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Forty Martyrs Cathedral

The Forty Martyrs Armenian Cathedral (Arabic: كنيسة الأربعين شهيد, romanizedKanīsa al-ʿarbaʾīn šahīd, Armenian: Ս. Քառասնից Մանկանց Մայր Եկեղեցի, romanizedS. K’arrasnits’ Mankants’ Mayr Yekeghets’i) of Aleppo, Syria, is a 15th-century Armenian Apostolic church located in the old Christian quarter of Jdeydeh. It is significant among the Armenian churches for being one of the oldest active churches in the Armenian diaspora and the city of Aleppo. It is a three-nave basilica church with no dome. Its bell tower of 1912, is considered to be one of the unique samples of the baroque architecture in Aleppo.

Cathedral of the Holy Forty Martyrs
Սրբոց Քառասնից Մանկանց Մայր Եկեղեցի
The belfry of the Forty Martyrs Cathedral
Religion
AffiliationArmenian Apostolic Church,
Diocese of Beroea
RegionAleppo
Ecclesiastical or organizational statusActive
Year consecrated1491
Location
LocationAl-Jdayde quarter,
Aleppo, Syria
Location in Aleppo
Geographic coordinates36°12′22″N 37°09′19″E / 36.2062°N 37.1552°E / 36.2062; 37.1552
Architecture
TypeChurch
Stylethree-nave basilica with no dome

Armenians in Aleppo edit

 
An early 17th century alley at the backside of the cathedral, leading to the old Armenian quarter of Hokedoun

The first significant Armenian presence in the city of Aleppo dates to the 1st century BC, when Armenia under Tigranes the Great subjugated Syria, and chose Antioch as one of the four capitals of the short lived Armenian Empire. After 301 AD, when Christianity became the official state religion of Armenia and its population, Aleppo became an important center for Armenian pilgrims on their way to Jerusalem. Yet, the Armenians did not form into an organized community in Aleppo until the Armenian presence grew noticeably during the 11th century at the times of the Armenian Kingdom of Cilicia, when a considerable number of Armenian families and merchants settled in the city creating their own businesses and residences. With the foundation of Armenian schools, churches and later on the prelacy, Armenians presented themselves as a well-organized community during the 14th century.

The Armenian population of Aleppo continued to grow as Aleppo was swallowed into the Ottoman Empire. The Ottoman Empire had a large indigenous Armenian population in its Eastern Anatolia region, from where some Armenians moved to Aleppo in search of economic opportunity. The Armenian presence in Aleppo grew exponentially after 1915, when it became an immediate haven for refugees of survivors of the Armenian genocide. Tens of thousands of Armenian refugees, likely well over 100,000, settled in Aleppo during this period. By some estimates, Armenians accounted for a quarter of Aleppo's population by the middle of the twentieth century, by which time they had become a respected, upwardly mobile community. Later, as a result of political upheaval in Syria, Armenians began to emigrate to Lebanon and later to Europe, the Americas and Australia, especially in the 1970s and 1980s. Nonetheless, Aleppo remained a center of the worldwide Armenian diaspora, ranging between 50,000 and 70,000 Armenians residents. Tens of thousands of Armenians left during the civil war, and it remains to be seen what will remain of the community when stability returns.

History edit

 
The Forty Martyrs Cathedral

The Armenian church of the Forty Martyrs in Aleppo was mentioned 1476, in the second edition of the book The Exploit of the Holy Bible, written by Father Melikseth in Aleppo.

However, the current building of the church was built and completed in 1491 to replace a small chapel in the old Christian cemetery of the Jdeydeh quarter. The church was named in honour of a group of Roman soldiers who faced martyrdom near the city of Sebastia in Lesser Armenia, and were all venerated in Christianity as the Forty Martyrs of Sebaste. At the beginning, the church was of a small size with a capacity of only 100 seats. In 1499-1500, the church went under large-scale renovations. Within 2 years, it was enlarged and a new prelacy building of the Armenian Diocese of Beroea was built in the church yard, funded through the donation of an Armenian elite named Reyis Baron Yesayi.[1] During the following years, Forty Martyrs Cathedral frequently became a temporary seat of many Armenian catholicoi of the Holy See of Cilicia.

