being isolated 7 Scientology is inherently nondenominational and open to individuals regardless of religious background according to Mary A Mann it contains the elements necessary for a global religion and caters to people of all different ethnicities and educational upbringing 8 Contents 1 Beliefs 1 1 Thetan 1 2 Physical universe 1 3 Exteriorization 1 4 Immortality 1 5 Eight dynamics 1 6 Supreme being 1 7 Tone scale 1 8 ARC and KRC triangles 1 9 Morals and ethics 1 10 Science 1 11 Rejection of psychology and psychiatry 2 Practices 2 1 Contracts and legal waivers 2 2 Auditing 2 2 1 Traumatic memories and the reactive mind 2 2 2 Silent birth 2 3 Training 2 3 1 Interpretation and context 2 4 Study Technology 2 5 The Bridge to Total Freedom 2 6 Detoxification and purification 2 7 Psychosis and introspection 2 8 Ethics justice and disconnection 2 9 Fair game 2 10 Holidays 2 11 Sunday services 2 12 Rituals 3 Splinter groups independents Miscavige s RTC and squirreling 4 References 5 Bibliography 6 External linksBeliefsThetan See also Thetan A thetan is the person himself not his body or his name or the physical universe his mind or anything else It is that which is aware of being aware the identity which IS the individual One does not have a thetan something one keeps somewhere apart from oneself he is a thetan The Church of Scientology 1992 9 Hubbard taught that there were three Parts of Man the spirit mind and body 10 The first of these is a person s true inner self a theta being or thetan 11 While the thetan is akin to the idea of the soul or spirit found in other traditions 12 Hubbard avoided terms like soul or spirit because of their cultural baggage 13 Hubbard stated that the thetan is the person You are YOU in a body 14 According to Hubbard the thetan uses the mind as a means of controlling the body 15 Scientology teaches that the thetan usually resides within the human skull but can also leave the body either remaining in close contact with it or being separated altogether 16 According to Scientology a person s thetan has existed for trillions of years 9 having lived countless lifetimes 17 long before entering a physical body it may now inhabit 16 In their original form the thetans were simply energy separate from the physical universe 9 Each thetan had its own Home Universe and it was through the collision of these that the physical MEST universe emerged 9 Once MEST was created Scientology teaches the thetans began experimenting with human form ultimately losing knowledge of their origins and becoming trapped in physical bodies 9 Scientology also maintains that a series of universal incidents have undermined the thetans ability to recall their origins 9 Hubbard taught that thetans brought the material universe into being largely for their own pleasure 18 The universe has no independent reality but derives its apparent reality from the fact that thetans agree it exists 19 Thetans fell from grace when they began to identify with their creation rather than their original state of spiritual purity 18 Eventually they lost their memory of their true nature along with the associated spiritual and creative powers As a result thetans came to think of themselves as nothing but embodied beings 19 According to L Ron Hubbard s 1952 book A History of Man published in 1952 there are two entities housed by the human body a genetic entity whose purpose is to carry on the evolutionary line and a Thetan or consciousness that has the capacity to separate from body and mind According to Hubbard In man s long evolutionary development the Thetan has been trapped by the engrams formed at various stages of embodiment Scientology training is aimed at clearing the person of all engrams thus creating an Operating Thetan Among the abilities of the Operating Thetan is the soul s capacity to leave and operate apart from the body 20 People are viewed as spiritual beings that have minds and bodies and a person s spiritual essence is called the Thetan 21 Scientology teaches that a thetan is the person himself not his body or his name or the physical universe his mind or anything else According to the doctrine one does not have a thetan he is a thetan 22 Physical universe Hubbard referred to the physical universe as the MEST universe meaning Matter Energy Space and Time 23 In Scientology s teaching this MEST universe is separate from the theta universe which consists of life spirituality and thought 14 Scientology teaches that the MEST universe is fabricated through the agreement of all thetans souls or spirits that it exists 14 and is therefore an illusion that is only given reality through the actions of thetans themselves 9 Exteriorization In Scientology exteriorization refers to the thetan leaving the physical body if only for a short time during which it is not encumbered by the physical universe and exists in its original state 17 Scientology aims to exteriorize the thetan from the body so that the thetan remains close to the body and capable of controlling its actions but not inside of it where it can confuse beingness with mass and the body 24 In this way it seeks to ensure the thetan is unaffected by the trauma of the physical universe while still retaining full control of the mind and body 16 Some Scientologists claim that they experienced exteriorization while auditing 17 One of Scientology s goals is to free the thetan from the confines of the physical MEST universe 14 thus returning it to its original state 16 This idea of liberating the spiritual self from the physical universe has drawn comparisons with Buddhism 14 Although Hubbard s understanding of Buddhism during the 1950s was limited 25 Scientological literature has presented its teachings as the continuation and fulfilment of The Buddha s ideas 26 In one publication Hubbard claimed to be both Maitreya the future enlightened being prophesied in some forms of Mahayana Buddhism and the Antichrist 27 Some Scientologists regard Hubbard as Maitreya 28 The concept of the thetan has also been observed as being very similar to those promulgated in various mid 20th century UFO religions 29 According to Lawrence Wright author of Going Clear exteriorization is the sense that one has actually left his physical being behind 30 14 Immortality Scientology teaches the existence of reincarnation 31 Hubbard taught that each individual has experienced past lives although generally avoided using the term reincarnation itself 31 The movement claims that once a body dies the thetan enters another body which is preparing to be born 9 It rejects the idea that the thetan will be born into a non human animal on Earth 32 In Have You Lived Before This Life Hubbard recounted accounts of past lives stretching back 55 billion years often on other planets 33 At death the spirit will leave the body Life and personality go on The physical part of the organism ceases to function 34 Scientology believes in the immortality of each individual s spirit therefore making death not a significant worry The spirit acquires another body necessary for growth and survival To achieve an individual s true identity is the primary goal 35 According to Scientology doctrine salvation is achieved through clearing engrams and implant the source of human misery through the auditing process Salvation is limited to the current life and there is no final salvation or damnation author Richard Holloway writes Life is a not a one shot deal There is only the eternal return of life after life 36 According