Greenwood District, Tulsa

Greenwood is a historic freedom colony in Tulsa, Oklahoma. As one of the most prominent concentrations of African-American businesses in the United States during the early 20th century, it was popularly known as America's "Black Wall Street". It was burned to the ground in the Tulsa race massacre of 1921, in which a local white mob gathered and attacked the area. Between 75 and 300 Americans were killed, hundreds more were injured, and the homes of 5000 were destroyed, leaving them homeless. The massacre was one of the largest in the history of U.S. race relations, destroying the once-thriving Greenwood community.^[1][2][3]

Greenwood, Tulsa
Neighborhood
Nickname:  Black Wall Street
Greenwood, Tulsa Location in Oklahoma Show map of Oklahoma Greenwood, Tulsa Greenwood, Tulsa (the United States) Show map of the United States
Coordinates: 36°09′42″N 95°59′12″W / 36.16166°N 95.98660°W / 36.16166; -95.98660
Country	United States
State	Oklahoma
County	Tulsa County
City	Tulsa

Within ten years of the massacre, surviving residents who chose to remain in Tulsa rebuilt much of the district. They accomplished this despite the opposition of many white Tulsa political and business leaders and punitive rezoning laws enacted to prevent reconstruction. It continued as a vital black community until segregation was overturned by the federal government during the 1950s and 1960s. Desegregation encouraged black citizens to live and shop elsewhere in the city, causing Greenwood to lose much of its original vitality. Since then, city leaders have attempted to encourage other economic development activity nearby.^[4]

History

Roots

Many African Americans came to Oklahoma during the Native American removal. When these tribes came to Oklahoma, Africans held enslaved or living among them as tribal members (notably in the case of the Seminoles) were forced to move with them. This proved problematic as rules concerning the freedom of African Americans differed between tribes. Others later traveled to Oklahoma for the land rushes in 1889 through 1891 and continued in the years leading to 1907, the year Oklahoma became a state, hoping that a majority-black population could build a firewall against further extension of the system of racial degradation and segregation known as Jim Crow. Oklahoma represented the hope of change and provided a chance for African Americans to not only leave the lands of slavery but oppose the harsh racism of their previous homes.^[5] They travelled to Oklahoma by wagons, horses, trains, and even on foot.

Many of the settlers were relatives of Native Americans who had traveled on foot with the Five Civilized Tribes along the Trail of Tears. Others were the descendants of people who had fled to Indian Territory. Many Black residents were also from the various Muskogee-speaking peoples, such as Creeks and Seminoles, while some had been adopted by the tribes after the Emancipation Proclamation. ^[6]

White residents of Tulsa referred to the area north of the Frisco railroad tracks as "Little Africa." The success of Black-owned businesses there led Booker T. Washington to visit in 1905^[7] and encourage residents to continue to build and cooperate among themselves, reinforcing what he called "industrial capacity" and thus securing their ownership and independence.^[8] Washington highlighted that he had directed the creation of a 4,000 acre totally black-owned district on the edge of Tuskegee, under the supervision of C. W. Greene, to model Washington's vision; it was named Greenwood and formally organized in 1901.^[9] The Tulsa community was formally organized the year after Washington's visit, 1906, with the name Greenwood. By 1921, it was home to about 10,000 black residents.^[5]

Greenwood Avenue in Tulsa was important because it ran north for over a mile from the Frisco Railroad yards, and it was one of the few streets that did not cross through both black and white neighborhoods. Greenwood was home to a thriving Black commercial district, whose many red brick buildings belonged to Black Americans and housed thriving businesses, including grocery stores, banks, libraries, and much more; one of the most affluent African-American communities in the country, leading to the nickname, "Black Wall Street."^[10]

O. W. Gurley

Main article: O.W. Gurley

Around the start of the 20th century, O. W. Gurley, a wealthy black landowner from Arkansas, came to what was then known as Indian Territory to participate in the Oklahoma Land run of 1889. The young entrepreneur had just resigned from a presidential appointment under president Grover Cleveland in order to strike out on his own."^[11]

In 1906, Gurley moved to Tulsa, Oklahoma, where he purchased 40 acres of land which was "only to be sold to colored."^[11]

Among Gurley's first businesses was a rooming house which was located on a dusty trail near the railroad tracks. This road was given the name Greenwood Avenue, named for a city in Mississippi. The area became very popular among black migrants fleeing the oppression in Mississippi. They would find refuge in Gurley's building, as the racial persecution from the south was non-existent on Greenwood Avenue.

