The Indian Temple tokens are token coins popular at temple and pilgrimage sites in India. They are also known as Rama-tankas ("Rama coins"), as several of them feature the Hindu deity Rama. Other names for these coins include ram-tenki, ram-tanka, and ram-darbar.
The earliest of the Rama-tankas may have been actual coins (not token coins or medals). The coins issued by the 12th century Chahamana king Vigraharaja IV can be considered as a precursor of the later Ramatankas.[1] The earliest extant mention of the Rama-tankas can be found in the Dravya-Pariksha (1318) of Thakkar Pheru, a mint-master of the Delhi Sultanate. Pheru describes the gold coins known as Sita-Rami.[2]
Historically, the coins appear to have been used for exchange. For example, a record from the Vijayanagara Empire mentions that "10,080 Rama-tanki varahas, 2000 Lakshmi-pati varahas, and 10,050 Puttalikas" were spent on the foundation of a new village called Kunidi. Thakkar Pheru also suggests that the rama-tankas were used for exchange, when he states that if a Sita-Rami coin is "ten mashas in weight and ten ban gold, it is worth being kept for worship and not to be exchanged."[3]
Common styles
A series of gold Rama-tankas, originating in the Vijayanagara Empire, feature the scene of Rama's coronation. These coins are now used as objects of worship in the modern Indian homes.[4]
A silvered copper-alloy Rama-tanka depicting Rama's coronation on one side, and Rama-Lakshmana on the other side
A silvered copper-alloy variant depicting Rama's coronation on one side, and Rama-Lakshmana on the other side
A temple token depicting the Jagannath triad on one side, and Krishna-Radha on the other side
A silver coin depicting Kali on the obverse, and Krishna-Radha on the reverse
A popular silver token, found at Ayodhya and other pilgrimage centres of north India, features images of Rama and Lakshmana with a legend on the obverse, and depicts Rama's coronation on the reverse side.[5] On the obverse, Rama and Lakshmana are depicted wearing a dhoti, both wearing crowns, and holding a bow on their left arms. Rama is shown with a trident in his right hand. The legend surrounding them reads Rāma Lachamana Jānaka java(ya)ta Hanamānaka ("Victorious are Rama, Lakshmana, Sita, and Hanuman"). The tokens also bear a date that reads 17 śana 40, which probably means Vikrama Samvat year 1740, that is, 1683 CE. On the reverse, Rama and Sita are shown on a throne, under a chhatra. They are flanked by Lakshmana on right, Bharata and Shatrughna at the left, and Hanuman at bottom.[6] A variant of this token shows tridents in the right hands of both Rama and Lakshmana, and bears the date 517-40, which may refer to the year 51740 of a fictitious calendar era.[7]
The Rama-tankas are generally associated with Rama, but similar temple tokens featuring other deities also exist. For example, a silver token that probably originated at the Jagannath Temple in Puri, features the triad worshipped at the temple.[5] The obverse depicts the triad (Jaganatha, Subhadra, and Balarama) standing, with the Sanskrit legend śrī-śrī-Jagannāthasvatrayi ("the Jagannatha triad") in Devanagari script. The reverse features Rama's coronation scene; variants with the 517-40 date also exist.[8]
Depiction of Lakshmi on a coin of Chandragupta II. A silver temple token appears to be a 19th century adaptation of this coin.
Temple tokens not featuring Rama at all also exist.[5] For example:
A brass token from the Bengal region features the goddess Kali on one side, and Radha and Krishna on the other side.[5] The obverse features the four-armed Kali standing on the chest of Shiva, and wearing a necklace of skulls. The legend Kali-mata ("Mother Kali") occurs in both Bengali and Devanagari scripts. The reverse depicts Krishna playing flute, with Radha to his left; both stand on a lotus, under a kadamba tree.[8] The legend Rādhā-Kṛṣṇa occurs in both Bengali and Devanagari scripts.[9]
A silver token depicts Krishna and Radha in a dana-lila scene (in which Krishna asks gopis for tribute to let them pass) on the obverse, with a legend around it. The reverse features depicts Krishna as a cowherd driving four heads of cattle by a kadamba tree, with a legend all around.