to Scientology beliefs the individual comes back He has a responsibility for what goes on today since he will experience it tomorrow 37 38 According to Scientology beliefs Scientology itself is a blend of science and spirituality with belief in an immortal spirit and in improving that spirit here on Earth using Scientology s methods Scientologists do not typically dwell on Heaven or Hell or the afterlife instead focusing on the spirit Many Scientologists also belong to other churches 39 In the Scientology book A History of Man Hubbard discusses that a human s past experiences make up that person s present identity These include experiences as atoms seaweed plankton and clams pointing to the belief in recurring lives 40 Eight dynamics Scientology emphasizes the importance of survival which it subdivides into eight classifications that are referred to as the eight dynamics The optimum solution to any problem is held to be the one that brings the greatest benefit to the greatest number of dynamics The eight dynamics are 5 39 41 42 37 41 The first dynamic is the urge toward survival of self The second dynamic is the urge toward survival through sex or procreation There are two subdivisions a the sexual act itself and b the family unit including the rearing of children The third dynamic is the urge toward survival through groups for example a school a club a team a town a nation The fourth dynamic is the urge toward survival through all mankind The fifth dynamic is the urge toward survival through life forms such as animals birds insects fish and vegetation The sixth dynamic is the urge toward survival as the physical universe which is called MEST for matter energy space time The seventh dynamic is the urge toward survival through spirits or as a spirit Anything spiritual would come under the seventh dynamic The eighth dynamic is the urge toward survival through the Supreme Being or infinity Hubbard introduced the Scientology cross in the mid 1950s as a religious symbol for Scientology The eight points of the cross symbolize the eight dynamics 41 Supreme being The Church of Scientology states that it has no set dogma on God and allows individuals to come to their own understanding of God 43 In Scientology vastly more emphasis is given to the godlike nature of the individual and to the workings of the human mind than to the nature of God 35 Hubbard did not clearly define God in Scientology When pressed about their belief Scientologists mention the eighth dynamic which they say is the God dynamic 44 Scientologists affirm the existence of a deity without defining or describing its nature L Ron Hubbard wrote in his book Science of Survival No culture in the history of the world save the thoroughly depraved and expiring ones has failed to affirm the existence of a Supreme Being It is an empirical observation that men without a strong and lasting faith in a Supreme Being are less capable less ethical and less valuable 45 113 Instead of defining God members assert that reaching higher states of enlightenment will enable individuals to make their own conclusions about the Supreme Being 46 Tone scale The tone scale is a key construct throughout Scientology and is used for gauging someone s value in society or determining how best to control or communicate with someone Hubbard introduced the tone scale with his 1951 book Science of Survival and expanded it since then The concept is a vertical scale of points from 40 0 to 40 0 each point representing an emotion or other mental concept The midpoint is 0 0 labelled body death From 0 0 upward is the emotional tone scale where points are labelled such as apathy grief fear anger boredom contented cheerfulness enthusiasm and serenity of beingness at the top Points below 0 0 are mental concepts rather than emotions such as shame blame regret sacrifice hiding and total failure at the bottom In common Scientology parlance a person high on the tone scale is called uptone or high toned and one low on the tone scale is called downtone or low toned 47 30 73 4 48 253 443 484 5 49 526 527 According to Hubbard one s tone affects a person s attitude their ability to relate with others and even their body odors The higher on the scale the more emotionally alive someone would be Lower tones Hubbard asserted should be exiled from society 50 48 49 During the auditing process the auditor is trained to observe the client s emotional state at all times with respect to the tone scale with the intention to raise an individual on the tone scale and improve his abilities 51 109 11 52 ARC and KRC triangles nbsp nbsp nbsp Scientology S and double triangle symbol KRC triangle and ARC triangle Without reality or some agreement affinity and communication are absent Without communication there can be no affinity or reality It is only necessary to improve one corner of this very valuable triangle in order to improve the remaining two corners The easiest corner to improve is Communication improving one s ability to communicate raises at the same time his affinity for others and life as well as expands the scope of his agreements L Ron Hubbard 53 147 The Scientology symbol is made up of two triangles with an S connecting them The top triangle is called the KRC triangle symbolizing the related concepts of knowledge responsibility and control The lower triangle is called the ARC triangle symbolizing the related concepts of affinity reality and communication and all three together represent understanding The large connecting S simply stands for Scientology 49 462 54 Scientology teaches that improving one of the three aspects of the either the KRC or ARC triangle will increase the other two In the ARC triangle communication is held to be the most important 55 53 22 33 147 Among Scientologists the letters ARC are used as an affectionate greeting in personal communication for example at the end of a letter 56 Social problems are ascribed to breakdowns in ARC in other words a lack of agreement on reality a failure to communicate effectively or a failure to develop affinity 57 These can take the form of overts harmful acts against another either intentionally or by omission which are usually followed by withholds efforts to conceal the wrongdoing which further increase the level of tension in the relationship 57 Morals and ethics Main article Scientology ethics and justice Scientology teaches that progress on The Bridge to Total Freedom requires and enables the attainment of high moral and ethical standards 58 According to Hubbard the goal of ethics is to remove impediments to survival and ethics is essentially a tool to get technology in meaning Scientology s use of the term technology citation needed Stephen A Kent describes Scientology ethics as a peculiar brand of morality that uniquely benefitted the Church of Scientology In plain English the purpose of Scientology ethics is to eliminate opponents then eliminate people s interests in things other than Scientology In this ethical environment Scientology would be able to impose its courses philosophy and justice system its so called technology onto society 59 Science The church considers itself scientific although this belief has no basis in institutional science 60 According to religious scholar Mikael Rothstein 60 Scientologists believe that all religious claims can be verified through experimentation 61 Scientologists believe that their religion was derived through scientific methods that Hubbard found knowledge through studying