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Agon Shu

Agon Shū (阿含宗, "Agama School") is a Japanese new religion in which the basic tenets are based on the Agamas, a collection of early Buddhist scriptures, which comprise the various recensions of the Sūtra Piṭaka.[1]: 51  The organization was founded in 1954 by Kiriyama Seiyū (1921-2016) and was legally recognized in 1981; its headquarters are in Kyōto.[1]: 11–12 

Agon Shū and Theravada

Agon Shū believes that it takes its principles directly from the Buddha's teachings, which in the original Sanskrit language are called the Agamas or the Agama Sutras, literally meaning "the teaching of the Buddha". According to Agon Shū, these sutras are the true records of the teachings of Gautama Buddha, whereas Mahayana Buddhism is a deviation from the original teachings of the Buddha.[1]: 48–50  The word Hinayana, meaning "Lesser Vehicle" is rejected as a derogatory term. In particular, members of Agon Shū trace their practices to the Agon Sutras, in which the Buddha is reported to have taught his disciples a method known as the "Seven Systems and 37 practices for attaining Supreme Wisdom."[2]

Seiyū Kiriyama

The founder of Agon Shū, Masuo Tsutsumi, was born in 1921 in Yokohama. His poor health prevented him from serving in the army, and he survived through several odd jobs. In 1953, he was accused of producing alcohol illegally and arrested. He prepared to commit suicide in jail but changed his mind at the last minute, later attributing this to an intervention of the bodhisattva of compassion Juntei-Kannon, who entrusted him with a religious mission.[1]: 45–47 

Claiming he was guided and directed by Kannon, he changed his name to Seiyū Kiriyama in 1955 and founded the Kannon Jikei-kai (Society of the Mercy of Kannon Bosatsu).[3] He developed friendly relations with the Jōdo Shinshū Yōgen-in temple in Kyoto, and established the headquarters of its society near the temple.[1]: 45–47  In 1970, he claimed he had received a new revelation from Juntei-Kannon, who told him that he should institute goma fire rituals to pacify the spirits of the dead and liberate the living from their bad karma.[4] In 1978, Kiriyama announced the "discovery" that the Agamas are the keys to Buddha's teachings, and that Buddhist groups that do not recognize this mislead their followers. In 1980, Kiriyama visited the holy Buddhist site of Sahet Mahet in India and reported that the Buddha had appeared to him and passed to him the mantle of leader of universal Buddhism. These events led Kiriyama to establish and promote Agon Shū, founded in 1978, as a new global Buddhist movement and build a "new Sahel Mahet" in Yamashina-ku, Kyoto.[2]

In 1986, Kiriyama received from the president of Sri Lanka, J. R. Jayewardene, what he believed was a true relic of Buddha. He claimed that most of the other relics of Buddha venerated in Japan were false, and that devotees should pray in their homes before a miniature version of the relic's casket venerated at Agon Shū's headquarters in Kyoto.[1]: 57  The fame of the relic and of the fire rituals attracted many new devotees, and membership of Agon Shū grew to 500,000,[4] thanks also to the fact that Kiriyama was one of the first religious leaders in Japan to hire a public relations company, Dentsu, to help him spreading his message.[1]: 62–63 

Meanwhile, Kiriyama devoted himself to the study of divination, the Lotus Sutra and Shingon Buddhism, and to writing several books. Agon Shū was among the first religious movements in Japan incorporating in its teachings the prophecies of Nostradamus.[1]: 102  In 1989, Agon Shū had 1,358 priests, serving about 580,000 believers, some of them attending the movement's services via the Internet.[5]

In 1995, the Tokyo subway sarin attack perpetrated by Aum Shinrikyo led to a hostile attitude in Japan towards new religious movements in general, and particularly affected Agon Shū when it became known that Aum Shinrikyo's founder, Shoko Asahara, had been for a short time a member of Kiriyama's movement.[1]: 102  Scholars Ian Reader and Erica Baffelli suggested that to dissociate himself from Asahara, Kiriyama in his later years emphasized Japanese nationalism and devoted several rituals to pacify the souls of Japanese soldiers who died during World War II.[1]: 110–111 