Until 1579, the cathedral was surrounded with the tombstones of the Armenian cemetery, when the cemetery was moved and only clergymen and the elites of the community were allowed to be buried in the church yard.

The Forty Martyrs Cathedral was renovated again in 1616 by the donation of the community leader Khoja Bedig Chelebi and the supervision of his brother Khoja Sanos Chelebi. By the end of the same year, the church was reopened with the presence of Catholicos Hovhannes IV of Aintab (Hovhannes 4th Aintabtsi) and Bishop Kachatur Karkaretsi.[2]

 
Inside the cathedral

In 1624, as a result of the growing number of Armenian residents and pilgrims, the Armenian prelacy started to build a quarter near the church, which is still known with its original name "Hokedoun" (Spiritual House). It was designated to serve as a rest-house with 23 large rooms for the Armenian pilgrims on their way to Jerusalem.[3] The Hokedoun was built by the donation of Khoja Gharibjan.

The Italian explorer Pietro Della Valle who visited Aleppo in 1625, has described the church as one of the four churches that were built adjacent to each other in one yard with one gate, in the newly created Jdeydeh Christian quarter. The other three churches are the Greek Orthodox Church of the Dormition of Our Lady, the Holy Mother of God Armenian Church (the current Zarehian Treasury) and the old Maronite Church of Saint Elias.[4]

Currently, the cathedral has three altars, an upper story built in 1874 and a baptismal font placed in 1888.

The church never had a belfry until 1912, when a bell tower was erected by the donation of the Syrian-Armenian philanthropist Rizkallah Tahhan from Brazil. During the 2nd half of the 20th century, the interior of the church underwent massive renovations to meet with the requirements of traditional Armenian churches. On 28 May 1991, by the donation of Keledjian brothers from Aleppo, a khachkar-memorial was placed in the churchyard commemorating the victims of the Armenian genocide.

On 26 April 2000, the Armenian community of Aleppo marked the 500th anniversary of the first enlargement of the church under the patronage of Catholicos Aram I, during the period of Archbishop Souren Kataroyan.

Icons edit

 
The Last Judgement (1708)

The church is rich for both ancient and modern-day icons, with more than 30 samples:

  • The Mother of God (canvas, 96x118, 1663 by Der-Megerdich)
  • Virgin Mary with Jesus (canvas, 115x145cm, 1669 by an unknown Armenian painter)
  • The Baptism of Jesus (canvas, 66x90cm, from the 17th century)
  • The Worship of the Magi (canvas, 112x134cm, from the 17th century by an unknown Armenian painter)
  • Saint John The Baptist (wood paint, 39x76cm, 1720 by Kevork Anania)
  • Saint Joseph (wood paint, 39x76cm, 1720 by Kevork Anania)
  • Virgin Mary with Jesus (wood paint, 46x126cm, 1729 by Kevork Anania)
  • The Baptism of Jesus Christ (wood paint, 86x105cm, 1756 by Kevork Anania)
  • Virgin Mary surrounded by The Apostles (canvas, 70X80cm, from the late 18th century by an unknown Armenian painter)
  • The Last Judgement, one of the most famous icons of the Aleppine school (canvas, 400x600cm, 1703 by Nehmatallah Hovsep)

With the initiative of Archbishop Souren Kataroyan, the majority of the icons were renovated between 1993 and 1996 by the Armenian expert Andranik Antonyan.

Church of the Holy Mother of God edit

 
Zarehian Treasury

The old church of the Holy Mother of God was built prior to 1429, at a time when the Armenian community was formed as a significant community in Aleppo with its own clergymen, scholars and the prelacy. This small church has witnessed several renovations, in 1535, 1784, 1849 and 1955 respectively. The church remained active until the beginnings of the 20th century, when it was turned into a library. In 1991, the building was turned into museum and renamed Zarehian Treasury of the Armenian Apostolic Church of Aleppo, in memory of Catholicos Zareh I of the Great House of Cilicia, who had served as archbishop of the diocese of Aleppo before being elected as catholicos.

Current status edit

The Forty Martyrs Cathedral is the seat of the Armenian Diocese of Beroea and one of the oldest active churches in the city. It is also one of the oldest functioning churches in the Armenian diaspora. The old building of the prelacy within the churchyard is under renovation to serve as an administrative office. The church complex is also home to the Zarehian Treasury, Haygazian Armenian School, Avetis Aharonian theatre hall and Nikol Aghbalian branch of Hamazkayin Educational and Cultural Society. The current building of the prelacy stands in front of the cathedral.

