Giorgi Merchule (Georgian: გიორგი მერჩულე) was a 10th-century Georgian monk, calligrapher and writer who authored "The Vita of Grigol Khandzteli", a hagiographic novel dealing with the life of the prominent Georgian churchman St.Grigol Khandzteli (Gregory of Khandzta) (759-861).
Giorgi was a monk at the Georgian Orthodox monastery of Khandzta in Tao in what is now north-east Turkey. "Merchule" is not the surname of the author but rather an epithet loosely translated as "specialist in canon law" or perhaps "theologian" as posited by the Georgian literary scholar Pavle Ingoroqva. Giorgi's wide knowledge of contemporary canon and patristic literature is indeed evidenced by his work.[1]
"The Vita of Grigol Khandzteli"[2] was composed by Merchule in 951, ninety years after the death of its subject, and was somewhat expanded by the Bagratid prince Bagrat between 958 and 966. The work fell into oblivion until 1845 when the Georgian scholar Niko Chubinashvili came across an 11th-century copy of Merchule’s text at the library of the Eastern Orthodox Patriarchate of Jerusalem. Nicholas Marr examined the manuscript in 1902 and published a scholarly edition in 1911 (Тексты и разыскания по армяно-грузинской филологии, VII, СПб., 1911). Since then, "The Vita" has undergone several critical editions, and in abridged and annotated form, it has become an essential component of the Old Georgian literature course taught in schools.[1] Paul Peeters translated the work in Latin in 1923 and David Marshall Lang published a paraphrased English version in 1956.
Merchule's eloquent and imaginative prose is unsurpassed in Georgian hagiography. His work is not a traditionally formal account of the saint’s life, but rather shows a characteristic interest in the surrounding world.[3] Merchule widened the range of patristic Georgian narrative to cover intimate details, rhetorical pleas and historical facts.[4] Yet, the popularity of "The Vita" does not stem from its literary merits alone. Written in the crucial period when the resurgent Bagratid dynasty, in close alliance with the church, mounted a struggle, ultimately successful, for the unification of Georgian lands, the work articulates the idea of all-Georgian unity and autocephaly of the Georgian church. In one of the most-quoted passages of medieval Georgian literature, Merchule advances a definition of Kartli (a core ethnic and political unit that formed a basis for Georgian unification) based upon religious and linguistic considerations:
არამედ ქართლად ფრიადი ქუეყანაჲ აღირაცხების, რომელსაცა შინა ქართულითა ენითა ჟამი შეიწირვის და ლოცვაჲ ყოველი აღესრულების ხოლო კჳრიელეჲსონი ბერძნულად ითქუმის, რომელ არს ქართულად: "უფალო, წყალობა ყავ," გინა თუ "უფალო, შეგჳიწყალენ." And Kartli consists of that spacious land in which the liturgy and all prayers are said in the Georgian language. But [only] the Kyrie eleison is said in Greek, [the phrase] which means in Georgian "Lord, have mercy" or "Lord, be merciful to us."
"The Vita" is also notable for its allusion to the Bagratids' Davidic origin. This is the first reference to the Bagratid familial legend of the descent from the biblicalDavid found in Georgian literary sources.[6] Merchule himself, like the subject of his hagiography, energetically supports the cooperation between the monarchy and the church, asserting that "where there is the honor of power, there is the likeness of God" (სადა არს პატივი მთავრობისაჲ, მუნ არს მსგავსებაჲ ღმრთეებისაჲ).[7]
Merchule might also have been engaged in hymnography as indicated by a postscript in the manuscript of collection by the 10th-century hymnist Michel Modrekili.
References
^ abKevin Tuite (2007). The Rise and Fall and Revival of the Ibero-Caucasian Hypothesis, p. 24. Historiographia Linguistica, 35 #1.
^Full title: "The work and career of the worthy life of our holy and blessed father Grigol the Archimandrite, builder of Xandzta and Shat’berdi, and with him the commemoration of many blessed fathers" (შრომაი და მოღუაწებაჲ ღირსად ცხორებისაჲ წმიდისა და ნეტარისა მამისა ჩუენისა გრიგოლისი არქიმანდრიტისაჲ, ხანძთისა და შატბერდისა აღმაშენებლისაჲ, და მის თანა ხსენებაჲ მრავალთა მამათა ნეტართაჲ; šromay da moḡuac’ebay ḡirsad cxorebisay c’midisa da net’arisa mamisa čuenisa grigolisi arkimandrit’isay, xanʒtisa da šat’berdisa aḡmašenebelisay, da mis tana qsenebay mravalta mamata net’artay).
^Baramidze, A.G., Gamezardashvili, D.M. (2001), Georgian Literature, pp. 10-11. The Minerva Group, Inc., ISBN0-89875-570-0.
^Rapp, Stephen H. (2003), Studies In Medieval Georgian Historiography: Early Texts And Eurasian Contexts, p. 437. Peeters Bvba, ISBN90-429-1318-5.
^Toumanoff, Cyril. Medieval Georgian Historical Literature (VIIth-XVth Centuries). Traditio 1 (1943): 139-182.
^Eastmond, Antony (1998), Royal Imagery in Medieval Georgia, p. 9. Penn State Press, ISBN0-271-01628-0.
