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Battle of Avarayr

Coordinates: 39°20′20″N 45°3′26″E / 39.33889°N 45.05722°E / 39.33889; 45.05722

The Battle of Avarayr (Armenian: Ավարայրի ճակատամարտ Avarayri čakatamart) was fought on 2 June 451 on the Avarayr Plain in Vaspurakan between a Christian Armenian army under Vardan Mamikonian and Sassanid Persia. It is considered one of the first battles in defense of the Christian faith.[8] Although the Persians were victorious on the battlefield, it was a pyrrhic victory as Avarayr paved the way to the Nvarsak Treaty of 484, which affirmed Armenia's right to practise Christianity freely.[4][5]

Battle of Avarayr

A 15th-century Armenian miniature depicting the battle
Date2 June 451[1][2]
Location
Result Sasanian victory[3][4][5]
Belligerents
Sasanian Empire
Pro-Sasanian Armenians
Christian Armenians
Commanders and leaders
Vasak of Syunik
Mushkan Niusalavurt
Vardan Mamikonian 
Ghevond Vanandetsi[6]
Strength
200,000[4]–300,000[7] Sasanians
60,000 Armenian loyalists[7]
Unknown number of elephants
66,000 Armenians[7]
Casualties and losses
Heavy[5] Heavy[5]

The battle is seen as one of the most significant events in Armenian history.[9] The commander of the Armenian forces, Vardan Mamikonian, is considered a national hero and has been canonized by the Armenian Apostolic Church.[10][11]

Background

 
The area of Armenia under Persian rule

The Kingdom of Armenia under the Arsacid dynasty of Armenia was the first nation to officially convert to Christianity, in 301 under Tiridates III. In 428, Armenian nobles petitioned Bahram V to depose Artaxias IV (Artashir IV).[12] As a result, the country became a Sassanid dependency with a Sassanid governor. The Armenian nobles initially welcomed Persian rule, provided they were allowed to practise Christianity; but Yazdegerd II, concerned that the Armenian Church was hierarchically dependent on the Latin- and Greek-speaking Christian Church (aligned with Rome and Constantinople rather than the Aramaic-speaking and Persian-backed Church of the East) tried to compel the Armenian Church to abandon Rome and Byzantium in favour of the Church of the East or simply convert to Zoroastrianism. He summoned the leading Armenian nobles to Ctesiphon, and pressured them into cutting their ties with the Orthodox Church as he had intended.[13] Yazdegerd II himself was a Zoroastrian rather than a Christian, and his concern was not religious but securing political loyalty.

According to Armenian tradition, attempts at demolishing churches and building fire-temples were made and a number of Zoroastrian magi were sent, with Persian military backing, to replace Armenian clergy and suppress Christianity.

But Yazdegerd's policy provoked, rather than forestalled, a Christian rebellion in Armenia. When news about the compulsion of the nobles reached Armenia, a mass revolt broke out; on their return, the nobility, led by Vardan Mamikonian, joined the rebels. Yazdegerd II, hearing the news, gathered a massive army to attack Armenia. Vardan Mamikonian sent to Constantinople for aid, as he had good personal relations with Theodosius II, who had made him a general, and he was after all fighting to remain in the Orthodox Church; but this assistance did not arrive in time.

Battle

 
A tactical overview of the battle

The 66,000-strong Armenian army took Holy Communion before the battle. The army was a popular uprising, rather than a professional force, but the Armenian nobility who led it and their respective retinues were accomplished soldiers, many of them veterans of the Sassanid dynasty's wars with Rome and the nomads of Central Asia. The Armenians were allowed to maintain a core of their national army led by a supreme commander (sparapet) who was traditionally of the Mamikonian noble family. The Armenian cavalry was, at the time, practically an elite force greatly appreciated as a tactical ally by both Persia and Byzantium. In this particular case, both officers and men were additionally motivated by a desire to save their religion and their way of life. The Persian army, said to be three times larger, included war elephants and the famous Savārān, or New Immortal, cavalry. Several Armenian noblemen with weaker Christian sympathies, led by Vasak Siuni, went over to the Persians before the battle, and fought on their side; in the battle, Vardan won initial successes, but was eventually slain along with eight of his top officers.[14]

Outcome

 
Memorial to the Battle of Avarayr in Gyumri, Armenia

Following the victory, Yazdegerd jailed some Armenian priests and nobles and appointed a new governor for Armenia.

