Byeonhan confederacy

Byeonhan (Korean: 변한; Hanja: 弁韓; RR: Byeonhan, Korean pronunciation: [pjʌn.ɦan]), also known as Byeonjin,^[1] (Korean: 변진; Hanja: 弁辰; RR: Byeonjin, Korean pronunciation: [pjʌn.dʑin]) was a loose confederacy of chiefdoms that existed from around the beginning of the Common Era to the 4th century in the southern Korean peninsula. Byeonhan was one of the Samhan (or "Three Hans"), along with Mahan and Jinhan.^[2]

Byeonhan confederacy
The Korean peninsula in the 1st century, Byeonhan shaded in red.
Korean name
Hangul	변한 or 변진
Hanja	弁韓 or 弁辰
Revised Romanization	Byeonhan or Byeonjin
McCune–Reischauer	Pyŏnhan or Pyŏnjin

Skeletal remains from the Byeonhan confederacy period that was discovered in Gimhae, South Korea through archaeology. Burial traditions can be seen.

History

This early part of the Three Kingdoms period is sometimes called the Proto–Three Kingdoms period. Byeonhan, like the other Samhan confederacies, appears to be descended from the Jin state of southern Korea.

Archaeological evidence indicates an increase in military activity and weapons production among the Byeonhan in the 3rd century, especially an increase in iron arrowheads and cuirasses (Barnes 2000).^[2] This may be associated with the decline of Byeonhan and the rise of the more centralized Gaya Confederacy, which most Byeonhan states joined. Gaya was subsequently annexed by Silla, one of the Three Kingdoms of Korea.

Various cultural aspects supposedly unique to Byeonhan overlap with Jinhan, but are not universal in Byeonhan. One notable tradition was tattooing, which was done by both men and women.^[3] Another tradition was the burying of feathers and pottery^[4] in graves alongside the dead body as it was believed that the feathers helped the afterlife souls fly into the sky.^[3]

Byeonhan as a political grouping was also sometimes referred to by a calque of Byeon (弁) and Jin (辰) as Byeonjin with the ethnonym Han (韓) being used by its inhabitants, identical to that of its neighbours.

There are also three hypotheses about the Byeon (弁) constituting a separate ethnicity distinct from from the Jinhan:

1. The Wa people (倭), described in early Chinese records as present on the southern coasts of the peninsula.^[5]
2. The maritime people in Heo Hwang-ok legend at least claimed to be from India, Ayuta Kingdom (Korean: 아유타국; Hanja: 阿踰陁國)^{[6][7][8][9][10]}
3. Any ethnic who traveled through ancient southern trade routes seen through the distribution of dolmens culture. According to recent studies that excavated Kofuns in South Jeolla Province, analysis of the components of glass beads there suggests that the raw material production area is Thailand^[11]

Culture and Language

The Dongyi ("Eastern Barbarian") in the Wei Shu section of the Chinese Sanguo Zhi states that the culture of Byeonhan was similar to that of Jinhan (言語法俗相似) and that their populations lived "intermingled together" (弁辰與辰韓雑居), while having similar language and customs.^[12]

The fifth century Hou Han Shu however notes on differences in their language and customs as “languages and customs have differences” (言語風俗有異), after stating that their enclosed settlements and clothing are the same.^[12]

Furthermore, the Wei shu states that “Chinhan men and women are close to Wa (男女近倭),” the ethnonym for the contemporary inhabitants of the Japanese archipelago, and like the Wa tattoo their bodies. The Hou Han shu however identifies this with Byeonhan, stating that “their country is close to Wa, therefore they frequently have tattoos.”^[12]

The linguist John Whitman summarizes the situation as such:

In fact, the texts indicate a more complex (and plausible) interrelationship between language, ethnicity, and protopolitical grouping. [...] The Chinhan population lives intermixed with Pyŏnhan; the Chinese reporters struggle to decribe the resultant demographic complexity. Their languages may be similar, or different; some resemble the Wa, some tattoo their bodies. While Wa-like toponyms are more frequent in the Pyŏnhan grouping, one such toponym is identified with Chinhan. This is exactly the kind of complexity we might expect to be associated with the situation described by Ahn, where a population associated with Mumun wet rice growing culture lives alongside more recently arrived members of the Korean-style bronze dagger culture.^[12]

Politics and Trade

Byeonhan may have simply been a political description for decentralized polities south and west of the Nakdong River valley that were not formal members of the Jinhan confederacy.^[13]

Byeonhan was internationally known for its production of iron,^[14] which was also its main export good to the Lelang Commandery to the northwest, the Japanese archipelago,^[14][15] and the rest of the Korean peninsula.^[16][17] It was also a center of stoneware manufacture.

Member statelets

According to the Records of Three Kingdoms, Byeonhan consisted of 12 statelets:

• Mirimidong (미리미동국/彌離彌凍國), present-day Miryang.
• Jeopdo (접도국/接塗國), present-day Haman.
• Gojamidong (고자미동국/古資彌凍國), present-day Goseong.
• Gosunsi (고순시국/古淳是國), present-day Jinju, Sacheon or Goseong.
• Ballo (반로국/半路國), present-day Seongju.
• Nangno (낙노국/樂奴國), present-day Hadong or Namhae.
• Gunmi (군미국/軍彌國), present-day Sacheon.
• Mioyama (미오야마국/彌烏邪馬國), present-day Goryeong.
• Gamno (감로국/甘路國), present-day Gimcheon.
• Guya (구야국/狗邪國), present-day Gimhae.
• Jujoma (주조마국/走漕馬國), present-day Gimcheon.
• Anya (안야국/安邪國), present-day Haman.
• Dongno (독로국/瀆盧國), present-day Dongnae.

