Émile was the nephew of Jean-Louis Burnouf, a famous philologist, and cousin of Eugène Burnouf, the founder of Buddhist studies in the West. Following in their footsteps, Émile sought to connect Buddhist and Hindu thought to Western European classical culture. In doing so, he claimed to have rediscovered the early Aryan belief-system.
Burnouf believed that only Aryan and Semitic peoples were truly religious in temperament.
Science has proved that the original tendency of the Aryan peoples is pantheism, while monotheism proper is the constant doctrine of Semitic populations. These are surely the two great beds in which flow the sacred stream of humanity. But the facts show is, in the West, peoples of Aryan origin in some sort Semiticised in Christianity. The whole of Europe is at once Aryan and Christian; that is to say pantheistic by its origin and natural dispositions, but accustomed to admit the dogma of creation from a Semitic influence.[1]
Burnouf's work takes for granted a racial hierarchy that places Aryans at the top as a master race. His writings are also full of prejudicial and often deeply antisemitic statements. He believed that "real Semites" have smaller brains than Aryans:
A real Semite has smooth hair with curly ends, a strongly hooked nose, fleshy, projecting lips, massive extremities, thin calves and flat feet… His growth is very rapid, and at fifteen or sixteen it is over. At that age the divisions of the skull which contain the organs of intelligence are already joined, and that in some cases even perfectly welded together. From that period the growth of the brain is arrested. In the Aryan races this phenomenon, or anything like it, never occurs, at any time of life, certainly not with people of normal development. The internal organ is permitted to continue its evolution and transformations up until the very last day of life by means of the never-changing flexibility of the skull bone.[2]
Burnouf believed that the Hebrew peoples were divided into two races, worshippers of Elohim and worshippers of Yahweh. The former were Semites, but the latter were "probably" Aryans, as "their headquarters were taken up north of Jerusalem, in Galilee. The people of that country again form a striking contrast to those of the south; they resemble Poles".[3] The Galileans were in conflict with the more powerful Semitic priestly faction based in Jerusalem, explaining why Jesus was rejected by the Judeans but accepted by Greek speakers; Burnouf's ideas developed into the Nazi claim that Jesus was really Aryan.
Burnouf was consulted by Heinrich Schliemann (1822-1890) over his discovery of swastika motifs in the ruins of Troy. Burnouf claimed that swastika originated as a stylised depiction of a fire-altar seen from above, and was thus the essential symbol of the Aryan race. The popularisation of this idea in the twentieth century was mainly responsible for the adoption of the swastika in the West as an Aryan symbol. He died in 1907 aged 86.
Worksedit
De Neptuno ejusque cultu, praesertim in Peloponneso, 1850, impr. de J. Delalain, 80 pp. (Il s’agit du texte de la Thèse complémentaire, en Latin, pour le doctorat ès-lettres auprès de la Faculté des lettres de Paris)
Méthode pour étudier la langue sanskrite, 1859
La Bhagavad-Gîtâ, ou le Chant du Bienheureux, poème indien, Paris, 1861.
Essai sur le Veda, Paris: Dezobry, Fd Tandou et Cie, 1863
Dictionnaire classique sanscrit-français (...) contenant le dêvanâgari, sa transcription européenne, l'interprétation, les racines, Nancy, 1863
Histoire de la littérature grecque, 2 volumes, Ch. Delagrave, Paris, 1869
La Légende athénienne, 1872
La Mythologie japonaise, 1875
La Science des religions. Maisonneuve. 1876. p. 1. Emile Burnouf.
La Ville et l'Acropole d'Athènes aux diverses époques, Maisonneuve, 1877
Le Catholicisme contemporain, 1879
Mémoires sur l'Antiquité, Maisonneuve et Cie, Paris, 1879
La Vie et la pensée, 1886
Referencesedit
Burnouf, Emile (1888). The science of religions. S. Sonnenschein, Lowrey.
