Jihad of Usman dan Fodio

Jihad of Usman dan Fodio
Part of the Fula jihads
The Sokoto Sultanate (Sokoto Empire) in the reign of sultan Ahmadu Rufai, established after the Jihad led by Shaikh Usman bin Fodiyo.
Date February 21, 1804 – 1808 Location Present day Nigeria and Cameroon Result Fulani victory Establishment of the Sokoto Caliphate
Belligerents
Sokoto Caliphate Support: Kel Ayr	Hausa Kingdoms Gobir Katsina Sultanate of Kano Biram Daura Emirate Zazzau Kebbi Emirate And others...
Commanders and leaders
Usman dan Fodio Muhammad Bello Abdullahi dan Fodio Umaru al-Kammu Malam `Umaru Dallaji Sulaymanu dan Abahama Aliyu Jedo Other Fulani generals	Sarkin Gobir Yunfa † Magajin Halidu (Suicide) Muhammad Alwali II † Musa II 'Abdu dan Tsoho † Muhammad Makau Muhammad Hodi Other Hausa kings and generals

The Jihad of Usman dan Fodio was a religio-military conflict in present-day Nigeria and Cameroon. The war began when Usman Dan Fodiyo, a prominent Islamic scholar and teacher, was exiled from Gobir by King Yunfa, one of his former students.^{[citation needed]}

Usman Dan Fodiyo assembled an Islamic army to lead a jihad against the Hausa Kingdoms of north Nigeria. The forces of Usman Danfodiyo slowly took over more and more of the Hausa kingdoms, capturing Gobir in 1808 and executing Yunfa. The war resulted in the creation of the Sokoto Caliphate, headed by Usman Danfodiyo, which became one of the largest states in Africa in the 19th century. His success inspired similar jihads in Western Africa.^{[citation needed]}

Background

The Kanem-Bornu Empire had been powerful in the area from the mid-18th century. The result was the decline of a number of independent Hausa kingdoms throughout the region, which had been defeated by Sheikh Al'amin El-kanemi. Two prominent Hausa kingdoms were Gobir and Zamfara. Also Kanem-Bornu empire largely defeated and captured Usman dan fodio and imprisoned him. However, warfare between the Hausa states and with other states were constant for the latter 18th century, resulting in a harsh system of conscription and taxation, dan Fodio was later released by Sheikh Al'amin Elkanemi.^[1] The Fulani, a largely pastoral people, were often the victims of Hausa taxation, land control and other feudal practices.^[2]

Lead up to war

Usman dan Fodio, born in 1754, joined a growing number of traveling Islamic scholars through the Hausa kingdoms in the 1770s and became quite popular in the 1790s.^[1] Originally, dan Fodio's preaching received the support of the leadership of Gobir; however, as his influence increased and as he began to advocate for self-defense arming by his followers, his favor with the leadership decreased. Sarkin Gobir Nafata, the king of Gobir, placed a series of restrictions on dan Fodio's preaching.^[1] In 1801, Sarkin Gobir Yunfa, a former pupil of dan Fodio, replaced Nafata as king of Gobir. However, Yunfa increased the restrictions on dan Fodio and exiled him from Gobir to the village of Degel. A crisis developed later in 1803 when Yunfa attacked and captured many of the followers of a group associated with dan Fodio. Yunfa then marched the prisoners through Degel, enraging many of dan Fodio's followers, who attacked the army and freed the prisoners. Yunfa gave dan Fodio the option of exile before destroying Degel, which led to the large-scale hijra of dan Fodio's community to Gudu. So many people went with dan Fodio throughout the state that on February 21, 1804, Yunfa declared war on dan Fodio and threatened punishment to anyone joining him.^[1] Followers of dan Fodio declared him to be the Amir al-Mu'minin, commander of the faithful, and denounced their allegiance to Gobir.^{[citation needed]}