and thinking not through revelation The science of Dianetics however was never accepted by the scientific community 60 Rothstein also writes that there is a possibility that Scientology partly owes its existence to the conflict with the conventional scientific community which hindered Hubbard s original intention 62 Religious scholar Dorthe Refslund Christensen notes that Scientology differs from the scientific method in that Scientology has become increasingly self referential while true science normally compares competing theories and observed facts 60 Hubbard originally claimed and insisted that Dianetics was based on the scientific method He taught that the scientific sensibilities carry over into the spiritual realities one encounters via auditing on the e meter Scientologists commonly prefer to describe Hubbard s teachings with words such as knowledge technology and workability rather than belief or faith Hubbard described Dianetics and Scientology as technologies based on his claim of their scientific precision and workability Hubbard attempted to break down the barrier between scientific objective external and religious subjective internal forms of knowledge Hubbard describes Scientology s epistemology as radically subjective Nothing in Scientology is true for you unless you have observed it and it is true according to your observation This is a type of self legitimation through science which is also found in other religions such as Christian Science Religious Science and Moorish Science Temple of America 63 Sociologist William Sims Bainbridge cites Scientology s origins in the subcultures of science fiction and harmony with scientific cosmology Science fiction viewed to work for and against the purposes of science has contributed to the birth of new religions including Scientology While it promotes science it distorts it as well Science fiction writer A E van Vogt based the early development of Dianetics and Scientology on a novel based on General Semantics a self improvement and therapy program created by Alfred Korzybski for the purpose of curing personal and social issues 64 Members of the Church believe that Hubbard discovered the existential truths that form their doctrine through research thus leading to the idea that Scientology is science Hubbard created what the church would call a spiritual technology to advance the goals of Scientology According to the church Scientology works 100 percent of the time when it is properly applied to a person who sincerely desires to improve his life The underlying claims are that Scientology is exact and certain 30 9 Michael Shermer writing for Scientific American in 2011 said that Scientology s methods lacked enough study to qualify as a science but that the story of Xenu and Scientology s other creation myths were no less tenable than other religions 65 B Hubbard J Hatfield and J Santucci compare Scientology s view of humanity to the Yogachara school of Buddhism saying that both have been described as the most scientific among new and traditional religions respectively B Hubbard et al cite the use of technical language and the claim that teachings were developed through observation and experimentation They also emphasize that many investigators and researchers consider Scientology to be a pseudoscience because of its absolute and meta empirical goals 66 Scholar Kocku von Stuckrad stated that Scientology is an example of the phenomenon of both the scientification of religion and the sacralization of science Donald A Westbrook elaborates that there is apparently an ongoing and dialectical relationship between religion and science in Hubbard s teachings 67 Rejection of psychology and psychiatry Further information Scientology and psychiatry Citizens Commission on Human Rights and Psychiatry An Industry of Death nbsp Scientologists on an anti psychiatry demonstrationScientology is publicly and often vehemently opposed to both psychiatry and psychology 68 69 70 Scientologists view psychiatry as a barbaric and corrupt profession and encourage alternative care based on spiritual healing The psychiatric establishment rejected Hubbard s theories in the early 1950s 71 Ever since Scientology has argued that psychiatry suffers from the fundamental flaw of ignoring humanity s spiritual dimension and that it fails to take into account Hubbard s insights about the nature of the mind 72 Scientology holds psychiatry responsible for a great many wrongs in the world saying it has at various times offered itself as a tool of political suppression and that psychiatry spawned the ideology which fired Hitler s mania turned the Nazis into mass murderers and created the Holocaust 71 72 The anti psychiatry organization Citizens Commission on Human Rights CCHR was founded by Hubbard in 1969 It operates Psychiatry An Industry of Death an anti psychiatry museum 71 72 Through CCHR Scientology has made claims of psychiatric abuse The anti psychiatry organization has had political accomplishments in 1986 it published a manifesto against psychiatry and psychotropic medication which was included in a document by the United Nations which saw wide circulation in 2006 a bill drafted by the group was passed by the Arizona senate mandating an additional consent form be presented to subjects considering participation in psychiatric research The form in question differentiates real disease from mental illness A similar CCHR bill was rejected by the Florida house mandating that a long ominous sounding statement about the dangers of psychoactive drugs be presented to parents prior to school referral for mental health evaluation The movement has gained momentum clarification needed across the US 73 PracticesSee also L Ron Hubbard and Scientology bibliography The church makes it clear that Hubbard is considered the sole source of Dianetics and Scientology The Scientology religion is based exclusively upon L Ron Hubbard s research writings and recorded lectures all of which constitute the Scriptures of the religion 74 His work recorded in 500 000 pages of writings 6 500 reels of tape and 42 films is archived for posterity 75 The Religious Technology Center holds the ultimate ecclesiastical authority and the pure application of L Ron Hubbard s religious technologies 76 Individuals applying Hubbard s techniques who are not officially connected to the Church of Scientology are considered part of the Free Zone Some of these individuals were litigated against for using and modifying the practices for their own use and that of others thereby infringing the law on patent trademarks or trade secrets Contracts and legal waivers The Church of Scientology requires that all members sign a legal waiver which covers their relationship with the Church of Scientology before engaging in Scientology services 77 78 50 248 Auditing Main article Auditing Scientology The central practice of Scientology is an activity known as auditing which seeks to elevate an adherent to a state of Clear one of freedom from the influences of the reactive mind The practice is one wherein a counselor called an auditor addresses a series of questions to a preclear observes and records the preclear s responses and acknowledges them An important element in all forms of auditing is to not suggest answers to the preclear or invalidate or degrade what the preclear says in response It is of utmost importance that the auditor create a truly safe and distraction free environment for the session The term clear is derived