References

• Barnes, G.L. (2000). "Archeological armor in Korea and Japan: Styles, technology and social setting". Journal of East Asian Archeology 2 (3–4), 61–96. (Electronic Version).

1. Huiyi, Yi; Songsu, Park; Naehyon, Yun (2005). New history of Korea. Seoul: Jimundang. p. 136. ISBN 8988095855.
2. Ebrey, Patricia; Walthall, Anne (2013-01-01). Pre-Modern East Asia: A Cultural, Social, and Political History, Volume I: To 1800. Cengage Learning. p. 101. ISBN 978-1133606512.
3. 박, 은봉; 김, 용란 (2004). 한국사 1. Seoul, South Korea: 교원 All Story. p. 32. ISBN 89-21-42395-8.
4. 이, 소영 (2019). "弁韓 西部地域 瓦質土器文化 硏究" [A study on the Culture of Wijil Pottery of the western ByeonHan (弁韓) Areas]. 사학과 고고학. Jinju, South Korea. 8: vi - 97 – via Riss.
5. Patricia Buckley Ebrey, Anne Walthall (2013). East Asia: A Cultural, Social, and Political History. Cengage Learning. p. 101. ISBN 9781285528670.
6. presumed to be Ayodhya or possibly Ay Kingdom in (present-day Tamil Nadu) that was a vassal of Pandyan Empire
7. Samguk Yusa > 金官城婆娑石塔 : 金官虎溪寺婆娑石塔者昔此邑爲金官國時, 世祖首露王之妃許皇后名黄玉, 以東漢建武二十四年甲申, 自西域阿踰陁國所載來. 初公主承二親之命泛海將指東, 阻波神之怒不克而還白父王. 父王命載兹塔, 乃獲利渉來泊南涯. 有緋㠶茜旗珠玉之羙, 今云主浦. 初解綾袴於岡上處曰綾峴, 茜旗初入海涯曰旗出邊. 塔方四面五層, 其彫𨩐甚竒. 石微赤班色其質良脆, 非此方類也. 本草所云, 㸃雞冠血爲驗者是也. Geumgwan province Pasa pagoda : The Pasa stone pagoda of Geumgwan Gaya temple was carried by Heo, the queen of King Suro, from Ayuta Kingdom in the West. The princess tried to cross the sea to the east by her parents' orders. But the anger of the sea god failed to start. As the father, ordered her to carry the tower, then she was able to cross the sea easily. It moored on the south coast. It is now called 主浦 because it carries beautiful things such as red sails, red flags, and red jade. The first place where the silk were drop on the hill is called 綾峴. The coast where the red flag first came in is called the 旗出邊. The pagoda has four sides and fifth floor, and the sculpture is very unique. The stone has a color of red spots. The stone is soft. Therefore, it does not come from our country. This is what 本草 said, that the blood of the chicken's crest was examined by dipping it into a stone.
8. 이거룡. 2020, "김해 파사석탑의 유실(遺失) 부재(部材)에 관한 연구", 동아시아불교문화, no.41, pp.279-311. / A Study on the Missing Members of the Pasa Stone Pagoda
9. "A stone that is not on the Korean Peninsula. Queen Heo of Garakguk, "Status of the Pagoda."". Kyunghyang Shinmun. 17 December 2019.
10. Doubts due to linguistic connection between Korean and Tamil language
11. "about Sinduck Kofun article". The Dong-a Ilbo. 10 August 2021.
12. Whitman, John (December 2011). "Northeast Asian Linguistic Ecology and the Advent of Rice Agriculture in Korea and Japan". Rice. 4 (3): 149–158. doi:10.1007/s12284-011-9080-0. ISSN 1939-8433. S2CID 18459463.
13. Yi, Kwang-kyu (2003). Korean studies series (Korean Studies series 25 ed.). Seoul: Jipmundang. pp. 24–27. ISBN 8988095499.
14. Lee, Injae; Miller, Owen; Park, Inhoon (2014). Korean History in Maps. Cambridge University Press. pp. 18–19. ISBN 978-1107098466.
15. Kyong-hee, Won Yu han ; translated by Lee (2006). Money traditional Korean society. Seoul, Korea: Ewha Womans University Press. pp. 17–18. ISBN 8973006746.{{cite book}}: CS1 maint: multiple names: authors list (link)
16. Mong-nyong, Choi (2006). 최근 의 고고학 자료 로 본 한국 고고학, 고대사 의 신 연구(Recent research on archaeology and ancient deities. Seoul: Juryusung. p. 41. ISBN 9788987096650.
17. 이, 양수 (2011). "弁韓의 對外交易" [Foreign trade of Byeonhan in the Samhan period (4C B.C-3C A.D)]. 부산고고학회. 8: 27–63 – via RISS.