The Armenian Church was also unable to send a delegation to the Council of Chalcedon, as it was heavily involved in the war.[citation needed] In the 6th century, the Armenian Church decided not to accept the Council of Chalcedon, instead adhering to Miaphysitism.

Armenian resistance continued in the decades following the battle, led by Vardan's successor and nephew, Vahan Mamikonian. In 484, Sahag Bedros I signed the Nvarsak Treaty, which guaranteed religious freedom to the Christian Armenians[15] and granted a general amnesty with permission to construct new churches. Thus, the Armenians see the Battle of Avarayr as a moral victory; the Feast of St. Vartan and His Companions is considered to be a holy day by Armenians, and is one of the most important national and religious days in Armenia.

See also

References

  1. ^ "Welcome to Encyclopaedia Iranica".
  2. ^ Nicholson, Oliver (2018-04-19). The Oxford Dictionary of Late Antiquity. ISBN 9780192562463.
  3. ^ Susan Paul Pattie, Faith in History: Armenians Rebuilding Community (Smithsonian Institution Press, 1997), 40.
  4. ^ a b c Hewsen, Robert H. (August 17, 2011). "AVARAYR". Encyclopædia Iranica. So spirited was the Armenian defence, however, that the Persians suffered enormous losses as well. Their victory was pyrrhic and the king, faced with troubles elsewhere, was forced, at least for the time being, to allow the Armenians to worship as they chose.
  5. ^ a b c d Susan Paul Pattie (1997). Faith in History: Armenians Rebuilding Community. Smithsonian Institution Press. p. 40. ISBN 1560986298. The Armenian defeat in the Battle of Avarayr in 451 proved a pyrrhic victory for the Persians. Though the Armenians lost their commander, Vartan Mamikonian, and most of their soldiers, Persian losses were proportionately heavy, and Armenia was allowed to remain Christian.
  6. ^ The Golden Age: Minor Writers, The Heritage of Armenian Literature, Vol.1, ed. Agop Jack Hacikyan (Wayne State University Press, 2000), 360.
  7. ^ a b c Babessian, Hovhannes (1965). "The Vartanantz Wars". The Armenian Review. 18: 16–19.
  8. ^ Agadjanian, Alexander (2014). "Six Elements of the Armenian Ethno-Religious Genealogy". Armenian Christianity Today: Identity Politics and Popular Practice. Routledge. ISBN 978-1472412713.
  9. ^ Hakobyan, Науk (2003). "Ավարայրի ճակատամարտը (պատմաքննական տեսություն) [The Avarayr Battle (historical-critical review)]". Patma-Banasirakan Handes (in Armenian) (1): 40–67.
  10. ^ Robert Armot, Alfred Aghajanian (2007). Armenian literature: comprising poetry, drama, folklore, and classic traditions. Los Angeles, CA: Indo-European Pub. p. 5. ISBN 9781604440003.
  11. ^ Suny, Ronald Grigor (1993). Looking toward Ararat Armenia in modern history. Bloomington: Indiana university press. p. 4. ISBN 9780253207739.
  12. ^ Introduction to Christian Caucasian History:II: States and Dynasties of the Formative Period, Cyril Toumanoff, Traditio, Vol. 17, 1961, Fordham University, 6.
  13. ^ Ronald Grigor Suny, The Making of the Georgian Nation (Indiana University Press, 1994), 23.
  14. ^ Mission, Conversion, and Christianization: The Armenian Example, Robert W. Thomson, Harvard Ukrainian Studies, Vol. 12/13 (1988/1989), 41-42.
  15. ^ www.ANSC.org - Armenian Network of Student Clubs 2007-09-30 at the Wayback Machine

Further reading

  • Elishe: History of Vardan and the Armenian War, transl. R.W. Thomson, Cambridge, Mass. 1982
  • Visions Of Ararat: Writings On Armenia By Christopher J. Walker; Page 3
  • Dr. Abd al-Husayn Zarrin’kub "Ruzgaran:tarikh-i Iran az aghz ta saqut saltnat Pahlvi" Sukhan, 1999. ISBN 964-6961-11-8
  • Modern Armenia: People, Nation, State By Gerard J. Libaridian
  • Vahan Kurkjian - Period of the Marzbans — Battle of Avarair

