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Fernando Zialcita

Fernando Nakpil Zialcita is a Filipino anthropologist and cultural historian.[1][2] His areas of specialization are in heritage and identity; art and its cultural context; and interfaces between the foreign and the indigenous.[3][2]

Zialcita is a professor at the Department of Sociology and Anthropology at the Jesuit-run Ateneo de Manila University and is program director of the Ateneo Social and Cultural Laboratory (ASCL).[2] He obtained his M.A. in philosophy at the Ateneo de Manila University and an M.A. and Ph.D. in anthropology from the University of Hawaiʻi.

His work Authentic Though Not Exotic: Essays on Filipino Identity (2005) argues against views of Filipino identity (in particular, those of the lowland Christian Filipino) as "bastardized," "corrupted," non-Asian, or too Western. Such attitudes, he claims, generally stems from the (1) "demonization of Spanish influence; (2) a limited menu of binaries of interpreting culture (i.e., colonial versus noncolonial/anticolonial and Asia versus West); (3) and reductionist [nativist] views" of culture among Filipinos, including intellectuals and scholars.[4]

For Zialcita, lowland Christian Filipino culture, though not "exotic," (i.e., alluding to the preference of scholars and anthropologists for "uncontaminated" upland peoples as subjects for study) is an authentic and syncretic, and distinct culture, able to hold its own scholarly interest.

He proposes appreciating Filipino culture as one that is mestizo, where cultural mestizaje (derived from Mexican "mixing") is viewed as a desirable process, "articulated in terms of tensions and oppositions which are accepted as part of being human" (230).[5] The word mestizo which implies a blending of cultures carries with it more positive associations in contrast to notions of hybridity, "mongrel," or "half-breed."[5] Owing to a shared (syncretic or mestizo) Spanish heritage, Zialcita proposes increased interaction and comparative works between Filipino and Latin American scholars.

Personal life edit

Zialcita is part of the Nakpil family of Quiapo, Manila who are direct descendants of musician and composer Julio Nakpil and Gregoria de Jesús, founder of the women's chapter of the Katipunan and widow of revolutionary leader Andres Bonifacio.[6] He is a board member of The Bahay Nakpil-Bautista Foundation, Inc., a foundation dedicated to the preservation of the historic Nakpil-Bautista ancestral house.[6]

Zialcita is fluent in Filipino, English, and Spanish.

Published works edit

Philippine Ancestral Houses,1810-1930. (1980).[7]

Notions of Justice: A Study of an Ilocos and a Bulacan Barangay. (1989).

Tropical Living: Contemporary Dream Houses in the Philippines. (1990). (Ed. with Elizabeth V. Reyes, Paulo Alcazaren, and A. Chester Ong).

The Soul Book: Introduction to Philippine Pagan Religion (The Philippine Reader No. 1). (1991). (Ed. with Francisco R. Demetrio, Gilda Cordero-Fernando, and Roberto B. Feleo).

Filipino Style. (1997). (Ed. with Rene Javellana, Fernando Nakpil-Zialcita, Luca Invernizzi Tettoni [Photographer] and Tara Sosrowardoyo [Photographer], and Elizabeth V. Reyes).

Cuaresma. (2000). (Ed. with Gilda Cordero-Fernando).

Authentic Though Not Exotic: Essays on Filipino Identity. (2005). Ateneo de Manila University Press. [Winner, National Book Award (2006)].

Quiapo: Heart of Manila (2006). (Ed.).

Endangered Splendor (with E. Akpedonu, V. Venida) [forthcoming].[8]

See also edit

References edit

  1. ^ Zialcita, Fernando Nakpil. "Magisterial Lectures | Fernando N Zialcita PhD - The Enlightenment: Still Burning Bright. Areté Ateneo". YouTube.
  2. ^ a b c "Zialcita, Fernando N."
  3. ^ "Instituto Cervantes to Hold Online Talk on The Filipino Identidad".
  4. ^ Zialcita, Fernando N. (2005). Authentic Though Not Exotic: Essays on Filipino Identity. Quezon City.{{cite book}}: CS1 maint: location missing publisher (link)
  5. ^ a b Zialcita, Fernando N. (2005). "We Are All Mestizos." In Authentic Though Not Exotic: Essays on Filipino Identity. Quezon City: Ateneo de Manila University Press. pp. 211–266.
  6. ^ a b "THE BAHAY NAKPIL-BAUTISTA FOUNDATION INC".
  7. ^ "Philippine Ancestral Houses (1810-1930) by Fernando N. Zialcita".
  8. ^ "Forthcoming Titles. Ateneo de Manila University Press".