from a button on a calculator that deletes previous calculations According to Scientology beliefs Clears are optimal individuals and they have been cleared of false information and memories of traumatic experiences that prevent them from adapting to the world around them in a natural and appropriate fashion Scientologists believe that clears become more successful in their daily lives and that they are healthier experience less stress and possess better communication skills than non Scientologists 35 Auditing is sometimes seen as controversial because auditing sessions are permanently recorded and stored within what are called preclear folders Scientologists believe that the practice of auditing helps them overcome the debilitating effects of traumatic experiences most of which have accumulated over a multitude of lifetimes 79 The folders are kept in accordance with the Priest Penitent legal parameters which do not allow these folders to be seen or used for any other purpose or seen by any others who are not directly involved in supervising that person s auditing progress Auditors are required to become proficient with the use of their E meters The device measures the subject s galvanic skin response in a manner similar to a polygraph lie detector but with only one electrode per hand rather than multiple sensors 80 The E meter is primarily used in auditing which aims to remove engrams to produce a state of clear 81 Auditors do not receive final certification until they have successfully completed an internship and have demonstrated a proven ability in the skills they have been trained in original research Auditors often practice their auditing with each other as well as friends or family Church members pair up often to get their training doing the same course at the same time so that they can audit each other up through the various Scientology levels According to scholar Harriet Whitehead the Church of Scientology has developed a fine tooled hierarchically organized system of audit training sessions where the technology of these sessions in fact is the treatment leading to processes of renunciation and eventually reformulation in the individual which is similar to psychoanalysis 82 Traumatic memories and the reactive mind See also Dianetics and Auditing Scientology nbsp A Scientologist introduces the E meter to a potential student Among the basic tenets of Scientology are the beliefs that human beings are immortal that a person s life experience transcends a single lifetime and that human beings possess infinite capabilities 83 Scientology presents two major divisions of the mind 84 The reactive mind is thought to absorb all pain and emotional trauma while the analytical mind is a rational mechanism which is responsible for consciousness 19 85 The reactive mind stores mental images which are not readily available to the analytical conscious mind these are referred to as engrams 86 Engrams are painful and debilitating as they accumulate people move further away from their true identity 6 Avoiding this fate is Scientology s basic goal 6 Dianetic auditing is one way by which the Scientologist may progress toward the Clear state winning gradual freedom from the reactive mind s engrams and acquiring certainty of their reality as a thetan 87 Hubbard s differentiation of the reactive mind and the analytical mind forms one of the basic tenets of Dianetics The analytical mind is similar to the conscious mind which processes daily information and events The reactive mind produces the mind s aberrations such as fear inhibition intense love and hate and various psychosomatic ills which are recorded as engrams 88 Scientology believes that people have hidden abilities which have not yet been fully realized 89 It is believed that increased spiritual awareness and physical benefits are accomplished through counseling sessions referred to as auditing 90 Through auditing it is said that people can solve their problems and free themselves of engrams 91 This restores them to their natural condition as thetans and enables them to be at cause in their daily lives responding rationally and creatively to life events rather than reacting to them under the direction of stored engrams 92 Accordingly those who study Scientology materials and receive auditing sessions advance from a status of Preclear to Clear and Operating Thetan 93 Scientology s utopian aim is to clear the planet a world in which everyone has cleared themselves of their engrams 94 Auditing is a one on one session with a Scientology counselor or auditor 95 It bears a superficial similarity to confession or pastoral counseling but the auditor records and stores all information received and does not dispense forgiveness or advice the way a pastor or priest might do 95 Instead the auditor s task is to help a person discover and understand engrams and their limiting effects for themselves 95 Most auditing requires an E meter a device that measures minute changes in electrical resistance through the body when a person holds electrodes metal cans and a small current is passed through them 91 95 Scientology believes that watching for changes in the E meter s display helps locate engrams 95 Once an area of concern has been identified the auditor asks the individual specific questions about it in order to help them eliminate the engram and uses the E meter to confirm that the engram s charge has been dissipated and the engram has in fact been cleared 95 As the individual progresses the focus of auditing moves from simple engrams to engrams of increasing complexity 95 At the more advanced OT auditing levels Scientologists perform solo auditing sessions acting as their own auditors 95 Silent birth Main article Silent birth Advocated by Scientology founder L Ron Hubbard silent birth describes the process of childbirth where labor and delivery is done in a calm and loving environment To provide quiet surroundings for the delivery of the baby individuals in his her immediate vicinity are prompted not to speak According to Scientology practices silent birth is mandatory to provide the best possible environment for the pregnant mother and her new baby Shouting laughing or making loud remarks must be avoided while the baby is being pushed out According to The Multimedia Encyclopedia of Women in Today s World its origins are fundamentally rooted in the principle that women particularly expectant mothers be given the utmost care and respect 96 Training Scientologists also undergo training aside from auditing which consists of several levels of courses about daily life improvement using various tools and auditing techniques so that members are able to perform the same procedure to other Scientologists 97 Interpretation and context Scientology discourages secondary interpretation of its writings 98 Students of Scientology are taught to direct others to those original sources rather than to convey any interpretation of the concepts in their own words Emphasis is placed on keeping the writings in context Study Technology Main article Study Tech Hubbard described three barriers to study lack of mass too steep a gradient and the misunderstood word Scientology teaches that a student who learns only ideas without also seeing the thing in real life that they are studying the mass or at least a picture of it would suffer feeling dizzy or bored or angry the remedy would be to provide the student with some mass of the thing they are studying If a student doesn t know