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Aryabhatiya

Aryabhatiya (IAST: Āryabhaṭīya) or Aryabhatiyam (Āryabhaṭīyaṃ), a Sanskrit astronomical treatise, is the magnum opus and only known surviving work of the 5th century Indian mathematician Aryabhata. Philosopher of astronomy Roger Billard estimates that the book was composed around 510 CE based on historical references it mentions.[1][2]

Reference of Kuttaka in Aryabhatiya

Structure and style

Aryabhatiya is written in Sanskrit and divided into four sections; it covers a total of 121 verses describing different moralitus via a mnemonic writing style typical for such works in India (see definitions below):

  1. Gitikapada (13 verses): large units of time—kalpa, manvantara, and yuga—which present a cosmology different from earlier texts such as Lagadha's Vedanga Jyotisha (ca. 1st century BCE). There is also a table of [sine]s (jya), given in a single verse. The duration of the planetary revolutions during a mahayuga is given as 4.32 million years.
  2. Ganitapada (33 verses): covering mensuration (kṣetra vyāvahāra); arithmetic and geometric progressions; gnomon/shadows (shanku-chhAyA); and simple, quadratic, simultaneous, and indeterminate equations (Kuṭṭaka).
  3. Kalakriyapada (25 verses): different units of time and a method for determining the positions of planets for a given day, calculations concerning the intercalary month (adhikamAsa), kShaya-tithis, and a seven-day week with names for the days of week.
  4. Golapada (50 verses): Geometric/trigonometric aspects of the celestial sphere, features of the ecliptic, celestial equator, node, shape of the Earth, cause of day and night, rising of zodiacal signs on horizon, etc. In addition, some versions cite a few colophons added at the end, extolling the virtues of the work, etc.

It is highly likely that the study of the Aryabhatiya was meant to be accompanied by the teachings of a well-versed tutor. While some of the verses have a logical flow, some do not, and its unintuitive structure can make it difficult for a casual reader to follow.

Indian mathematical works often use word numerals before Aryabhata, but the Aryabhatiya is the oldest extant Indian work with Devanagari numerals. That is, he used letters of the Devanagari alphabet to form number-words, with consonants giving digits and vowels denoting place value. This innovation allows for advanced arithmetical computations which would have been considerably more difficult without it. At the same time, this system of numeration allows for poetic license even in the author's choice of numbers. Cf. Aryabhata numeration, the Sanskrit numerals.

Contents

The Aryabhatiya contains 4 sections, or Adhyāyās. The first section is called Gītīkāpāḍaṃ, containing 13 slokas. Aryabhatiya begins with an introduction called the "Dasageethika" or "Ten Stanzas." This begins by paying tribute to Brahman (not Brāhman), the "Cosmic spirit" in Hinduism. Next, Aryabhata lays out the numeration system used in the work. It includes a listing of astronomical constants and the sine table. He then gives an overview of his astronomical findings.

Most of the mathematics is contained in the next section, the "Ganitapada" or "Mathematics."

Following the Ganitapada, the next section is the "Kalakriya" or "The Reckoning of Time." In it, Aryabhata divides up days, months, and years according to the movement of celestial bodies. He divides up history astronomically; it is from this exposition that a date of AD 499 has been calculated for the compilation of the Aryabhatiya.[3] The book also contains rules for computing the longitudes of planets using eccentrics and epicycles.

In the final section, the "Gola" or "The Sphere," Aryabhata goes into great detail describing the celestial relationship between the Earth and the cosmos. This section is noted for describing the rotation of the Earth on its axis. It further uses the armillary sphere and details rules relating to problems of trigonometry and the computation of eclipses.

Significance

The treatise uses a geocentric model of the Solar System, in which the Sun and Moon are each carried by epicycles which in turn revolve around the Earth. In this model, which is also found in the Paitāmahasiddhānta (ca. AD 425), the motions of the planets are each governed by two epicycles, a smaller manda (slow) epicycle and a larger śīghra (fast) epicycle.[4]

It has been suggested by some commentators, most notably B. L. van der Waerden, that certain aspects of Aryabhata's geocentric model suggest the influence of an underlying heliocentric model.[5][6] This view has been contradicted by others and, in particular, strongly criticized by Noel Swerdlow, who characterized it as a direct contradiction of the text.[7][8]

However, despite the work's geocentric approach, the Aryabhatiya presents many ideas that are foundational to modern astronomy and mathematics. Aryabhata asserted that the Moon, planets, and asterisms shine by reflected sunlight,[9][10] correctly explained the causes of eclipses of the Sun and the Moon, and calculated values for π and the length of the sidereal year that come very close to modern accepted values.