External links

  • Battle map
  • Summary of the battle from A History of Armenia by Vahan M. Kurkjian
  • The Vartanank War The interregnum (428–861)

battle, avarayr, coordinates, 33889, 05722, 33889, 05722, armenian, Ավարայրի, ճակատամարտ, avarayri, čakatamart, fought, june, avarayr, plain, vaspurakan, between, christian, armenian, army, under, vardan, mamikonian, sassanid, persia, considered, first, battle. Coordinates 39 20 20 N 45 3 26 E 39 33889 N 45 05722 E 39 33889 45 05722 The Battle of Avarayr Armenian Ավարայրի ճակատամարտ Avarayri cakatamart was fought on 2 June 451 on the Avarayr Plain in Vaspurakan between a Christian Armenian army under Vardan Mamikonian and Sassanid Persia It is considered one of the first battles in defense of the Christian faith 8 Although the Persians were victorious on the battlefield it was a pyrrhic victory as Avarayr paved the way to the Nvarsak Treaty of 484 which affirmed Armenia s right to practise Christianity freely 4 5 Battle of AvarayrA 15th century Armenian miniature depicting the battleDate2 June 451 1 2 LocationAvarayr Plain Canton of Artaz Vaspurakan Greater Armenia modern day Chors Chaypareh County West Azarbaijan Province Iran ResultSasanian victory 3 4 5 BelligerentsSasanian EmpirePro Sasanian ArmeniansChristian ArmeniansCommanders and leadersVasak of SyunikMushkan NiusalavurtVardan Mamikonian Ghevond Vanandetsi 6 Strength200 000 4 300 000 7 Sasanians60 000 Armenian loyalists 7 Unknown number of elephants66 000 Armenians 7 Casualties and lossesHeavy 5 Heavy 5 The battle is seen as one of the most significant events in Armenian history 9 The commander of the Armenian forces Vardan Mamikonian is considered a national hero and has been canonized by the Armenian Apostolic Church 10 11 Contents 1 Background 2 Battle 3 Outcome 4 See also 5 References 6 Further reading 7 External linksBackground EditThis section needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed May 2017 Learn how and when to remove this template message The area of Armenia under Persian rule The Kingdom of Armenia under the Arsacid dynasty of Armenia was the first nation to officially convert to Christianity in 301 under Tiridates III In 428 Armenian nobles petitioned Bahram V to depose Artaxias IV Artashir IV 12 As a result the country became a Sassanid dependency with a Sassanid governor The Armenian nobles initially welcomed Persian rule provided they were allowed to practise Christianity but Yazdegerd II concerned that the Armenian Church was hierarchically dependent on the Latin and Greek speaking Christian Church aligned with Rome and Constantinople rather than the Aramaic speaking and Persian backed Church of the East tried to compel the Armenian Church to abandon Rome and Byzantium in favour of the Church of the East or simply convert to Zoroastrianism He summoned the leading Armenian nobles to Ctesiphon and pressured them into cutting their ties with the Orthodox Church as he had intended 13 Yazdegerd II himself was a Zoroastrian rather than a Christian and his concern was not religious but securing political loyalty According to Armenian tradition attempts at demolishing churches and building fire temples were made and a number of Zoroastrian magi were sent with Persian military backing to replace Armenian clergy and suppress Christianity But Yazdegerd s policy provoked rather than forestalled a Christian rebellion in Armenia When news about the compulsion of the nobles reached Armenia a mass revolt broke out on their return the nobility led by Vardan Mamikonian joined the rebels Yazdegerd II hearing the news gathered a massive army to attack Armenia Vardan Mamikonian sent to Constantinople for aid as he had good personal relations with Theodosius II who had made him a general and he was after all fighting to remain in the Orthodox Church but this assistance did not arrive in time Battle Edit A tactical overview of the battle The 66 000 strong Armenian army took Holy Communion before the battle The army was a popular uprising rather than a professional force but the Armenian nobility who led it and their respective retinues were accomplished soldiers many of them veterans of the Sassanid dynasty s wars with Rome and the nomads of Central Asia The Armenians were allowed to maintain a core of their national army led by a supreme commander sparapet who was traditionally of the Mamikonian noble family The Armenian cavalry was at the time practically an elite force greatly appreciated as a tactical ally by both Persia and Byzantium In this particular