the fundamentals of a subject and advances too quickly to higher levels they would feel confused the remedy for too steep a gradient would be to drop back down to the earlier level the person thought they knew well but didn t When a student reads past a word they don t fully understand they would go blank yawn or seem distracted the remedy would be to find the word they didn t know and look that word up in a dictionary then continue studying 99 100 In Scientology misinformation or miscommunication is analogous to original sin inhibiting individual growth and relationships with others The misunderstood word is a key concept in Scientology and failure in reading comprehension is attributed to it 35 Scientology therefore focuses heavily on the use of dictionaries The Church of Scientology includes glossaries in most of their books and even publishes several dictionaries covering Scientology specific terminology words phrases and abbreviations 49 48 Critics have accused Hubbard of loading the language and using Scientology jargon to keep Scientologists from interacting with others outside of Scientology 101 102 The Bridge to Total Freedom Main article The Bridge to Total Freedom The Bridge to Total Freedom also known as the Classification Gradation and Awareness Chart is Scientology s primary road map to guide a person through the sequential steps to attain Scientology s concept of spiritual freedom 103 104 48 296 In Dianetics The Modern Science of Mental Health Hubbard used the analogy of a bridge We are here at a bridge between one state of Man and a next We are above the chasm which divides a lower from a higher plateau and this chasm marks an artificial evolutionary step in the progress of Man In this handbook we have the basic axioms and a therapy which works For God s sake get busy and build a better bridge 105 106 13 The current Classification Gradation and Awareness Chart is printed with red ink on white paper and hangs as a poster in every Scientology organization 107 108 A newcomer to Scientology starts the Bridge at the bottom of the chart and rises through the levels perhaps reaching the level of Clear then continuing upward through the OT Levels to higher states of awareness and ability 103 Detoxification and purification Main article Purification Rundown The Purification Rundown 109 is a controversial detoxification program developed by Scientology s founder L Ron Hubbard and used by the Church of Scientology as an introductory service 109 110 Scientologists consider it the only effective way to deal with the long term effects of drug abuse or toxic exposure 110 The program combines exercise dietary supplements and long stays in a sauna up to five hours a day for five weeks 111 It is promoted variously as religious or secular medical or purely spiritual depending on context 112 113 Narconon is a drug education and rehabilitation program founded on Hubbard s beliefs about toxins and purification 114 115 Narconon is offered in the United States Canada and a number of European countries its Purification Program uses a regimen composed of sauna physical exercise vitamins and diet management combined with auditing and study 114 115 Psychosis and introspection Main article Introspection Rundown The Introspection Rundown is a controversial Church of Scientology auditing process that is intended to handle a psychotic episode or complete mental breakdown Introspection is defined for the purpose of this rundown as a condition where the person is looking into one s own mind feelings reactions etc 116 The Introspection Rundown came under public scrutiny after the death of Lisa McPherson in 1995 117 Ethics justice and disconnection Main articles Scientology ethics and justice Suppressive person and Disconnection Scientology Scientology s internal ethics and justice system is designed to deal with unethical or antisocial behavior 118 119 Ethics officers are present in every org they are tasked with ensuring correct application of Scientology technology and deal with violations such as non compliance with standard procedures or any other behavior adversely affecting an org s performance ranging from errors and misdemeanors to crimes and suppressive acts as defined by internal documents 120 Scientology teaches that spiritual progress requires and enables the attainment of high ethical standards 121 In Scientology rationality is stressed over morality 121 Actions are considered ethical if they promote survival across all eight dynamics thus benefiting the greatest number of people or things possible while harming the fewest 122 While Scientology states that many social problems are the unintentional results of people s imperfections it asserts that there are also truly malevolent individuals 123 Hubbard believed that approximately 80 percent of all people are what he called social personalities people who welcome and contribute to the welfare of others 123 The remaining 20 percent of the population Hubbard thought were suppressive persons 123 According to Hubbard only about 2 5 percent of this 20 percent are hopelessly antisocial personalities these make up the small proportion of truly dangerous individuals in humanity the Adolf Hitlers and the Genghis Khans the unrepentant murderers and the drug lords 123 35 Scientologists believe that any contact with suppressive or antisocial individuals has an adverse effect on one s spiritual condition necessitating disconnection 123 35 In Scientology defectors who turn into critics of the movement are declared suppressive persons 124 125 126 127 and the Church of Scientology has a reputation for moving aggressively against such detractors 128 A Scientologist who is actively in communication with a suppressive person and as a result shows signs of antisocial behaviour is referred to as a potential trouble source 129 130 Fair game Main article Fair game Scientology The term fair game is used to describe policies and practices carried out by the Church against people the Church perceives as its enemies Hubbard established the policy in the 1950s in response to criticism both from within and outside his organization 131 132 Individuals or groups who are fair game are judged to be a threat to the Church and according to the policy can be punished and harassed using any and all means possible 131 132 133 Hubbard and his followers targeted many individuals as well as government officials and agencies including a program of covert and illegal infiltration of the IRS and other U S government agencies during the 1970s 131 132 They also conducted private investigations character assassination and legal action against the Church s critics in the media 131 The policy remains in effect and has been defended by the Church of Scientology as a core religious practice 134 135 136 Holidays Scientology celebrates seven main holidays each year 137 67 L Ron Hubbard s birthday March 13 celebrates Scientology s achievements during the prior year Dianetics Day May 9 marks the anniversary of the 1950 publication of Dianetics Maiden Anniversary Voyage June 9 is the anniversary of the maiden voyage of the ship Freewinds Sea Org Day is held on August 12 Auditor s Day is the second Sunday in September The IAS event October 7 celebrates the anniversary of the founding of the International Association of Scientologists New Year s event December 31Sunday services A Scientology Sunday service has a sermon similar to some other religions It typically begins at 11am and Hubbard