After Kiriyama's death

The same scholars, Reader and Baffelli, have studied what they believe is a transformation of Agon Shū after the death of Kiriyama in 2016 by his successors, senior priest Fukada Seia and chief female disciple Wada Naoko, into a cult of its founder, with Kiriyama's relics becoming increasingly more important than those of the Buddha, and with his messages from the spirit world received by some of the movement's leaders becoming normative sacred texts.[1]: 133–137 

References

  1. ^ a b c d e f g h i j k Reader, Ian; Baffelli, Erica (2018). Dynamism and the Aging of a Japanese 'New Religion': Transformations and the Founder. New York: Bloomsbury. ISBN 978-1350086517.
  2. ^ a b Prohl, Inken (1995). Die Agonshū: Eine neue Religion in Japan. Berlin: Freie Universität Berlin, Ostasiatisches Seminar, Japanologie.
  3. ^ Chryssides, George D. (2012). Historical Dictionary of New Religious Movements. Rowman & Littlefield. p. 26. ISBN 978-0-8108-6194-7.
  4. ^ a b Benod, Alexandre (2013). Les feux du Goma: du traitement de la souffrance sociale pour la nouvelle religion japonaise Agonshū (PhD). University of Lyon.
  5. ^ World Christian Encyclopedia, 2nd ed., Oxford University Press, 2001, vol 2, page 11

Further reading

  • Benod, Alexandre (2013). "Les feux du Goma: du traitement de la souffrance sociale pour la nouvelle religion japonaise Agonshū." Ph.D. diss., University of Lyon, France.
  • Prohl, Inken (1995). Die Agonshū: Eine neue Religion in Japan. Berlin: Freie Universität Berlin, Ostasiatisches Seminar/Japanologie.
  • Reader, Ian (1988). "The New 'New Religions' of Japan: An Analysis of the Rise of Agonshū." Japanese Journal of Religious Studies 15 (4), 235-261.
  • Reader, Ian; Baffelli, Erica (2018). Dynamism and the Aging of a Japanese 'New Religion': Transformations and the Founder. New York: Bloomsbury. ISBN 978-1350086517.