A brass token features Hanuman flying with a mountain (depicted as a triangular object) in his right hand, and a gada (mace) in his left hand, on the obverse. The reverse features a magic square of 9 numbers; the sum of each row and column is 15.[9]
A silver token features a cow on the obverse, with the Devanagari legend 152100 (probably the year of an imaginary calendar era, to present the coin as an ancient one). The reverse features a four-armed Lakshmi, sitting cross-legged on a lotus. This depiction of Lakshmi appears to be a 19th-century adaption of the one featured on the coins of Chandragupta II.[10]
References
Wikimedia Commons has media related to Indian temple tokens.
Anthony J. Evensen (2007). Warrior-king, Sʹiva-Bhakta, deity: reconsidering Rāma at Vijayanagara. University of Wisconsin—Madison.
D. C. Sircar (2005). Studies in Indian Coins. Motilal Banarsidass. ISBN978-81-208-2973-2.
P. L. Gupta; A. M. Shastri, eds. (1993). Numismatic Digest. Numismatic Society of Bombay.
T. Desikachari (1991). South Indian Coins. Asian Educational Services. ISBN978-81-206-0155-0.
Further reading
Irwin F. Brotman (1970). A Guide to the Temple Tokens of India. Shamrock Press.
Michael Mitchiner (2001). Ramatankas: Hindu Religious Tokens Illustrating Themes from the Ramayana. IIRNS. ISBN978-81-86786-11-6.
Roma Niyogi (1989). Money of the People: A Survey of Some Eighteenth and Nineteenth Century Tokens of India. Indian Museum.
External links
Indian temple token (Rama-tanka) at Numista
May 06, 2023
indian, temple, tokens, indian, temple, tokens, token, coins, popular, temple, pilgrimage, sites, india, they, also, known, rama, tankas, rama, coins, several, them, feature, hindu, deity, rama, other, names, these, coins, include, tenki, tanka, darbar, conten. The Indian Temple tokens are token coins popular at temple and pilgrimage sites in India They are also known as Rama tankas Rama coins as several of them feature the Hindu deity Rama Other names for these coins include ram tenki ram tanka and ram darbar Contents 1 History 2 Common styles 3 References 3 1 Bibliography 4 Further reading 5 External linksHistory EditThe earliest of the Rama tankas may have been actual coins not token coins or medals The coins issued by the 12th century Chahamana king Vigraharaja IV can be considered as a precursor of the later Ramatankas 1 The earliest extant mention of the Rama tankas can be found in the Dravya Pariksha 1318 of Thakkar Pheru a mint master of the Delhi Sultanate Pheru describes the gold coins known as Sita Rami 2 Historically the coins appear to have been used for exchange For example a record from the Vijayanagara Empire mentions that 10 080 Rama tanki varahas 2000 Lakshmi pati varahas and 10 050 Puttalikas were spent on the foundation of a new village called Kunidi Thakkar Pheru also suggests that the rama tankas were used for exchange when he states that if a Sita Rami coin is ten mashas in weight and ten ban gold it is worth being kept for worship and not to be exchanged 3 Common styles EditA series of gold Rama tankas originating in the Vijayanagara Empire feature the scene of Rama s coronation These coins are now used as objects of worship in the modern Indian homes 4 A silvered copper alloy Rama tanka depicting Rama s coronation on one side and Rama Lakshmana on the other side A silvered copper alloy variant depicting Rama s coronation on one side and Rama Lakshmana on the other side A temple token depicting the Jagannath triad on one side and Krishna Radha on the other side A silver coin depicting Kali on the obverse and Krishna Radha on the reverseA popular silver token found at Ayodhya and other pilgrimage centres of north India features images of Rama and Lakshmana with a legend on the obverse and depicts Rama s coronation on the reverse side 5 On the obverse Rama and Lakshmana are depicted wearing a dhoti both wearing crowns and holding a bow on their left arms Rama is