In addition to his rooming house, Gurley built three two-story buildings and five residences and bought an 80-acre (32 ha) farm in Rogers County. Gurley also founded what is today Vernon AME Church.^[6] He also helped build a black Masonic lodge and an employment agency.^[12]

This implementation of "colored" segregation set the Greenwood boundaries of separation that still exist: Pine Street to the north, Archer Street and the Frisco tracks to the south, Cincinnati Street on the west, and Lansing Street on the east.^[6]

Another black American entrepreneur, J.B. Stradford and his wife Bertie Eleanor Wiley Stradford, arrived in Tulsa in 1899. He believed that black people had a better chance of economic progress if they pooled their resources, worked together and supported each other's businesses. He bought large tracts of real estate in the northeastern part of Tulsa, which he had subdivided and sold exclusively to other blacks. Gurley and a number of other blacks soon followed suit. Stradford later built the Stradford Hotel on Greenwood, where blacks could enjoy the amenities of the downtown hotels who served only whites. It was said to be the largest black-owned hotel in the United States.^[6]

In 1914, Gurley's net worth was reported to be $150,000 (about $3 million in 2018 dollars).^[12] And he was made a sheriff's deputy by the city of Tulsa to police Greenwood's residents, which resulted in some viewing him with suspicion.^[12] By 1921, Gurley owned more than one hundred properties in Greenwood and had an estimated net worth between $500,000 and $1 million (between $6.8 million and $13.6 million in 2018 dollars).^[12]

Gurley's prominence and wealth were short lived, and the authority vested in him as a sheriff's deputy was violently overwhelmed in the race massacre. In a matter of moments, the terrorist mob destroyed all he had built. During the race massacre, The Gurley Hotel at 112 N. Greenwood, the street's first commercial enterprise, valued at $55,000, was destroyed, and with it Brunswick Billiard Parlor and Dock Eastmand & Hughes Cafe. Gurley also owned a two-story building at 119 N. Greenwood. It housed Carter's Barbershop, Hardy Rooms, a pool hall, and cigar store. All were reduced to ruins. By his account and court records, the mob destroyed nearly $2.7 million in real estate (in 2018 dollars), and much of his life's work.^[6]

According to the memoirs of Greenwood pioneer, B.C. Franklin,^[13] Gurley left Greenwood for Los Angeles, California.^[12] Gurley and his wife, Emma, moved to a 4-bedroom home in South Los Angeles and ran a small hotel.^[12] He was honored in a 2009 documentary film called, Before They Die! The Road to Reparations for the 1921 Tulsa Race Riot Survivors.^[14]

Black Wall Street

 

Black Wall Street in flames, June 1, 1921

The Greenwood district in Tulsa came to be known as "Black Wall Street", one of the most commercially successful and affluent majority African-American communities in the United States.^[15][16] Booker T. Washington referred to the Greenwood neighborhood as “Negro Wall Street.”^[17] Many Americans, including African-Americans, had moved to Oklahoma in hopes of gaining a shot at quick economic gains through the mining and oil industries. Even though African-Americans constituted a small percentage of the overall population in Oklahoma, the percentage of African-Americans in Tulsa had significantly increased to around 12.3 percent during the oil boom. Many African-Americans had come from the Deep South and Kansas because of the opportunity to strike gold because of the rich oil fields. During the Jim Crow era, African-Americans were not allowed to make purchases or services in predominantly white areas. In particular, Oklahoma was known to have some of the harshest and most unjust Jim Crow laws in the country.^[18][19] Some economists theorize this forced many African-Americans to spend their money where they would feel welcomed, effectively insulating cash flow to within the black community and allowing Greenwood to flourish and prosper.^[20]