His value for the length of the sidereal year at 365 days 6 hours 12 minutes 30 seconds is only 3 minutes 20 seconds longer than the modern scientific value of 365 days 6 hours 9 minutes 10 seconds. A close approximation to π is given as: "Add four to one hundred, multiply by eight and then add sixty-two thousand. The result is approximately the circumference of a circle of diameter twenty thousand. By this rule the relation of the circumference to diameter is given." In other words, π ≈ 62832/20000 = 3.1416, correct to four rounded-off decimal places.

In this book, the day was reckoned from one sunrise to the next, whereas in his "Āryabhata-siddhānta" he took the day from one midnight to another. There was also difference in some astronomical parameters.

Influence

The commentaries by the following 12 authors on Arya-bhatiya are known, beside some anonymous commentaries:[11]

  • Sanskrit language:
    • Prabhakara (c. 525)
    • Bhaskara I (c. 629)
    • Someshvara (c. 1040)
    • Surya-deva (born 1191), Bhata-prakasha
    • Parameshvara (c. 1380-1460), Bhata-dipika or Bhata-pradipika
    • Nila-kantha (c. 1444-1545)
    • Yallaya (c. 1482)
    • Raghu-natha (c. 1590)
    • Ghati-gopa
    • Bhuti-vishnu
  • Telugu language
    • Virupaksha Suri
    • Kodanda-rama (c. 1854)

The estimate of the diameter of the Earth in the Tarkīb al‐aflāk of Yaqūb ibn Tāriq, of 2,100 farsakhs, appears to be derived from the estimate of the diameter of the Earth in the Aryabhatiya of 1,050 yojanas.[12]

The work was translated into Arabic language as Zij al-Arjabhar (c. 800) by an anonymous author.[11] The work was translated into Arabic around 820 by Al-Khwarizmi,[citation needed] whose On the Calculation with Hindu Numerals was in turn influential in the adoption of the Hindu-Arabic numeral system in Europe from the 12th century.

Aryabhata's methods of astronomical calculations have been in continuous use for practical purposes of fixing the Panchangam (Hindu calendar).

Errors in Aryabhata's statements

O'Connor and Robertson state:[13] "Aryabhata gives formulae for the areas of a triangle and of a circle which are correct, but the formulae for the volumes of a sphere and of a pyramid are claimed to be wrong by most historians. For example Ganitanand in [15] describes as "mathematical lapses" the fact that Aryabhata gives the incorrect formula V = Ah/2V=Ah/2 for the volume of a pyramid with height h and triangular base of area AA. He also appears to give an incorrect expression for the volume of a sphere. However, as is often the case, nothing is as straightforward as it appears and Elfering (see for example [13]) argues that this is not an error but rather the result of an incorrect translation.

This relates to verses 6, 7, and 10 of the second section of the Aryabhatiya Ⓣ and in [13] Elfering produces a translation which yields the correct answer for both the volume of a pyramid and for a sphere. However, in his translation Elfering translates two technical terms in a different way to the meaning which they usually have. Without some supporting evidence that these technical terms have been used with these different meanings in other places it would still appear that Aryabhata did indeed give the incorrect formulae for these volumes".