s writings are read aloud during the service Much like other religions services music is played or sometimes musical performances are enjoyed 138 The minister speaks on Scientology doctrine announces that weekly activities of the community and recent updates from churches around the world Scientologists also say A Prayer for Total Freedom asking the author of the universe to help them as they seek enlightenment 139 The way Scientology s service has been executed has not changed The minister chooses from a limited selection of possible sermons and group processing exercises He creates the sermon within the parameters of a literal interpretation of Hubbard s canonical teachings functioning similar to other indigenous theologians who work with canonical texts 140 According to religion scholar James R Lewis Sunday services are more for interested non members and the holidays and events are more for existing members of the church 97 Rituals The church s rituals can be categorized four ways first rituals performed for spiritual transformation second collective ceremonies usually called events including Hubbard s birthday third rites of passage including weddings and funerals and fourth those that mimic Christian rituals such as Sunday services Events include the anniversary of Dianetics the anniversary of Freewinds and Auditor s Day 137 Splinter groups independents Miscavige s RTC and squirreling nbsp Hubbard s beliefs and practices drawn from a diverse set of sources influenced numerous offshoots splinter groups and new movementsWhile Scientology generally refers to the David Miscavige led Church of Scientology many other groups practice Scientology These groups collectively known as the Free Zone or as Independent Scientologists consist of both former members of the official Church of Scientology and entirely new members In 1965 a longtime Church member and Doctor of Scientology Jack Horner dissatisfied with the Church s ethics program developed Dianology 141 111 142 Bill Robertson a former Sea Org member was a primary instigator of the Free Zone in the early 1980s 143 The church labels these groups as squirrels in Scientology jargon and often subjects them to considerable legal and social pressure 144 145 146 On January 1 1982 Miscavige established the Religious Technology Center RTC 147 Shortly thereafter individuals began splintering off the Church of Scientology and forming their own groups called the Free Zone Most notable was the ousting of David Mayo Hubbard s own auditor and the highest ranking technical officer in Scientology whom Hubbard had appointed successor guardian of Scientology s doctrines After his removal Mayo established the Advanced Ability Center which became quite successful until it went bankrupt in 1986 after years of litigation and harassment from the Church of Scientology 148 50 168 169 In the mid 2000s high profile defectors Mark Rathbun and Mike Rinder represented and stood for the cause of Independent Scientologists wishing to practice Scientology outside of the Church 149 150 151 References Road To Total Freedom Panorama BBC April 27 1987 Farley Robert May 6 2006 Scientology nearly ready to unveil Super Power St Petersburg Times Archived from the original on July 5 2006 Retrieved December 7 2008 a b c Gutjahr Paul C 2001 Reference The State of the Discipline Sacred Texts in the United States Book History 4 335 370 doi 10 1353 bh 2001 0008 JSTOR 30227336 S2CID 162339753 Lewis 2009 p page needed a b Wallis Roy 1977 The Road to Total Freedom A Sociological Analysis of Scientology Columbia University Press ISBN 0231042000 OL 4596322M a b c Neusner 2003 pp 221 236 Veenker Jody Rabey Steve 2000 Building Scientopolis How Scientology remade Clearwater Florida and what local Christians learned in the process Christianity Today pp 90 99 Retrieved June 25 2016 Mann Mary A Science and Spirituality 2004 a b c d e f g h Bromley 2009 p 91 Westbrook 2019 p 21 Thomas 2021 p 51 Barrett 2001 pp 451 452 Lewis 2009 p 5 Thomas 2021 p 52 Bainbridge amp Stark 1980 p 133 Barrett 2001 p 451 Melton 2009 p 22 Thomas 2021 p 46 a b c d e Thomas 2021 p 52 Thomas 2021 p 54 a b c d Thomas 2021 p 53 a b c Westbrook 2019 p 21 a b DeChant amp Jorgenson 2003 pp 221 236 a b c Chryssides George D 1999 Exploring New Religions Continuum International Publishing Group p 283 ISBN 978 0826459596 Melton J Gordon 2001 Scientology Church of Encyclopedia of Occultism and Parapsychology Vol 2 5th ed Detroit Gale Group pp 1362 1364 Pretorius S P 2006 The concept salvation in the Church of Scientology HTS Teologiese Studies Theological Studies 62 1 313 327 Bromley 2009 Bromley 2009 p 91 Thomas 2021 p 52 Urban 2012 p 354 Thomas 2021 p 53 Grunschloss 2009 p 232 Grunschloss 2004 p 429 Grunschloss 2004 p 429 Grunschloss 2009 p 233 Bigliardi 2017 Westbrook 2019 p 23 Grunschloss 2009 p 231 a b c Wright Lawrence 2013 Going Clear Scientology Hollywood and the Prison of Belief Alfred A Knopf ISBN 978 0 307 70066 7 OL 25424776M a b Barrett 2001 p 449 Lewis 2012 p 137 Grunschloss 2009 p 233 Urban 2012 p 349 Dianetics and Scientology Technical Dictionary a b c d e f Zellner William W Petrowsky Marc 1998 Sects Cults and Spiritual Communities A Sociological Analysis Praeger Paperback pp 145 147 ISBN 9780275958602 OL 9508904M Holloway Richard September 20 2016 A Little History of Religion Yale University Press ISBN 978 0300208832 Scientology the facts Telegraph co uk Archived from the original on January 12 2022 Position on Reincarnation amp Past Lives Official Church of Scientology scientology org Carlisle Randall October 31 2015 Inside the Utah Church of Scientology Retrieved November 18 2015 Weldon John 1978 Sampling of the New Religions Four Groups Described International Review of Mission 67 268 407 26 doi 10 1111 j 1758 6631 1978 tb01274 x a b Urban 2011 p 67 L Ron Hubbard Library 2007 Scientology The Fundamentals of Thought Bridge Publications ISBN 9781403144195 OL 11638106M Does Scientology have a concept of God scientology org Frenschkowski Marco 2016 Images of Religions and Religious History in the Works of L Ron Hubbard Alternative Spirituality and Religion Review 7 111 153 doi 10 5840 asrr20166620 Hubbard L Ron 2007 Science of Survival Prediction of Human Behavior New Era Publications International ApS ISBN 9788779897441 OL 6803302M Ashcraft Eason Lillian Martin Darnise C Oladermo Oyeronke 2010 Women and New and Africana Religions ABC CLIO ISBN 9780275991562 Retrieved April 24 2016 Sanders Ash June 24 2019 Children of Scientology Life After Growing Up in an Alleged Cult Rolling Stone a b Hubbard L Ron 1975 Dianetics and Scientology Technical Dictionary Church of Scientology ISBN 0884040372 OL 5254386M a b c Hubbard L Ron 1976 Modern Management Technology Defined Hubbard dictionary of administration and management Church of Scientology ISBN 0884040402 OL 8192738M a b c Reitman Janet 2011 Inside Scientology The Story of America s Most Secretive Religion Houghton Mifflin Harcourt ISBN 9780618883028 OL 24881847M Malko George 1970 Scientology The Now Religion Delacorte Press OL 5444962M Harley amp Kieffer 2009 pp 194 199 a b Hubbard L Ron 1968 Notes on the Lectures of L Ron Hubbard The Publications Organization World Wide Hubbard L Ron February 18 1972 HCOPL 18 Feb 1972 The Top Triangle in L Ron Hubbard Library 1991 The Management Series Volume 2 Bridge Publications pp 232 233 ISBN 0884046737 Cowan amp Bromley 2006 p 176 Ortega Tony January 6 2012 Scientology in Turmoil Debbie Cook s E Mail Annotated The Village