On "Black Wall Street", there were African-American attorneys, real estate agents, entrepreneurs, and doctors who offered their services in the neighborhood.^[21] One primary example of the black entrepreneurial spirit is illustrated by J.B. Stradford. He had graduated from Indiana University with a law degree and had moved to Greenwood to purchase various land vacancies in the area. After buying these vacant spaces, he would then sell them to African-American residents for redevelopment so that these empty spaces could be transformed into residential houses and profitable businesses. By 1921, Stradford had been considered one of the wealthiest African-Americans in the country as he owned numerous properties in Greenwood and even had his hotel named after him: Stratford Hotel.^[4] In addition to Mr. Stradford, there were also investments and reinvestments into the community. One executive of the local YMCA recalled that there were several barbershops, several grocery stores, and even a funeral home service. Greenwood was known to be an active religious community as there were numerous black-owned churches, Christian youth services, and other religious organizations.

Foundation of resentment

Many white residents felt intimidated by the prosperity, growth, and size of "Black Wall Street."^[22] Not only was Greenwood, Tulsa expanding in population, it was expanding its physical boundaries, which eventually collided with the boundaries of white neighborhoods. According to several newspapers and articles at the time, there were reports of hateful letters sent to prominent business leaders within "Black Wall Street," which demanded that they stop overstepping their boundaries into the white segregated portion of Tulsa.^[23] White residents grew increasingly resentful about the wealth of the Greenwood community. The Tulsa Race Massacre of 1921 started when police accused a Black shoe shiner of assaulting a white woman.^[24]

1921 massacre

This section is an excerpt from Tulsa race massacre.[edit]

 

Homes and businesses burned in Greenwood

The Tulsa race massacre, also known as the Tulsa race riot or the Black Wall Street massacre,^[25] was a two-day-long white supremacist terrorist^[26][27] massacre^[28] that took place between May 31 and June 1, 1921, when mobs of white residents, some of whom had been appointed as deputies and armed by city government officials,^[29] attacked black residents and destroyed homes and businesses of the Greenwood District in Tulsa, Oklahoma. The event is considered one of the worst incidents of racial violence in American history.^[30][31] The attackers burned and destroyed more than 35 square blocks of the neighborhood—at the time one of the wealthiest black communities in the United States, colloquially known as "Black Wall Street".^[32]

More than 800 people were admitted to hospitals, and as many as 6,000 black residents of Tulsa were interned in large facilities, many of them for several days.^[33][34] The Oklahoma Bureau of Vital Statistics officially recorded 36 dead.^[35] The 2001 Tulsa Reparations Coalition examination of events identified 39 dead, 26 black and 13 white, based on contemporary autopsy reports, death certificates, and other records.^[36] The commission gave several estimates ranging from 75 to 300 dead.^[37][25]

The massacre began during Memorial Day weekend after 19-year-old Dick Rowland, a black shoeshiner, was accused of assaulting Sarah Page, a white 17-year-old elevator operator in the nearby Drexel Building. He was arrested and rumors that he was to be lynched were spread throughout the city, where a white man named Roy Belton had been lynched the previous year. Upon hearing reports that a mob of hundreds of white men had gathered around the jail where Rowland was being held, a group of 75 black men, some armed, arrived at the jail to protect Rowland. The sheriff persuaded the group to leave the jail, assuring them that he had the situation under control.