April 01, 2023
giorgi, merchule, georgian, გიორგი, მერჩულე, 10th, century, georgian, monk, calligrapher, writer, authored, vita, grigol, khandzteli, hagiographic, novel, dealing, with, life, prominent, georgian, churchman, grigol, khandzteli, gregory, khandzta, giorgi, monk,. Giorgi Merchule Georgian გიორგი მერჩულე was a 10th century Georgian monk calligrapher and writer who authored The Vita of Grigol Khandzteli a hagiographic novel dealing with the life of the prominent Georgian churchman St Grigol Khandzteli Gregory of Khandzta 759 861 Giorgi was a monk at the Georgian Orthodox monastery of Khandzta in Tao in what is now north east Turkey Merchule is not the surname of the author but rather an epithet loosely translated as specialist in canon law or perhaps theologian as posited by the Georgian literary scholar Pavle Ingoroqva Giorgi s wide knowledge of contemporary canon and patristic literature is indeed evidenced by his work 1 The Vita of Grigol Khandzteli 2 was composed by Merchule in 951 ninety years after the death of its subject and was somewhat expanded by the Bagratid prince Bagrat between 958 and 966 The work fell into oblivion until 1845 when the Georgian scholar Niko Chubinashvili came across an 11th century copy of Merchule s text at the library of the Eastern Orthodox Patriarchate of Jerusalem Nicholas Marr examined the manuscript in 1902 and published a scholarly edition in 1911 Teksty i razyskaniya po armyano gruzinskoj filologii VII SPb 1911 Since then The Vita has undergone several critical editions and in abridged and annotated form it has become an essential component of the Old Georgian literature course taught in schools 1 Paul Peeters translated the work in Latin in 1923 and David Marshall Lang published a paraphrased English version in 1956 Merchule s eloquent and imaginative prose is unsurpassed in Georgian hagiography His work is not a traditionally formal account of the saint s life but rather shows a characteristic interest in the surrounding world 3 Merchule widened the range of patristic Georgian narrative to cover intimate details rhetorical pleas and historical facts 4 Yet the popularity of The Vita does not stem from its literary merits alone Written in the crucial period when the resurgent Bagratid dynasty in close alliance with the church mounted a struggle ultimately successful for the unification of Georgian lands the work articulates the idea of all Georgian unity and autocephaly of the Georgian church In one of the most quoted passages of medieval Georgian literature Merchule advances a definition of Kartli a core ethnic and political unit that formed a basis for Georgian unification based upon religious and linguistic considerations არამედ ქართლად ფრიადი ქუეყანაჲ აღირაცხების რომელსაცა შინა ქართულითა ენითა ჟამი შეიწირვის და ლოცვაჲ ყოველი აღესრულების ხოლო კჳრიელეჲსონი ბერძნულად ითქუმის რომელ არს ქართულად უფალო წყალობა ყავ გინა თუ უფალო შეგჳიწყალენ And Kartli consists of that spacious land in which the liturgy and all prayers are said in the Georgian language But only the Kyrie eleison is said in Greek the phrase which means in Georgian Lord have mercy or Lord be merciful to us translated by Donald Rayfield Rapp 2003 p 437 5 The Vita is also notable for its allusion to the Bagratids Davidic origin This is the first reference to the Bagratid familial legend of the descent from the biblical David found in Georgian literary sources 6 Merchule himself like the subject of his hagiography energetically supports the cooperation between the monarchy and the church asserting that where there is the honor of power there is the likeness of God სადა არს პატივი მთავრობისაჲ მუნ არს მსგავსებაჲ ღმრთეებისაჲ 7 Merchule might also have been engaged in hymnography as indicated by a postscript in the manuscript of collection by the 10th century hymnist Michel Modrekili References Edit a b Kevin Tuite 2007 The Rise and Fall and Revival of the Ibero Caucasian Hypothesis p 24 Historiographia Linguistica 35 1 Full title The work and career of the worthy life of our holy and blessed father Grigol the Archimandrite builder of Xandzta and Shat berdi and with him the commemoration of many blessed fathers შრომაი და მოღუაწებაჲ ღირსად ცხორებისაჲ წმიდისა და ნეტარისა მამისა ჩუენისა გრიგოლისი არქიმანდრიტისაჲ ხანძთისა და შატბერდისა აღმაშენებლისაჲ და მის თანა ხსენებაჲ მრავალთა მამათა ნეტართაჲ sromay da moḡuac ebay ḡirsad cxorebisay c midisa da net arisa mamisa cuenisa grigolisi arkimandrit isay xanʒtisa da sat berdisa aḡmasenebelisay da mis tana qsenebay mravalta mamata net artay Baramidze A G Gamezardashvili D M 2001 Georgian Literature pp 10 11 The Minerva Group Inc ISBN 0 89875 570 0 Rayfield Donald 2000 The Literature of Georgia A History p 53 Routledge ISBN 0 7007 1163 5 Rapp Stephen H 2003 Studies In Medieval Georgian Historiography Early Texts And Eurasian Contexts p 437 Peeters Bvba ISBN 90 429 1318 5 Toumanoff Cyril Medieval Georgian Historical Literature VIIth XVth Centuries Traditio 1 1943 139 182 Eastmond Antony 1998 Royal Imagery in Medieval Georgia p 9 Penn State Press ISBN 0 271 01628 0 Retrieved from https en wikipedia org w index php title Giorgi Merchule amp oldid 1072341115, wikipedia, wiki, book, books, library,