Voice Archived from the original on February 14 2014 Retrieved January 14 2012 a b Cowan amp Bromley 2006 p 177 Neusner 2003 p 228 Kent Stephen September 2003 Scientology and the European Human Rights Debate A Reply to Leisa Goodman J Gordon Melton and the European Rehabilitation Project Force Study Marburg Journal of Religion University of Marburg 8 1 doi 10 17192 mjr 2003 8 3725 Archived from the original on June 29 2006 Retrieved May 21 2006 a b c d Rothstein Mikael Science and Religion in the New Religions Oxford Handbooks Online 2009 09 02 Oxford University Press Date of access Jan 29 2014 http www oxfordhandbooks com view 10 1093 oxfordhb 9780195369649 001 0001 oxfordhb 9780195369649 e 5 Lewis James R July 17 2008 The Oxford Handbook of New Religious Movements Oup USA ISBN 9780195369649 Retrieved June 10 2016 The word science appears in the very name of the Church of Scientology and indeed this religion is in many ways based on notions and behavior derived from different scientific realms Scientology considers itself to be scientific in the sense that all religious claims can be verified through experimentation and its believed that the logos of Scientology was derived from through in depth scientific methods Lewis James R 2008 Lewis James R ed The Oxford Handbook of New Religious Movements Vol 1 OUP USA ISBN 9780195369649 Westbrook Donald A 2016 Walking in Ron s Footsteps Pilgrimage Sites of the Church of Scientology Numen 63 1 71 94 doi 10 1163 15685276 12341409 ISSN 0029 5973 Bainbridge William Sims Science and Religion The Case of Scientology In David G Bromley and Phillip E Hammond eds The Future of New Religious Movements Macon Georgia Mercer University Press 1987 59 79 Shermer Michael November 1 2011 The Real Science behind Scientology Scientific American 305 5 94 Bibcode 2011SciAm 305d 94S doi 10 1038 scientificamerican1111 94 PMID 22125870 Hubbard Benjamin Jerome John T Hatfield James A Santucci 2007 An Educator s Classroom Guide to America s Religious Beliefs and Practices Libraries Unlimited ISBN 9781591584094 a b Westbrook Donald A 2017 Researching Scientology and Scientologists in the United States Methods and Conclusions In Lewis James R Hellesoy Kjersti eds Handbook of Scientology Brill Handbooks on Contemporary Religion Brill ISBN 9789004330542 1 Scientology s views on the evils of materialism Cooper Paulette 1997 Scientology Versus Medicine in Scandal of Scientology Web Edition Mieszkowskii Katharine 2005 Scientology s War on Psychiatry Salon com Archived from the original on July 10 2012 a b c Cowan amp Bromley 2006 p 184 a b c Melton 2000 p 49 Fritz Gregory K 2006 Awakening to Scientology Brown University Child amp Adolescent Behavior Letter 22 7 ISSN 1058 1073 Lewis James R Hammer Olav 2007 The Invention of Sacred Tradition Cambridge University Press Welkos Robert W Sappell Joel June 24 1990 Church Scriptures Get High Tech Protection Los Angeles Times Retrieved October 26 2008 Urban 2011 p 205 pure application of L Ron Hubbard s technology Friedman Roger September 3 2003 Will Scientology Celebs Sign Spiritual Contract FOX News Retrieved December 7 2008 Touretzky David S December 1 2003 A Church s Lethal Contract Razor Magazine Retrieved December 7 2008 Bromley David Cowan Douglas Cults and new religions a brief history Abanes Richard 2009 Religions of the Stars What Hollywood Believes and How It Affects You Baker Books p 78 ISBN 978 1 4412 0445 5 Elaine Jarvik September 18 2004 Scientology Church now claims more than 8 million members DeseretNews com Whitehead Harriet Karl Peter September 1988 Reference Renunciation and Reformulation A Study of Conversion in an American Sect Review by Karl Peter Journal for the Scientific Study of Religion 27 3 454 456 doi 10 2307 1387393 JSTOR 1387393 Greene Steven 2015 What is Scientology An Introductory Guide to the Church of Scientology and the Fundamental Scientology Beliefs and Principles Miaf LLC Flowers 1984 p 98 Bednarowski Mary Farrell 1995 New Religions and the Theological Imagination in America Religion in North America Bloomington Indiana University Press p 60 ISBN 978 0 253 20952 8 Pollock Robert 2002 The Everything World s Religions Book Discover the Beliefs Traditions and Cultures of Ancient and Modern Religions Avon MA Adams Media Corporation p 210 ISBN 978 1 58062 648 4 Melton 2000 p 32 Oppenheimer Mark In The Clear Nation 293 19 2011 31 35 Academic Search Complete Web 2 Nov 2015 J Gordon Melton The Encyclopedia of American Religion p 224 McGrath Publishing Co 1978 ISBN 978 0 7876 9696 2 Paul Finkelman Religion and American Law p 509 Taylor amp Francis 2000 ISBN 978 0 8153 0750 1 a b Reitman Janet February 8 2011 Inside Scientology Rolling Stone Archived from the original on March 31 2014 Retrieved August 22 2011 Cowan amp Bromley 2006 p 175 Cowan amp Bromley 2006 pp 176 177 Palmer 2009 p 316 a b c d e f g h Neusner 2003 pp 229 230 Navodita Pande 2000 Silent Birth Scientology In Mary Zeiss Stange Carol K Oyster Jane E Sloan eds The Multimedia Encyclopedia of Women in Today s World 2nd ed Thousand Oaks California SAGE Publications pp 1778 81 a b Lewis J 2017 Lewis James R Hellesoy Kjersti eds Handbook of Scientology Brill Handbooks on Contemporary Religion Brill ISBN 9789004330542 Neusner 2003 p 230 Farley Robert May 20 2007 Scientology makes it in classroom door St Petersburg Times Archived from the original on May 23 2007 Hubbard L Ron November 25 1974 HCOB 25 June 1971 R Barriers to Study Church of Scientology Branch Craig 1997 Applied Scientology in Public Schools The Watchman Expositor Watchman Fellowship ministry Archived from the original on October 2 2006 Retrieved January 11 2007 Wakefield Margery 1991 The Language of Scientology ARC SPs PTPs and BTs Understanding Scientology Coalition of Concerned Citizens a b Urban 2011 p 134 135 Rinder Mike 2022 A Billion Years My Escape From a Life in the Highest Ranks of Scientology Simon amp Schuster ISBN 9781982185763 Hubbard L Ron 1950 Dianetics The Modern Science of Mental Health Atack Jon 1990 A Piece of Blue Sky Scientology Dianetics and L Ron Hubbard Exposed Lyle Stuart Books ISBN 081840499X OL 9429654M The Bridge to Total Freedom Scientology Classification Gradation and Awareness Chart of Levels and Certificates Chart Church of Scientology Archived from the original on April 2 2019 Wakefield Margery 2009 Understanding Scientology The Demon Cult Lulu com Chapter 6 Grade 0 to Clear The Yellow Brick Road to Total Freedom ISBN 9780557109265 a b Bouma Gary D 2006 Australian Soul Religion and Spirituality in the 21st Century Cambridge University Press p 9 ISBN 978 0 521 67389 1 a b Christensen Dorthe Refslund 2009 Sources for the Study of Scientology In James R Lewis ed Scientology New York Oxford University Press US pp 420 421 ISBN 978 0 19 533149 3 Al Zaki Taleb B Tilman Jolly January 1997 Severe Hyponatremia After Purification Annals of Emergency Medicine 29 1 194 195 doi 10 1016 S0196 0644 97 70335 4 PMID 8998113 Sappell Joel Robert W Welkos June 27 1990 Church Seeks Influence in Schools Business Science Los Angeles Times Archived from the original on October 26 2012 Retrieved January 21 2009 Sommer Mark February 1 2005 Helping Spread the Word The Buffalo News a b Cowan amp Bromley 2006 p 182 a b Melton 2000 pp 45 46 Technical Bulletins X Bridge Publications Inc ISBN 0 88404 481 5 1991 Tobin and Childs June 21 2009 Death in slow motion Part 2 of 3 in a special report on the Church of Scientology Tampa Bay Times Retrieved August 9 2013 Cowan amp