On April 28, 2015, parts of the Forty Martyrs church compound were destroyed in a suspected bombing or artillery attack; the church itself and the bell tower survived the attack.[5] After the last anti-regime rebels left the city in December 2016, renovation works were announced in July 2017. The reconstruction lasted two years,[6] until March 31, 2019, when reconstruction was achieved. The church was reconsecrated by Catholicos Aram I.[7]

Gallery edit

See also edit

References edit

  1. ^ Manuscript No. 70, author: Movses Vardapet, found in April 2000, kept in Zarehian Museum-Treasury of the Forty Martyrs Cathedral
  2. ^ Mentioned in an edition of the Holy Bible written in Aleppo by historian Simeon Lehatsi (Simeon of Poland), now exhibited in the British Library of London among the collection of Armenian manuscripts
  3. ^ "Hokedoun". Syrianarmenians.com. Retrieved 10 June 2013.
  4. ^ "Church of the Dormition of Our Lady: the crown of Aleppo". Skandarassad.com. Retrieved 10 June 2013.[permanent dead link]
  5. ^ "Update: Aleppo's Forty Martyrs Church Compound Suffers Damage, Church Unharmed". 29 April 2015.
  6. ^ Spidermian. . www.armenews.com (in French). Archived from the original on 13 July 2017. Retrieved 13 July 2017.
  7. ^ "L'Église apostolique arménienne des Quarante Martyrs d'Alep (Syrie) (...) - Nouvelles d'Arménie en Ligne".

External links edit

  • Official site of the Armenian Catholicosate of Cilicia
  • Armenian Prelacy of Beroea (Aleppo, Syria)