Battles

Several minor skirmishes preceded the forces meeting at the Battle of Tsuntua. Although Yunfa was victorious and dan Fodio lost a number of men, the battle did not diminish his force. He retaliated by capturing the village of Matankari, which resulted in the battle of Tafkin Kwattoa, a major action between Yunfa and dan Fodio's forces. Both the Gobirawa and Dan Fodio armies were ethnically mixed. The Gobirawa had some Tuaregs and Fulanis from the Sullubawa clan while the muslims had Hausa, Fulani and a few Iwellemmedan Tuaregs. The Tuaregs of the Muslim army consisted of Agali and Adagh muslims and possibly the sons of the Emir of Adagh.^[3] Although outnumbered, dan Fodio's troops were able to prevent Yunfa from advancing on Gunu and thus convince larger numbers of people to join his forces.^[1]

In 1805, the forces of dan Fodio, the jihadists, captured the Hausa kingdom of Kebbi. In 1807, the jihadists had taken over Katsina whose ruler, Magajin Halidu, committed suicide following the defeat.^[4] They then captured the Sultanate of Kano whose king (Muhammad Alwali II) was forced to flee to Zazzau, then the village of Burum-Burum where he was soon killed in battle.^[5] In 1808, the jihadists assaulted Gobir, killing Yunfa in the battle of Alkalawa,^[1] and destroying large parts of the city.^[6] Furthermore, Abdullahi dan Fodio also took over the Kebbi Emirate the same year.^[7]

With the capture of Gobir, the jihadists saw that they were part of a wider regional struggle. They continued with battles against a number of Hausa kingdoms, and the Sokoto Caliphate expanded over the next two years. The last major expansion of the jihadists was the toppling of the Sayfawa dynasty in 1846.^[1]

Founding of the Sokoto Caliphate

Muhammed Bello, the son of Usman dan Fodio, transformed the semi-permanent camp of Sokoto into a city in 1809, during the Fulani war.^[8] Dan Fodio ruled from Sokoto as the religious leader of the Fulani jihad states from that point until 1815, when he retired from administrative duties.^[1] The Caliphate appointed various Emirs to govern the various states of the empire. These men were often veterans of the Fulani wars.^[2]

Legacy

The success of the jihad inspired a number of later West African jihadists, including Massina Empire founder Seku Amadu, Toucouleur Empire founder Umar Tall, Wassoulou Empire founder Samori Ture, Adamawa Emirate founder Modibo Adama and Zabarma Emirate founder Babatu (warlord).^{[citation needed]}

The Sokoto Caliphate has continued to the present. Since the British conquest of the Caliphate in 1903, and later Nigerian independence under a constitutional government in 1960, the Caliphate's political authority has diminished. But the position still has considerable spiritual authority.^{[citation needed]}

See also

• Fulani jihads
• History of Nigeria

References

1. Hamza Muhammad Maishanu; Isa Muhammad Maishanu (1999). (PDF). Islamic Studies. 38 (1): 119–131. JSTOR 20837029. Archived from the original (PDF) on January 2, 2018.
2. Chafe, Kabiru Sulaiman (1994). "Challenges to the Hegemony of the Sokoto Caliphate: A Preliminary Examination". Paideuma. 40: 99–109.
3. Last, Murray (1967). The Sokoto Caliphate (Nigerian ed.). Abuja, Nigeria: Premium Times Books (published 2020). p. 27. ISBN 978-0-9995584-7-8.
4. Forde, Daryll; Kaberry, P. M. (2018-10-10). West African Kingdoms in the Nineteenth Century. Routledge. ISBN 978-0-429-95851-9.
5. Smith, M. G. (2021-12-13). Government In Kano, 1350-1950. Routledge. ISBN 978-0-429-72118-2.
6. McGarvey, Kathleen (2009). Muslim and Christian Women in Dialogue: The Case of Northern Nigeria. Peter Lang. ISBN 978-3-03911-417-7.
7. Collins, Robert O. (1990). Western African History. M. Wiener Pub. ISBN 978-1-55876-015-8.
8. Boyd, Jean (1986). Mahdi Adamu (ed.). Pastoralists of the West African Savanna. Manchester, UK: International African Institute.