See also

References

  1. ^ Billard, Roger (1971). Astronomie Indienne. Paris: Ecole Française d'Extrême-Orient.
  2. ^ Chatterjee, Bita (1 February 1975). "'Astronomie Indienne', by Roger Billard". Journal for the History of Astronomy. 6:1: 65–66. doi:10.1177/002182867500600110. S2CID 125553475.
  3. ^ B. S. Yadav (28 October 2010). Ancient Indian Leaps Into Mathematics. Springer. p. 88. ISBN 978-0-8176-4694-3. Retrieved 24 June 2012.
  4. ^ David Pingree, "Astronomy in India", in Christopher Walker, ed., Astronomy before the Telescope, (London: British Museum Press, 1996), pp. 127-9.
  5. ^ van der Waerden, B. L. (June 1987). "The Heliocentric System in Greek, Persian and Hindu Astronomy". Annals of the New York Academy of Sciences. 500 (1): 525–545. Bibcode:1987NYASA.500..525V. doi:10.1111/j.1749-6632.1987.tb37224.x. S2CID 222087224. It is based on the assumption of epicycles and eccenters, so it is not heliocentric, but my hypothesis is that it was based on an originally heliocentric theory.
  6. ^ Hugh Thurston (1996). Early Astronomy. Springer. p. 188. ISBN 0-387-94822-8. Not only did Aryabhata believe that the earth rotates, but there are glimmerings in his system (and other similar systems) of a possible underlying theory in which the earth (and the planets) orbits the sun, rather than the sun orbiting the earth. The evidence is that the basic planetary periods are relative to the sun.
  7. ^ Plofker, Kim (2009). Mathematics in India. Princeton: Princeton University Press. p. 111. ISBN 9780691120676.
  8. ^ Swerdlow, Noel (June 1973). "A Lost Monument of Indian Astronomy". Isis. 64 (2): 239–243. doi:10.1086/351088. S2CID 146253100. Such an interpretation, however, shows a complete misunderstanding of Indian planetary theory and is flatly contradicted by every word of Aryabhata's description.
  9. ^ Hayashi (2008), "Aryabhata I", Encyclopædia Britannica.
  10. ^ Gola, 5; p. 64 in The Aryabhatiya of Aryabhata: An Ancient Indian Work on Mathematics and Astronomy, translated by Walter Eugene Clark (University of Chicago Press, 1930; reprinted by Kessinger Publishing, 2006). "Half of the spheres of the Earth, the planets, and the asterisms is darkened by their shadows, and half, being turned toward the Sun, is light (being small or large) according to their size."
  11. ^ a b David Pingree, ed. (1970). Census of the Exact Sciences in Sanskrit Series A. Vol. 1. American Philosophical Society. pp. 50–53.
  12. ^ pp. 105-109, Pingree, David (1968). "The Fragments of the Works of Yaʿqūb Ibn Ṭāriq". Journal of Near Eastern Studies. 27 (2): 97–125. doi:10.1086/371944. JSTOR 543758. S2CID 68584137.
  13. ^ O'Connor, J J; Robertson, E F. "Aryabhata the Elder". Retrieved 26 September 2022.