fernando, zialcita, fernando, nakpil, zialcita, filipino, anthropologist, cultural, historian, areas, specialization, heritage, identity, cultural, context, interfaces, between, foreign, indigenous, zialcita, professor, department, sociology, anthropology, jes. Fernando Nakpil Zialcita is a Filipino anthropologist and cultural historian 1 2 His areas of specialization are in heritage and identity art and its cultural context and interfaces between the foreign and the indigenous 3 2 Zialcita is a professor at the Department of Sociology and Anthropology at the Jesuit run Ateneo de Manila University and is program director of the Ateneo Social and Cultural Laboratory ASCL 2 He obtained his M A in philosophy at the Ateneo de Manila University and an M A and Ph D in anthropology from the University of Hawaiʻi His work Authentic Though Not Exotic Essays on Filipino Identity 2005 argues against views of Filipino identity in particular those of the lowland Christian Filipino as bastardized corrupted non Asian or too Western Such attitudes he claims generally stems from the 1 demonization of Spanish influence 2 a limited menu of binaries of interpreting culture i e colonial versus noncolonial anticolonial and Asia versus West 3 and reductionist nativist views of culture among Filipinos including intellectuals and scholars 4 For Zialcita lowland Christian Filipino culture though not exotic i e alluding to the preference of scholars and anthropologists for uncontaminated upland peoples as subjects for study is an authentic and syncretic and distinct culture able to hold its own scholarly interest He proposes appreciating Filipino culture as one that is mestizo where cultural mestizaje derived from Mexican mixing is viewed as a desirable process articulated in terms of tensions and oppositions which are accepted as part of being human 230 5 The word mestizo which implies a blending of cultures carries with it more positive associations in contrast to notions of hybridity mongrel or half breed 5 Owing to a shared syncretic or mestizo Spanish heritage Zialcita proposes increased interaction and comparative works between Filipino and Latin American scholars Contents 1 Personal life 2 Published works 3 See also 4 ReferencesPersonal life editZialcita is part of the Nakpil family of Quiapo Manila who are direct descendants of musician and composer Julio Nakpil and Gregoria de Jesus founder of the women s chapter of the Katipunan and widow of revolutionary leader Andres Bonifacio 6 He is a board member of The Bahay Nakpil Bautista Foundation Inc a foundation dedicated to the preservation of the historic Nakpil Bautista ancestral house 6 Zialcita is fluent in Filipino English and Spanish Published works editPhilippine Ancestral Houses 1810 1930 1980 7 Notions of Justice A Study of an Ilocos and a Bulacan Barangay 1989 Tropical Living Contemporary Dream Houses in the Philippines 1990 Ed with Elizabeth V Reyes Paulo Alcazaren and A Chester Ong The Soul Book Introduction to Philippine Pagan Religion The Philippine Reader No 1 1991 Ed with Francisco R Demetrio Gilda Cordero Fernando and Roberto B Feleo Filipino Style 1997 Ed with Rene Javellana Fernando Nakpil Zialcita Luca Invernizzi Tettoni Photographer and Tara Sosrowardoyo Photographer and Elizabeth V Reyes Cuaresma 2000 Ed with Gilda Cordero Fernando Authentic Though Not Exotic Essays on Filipino Identity 2005 Ateneo de Manila University Press Winner National Book Award 2006 Quiapo Heart of Manila 2006 Ed Endangered Splendor with E Akpedonu V Venida forthcoming 8 See also editNick JoaquinReferences edit Zialcita Fernando Nakpil Magisterial Lectures Fernando N Zialcita PhD The Enlightenment Still Burning Bright Arete Ateneo YouTube a b c Zialcita Fernando N Instituto Cervantes to Hold Online Talk on The Filipino Identidad Zialcita Fernando N 2005 Authentic Though Not Exotic Essays on Filipino Identity Quezon City a href Template Cite book html title Template Cite book cite book a CS1 maint location missing publisher link a b Zialcita Fernando N 2005 We Are All Mestizos In Authentic Though Not Exotic Essays on Filipino Identity Quezon City Ateneo de Manila University Press pp 211 266 a b THE BAHAY NAKPIL BAUTISTA FOUNDATION INC Philippine Ancestral Houses 1810 1930 by Fernando N Zialcita Forthcoming Titles Ateneo de Manila University Press Retrieved from https en wikipedia org w index php title Fernando Zialcita amp oldid 1177403546, wikipedia, wiki, book, books, library,

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