forty, martyrs, cathedral, other, uses, holy, forty, martyrs, church, forty, martyrs, armenian, cathedral, arabic, كنيسة, الأربعين, شهيد, romanized, kanīsa, ʿarbaʾīn, šahīd, armenian, Քառասնից, Մանկանց, Մայր, Եկեղեցի, romanized, arrasnits, mankants, mayr, yeke. For other uses see Holy Forty Martyrs Church The Forty Martyrs Armenian Cathedral Arabic كنيسة الأربعين شهيد romanized Kanisa al ʿarbaʾin sahid Armenian Ս Քառասնից Մանկանց Մայր Եկեղեցի romanized S K arrasnits Mankants Mayr Yekeghets i of Aleppo Syria is a 15th century Armenian Apostolic church located in the old Christian quarter of Jdeydeh It is significant among the Armenian churches for being one of the oldest active churches in the Armenian diaspora and the city of Aleppo It is a three nave basilica church with no dome Its bell tower of 1912 is considered to be one of the unique samples of the baroque architecture in Aleppo Cathedral of the Holy Forty MartyrsՍրբոց Քառասնից Մանկանց Մայր ԵկեղեցիThe belfry of the Forty Martyrs CathedralReligionAffiliationArmenian Apostolic Church Diocese of BeroeaRegionAleppoEcclesiastical or organizational statusActiveYear consecrated1491LocationLocationAl Jdayde quarter Aleppo SyriaLocation in AleppoGeographic coordinates36 12 22 N 37 09 19 E 36 2062 N 37 1552 E 36 2062 37 1552ArchitectureTypeChurchStylethree nave basilica with no dome Contents 1 Armenians in Aleppo 2 History 3 Icons 4 Church of the Holy Mother of God 5 Current status 6 Gallery 7 See also 8 References 9 External linksArmenians in Aleppo editMain article Armenians in Syria nbsp An early 17th century alley at the backside of the cathedral leading to the old Armenian quarter of HokedounThe first significant Armenian presence in the city of Aleppo dates to the 1st century BC when Armenia under Tigranes the Great subjugated Syria and chose Antioch as one of the four capitals of the short lived Armenian Empire After 301 AD when Christianity became the official state religion of Armenia and its population Aleppo became an important center for Armenian pilgrims on their way to Jerusalem Yet the Armenians did not form into an organized community in Aleppo until the Armenian presence grew noticeably during the 11th century at the times of the Armenian Kingdom of Cilicia when a considerable number of Armenian families and merchants settled in the city creating their own businesses and residences With the foundation of Armenian schools churches and later on the prelacy Armenians presented themselves as a well organized community during the 14th century The Armenian population of Aleppo continued to grow as Aleppo was swallowed into the Ottoman Empire The Ottoman Empire had a large indigenous Armenian population in its Eastern Anatolia region from where some Armenians moved to Aleppo in search of economic opportunity The Armenian presence in Aleppo grew exponentially after 1915 when it became an immediate haven for refugees of survivors of the Armenian genocide Tens of thousands of Armenian refugees likely well over 100 000 settled in Aleppo during this period By some estimates Armenians accounted for a quarter of Aleppo s population by the middle of the twentieth century by which time they had become a respected upwardly mobile community Later as a result of political upheaval in Syria Armenians began to emigrate to Lebanon and later to Europe the Americas and Australia especially in the 1970s and 1980s Nonetheless Aleppo remained a center of the worldwide Armenian diaspora ranging between 50 000 and 70 000 Armenians residents Tens of thousands of Armenians left during the civil war and it remains to be seen what will remain of the community when stability returns History edit nbsp The Forty Martyrs CathedralThe Armenian church of the Forty Martyrs in Aleppo was mentioned 1476 in the second edition of the book The Exploit of the Holy Bible written by Father Melikseth in Aleppo However the current building of the church was built and completed in 1491 to replace a small chapel in the old Christian cemetery of the Jdeydeh quarter The church was named in honour of a group of Roman soldiers who faced martyrdom near the city of Sebastia in Lesser Armenia and were all venerated in Christianity as the Forty Martyrs of Sebaste At the beginning the church was of a small size with a capacity of only 100 seats In 1499 1500 the church went under large scale renovations Within 2 years it was enlarged and a new prelacy building of the Armenian Diocese of Beroea was built in the church yard funded through the donation of an Armenian elite named Reyis Baron Yesayi 1 During the following years Forty Martyrs Cathedral frequently became a temporary seat of many Armenian catholicoi of the Holy See of Cilicia Until 1579 the cathedral was surrounded with the tombstones of the Armenian cemetery when the cemetery was moved and only clergymen and the elites of the community were allowed to be buried in the church yard The Forty Martyrs Cathedral was renovated again in 1616 by the donation of the community leader Khoja Bedig Chelebi and the supervision of his brother Khoja Sanos Chelebi By the end of the same year the church was reopened with the presence of Catholicos Hovhannes IV of Aintab Hovhannes 4th Aintabtsi and Bishop Kachatur Karkaretsi 2 nbsp Inside the cathedralIn 1624 as a result of the growing number of Armenian residents and pilgrims the Armenian prelacy started to build a quarter near the church which is still known with its original name Hokedoun Spiritual House It was designated to serve as a rest house with 23 large rooms for the Armenian pilgrims on their way to Jerusalem 3 The Hokedoun was built by the donation of Khoja Gharibjan The Italian