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Knésetja

Knésetja (lit. "knee-setting"; German Kniesetzung) is the Old Norse expression for a custom in Germanic law, by which adoption was formally expressed by setting the fosterchild on the knees of the foster-father.

Haukur setting Haakon on king Aethelstan's knee without the king's consent. Illustration from Mary MacGregor, Stories of the Vikings (1908).

Germanic law edit

When prince Haakon, the youngest son of Harald Fairhair was brought to the court of Æthelstan, the Norwegian messenger, Haukur, simply placed the child on the king's knees as soon as he came into his presence. By this act, Haakon had been adopted by Aethelstan, which also implied an insult to the English king as the foster-father was usually of lower standing than the biological father. Æthelstan became angry and wanted to kill the child on the spot, but Haukur simply said that since he was now the child's foster-father it was up to him whether he wanted to kill him and went away. Æthelstan let the child live and had him baptized. (Heimskringla, Harald Harfager's Saga).

The same gesture was also part of the formal ceremony of both engagement and marriage in early Scandinavian law. Here, the bride was set on the knees of the groom.[1]

Indo-European parallels edit

The Germanic procedure of Kniesetzung has parallels in various other Indo-European cultures, and has been suggested to derive from a custom in Proto-Indo-European society in comparative philology since the 1920s, although evidence for this is considered inconclusive.

In Hittite texts of the Late Bronze Age, specifically the mythological texts of the Song of Ullikummi and the Story of Appu, there are accounts of how, after the birth of the son, the father accepts the newborn from the midwife and as a sign of the son's legitimacy sets him on his knee and names him.[2]

Antoine Meillet suggested that Latin genuīnus "innate, native; genuine" is a derivation of genū "knee".[3]

Homer mentions setting on the knee in Iliad 9.454 and Odyssey 19.400.

Comparable customs have been suggested for Indo-Iranian[4] and Celtic[5] cultures.

References edit

  1. ^ "Eherecht" in Johannes Hoops, Heinrich Beck (eds.), Reallexikon der germanischen Altertumskunde, vol. 6, Walter de Gruyter, 1986, ISBN 978-3-11-010468-4, p. 496.
  2. ^ Güterbock, Kumarbi. Mythen vom churritischen Kronos aus den hethitischen Fragmenten zusammengestellt, übersetzt und erklärt, p. 119. Otten, Mythen vom Gotte Kumarbi, p. 15.
  3. ^ Meillet, BSL 27 (1926); sceptically Thieme, KZ 66 (1939).
  4. ^ Eduard Schwyzer, 'Der Götter Knie – Abrahams Schoss', FS Wackernagel (1924); Emile Benveniste, BSL 27 (1926)
  5. ^ J. Loth, Revue Celtique 40 (1923)
  • "Adoption" in Eduard Hoffmann-Krayer, Hanns Baechtold-Staeubli (eds.), Handwoerterbuch des Deutschen Aberglaubens, Walter de Gruyter, 1974, ISBN 978-3-11-006589-3.
  • F. Roeder, Die "Schoss" odor "Kniesetzung", eine angelsächsische Verlobungszeremonie, Göttingen, 1907.

knésetja, knee, setting, german, kniesetzung, norse, expression, custom, germanic, which, adoption, formally, expressed, setting, fosterchild, knees, foster, father, haukur, setting, haakon, king, aethelstan, knee, without, king, consent, illustration, from, m. Knesetja lit knee setting German Kniesetzung is the Old Norse expression for a custom in Germanic law by which adoption was formally expressed by setting the fosterchild on the knees of the foster father Haukur setting Haakon on king Aethelstan s knee without the king s consent Illustration from Mary MacGregor Stories of the Vikings 1908 Germanic law editWhen prince Haakon the youngest son of Harald Fairhair was brought to the court of AEthelstan the Norwegian messenger Haukur simply placed the child on the king s knees as soon as he came into his presence By this act Haakon had been adopted by Aethelstan which also implied an insult to the English king as the foster father was usually of lower standing than the biological father AEthelstan became angry and wanted to kill the child on the spot but Haukur simply said that since he was now the child s foster father it was up to him whether he wanted to kill him and went away AEthelstan let the child live and had him baptized Heimskringla Harald Harfager s Saga The same gesture was also part of the formal ceremony of both engagement and marriage in early Scandinavian law Here the bride was set on the knees of the groom 1 Indo European parallels editThe Germanic procedure of Kniesetzung has parallels in various other Indo European cultures and has been suggested to derive from a custom in Proto Indo European society in comparative philology since the 1920s although evidence for this is considered inconclusive In Hittite texts of the Late Bronze Age specifically the mythological texts of the Song of Ullikummi and the Story of Appu there are accounts of how after the birth of the son the father accepts the newborn from the midwife and as a sign of the son s legitimacy sets him on his knee and names him 2 Antoine Meillet suggested that Latin genuinus innate native genuine is a derivation of genu knee 3 Homer mentions setting on the knee in Iliad 9 454 and Odyssey 19 400 Comparable customs have been suggested for Indo Iranian 4 and Celtic 5 cultures References edit Eherecht in Johannes Hoops Heinrich Beck eds Reallexikon der germanischen Altertumskunde vol 6 Walter de Gruyter 1986 ISBN 978 3 11 010468 4 p 496 Guterbock Kumarbi Mythen vom churritischen Kronos aus den hethitischen Fragmenten zusammengestellt ubersetzt und erklart p 119 Otten Mythen vom Gotte Kumarbi p 15 Meillet BSL 27 1926 sceptically Thieme KZ 66 1939 Eduard Schwyzer Der Gotter Knie Abrahams Schoss FS Wackernagel 1924 Emile Benveniste BSL 27 1926 J Loth Revue Celtique 40 1923 Adoption in Eduard Hoffmann Krayer Hanns Baechtold Staeubli eds Handwoerterbuch des Deutschen Aberglaubens Walter de Gruyter 1974 ISBN 978 3 11 006589 3 F Roeder Die Schoss odor Kniesetzung eine angelsachsische Verlobungszeremonie Gottingen 1907 Retrieved from https en wikipedia org w index php title Knesetja amp oldid 1191089638, wikipedia, wiki, book, books, library,

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