The most widely reported and corroborated inciting incident occurred as the group of black men left, when an elderly white man approached O. B. Mann, a black man, and demanded that he hand over his pistol. Mann refused, and the old man attempted to disarm him. A gunshot went off, and then, according to the sheriff's reports, "all hell broke loose".^[38] The two groups shot at each other until midnight when the group of black men were greatly outnumbered and forced to retreat to Greenwood. At the end of the exchange of gunfire, 12 people were dead, 10 white and 2 black.^[25] Alternatively, another eyewitness account was that the shooting began "down the street from the Courthouse" when black business owners came to the defense of a lone black man being attacked by a group of around six white men.^[39] It is possible that the eyewitness did not recognize the fact that this incident was occurring as a part of a rolling gunfight that was already underway. As news of the violence spread throughout the city, mob violence exploded.^[40] White rioters invaded Greenwood that night and the next morning, killing men and burning and looting stores and homes. Around noon on June 1, the Oklahoma National Guard imposed martial law, ending the massacre.

About 10,000 black people were left homeless, and the cost of the property damage amounted to more than $1.5 million in real estate and $750,000 in personal property (equivalent to $36.92 million in 2022). By the end of 1922, most of the residents' homes had been rebuilt, but the city and real estate companies refused to compensate them.^[41] Many survivors left Tulsa, while residents who chose to stay in the city, regardless of race, largely kept silent about the terror, violence, and resulting losses for decades. The massacre was largely omitted from local, state, and national histories for years.

In 1996, 75 years after the massacre, a bipartisan group in the state legislature authorized the formation of the Oklahoma Commission to Study the Tulsa Race Riot of 1921. The commission's final report, published in 2001, states that the city had conspired with the racist mob; it recommended a program of reparations to survivors and their descendants.^[42] The state passed legislation to establish scholarships for the descendants of survivors, encourage the economic development of Greenwood, and develop a park in memory of the victims of the massacre in Tulsa. The park was dedicated in 2010. Schools in Oklahoma have been required to teach students about the massacre since 2002,^[43] and in 2020, the massacre officially became a part of the Oklahoma school curriculum.^[44]

Improvements

Revitalization and preservation efforts in the 1990s and 2000s resulted in tourism initiatives and memorials. John Hope Franklin Greenwood Reconciliation Park and the Greenwood Cultural Center honor the victims of the Tulsa Race Massacre, although the Greenwood Chamber of Commerce plans a larger museum to be built with participation from the National Park Service.^[45]

In 2008, Tulsa announced that it sought to move the city's minor league baseball team, the Tulsa Drillers, to a new stadium, now known as ONEOK Field to be constructed in the Greenwood District. The proposed development includes a hotel, baseball stadium, and an expanded mixed-use district.^[46] Along with the new stadium, there will be extra development for the city blocks that surround the stadium.

Legacy of the Tulsa Race Massacre

After the Tulsa Race Massacre, many residents had promised to rebuild after the massive destruction. Within ten years after the massacre, surviving residents who chose to remain in Tulsa rebuilt much of the district. They accomplished this despite the opposition of many white Tulsa political and business leaders and punitive rezoning laws enacted to prevent reconstruction. There were over 240 black businesses in Greenwood in 1941. It continued as a vital black community until segregation was overturned by the federal government during the 1950s and 1960s. Desegregation encouraged black citizens to live and shop elsewhere in the city, causing Greenwood to lose much of its original vitality.^[47] Since then, city leaders have attempted to encourage other economic development activity nearby. Some residents attempted to sue the city and filed insurance claims against it, but all of those claims were denied by the city government. People within the African-American community after the Tulsa Race Massacre rarely discussed the historic significance of Greenwood after the Tulsa Race Massacre because of fear that it might occur again.^[3][48][49]

In 1996, a commission was established to examine recommendations to compensate and support the descendants of the victims of the 1921 Tulsa Race Massacre. In 2001, a final report was released that highly recommended that victims’ descendants receive full reparations. Alfred Brophy, an American legal scholar, outlined four specific reasons why survivors and their descendants should receive full compensation: the damage affected African-American families, the city was culpable, and city leaders acknowledged that they had a moral responsibility to help rebuild the infrastructure after the race massacre.^[50]

Historic status

The Greenwood Historic District comprises an area bounded by the Crosstown Expressway (I-244) on the north, Elgin Avenue on the west, Greenwood Avenue on the east and the Frisco tracks on the south.^[51] A portion of the area that was Greenwood historically extended into space occupied by the Expressway and is now occupied by the campus of Oklahoma State University–Tulsa.