External links

aryabhatiya, iast, Āryabhaṭīya, Āryabhaṭīyaṃ, sanskrit, astronomical, treatise, magnum, opus, only, known, surviving, work, century, indian, mathematician, aryabhata, philosopher, astronomy, roger, billard, estimates, that, book, composed, around, based, histo. Aryabhatiya IAST Aryabhaṭiya or Aryabhatiyam Aryabhaṭiyaṃ a Sanskrit astronomical treatise is the magnum opus and only known surviving work of the 5th century Indian mathematician Aryabhata Philosopher of astronomy Roger Billard estimates that the book was composed around 510 CE based on historical references it mentions 1 2 Reference of Kuttaka in Aryabhatiya Contents 1 Structure and style 2 Contents 3 Significance 4 Influence 5 Errors in Aryabhata s statements 6 See also 7 References 8 External linksStructure and style EditAryabhatiya is written in Sanskrit and divided into four sections it covers a total of 121 verses describing different moralitus via a mnemonic writing style typical for such works in India see definitions below Gitikapada 13 verses large units of time kalpa manvantara and yuga which present a cosmology different from earlier texts such as Lagadha s Vedanga Jyotisha ca 1st century BCE There is also a table of sine s jya given in a single verse The duration of the planetary revolutions during a mahayuga is given as 4 32 million years Ganitapada 33 verses covering mensuration kṣetra vyavahara arithmetic and geometric progressions gnomon shadows shanku chhAyA and simple quadratic simultaneous and indeterminate equations Kuṭṭaka Kalakriyapada 25 verses different units of time and a method for determining the positions of planets for a given day calculations concerning the intercalary month adhikamAsa kShaya tithis and a seven day week with names for the days of week Golapada 50 verses Geometric trigonometric aspects of the celestial sphere features of the ecliptic celestial equator node shape of the Earth cause of day and night rising of zodiacal signs on horizon etc In addition some versions cite a few colophons added at the end extolling the virtues of the work etc It is highly likely that the study of the Aryabhatiya was meant to be accompanied by the teachings of a well versed tutor While some of the verses have a logical flow some do not and its unintuitive structure can make it difficult for a casual reader to follow Indian mathematical works often use word numerals before Aryabhata but the Aryabhatiya is the oldest extant Indian work with Devanagari numerals That is he used letters of the Devanagari alphabet to form number words with consonants giving digits and vowels denoting place value This innovation allows for advanced arithmetical computations which would have been considerably more difficult without it At the same time this system of numeration allows for poetic license even in the author s choice of numbers Cf Aryabhata numeration the Sanskrit numerals Contents EditThe Aryabhatiya contains 4 sections or Adhyayas The first section is called Gitikapaḍaṃ containing 13 slokas Aryabhatiya begins with an introduction called the Dasageethika or Ten Stanzas This begins by paying tribute to Brahman not Brahman the Cosmic spirit in Hinduism Next Aryabhata lays out the numeration system used in the work It includes a listing of astronomical constants and the sine table He then gives an overview of his astronomical findings Most of the mathematics is contained in the next section the Ganitapada or Mathematics Following the Ganitapada the next section is the Kalakriya or The Reckoning of Time In it Aryabhata divides up days months and years according to the movement of celestial bodies He divides up history astronomically it is from this exposition that a date of AD 499 has been calculated for the compilation of the Aryabhatiya 3 The book also contains rules for computing the longitudes of planets using eccentrics and epicycles In the final section the Gola or The Sphere Aryabhata goes into great detail describing the celestial relationship between the Earth and the cosmos This section is noted for describing the rotation of the Earth on its axis It further uses the armillary sphere and details rules relating to problems of trigonometry and the computation of eclipses Significance EditThe treatise uses a geocentric model of the Solar System in which the Sun and Moon are each carried by epicycles which in turn revolve around the Earth In this model which is also found in the Paitamahasiddhanta ca AD 425 the motions of the planets are each governed by two epicycles a smaller manda slow epicycle and a larger sighra fast epicycle 4 It has been suggested by some commentators most notably B L van der Waerden that certain aspects of Aryabhata s geocentric model suggest the influence of an underlying heliocentric model 5 6 This view has been contradicted by others and in particular strongly criticized by Noel Swerdlow who characterized it as a direct contradiction of the text 7 8 However despite the work s geocentric approach the Aryabhatiya presents many ideas that are foundational to modern astronomy and mathematics Aryabhata asserted that the Moon planets and asterisms shine by reflected sunlight 9 10 correctly explained the causes of eclipses of the Sun and the Moon and calculated values for p and the length of the sidereal year that come very close to modern accepted values His value for the length of the sidereal year at 365 days 6 hours 12 minutes 30 seconds is only 3 minutes 20 seconds longer than the modern scientific value of 365 days 6 hours 9 minutes 10 seconds A close approximation to p is given as Add four to one hundred multiply by eight and then add sixty two thousand The result is approximately the circumference of a circle of diameter twenty thousand By this rule the relation of the circumference to diameter is