External links

  • Agon Shu Main Site. In English

agon, agon, shū, 阿含宗, agama, school, japanese, religion, which, basic, tenets, based, agamas, collection, early, buddhist, scriptures, which, comprise, various, recensions, sūtra, piṭaka, organization, founded, 1954, kiriyama, seiyū, 1921, 2016, legally, recog. Agon Shu 阿含宗 Agama School is a Japanese new religion in which the basic tenets are based on the Agamas a collection of early Buddhist scriptures which comprise the various recensions of the Sutra Piṭaka 1 51 The organization was founded in 1954 by Kiriyama Seiyu 1921 2016 and was legally recognized in 1981 its headquarters are in Kyōto 1 11 12 Contents 1 Agon Shu and Theravada 2 Seiyu Kiriyama 3 After Kiriyama s death 4 References 5 Further reading 6 External linksAgon Shu and Theravada EditAgon Shu believes that it takes its principles directly from the Buddha s teachings which in the original Sanskrit language are called the Agamas or the Agama Sutras literally meaning the teaching of the Buddha According to Agon Shu these sutras are the true records of the teachings of Gautama Buddha whereas Mahayana Buddhism is a deviation from the original teachings of the Buddha 1 48 50 The word Hinayana meaning Lesser Vehicle is rejected as a derogatory term In particular members of Agon Shu trace their practices to the Agon Sutras in which the Buddha is reported to have taught his disciples a method known as the Seven Systems and 37 practices for attaining Supreme Wisdom 2 Seiyu Kiriyama EditThe founder of Agon Shu Masuo Tsutsumi was born in 1921 in Yokohama His poor health prevented him from serving in the army and he survived through several odd jobs In 1953 he was accused of producing alcohol illegally and arrested He prepared to commit suicide in jail but changed his mind at the last minute later attributing this to an intervention of the bodhisattva of compassion Juntei Kannon who entrusted him with a religious mission 1 45 47 Claiming he was guided and directed by Kannon he changed his name to Seiyu Kiriyama in 1955 and founded the Kannon Jikei kai Society of the Mercy of Kannon Bosatsu 3 He developed friendly relations with the Jōdo Shinshu Yōgen in temple in Kyoto and established the headquarters of its society near the temple 1 45 47 In 1970 he claimed he had received a new revelation from Juntei Kannon who told him that he should institute goma fire rituals to pacify the spirits of the dead and liberate the living from their bad karma 4 In 1978 Kiriyama announced the discovery that the Agamas are the keys to Buddha s teachings and that Buddhist groups that do not recognize this mislead their followers In 1980 Kiriyama visited the holy Buddhist site of Sahet Mahet in India and reported that the Buddha had appeared to him and passed to him the mantle of leader of universal Buddhism These events led Kiriyama to establish and promote Agon Shu founded in 1978 as a new global Buddhist movement and build a new Sahel Mahet in Yamashina ku Kyoto 2 In 1986 Kiriyama received from the president of Sri Lanka J R Jayewardene what he believed was a true relic of Buddha He claimed that most of the other relics of Buddha venerated in Japan were false and that devotees should pray in their homes before a miniature version of the relic s casket venerated at Agon Shu s headquarters in Kyoto 1 57 The fame of the relic and of the fire rituals attracted many new devotees and membership of Agon Shu grew to 500 000 4 thanks also to the fact that Kiriyama was one of the first religious leaders in Japan to hire a public relations company Dentsu to help him spreading his message 1 62 63 Meanwhile Kiriyama devoted himself to the study of divination the Lotus Sutra and Shingon Buddhism and to writing several books Agon Shu was among the first religious movements in Japan incorporating in its teachings the prophecies of Nostradamus 1 102 In 1989 Agon Shu had 1 358 priests serving about 580 000 believers some of them attending the movement s services via the Internet 5 In 1995 the Tokyo subway sarin attack perpetrated by Aum Shinrikyo led to a hostile attitude in Japan towards new religious movements in general and particularly affected Agon Shu when it became known that Aum Shinrikyo s founder Shoko Asahara had been for a short time a member of Kiriyama s movement 1 102 Scholars Ian Reader and Erica Baffelli suggested that to dissociate himself from Asahara Kiriyama in his later years emphasized Japanese nationalism and devoted several rituals to pacify the souls of Japanese soldiers who died during World War II 1 110 111 After Kiriyama s death EditThe same scholars Reader and Baffelli have studied what they believe is a transformation of Agon Shu after the death of Kiriyama in 2016 by his successors senior priest Fukada Seia and chief female disciple Wada Naoko into a cult of its founder with Kiriyama s relics becoming increasingly more important than those of the Buddha and with his messages from the spirit world received by some of the movement s leaders becoming normative sacred texts 1 133 137 References Edit a b c d e f g h i j k Reader Ian Baffelli Erica 2018 Dynamism and the Aging of a Japanese New Religion Transformations and the Founder New York Bloomsbury ISBN 978 1350086517 a b Prohl Inken 1995 Die Agonshu Eine neue Religion in Japan Berlin Freie Universitat Berlin Ostasiatisches Seminar Japanologie Chryssides George D 2012 Historical Dictionary of New Religious Movements Rowman amp Littlefield p 26 ISBN 978 0 8108 6194 7 a b Benod Alexandre 2013 Les feux du Goma du traitement de la souffrance sociale pour la nouvelle religion japonaise Agonshu PhD University of Lyon World Christian Encyclopedia 2nd ed Oxford University Press 2001 vol 2 page 11Further reading EditBenod Alexandre 2013 Les feux du Goma du traitement de la souffrance sociale pour la nouvelle religion japonaise Agonshu Ph D diss University of Lyon France Prohl Inken 1995 Die Agonshu Eine neue Religion in Japan Berlin Freie Universitat Berlin Ostasiatisches Seminar Japanologie Reader Ian 1988 The New New Religions of Japan An Analysis of the Rise of Agonshu Japanese Journal of Religious Studies 15 4 235 261 Reader Ian Baffelli Erica 2018 Dynamism and the Aging of a Japanese New Religion Transformations and the Founder New York Bloomsbury ISBN 978 1350086517 External links EditAgon Shu Main Site In English Retrieved from https en wikipedia org w index php title Agon Shu amp oldid 1135409855, wikipedia, wiki, book, books, library,

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