The City of Tulsa submitted an application to the U.S. Department of the Interior for the Greenwood Historic District on September 29, 2011. On August 8, 2012, the Coordinator of the National Register Program wrote the Tulsa Preservation Commission that the proposed District would be renamed as the Tulsa Race Riot of 1921.^[52] In 2022, Greenwood Historic District wad added to the National Register of Historic Places.^[53]

More recently, the Greenwood District has called for the removal of the I-244 corridor, which is seen as just as damaging to the community as the Tulsa race massacre.^[54]

Landmarks

Greenwood Rising History Center

The Greenwood Rising History Center was completed in 2021 at 21 North Greenwood Avenue on the corner of Greenwood Avenue and Archer Street.^[55]

Greenwood Cultural Center

 

Greenwood Cultural Center

The Greenwood Cultural Center, dedicated on October 22, 1995, was created as a tribute to Greenwood's history and as a symbol of hope for the community's future.^[56] It has a museum, an African American art gallery, a large banquet hall, and it housed the Oklahoma Jazz Hall of Fame until 2007. The total cost of the Center was almost $3 million.^[57] The Center plays a key role in the reconstruction and unity of the Greenwood Historic District.

The Greenwood Cultural Center sponsors and promotes education and cultural events showcasing African American heritage. It also provides positive images of North Tulsa to the community, and attracts a diversity of visitors to the Center and to the city of Tulsa.^[58]

In 2011, the Greenwood Cultural Center lost all funding from the State of Oklahoma, threatening its existence.^[59] The community responded with donations and GoFundMe campaigns, and the Cherokee Nation contributed to its summer programs.^[60]

Michael Bloomberg donated one million dollars to the Greenwood Art Project in 2019 and made the Greenwood Cultural Center his first stop on his campaign for the Democratic presidential nomination on January 19, 2020.^[61]

In 2021, President Joe Biden visited the Greenwood Cultural Center during the community's 100-year commemoration of the 1921 Tulsa Race Massacre.

John Hope Franklin Reconciliation Park

Ground was broken in 2008 at 415 North Detroit Avenue for a proposed Reconciliation Park to commemorate the 1921 Tulsa Race Massacre. John Hope Franklin, son of B. C. Franklin and a notable historian, attended the groundbreaking ceremony.^[62][63] After his death in 2009, the park was renamed John Hope Franklin Reconciliation Park. Attractions include two sculptures and a dozen bronze informational plaques. It is a park primarily designed for education and reflection, and does not contain facilities for sports or other recreation.^[64]

Originally funded by the State of Oklahoma, the City of Tulsa and private donors, it is now owned by the city and managed by a non-profit corporation, the John Hope Franklin Center for Reconciliation.^[62][63][64]

Notable people

• Viola Fletcher, survivor of the Tulsa race massacre
• The Gap Band, R&B Group

See also

•  Oklahoma portal
•  United States portal

• African American History
• Ethnic enclave
• History of Tulsa, Oklahoma
• Langston University
• Oklahoma State University–Tulsa
• Oklahoma Eagle newspaper