given In other words p 62832 20000 3 1416 correct to four rounded off decimal places In this book the day was reckoned from one sunrise to the next whereas in his Aryabhata siddhanta he took the day from one midnight to another There was also difference in some astronomical parameters Influence EditThe commentaries by the following 12 authors on Arya bhatiya are known beside some anonymous commentaries 11 Sanskrit language Prabhakara c 525 Bhaskara I c 629 Someshvara c 1040 Surya deva born 1191 Bhata prakasha Parameshvara c 1380 1460 Bhata dipika or Bhata pradipika Nila kantha c 1444 1545 Yallaya c 1482 Raghu natha c 1590 Ghati gopa Bhuti vishnu Telugu language Virupaksha Suri Kodanda rama c 1854 The estimate of the diameter of the Earth in the Tarkib al aflak of Yaqub ibn Tariq of 2 100 farsakhs appears to be derived from the estimate of the diameter of the Earth in the Aryabhatiya of 1 050 yojanas 12 The work was translated into Arabic language as Zij al Arjabhar c 800 by an anonymous author 11 The work was translated into Arabic around 820 by Al Khwarizmi citation needed whose On the Calculation with Hindu Numerals was in turn influential in the adoption of the Hindu Arabic numeral system in Europe from the 12th century Aryabhata s methods of astronomical calculations have been in continuous use for practical purposes of fixing the Panchangam Hindu calendar Errors in Aryabhata s statements EditO Connor and Robertson state 13 Aryabhata gives formulae for the areas of a triangle and of a circle which are correct but the formulae for the volumes of a sphere and of a pyramid are claimed to be wrong by most historians For example Ganitanand in 15 describes as mathematical lapses the fact that Aryabhata gives the incorrect formula V Ah 2V Ah 2 for the volume of a pyramid with height h and triangular base of area AA He also appears to give an incorrect expression for the volume of a sphere However as is often the case nothing is as straightforward as it appears and Elfering see for example 13 argues that this is not an error but rather the result of an incorrect translation This relates to verses 6 7 and 10 of the second section of the Aryabhatiya and in 13 Elfering produces a translation which yields the correct answer for both the volume of a pyramid and for a sphere However in his translation Elfering translates two technical terms in a different way to the meaning which they usually have Without some supporting evidence that these technical terms have been used with these different meanings in other places it would still appear that Aryabhata did indeed give the incorrect formulae for these volumes See also EditAryabhata s sine table Indian astronomyReferences Edit Billard Roger 1971 Astronomie Indienne Paris Ecole Francaise d Extreme Orient Chatterjee Bita 1 February 1975 Astronomie Indienne by Roger Billard Journal for the History of Astronomy 6 1 65 66 doi 10 1177 002182867500600110 S2CID 125553475 B S Yadav 28 October 2010 Ancient Indian Leaps Into Mathematics Springer p 88 ISBN 978 0 8176 4694 3 Retrieved 24 June 2012 David Pingree Astronomy in India in Christopher Walker ed Astronomy before the Telescope London British Museum Press 1996 pp 127 9 van der Waerden B L June 1987 The Heliocentric System in Greek Persian and Hindu Astronomy Annals of the New York Academy of Sciences 500 1 525 545 Bibcode 1987NYASA 500 525V doi 10 1111 j 1749 6632 1987 tb37224 x S2CID 222087224 It is based on the assumption of epicycles and eccenters so it is not heliocentric but my hypothesis is that it was based on an originally heliocentric theory Hugh Thurston 1996 Early Astronomy Springer p 188 ISBN 0 387 94822 8 Not only did Aryabhata believe that the earth rotates but there are glimmerings in his system and other similar systems of a possible underlying theory in which the earth and the planets orbits the sun rather than the sun orbiting the earth The evidence is that the basic planetary periods are relative to the sun Plofker Kim 2009 Mathematics in India Princeton Princeton University Press p 111 ISBN 9780691120676 Swerdlow Noel June 1973 A Lost Monument of Indian Astronomy Isis 64 2 239 243 doi 10 1086 351088 S2CID 146253100 Such an interpretation however shows a complete misunderstanding of Indian planetary theory and is flatly contradicted by every word of Aryabhata s description Hayashi 2008 Aryabhata I Encyclopaedia Britannica Gola 5 p 64 in The Aryabhatiya of Aryabhata An Ancient Indian Work on Mathematics and Astronomy translated by Walter Eugene Clark University of Chicago Press 1930 reprinted by Kessinger Publishing 2006 Half of the spheres of the Earth the planets and the asterisms is darkened by their shadows and half being turned toward the Sun is light being small or large according to their size a b David Pingree ed 1970 Census of the Exact Sciences in Sanskrit Series A Vol 1 American Philosophical Society pp 50 53 pp 105 109 Pingree David 1968 The Fragments of the Works of Yaʿqub Ibn Ṭariq Journal of Near Eastern Studies 27 2 97 125 doi 10 1086 371944 JSTOR 543758 S2CID 68584137 O Connor J J Robertson E F Aryabhata the Elder Retrieved 26 September 2022 William J Gongol The Aryabhatiya Foundations of Indian Mathematics University of Northern Iowa Hugh Thurston The Astronomy of Aryabhata in his Early Astronomy New York Springer 1996 pp 178 189 ISBN 0 387 94822 8 O Connor John J Robertson Edmund F Aryabhata MacTutor History of Mathematics archive University of St Andrews University of St Andrews External links EditThe Aryabhaṭiya by Aryabhaṭa translated into English by Walter Eugene Clark 1930 hosted online by the Internet Archive Retrieved from https en wikipedia org w index php title Aryabhatiya amp oldid 1132652661, wikipedia, wiki, book, books, library,

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