explorer Pietro Della Valle who visited Aleppo in 1625 has described the church as one of the four churches that were built adjacent to each other in one yard with one gate in the newly created Jdeydeh Christian quarter The other three churches are the Greek Orthodox Church of the Dormition of Our Lady the Holy Mother of God Armenian Church the current Zarehian Treasury and the old Maronite Church of Saint Elias 4 Currently the cathedral has three altars an upper story built in 1874 and a baptismal font placed in 1888 The church never had a belfry until 1912 when a bell tower was erected by the donation of the Syrian Armenian philanthropist Rizkallah Tahhan from Brazil During the 2nd half of the 20th century the interior of the church underwent massive renovations to meet with the requirements of traditional Armenian churches On 28 May 1991 by the donation of Keledjian brothers from Aleppo a khachkar memorial was placed in the churchyard commemorating the victims of the Armenian genocide On 26 April 2000 the Armenian community of Aleppo marked the 500th anniversary of the first enlargement of the church under the patronage of Catholicos Aram I during the period of Archbishop Souren Kataroyan Icons edit nbsp The Last Judgement 1708 The church is rich for both ancient and modern day icons with more than 30 samples The Mother of God canvas 96x118 1663 by Der Megerdich Virgin Mary with Jesus canvas 115x145cm 1669 by an unknown Armenian painter The Baptism of Jesus canvas 66x90cm from the 17th century The Worship of the Magi canvas 112x134cm from the 17th century by an unknown Armenian painter Saint John The Baptist wood paint 39x76cm 1720 by Kevork Anania Saint Joseph wood paint 39x76cm 1720 by Kevork Anania Virgin Mary with Jesus wood paint 46x126cm 1729 by Kevork Anania The Baptism of Jesus Christ wood paint 86x105cm 1756 by Kevork Anania Virgin Mary surrounded by The Apostles canvas 70X80cm from the late 18th century by an unknown Armenian painter The Last Judgement one of the most famous icons of the Aleppine school canvas 400x600cm 1703 by Nehmatallah Hovsep With the initiative of Archbishop Souren Kataroyan the majority of the icons were renovated between 1993 and 1996 by the Armenian expert Andranik Antonyan Church of the Holy Mother of God edit nbsp Zarehian TreasuryThe old church of the Holy Mother of God was built prior to 1429 at a time when the Armenian community was formed as a significant community in Aleppo with its own clergymen scholars and the prelacy This small church has witnessed several renovations in 1535 1784 1849 and 1955 respectively The church remained active until the beginnings of the 20th century when it was turned into a library In 1991 the building was turned into museum and renamed Zarehian Treasury of the Armenian Apostolic Church of Aleppo in memory of Catholicos Zareh I of the Great House of Cilicia who had served as archbishop of the diocese of Aleppo before being elected as catholicos Current status editThe Forty Martyrs Cathedral is the seat of the Armenian Diocese of Beroea and one of the oldest active churches in the city It is also one of the oldest functioning churches in the Armenian diaspora The old building of the prelacy within the churchyard is under renovation to serve as an administrative office The church complex is also home to the Zarehian Treasury Haygazian Armenian School Avetis Aharonian theatre hall and Nikol Aghbalian branch of Hamazkayin Educational and Cultural Society The current building of the prelacy stands in front of the cathedral On April 28 2015 parts of the Forty Martyrs church compound were destroyed in a suspected bombing or artillery attack the church itself and the bell tower survived the attack 5 After the last anti regime rebels left the city in December 2016 renovation works were announced in July 2017 The reconstruction lasted two years 6 until March 31 2019 when reconstruction was achieved The church was reconsecrated by Catholicos Aram I 7 Gallery edit nbsp The belfry at night nbsp The northern altar nbsp The Armenian genocide monument in the church yard nbsp The baptism font nbsp The Armenian prelacy near the cathedralSee also editList of churches in Aleppo Armenian Apostolic Church Echmiadzin List of Armenian Catholicoi of Cilicia Church of the Holy Mother of God Aleppo Holy See of Cilicia Armenian Diocese of BeroeaReferences edit Manuscript No 70 author Movses Vardapet found in April 2000 kept in Zarehian Museum Treasury of the Forty Martyrs Cathedral Mentioned in an edition of the Holy Bible written in Aleppo by historian Simeon Lehatsi Simeon of Poland now exhibited in the British Library of London among the collection of Armenian manuscripts Hokedoun Syrianarmenians com Retrieved 10 June 2013 Church of the Dormition of Our Lady the crown of Aleppo Skandarassad com Retrieved 10 June 2013 permanent dead link Update Aleppo s Forty Martyrs Church Compound Suffers Damage Church Unharmed 29 April 2015 Spidermian La cathedrale armenienne des Quarante Martyrs d Alep fortement endommagee lors de la guerre est en renovation Nouvelles d Armenie en Ligne www armenews com in French Archived from the original on 13 July 2017 Retrieved 13 July 2017 L Eglise apostolique armenienne des Quarante Martyrs d Alep Syrie Nouvelles d Armenie en Ligne External links edit nbsp Wikimedia Commons has media related to Forty Martyrs Armenian Cathedral Aleppo Official site of the Armenian Catholicosate of Cilicia Armenian Prelacy of Beroea Aleppo Syria Retrieved from https en wikipedia org w index php title Forty Martyrs Cathedral amp oldid 1215995172, wikipedia, wiki, book, books, library,

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