References

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2. "About Us". Greenwood Cultural Center. 2019. Retrieved 26 March 2020.
3. Astor, Maggie (June 20, 2020). . The New York Times. Archived from the original on June 20, 2020. Retrieved June 21, 2020.
4. Messer, Chris M.; Shriver, Thomas E.; Adams, Alison E. (2018). "The Destruction of Black Wall Street: Tulsa's 1921 Riot and the Eradication of Accumulated Wealth". American Journal of Economics and Sociology. 77 (3–4): 789–819. doi:10.1111/ajes.12225. ISSN 1536-7150.
5. . Archived from the original on October 26, 2008. Retrieved November 13, 2008.
6. James S. Hirsch, Riot and Remembrance: The Tulsa Race War and Its Legacy, Houghton Mifflin (2002) ISBN 0-618-10813-0
7. Booker T. Washington and the Struggle Against White Supremacy
8. Booker T. Washington Builder of a Civilization Emmet J. Scott and Lyman B. Stowe Doubleday, Page & Company (1916) cf. Chapter Eight Booker Washington and the Negro Businessman
9. "Greenwood Community". The Tuskegee News. 28 September 2000. Retrieved 2019-10-21.
10. "The Rise and Fall of Jim Crow . Jim Crow Stories . Tulsa Riot | PBS". www.thirteen.org. Retrieved 2020-06-24.
11. Lori Latrice Sykes, Making the System Work for You: The Alexander Norton Story, M&B Visionaries (2008) ISBN 0-615-19355-2
12. Wills, Shomari (2018). Black Fortunes. New York, NY: HarperCollins. pp. 195, 196, 243, 252, 264. ISBN 978-0-06-243760-0.
13. John Hope Franklin and John Whittington Franklin, eds., My Life and an Era, the Autobiography of Buck Colbert Franklin, Louisiana State University Press (1998) ISBN 0-8071-2213-0
14. Before They Die! The Road to Reparations for the 1921 Tulsa Race Riot Survivors.
15. Finkelman, Paul (2009). Encyclopedia of African American History, 1896 to the Present: O-T. Oxford University Press. p. 483. ISBN 978-0-19-516779-5.
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17. Messer, Chris M.; Shriver, Thomas E.; Adams, Alison E. (2018). "The Destruction of Black Wall Street: Tulsa's 1921 Riot and the Eradication of Accumulated Wealth". American Journal of Economics and Sociology. 77 (3–4): 789–819. doi:10.1111/ajes.12225. ISSN 1536-7150.
18. Fur, Gunlög (23 May 2019). Painting Culture, Painting Nature: Stephen Mopope, Oscar Jacobson, and the Development of Indian Art in Oklahoma. University of Oklahoma Press. p. 13. ISBN 978-0-8061-6346-8.
19. Small, Zachary (26 June 2020). "'Through Art, I Hope That We Can Make One Tulsa'". The New York Times.
20. Clark, Alexis. "Tulsa's 'Black Wall Street' Flourished as a Self-Contained Hub in Early 1900s". HISTORY. Retrieved 2020-06-24.
21. "The Baron Of Black Wall Street". Forbes. from the original on 2023-06-06.
22. Messer, Chris M.; Shriver, Thomas E.; Adams, Alison E. (2018). "The Destruction of Black Wall Street: Tulsa's 1921 Riot and the Eradication of Accumulated Wealth". American Journal of Economics and Sociology. 77 (3–4): 789–819. doi:10.1111/ajes.12225. ISSN 1536-7150.
23. Messer, Chris M.; Shriver, Thomas E.; Adams, Alison E. (2018). "The Destruction of Black Wall Street: Tulsa's 1921 Riot and the Eradication of Accumulated Wealth". American Journal of Economics and Sociology. 77 (3–4): 789–819. doi:10.1111/ajes.12225. ISSN 1536-7150.
24. "Tulsa Race Massacre | The Encyclopedia of Oklahoma History and Culture". www.okhistory.org. Retrieved 2020-06-05.
25. White, Walter F. (August 23, 2001). "Tulsa, 1921". The Nation. ISSN 0027-8378. from the original on June 12, 2020. Retrieved June 27, 2020.
26. "Tulsa race massacre at 100: an act of terrorism America tried to forget". The Guardian. 2021-05-31. ISSN 0261-3077. Retrieved 2023-04-15.
27. II, Herbert G. Ruffin (2021-05-27). "We Can Best Honor Our Past by Not Burying It: The Tulsa Race Massacre of 1921". Retrieved 2023-04-15.
28. "Tulsa race massacre of 1921 | Commission, Facts, & Books". Britannica. Retrieved 2022-09-04.
29. Brown, DeNeen L. (October 22, 2019). "HBO's 'Watchmen' depicts a deadly Tulsa race massacre that was all too real". Washington Post. Retrieved July 3, 2020. "White city police officer "deputized" members of the lynch mob and "instructed them to get a gun and get a n-----", according to the Oklahoma Historical Society".
30. Ellsworth, Scott (2009). "Tulsa Race Riot". The Encyclopedia of Oklahoma History and Culture. from the original on June 13, 2020. Retrieved December 31, 2016.
31. Parshina-Kottas, Yuliya; Singhvi, Anjali; Burch, Audra D. S.; Griggs, Troy; Gröndahl, Mika; Huang, Lingdong; Wallace, Tim; White, Jeremy; Williams, Josh (2021-05-24). "What the Tulsa Race Massacre Destroyed". The New York Times. ISSN 0362-4331. Retrieved 2022-03-16.