shown with a trident in his right hand The legend surrounding them reads Rama Lachamana Janaka java ya ta Hanamanaka Victorious are Rama Lakshmana Sita and Hanuman The tokens also bear a date that reads 17 sana 40 which probably means Vikrama Samvat year 1740 that is 1683 CE On the reverse Rama and Sita are shown on a throne under a chhatra They are flanked by Lakshmana on right Bharata and Shatrughna at the left and Hanuman at bottom 6 A variant of this token shows tridents in the right hands of both Rama and Lakshmana and bears the date 517 40 which may refer to the year 51740 of a fictitious calendar era 7 The Rama tankas are generally associated with Rama but similar temple tokens featuring other deities also exist For example a silver token that probably originated at the Jagannath Temple in Puri features the triad worshipped at the temple 5 The obverse depicts the triad Jaganatha Subhadra and Balarama standing with the Sanskrit legend sri sri Jagannathasvatrayi the Jagannatha triad in Devanagari script The reverse features Rama s coronation scene variants with the 517 40 date also exist 8 Depiction of Lakshmi on a coin of Chandragupta II A silver temple token appears to be a 19th century adaptation of this coin Temple tokens not featuring Rama at all also exist 5 For example A brass token from the Bengal region features the goddess Kali on one side and Radha and Krishna on the other side 5 The obverse features the four armed Kali standing on the chest of Shiva and wearing a necklace of skulls The legend Kali mata Mother Kali occurs in both Bengali and Devanagari scripts The reverse depicts Krishna playing flute with Radha to his left both stand on a lotus under a kadamba tree 8 The legend Radha Kṛṣṇa occurs in both Bengali and Devanagari scripts 9 A silver token depicts Krishna and Radha in a dana lila scene in which Krishna asks gopis for tribute to let them pass on the obverse with a legend around it The reverse features depicts Krishna as a cowherd driving four heads of cattle by a kadamba tree with a legend all around A brass token features Hanuman flying with a mountain depicted as a triangular object in his right hand and a gada mace in his left hand on the obverse The reverse features a magic square of 9 numbers the sum of each row and column is 15 9 A silver token features a cow on the obverse with the Devanagari legend 152100 probably the year of an imaginary calendar era to present the coin as an ancient one The reverse features a four armed Lakshmi sitting cross legged on a lotus This depiction of Lakshmi appears to be a 19th century adaption of the one featured on the coins of Chandragupta II 10 References Edit Wikimedia Commons has media related to Indian temple tokens P L Gupta amp A M Shastri 1993 p 201 P L Gupta amp A M Shastri 1993 p 202 Anthony J Evensen 2007 p 155 T Desikachari 1991 p 76 a b c d D C Sircar 2005 p 254 D C Sircar 2005 p 255 D C Sircar 2005 pp 255 256 a b D C Sircar 2005 p 256 a b D C Sircar 2005 p 257 D C Sircar 2005 p 258 Bibliography Edit Anthony J Evensen 2007 Warrior king Sʹiva Bhakta deity reconsidering Rama at Vijayanagara University of Wisconsin Madison D C Sircar 2005 Studies in Indian Coins Motilal Banarsidass ISBN 978 81 208 2973 2 P L Gupta A M Shastri eds 1993 Numismatic Digest Numismatic Society of Bombay T Desikachari 1991 South Indian Coins Asian Educational Services ISBN 978 81 206 0155 0 Further reading EditIrwin F Brotman 1970 A Guide to the Temple Tokens of India Shamrock Press Michael Mitchiner 2001 Ramatankas Hindu Religious Tokens Illustrating Themes from the Ramayana IIRNS ISBN 978 81 86786 11 6 Roma Niyogi 1989 Money of the People A Survey of Some Eighteenth and Nineteenth Century Tokens of India Indian Museum External links EditIndian temple token Rama tanka at Numista Retrieved from https en wikipedia org w index php title Indian temple tokens amp oldid 1092403083, wikipedia, wiki, book, books, library,