case both officers and men were additionally motivated by a desire to save their religion and their way of life The Persian army said to be three times larger included war elephants and the famous Savaran or New Immortal cavalry Several Armenian noblemen with weaker Christian sympathies led by Vasak Siuni went over to the Persians before the battle and fought on their side in the battle Vardan won initial successes but was eventually slain along with eight of his top officers 14 Outcome Edit Memorial to the Battle of Avarayr in Gyumri Armenia Following the victory Yazdegerd jailed some Armenian priests and nobles and appointed a new governor for Armenia The Armenian Church was also unable to send a delegation to the Council of Chalcedon as it was heavily involved in the war citation needed In the 6th century the Armenian Church decided not to accept the Council of Chalcedon instead adhering to Miaphysitism Armenian resistance continued in the decades following the battle led by Vardan s successor and nephew Vahan Mamikonian In 484 Sahag Bedros I signed the Nvarsak Treaty which guaranteed religious freedom to the Christian Armenians 15 and granted a general amnesty with permission to construct new churches Thus the Armenians see the Battle of Avarayr as a moral victory the Feast of St Vartan and His Companions is considered to be a holy day by Armenians and is one of the most important national and religious days in Armenia See also EditSasanian Armenia War elephant Zoroastrianism in ArmeniaReferences Edit Welcome to Encyclopaedia Iranica Nicholson Oliver 2018 04 19 The Oxford Dictionary of Late Antiquity ISBN 9780192562463 Susan Paul Pattie Faith in History Armenians Rebuilding Community Smithsonian Institution Press 1997 40 a b c Hewsen Robert H August 17 2011 AVARAYR Encyclopaedia Iranica So spirited was the Armenian defence however that the Persians suffered enormous losses as well Their victory was pyrrhic and the king faced with troubles elsewhere was forced at least for the time being to allow the Armenians to worship as they chose a b c d Susan Paul Pattie 1997 Faith in History Armenians Rebuilding Community Smithsonian Institution Press p 40 ISBN 1560986298 The Armenian defeat in the Battle of Avarayr in 451 proved a pyrrhic victory for the Persians Though the Armenians lost their commander Vartan Mamikonian and most of their soldiers Persian losses were proportionately heavy and Armenia was allowed to remain Christian The Golden Age Minor Writers The Heritage of Armenian Literature Vol 1 ed Agop Jack Hacikyan Wayne State University Press 2000 360 a b c Babessian Hovhannes 1965 The Vartanantz Wars The Armenian Review 18 16 19 Agadjanian Alexander 2014 Six Elements of the Armenian Ethno Religious Genealogy Armenian Christianity Today Identity Politics and Popular Practice Routledge ISBN 978 1472412713 Hakobyan Nauk 2003 Ավարայրի ճակատամարտը պատմաքննական տեսություն The Avarayr Battle historical critical review Patma Banasirakan Handes in Armenian 1 40 67 Robert Armot Alfred Aghajanian 2007 Armenian literature comprising poetry drama folklore and classic traditions Los Angeles CA Indo European Pub p 5 ISBN 9781604440003 Suny Ronald Grigor 1993 Looking toward Ararat Armenia in modern history Bloomington Indiana university press p 4 ISBN 9780253207739 Introduction to Christian Caucasian History II States and Dynasties of the Formative Period Cyril Toumanoff Traditio Vol 17 1961 Fordham University 6 Ronald Grigor Suny The Making of the Georgian Nation Indiana University Press 1994 23 Mission Conversion and Christianization The Armenian Example Robert W Thomson Harvard Ukrainian Studies Vol 12 13 1988 1989 41 42 www ANSC org Armenian Network of Student Clubs Archived 2007 09 30 at the Wayback MachineFurther reading EditElishe History of Vardan and the Armenian War transl R W Thomson Cambridge Mass 1982 Visions Of Ararat Writings On Armenia By Christopher J Walker Page 3 Dr Abd al Husayn Zarrin kub Ruzgaran tarikh i Iran az aghz ta saqut saltnat Pahlvi Sukhan 1999 ISBN 964 6961 11 8 Modern Armenia People Nation State By Gerard J Libaridian Vahan Kurkjian Period of the Marzbans Battle of AvarairExternal links EditBattle map Summary of the battle from A History of Armenia by Vahan M Kurkjian St Vartan s life on www armenianchurch net The Vartanank War The interregnum 428 861 Portal Iran Retrieved from https en wikipedia org w index php title Battle of Avarayr amp oldid 1137778606, wikipedia, wiki, book, books, library,

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