32. Huddleston Jr, Tom (2020-07-04). "'Black Wall Street': The history of the wealthy black community and the massacre perpetrated there". CNBC. Retrieved 2020-08-30.
33. Messer, Chris M.; Bell, Patricia A. (July 31, 2008). "Mass Media and Governmental Framing of Riots". Journal of Black Studies. 40 (5): 851–870. doi:10.1177/0021934708318607. JSTOR 40648610. S2CID 146678313.
34. Messer, Chris M.; Beamon, Krystal; Bell, Patricia A. (2013). "The Tulsa Riot of 1921: Collective Violence and Racial Frames". The Western Journal of Black Studies. 37 (1): 50–59. from the original on June 11, 2020. Retrieved June 11, 2020.
35. Various (February 21, 2001). Report on Tulsa Race Riot of 1921. Oklahoma Commission to Study the Tulsa Race Riot of 1921. p. 123. from the original on June 21, 2020. Retrieved June 22, 2020. (...) the official count of 36 (...)
36. Oklahoma Commission 2001, p. 114.
37. Oklahoma Commission 2001, pp. 13, 23.
38. Madigan, Tim. 2001. The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921. New York: St. Martin's Press. pp. 4, 131–132, 144, 159, 164, 183–184, 249. ISBN 0-312-27283-9
39. Clark, Nia (January 21, 2020). "A black Wall Street Legend - The Story of Peg Leg Taylor and the Legacy of Trauma". Dreams of Black Wall Street. Retrieved 24 March 2022.
40. National Endowment for the Humanities (June 18, 1921). "The broad ax. [volume] (Salt Lake City, Utah) 1895–19??, June 18, 1921, Image 1". The Broad Ax. ISSN 2163-7202. from the original on October 23, 2019. Retrieved October 23, 2019.
41. Luckerson, Victor (2018-06-28). "Black Wall Street: The African American Haven That Burned and Then Rose From the Ashes". The Ringer. Retrieved 2022-10-05.
42. Oklahoma Commission 2001, p. ^{[page needed]}.
43. Miller, Ken (February 20, 2020). "Curriculum being developed to teach Tulsa race massacre". Associated Press. Retrieved June 7, 2021.
44. Connor, Jay (2020). "The 1921 Tulsa Race Massacre Will Officially Become a Part of the Oklahoma School Curriculum Beginning in the Fall". The Root. from the original on February 21, 2020. Retrieved February 21, 2020.
45. Lassek, P.J. (October 24, 2007). . Tulsa World. Archived from the original on 12 October 2012. Retrieved 15 February 2018.
46. Lassek, P.J. (June 25, 2008). . Tulsa World. Archived from the original on 7 October 2012. Retrieved 15 February 2018.
47. "Tulsa Race Massacre Sidelined Legacy of Black Wealth in Greenwood". Wall Street Journal. 2021-05-28. Retrieved 2021-06-11.
48. Lazo, Elizabeth Findell and Alejandro (2020-06-19). "Former 'Black Wall Street' Aims to Rebuild as Tulsa Comes Into National Spotlight". Wall Street Journal. ISSN 0099-9660. Retrieved 2020-06-24.
49. Oklahoma, Michelle Charles CNHI News. "Greenwood History Center to showcase traumatized but resilient black community". Stillwater News Press. Retrieved 2020-06-24.
50. Messer, Chris M.; Shriver, Thomas E.; Adams, Alison E. (2018). "The Destruction of Black Wall Street: Tulsa's 1921 Riot and the Eradication of Accumulated Wealth". American Journal of Economics and Sociology. 77 (3–4): 789–819. doi:10.1111/ajes.12225. ISSN 1536-7150.
51. "Greenwood Historical District neighborhood in Tulsa, Oklahoma (OK), 74120 detailed profile."
52. "Naming of Historic District." U.S. Department of the Interior, National Park Service. 2012. Retrieved November 15, 2014.
53. World, Randy Krehbiel Tulsa (1 October 2022). "Greenwood District added to National Register of Historic Places". Tulsa World.
54. "Greenwood residents, lawmakers call for removal of I-244". MSN. Retrieved 29 April 2023.
55. "Greenwood investors happy to help city find new home for Greenwood Rising History Center", Tulsa World (May 2,2020)
56. . Archived from the original on 2021-01-15. Retrieved 2008-11-14.
57. "Ruins to Renaissance", Tulsa World (October 15, 1995)
58. Hannibal B. Johnson, " Greenwood District." Encyclopedia of Oklahoma History and Culture. Retrieved April 19, 2015.
59. America's Black Holocaust Museum. On this date in history, May 31, 1921: The Tulsa Race Riot." November 25, 2015, at the Wayback Machine. Retrieved April 19, 2015.
60. "Cherokee Nation Supports Community with Donations to Greenwood Cultural Center Summer Program". The Black Wall Street Times. 2018-07-05. Retrieved 2020-06-05.
61. "Bloomberg: $1M gift to shine light on Tulsa Race Massacre". AP NEWS. 2019-01-17. Retrieved 2020-01-22.
62. World, Harrison Grimwood Tulsa. "John Hope Franklin Reconciliation Park dedicated as national Literary Landmark". Tulsa World. Retrieved 2020-06-24.
63. TMCFADDEN (2018-08-09). "Literary Landmark: John Hope Franklin Reconciliation Park". United for Libraries. Retrieved 2020-06-24.
64. "About Us". johnhopefranklin. Retrieved 2020-06-24.

