Eulalia of Mérida

Eulalia of Mérida (Augusta Emerita in 292 - Augusta Emerita 10 December, 304) was a young Roman Christian martyred in Augusta Emerita, the capital of Lusitania (modern Mérida, Spain), during the Persecution of Christians under Diocletian. Other views place her death at the time of Trajan Decius (AD 249–51).^[2] There is debate whether Saint Eulalia of Barcelona, whose story is similar, is the same person.^[3] Up till the proclamation of James, son of Zebedee, Eulalia was invoked as the protector of Christian troops in the Reconquista and was patron of the territories of Spain during their formation.^[4]

Saint Eulalia of Mérida
Image of Santa Eulalia in Merida Cathedral
Virgin martyr
Born	c. AD 290 Mérida, Spain
Died	c. AD 304 Mérida
Venerated in	Catholic Church, Eastern Orthodox Church
Canonized	304
Major shrine	Cathedral of San Salvador
Feast	10 December
Attributes	cross, stake, and dove
Patronage	Mérida, Spain; Oviedo, Spain; runaways; torture victims; widows; inclement weather^[1]

Hagiography

 

Saint Eulalia, by John William Waterhouse, 1885, Tate collection.

Eulalia was a devout Christian virgin, aged 12–14, whose mother sequestered her in the countryside in AD 304 because all citizens were required to avow faith in the Roman gods. Eulalia ran away to the law court of the governor Dacian at Emerita, professed herself a Christian, insulted the pagan gods and emperor Maximian, and challenged the authorities to martyr her. The judge's attempts at flattery and bribery failed. According to the Spanish-Roman poet Prudentius of the fifth century, who devoted book 3 of his Peristephanon ("About martyrs") to Eulalia, she said:

Isis Apollo Venus nihil est,
Maximianus et ipse nihil:
illa nihil, quia facta manu;
hic, manuum quia facta colit

(Isis, Apollo and Venus are nothing,
Maximian himself is nothing;
They are nothing, because they were made by hands,
He, because he reveres the works of hands)

Eulalia was then stripped by the soldiers, tortured with hooks and torches, and burnt at the stake, suffocating from smoke inhalation. She taunted her torturers all the while,^[a] and as she expired a dove flew out of her mouth. This frightened away the soldiers and allowed a miraculous snow to cover her nakedness, its whiteness indicating her sainthood.

A shrine over Eulalia's tomb was soon erected. Veneration of Eulalia was already popular with Christians by 350;^[2] Prudentius' poem increased her fame^[5] and relics from her were distributed through Iberia. Bishop Fidelis of Mérida rebuilt a basilica in her honor around 560.^[2][6] Her shrine was the most popular in Visigothic Spain.^[5] Around 780 her body was transferred to Oviedo by King Silo. It lies in a coffin of Arab silver donated by Alfonso VI in 1075. In 1639, she was made patron saint of Oviedo.^[7] She appears in Thieleman J. van Braght, Martyrs Mirror: An account of Those who Suffered in the Fourth Century (1660).^[8]

Julia of Mérida

Often linked with Eulalia is Saint Julia of Mérida, as in the double dedication to Saints Eulalia and Julia. Julia is also said to have been a young girl martyred at Mérida in 304, in the same persecution by Diocletian, and her feast day is also celebrated on 10 December.^[9]

See also

• Saint Eulalia of Mérida, patron saint archive
• Sequence of Saint Eulalia – French hagiography from 880

References

Notes

1. Eulalia signifies "well-spoken", an attribute of orators.

Citations

1. Patron Saints Index 2006-10-24 at the Wayback Machine
2. Collins 1998, p. 199.
3. Haliczer 2002, p. 236.
4. (in Spanish). Archived from the original on 8 December 2015. Retrieved 10 December 2018.
5. Dietz 2005, p. 258.
6. Dietz 2005, p. 171.
7. Sculpture of SANTA EULALIA DE MÉRIDA from Oviedo.es website (in Spanish)
8. "An Account Of Those Who Suffered In The Fourth Century".
9. . Archived from the original on 6 November 2014.

Sources

• Blackburn, Bonnie J.; Holford-Strevens, Leofranc (2000). "10 December". The Oxford Book of Days. Oxford: University Press. ISBN 978-0-19-866260-0.
• Collins, Roger (1998). Spain: An Oxford Archaeological Guide. Oxford: University Press. ISBN 978-0-19-285300-4.
• Dietz, Maribel (2005). Wandering Monks, Virgins, and Pilgrims: Ascetic Travel in the Mediterranean World, A.D. 300-800. Pennsylvania State University Press. ISBN 978-0-271-02677-0.
• Haliczer, Stephen (2002). Between exaltation and infamy: Female mystics in the Golden Age of Spain. Oxford: Oxford University Press. ISBN 0-19-514863-0.

External links

• from catholicforum
• from catholicforum
• Saint Eulalia at the Christian Iconography web site