Bromley 2006 p 180 Melton 2000 p 34 Cowan amp Bromley 2006 p 181 a b Neusner 2003 p 228 Melton 2000 pp 33 34 a b c d e Cowan amp Bromley 2006 p 177 Marshall Gordon 1990 In praise of sociology Boston Unwin Hyman p 187 ISBN 978 0 04 445687 2 Flowers 1984 p 101 Grossman Wendy 1997 Net wars New York New York University Press p 73 ISBN 978 0 8147 3103 1 Greenawalt Kent 2006 Religion and the Constitution Princeton N J Princeton University Press p 298 ISBN 978 0 691 12582 4 Melton 2000 p 36 Bednarowski Mary Farrell 1995 New Religions and the Theological Imagination in America Religion in North America Bloomington Indiana University Press p 114 ISBN 978 0 253 20952 8 Miller Timothy 1995 America s alternative religions Albany NY State University of New York Press p 388 ISBN 978 0 7914 2397 4 a b c d Urban Hugh B June 2006 Fair Game Secrecy Security and the Church of Scientology in Cold War America Journal of the American Academy of Religion 74 2 356 389 doi 10 1093 jaarel lfj084 ISSN 1477 4585 S2CID 143313978 a b c Urban Hugh B 2008 Secrecy and New Religious Movements Concealment Surveillance and Privacy in a New Age of Information Religion Compass 2 1 66 83 doi 10 1111 j 1749 8171 2007 00052 x ISSN 1749 8171 Streeter Michael 2008 Behind Closed Doors The Power and Influence of Secret Societies New Holland Publishers pp 217 219 ISBN 978 1 84537 937 7 Wollersheim v Church of Scientology 212 Cal App 3d 872 Cal App 2d Dist 1989 Frank K Flinn testimony in Church of Scientology of California 1984 vol 23 pp 4032 4160 Wollersheim v Church of Scientology of California Court of Appeal of the State of California civ no B023193 July 18 1989 a b Rothstein Mikael 2016 The Significance of Rituals in Scientology A Brief Overview and a Few Examples Numen 63 1 54 70 doi 10 1163 15685276 12341408 Neusner 2009 p page needed Ashcraft Eason Lillian Martin Darnise Olademo Overonke 2010 Women and New African Religions ABC CLIO ISBN 9780275991562 Lewis James R 2016 Scientology Religious Studies Approaches Numen 63 1 6 11 doi 10 1163 15685276 12341405 Beit Hallahmi Benjamin 1998 The Illustrated Encyclopedia of Active New Religions Sects and Cults Rosen Publishing Group ISBN 0823925862 OL 1410216M Melton J G ed 2003 Church of Eductivism Encyclopedia of American Religions Detroit Gale p 815 Free Zone Assoc January 30 2002 Introduction Freezone org Archived from the original on November 9 2013 Retrieved September 4 2010 Meyer Hauser Bernard F June 23 2000 Religious Technology Center v Freie Zone E V Case No D2000 0410 Archived from the original on September 28 2013 Brown Janelle July 22 1999 Copyright or wrong The Church of Scientology takes up a new weapon the Digital Millennium Copyright Act in its ongoing battle with critics Salon Archived from the original on June 26 2009 Colette Mark Former Scientology film crew member describes surveillance activities in Ingleside on the Bay Caller Times Corpus Christi Archived from the original on November 5 2013 Retrieved September 6 2011 Lewis amp Hammer 2007 p 24 Interview with David Mayo David Touretzky August 28 1986 Retrieved July 18 2023 Sweeney John September 26 2010 Mr Shouty and Cruise The Rematch The Sunday Times Retrieved December 21 2022 Marty Rathbun who like Rinder is now an independent scientologist Tobin Thomas C Childs Joe January 1 2012 In new year s message Scientology insider blasts extreme fundraising Tampa Bay Times Archived from the original on June 25 2013 Retrieved January 14 2012 Rathbun now a leading figure in a movement for Scientologists to practice independently of the church Welkos Robert W Sappell Joel June 29 1990 When the Doctrine Leaves the Church Los Angeles Times Retrieved August 24 2008 BibliographyBainbridge William Sims Stark Rodney 1980 Scientology To Be Perfectly Clear Sociological Analysis 41 2 128 136 doi 10 2307 3709904 JSTOR 3709904 Barrett David V 2001 The New Believers A Survey of Sects Cults and Alternative Religions London Cassell and Co ISBN 978 0304355921 OL 3999281M Bigliardi Stefano July 6 2017 On an Anomalous Piece of Scientology Ephemera The Booklet Scientology and the Bible Temenos Nordic Journal of Comparative Religion 53 1 113 42 doi 10 33356 temenos 53388 Bromley David G 2009 Making Sense of Scientology Prophetic Contractual Religion In Lewis James R ed Scientology Oxford University Press pp 83 102 doi 10 1093 acprof oso 9780195331493 003 0005 ISBN 9780199852321 OL 16943235M Cowan Douglas E Bromley David G The Church of Scientology In Gallagher amp Ashcraft 2006 pp 169 196 DeChant Dell Jorgenson Danny L 2003 Chapter 14 The Church of Scientology A Very New American Religion In Neusner Jacob ed World Religions in America Westminster John Knox Press ISBN 978 0 664 22475 2 Flowers Ronald B 1984 Religion in strange times the 1960s and 1970s Mercer University Press ISBN 978 0865541276 Gallagher Eugene V Ashcraft W Michael eds 2006 Introduction to New and Alternative Religions in America Five Volumes Westport CT Greenwood Press ISBN 978 0 275 98712 1 OL 10289608M Grunschloss Andreas 2004 Waiting for the Big Beam UFO Religions and Ufological Themes in New Religious Movements In Lewis James R ed The Oxford Handbook of New Religious Movements New York and Oxford Oxford University Press pp 419 444 ISBN 978 0195369649 Grunschloss Andreas 2009 Scientology a New Age Religion In Lewis James R ed Scientology Oxford University Press pp 225 244 doi 10 1093 acprof oso 9780195331493 003 0012 ISBN 9780199852321 OL 16943235M Harley Gail M Kieffer John 2009 The Development and Reality of Auditing In Lewis James R ed Scientology Oxford and New York Oxford University Press pp 183 205 ISBN 978 0 19 5331 49 3 Lewis James R 2009 Scientology New York NY Oxford University Press ISBN 978 0 19 533149 3 Retrieved July 20 2016 Lewis James R 2012 Scientology Up Stat Down Stat In Olav Hammer Mikael Rothstein eds The Cambridge Companion to New Religious Movements New York Cambridge University Press pp 133 149 OL 25323554M Melton J Gordon 2000 The Church of Scientology Salt Lake City Signature Press pp 32 ISBN 978 1 56085 139 4 Melton J Gordon 2009 Birth of a Religion In Lewis James R ed Scientology Oxford University Press pp 17 34 doi 10 1093 acprof oso 9780195331493 003 0002 ISBN 9780199852321 OL 16943235M Neusner Jacob 2003 World Religions in America Westminster John Knox Press ISBN 978 0 664 22475 2 Retrieved October 9 2012 Neusner Jacob 2009 World Religions in America 4th ed Westminster John Knox Press ISBN 978 0 664 23320 4 Palmer Susan J The Church of Scientology in France Legal and Activist Counterattacks in the War on Sectes In Lewis 2009 pp 295 322 Thomas Aled 2021 Free Zone Scientology Contesting the Boundaries of a New Religion London Bloomsbury ISBN 978 1 350 18254 7 Urban Hugh B 2011 The Church of Scientology A History of a New Religion Princeton University Press ISBN 9780691146089 Urban Hugh B 2012 The Occult Roots of Scientology L Ron Hubbard Aleister Crowley and the Origins of a Controversial New Religion In Bogdan Henrik Starr Martin P eds Aleister Crowley and Western Esotericism Oxford and New York Oxford University Press pp 335 68 ISBN 978 0 19 986309 9 OCLC 820009842 Westbrook Donald A 2019 Among the Scientologists History Theology and Praxis Oxford Studies in Western Esotericism Oxford and New York Oxford University Press ISBN 978 0190664978 External linksScientology org Retrieved from https en wikipedia org w index php title Scientology beliefs and practices amp oldid 1189688040, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.