Further reading

• Brophy, Alfred L. (2002). Reconstructing the Dreamland: The Tulsa Riot of 1921: Race, Reparations, and Reconciliation. foreword by Randall Kennedy. Oxford University Press, USA. ISBN 0-19-516103-3.
• Johnson, Hannibal B. (September 1998). Black Wall Street: From Riot to Renaissance in Tulsa's Historic Greenwood District. Marion Koogler McNay Art Museum. ISBN 1-57168-221-X.
• Lehane, Dennis (2008). The Given Day (First ed.). New York: HarperCollins. ISBN 978-0-688-16318-1. (fictional depiction)
• Johnson, Hannibal B. (July 2020). Black Wall Street 100: An American City Grapples With Its Historical Racial Trauma. Marion Koogler McNay Art Museum. ISBN 9781681791791.

External links

• Encyclopedia of Oklahoma History and Culture - Greenwood District 2011-08-05 at the Wayback Machine
• Greenwood Cultural Center 2021-01-15 at the Wayback Machine
• Greenwood Walking Tour
• Okjazz.org
• Tulsapolice.org
• BatesLine. "The 1921 Tulsa Race Riot and the 90 years that followed." May 30, 2011.
• BatesLine. "Greenwood's streetcar: The Sand Springs Railroad." December 18, 2008.
• "Women of Black Wall Street."