Émile, louis, burnouf, french, emil, byʁnuf, august, 1821, valognes, january, 1907, paris, leading, nineteenth, century, orientalist, racialist, author, aryanism, professor, faculté, lettres, nancy, university, then, principal, french, school, athens, from, 18. Emile Louis Burnouf French emil lwi byʁnuf 26 August 1821 in Valognes January 1907 in Paris was a leading nineteenth century Orientalist and racialist author of Aryanism He was a professor at the faculte des lettres at Nancy University then principal of the French School at Athens from 1867 1875 He was also the author of a Sanskrit French dictionary Daguerreotype of the first members of the French School at Athens 1848 Burnouf is the second from left in the back row Contents 1 Biography 2 Works 3 References 3 1 Notes 4 External linksBiography editEmile was the nephew of Jean Louis Burnouf a famous philologist and cousin of Eugene Burnouf the founder of Buddhist studies in the West Following in their footsteps Emile sought to connect Buddhist and Hindu thought to Western European classical culture In doing so he claimed to have rediscovered the early Aryan belief system Burnouf believed that only Aryan and Semitic peoples were truly religious in temperament Science has proved that the original tendency of the Aryan peoples is pantheism while monotheism proper is the constant doctrine of Semitic populations These are surely the two great beds in which flow the sacred stream of humanity But the facts show is in the West peoples of Aryan origin in some sort Semiticised in Christianity The whole of Europe is at once Aryan and Christian that is to say pantheistic by its origin and natural dispositions but accustomed to admit the dogma of creation from a Semitic influence 1 Burnouf s work takes for granted a racial hierarchy that places Aryans at the top as a master race His writings are also full of prejudicial and often deeply antisemitic statements He believed that real Semites have smaller brains than Aryans A real Semite has smooth hair with curly ends a strongly hooked nose fleshy projecting lips massive extremities thin calves and flat feet His growth is very rapid and at fifteen or sixteen it is over At that age the divisions of the skull which contain the organs of intelligence are already joined and that in some cases even perfectly welded together From that period the growth of the brain is arrested In the Aryan races this phenomenon or anything like it never occurs at any time of life certainly not with people of normal development The internal organ is permitted to continue its evolution and transformations up until the very last day of life by means of the never changing flexibility of the skull bone 2 Burnouf believed that the Hebrew peoples were divided into two races worshippers of Elohim and worshippers of Yahweh The former were Semites but the latter were probably Aryans as their headquarters were taken up north of Jerusalem in Galilee The people of that country again form a striking contrast to those of the south they resemble Poles 3 The Galileans were in conflict with the more powerful Semitic priestly faction based in Jerusalem explaining why Jesus was rejected by the Judeans but accepted by Greek speakers Burnouf s ideas developed into the Nazi claim that Jesus was really Aryan Burnouf was consulted by Heinrich Schliemann 1822 1890 over his discovery of swastika motifs in the ruins of Troy Burnouf claimed that swastika originated as a stylised depiction of a fire altar seen from above and was thus the essential symbol of the Aryan race The popularisation of this idea in the twentieth century was mainly responsible for the adoption of the swastika in the West as an Aryan symbol He died in 1907 aged 86 Works editDe Neptuno ejusque cultu praesertim in Peloponneso 1850 impr de J Delalain 80 pp Il s agit du texte de la These complementaire en Latin pour le doctorat es lettres aupres de la Faculte des lettres de Paris Methode pour etudier la langue sanskrite 1859 La Bhagavad Gita ou le Chant du Bienheureux poeme indien Paris 1861 Essai sur le Veda Paris Dezobry Fd Tandou et Cie 1863 Dictionnaire classique sanscrit francais contenant le devanagari sa transcription europeenne l interpretation les racines Nancy 1863 Histoire de la litterature grecque 2 volumes Ch Delagrave Paris 1869 La Legende athenienne 1872 La Mythologie japonaise 1875 La Science des religions Maisonneuve 1876 p 1 Emile Burnouf La Ville et l Acropole d Athenes aux diverses epoques Maisonneuve 1877 Le Catholicisme contemporain 1879 Memoires sur l Antiquite Maisonneuve et Cie Paris 1879 La Vie et la pensee 1886References editBurnouf Emile 1888 The science of religions S Sonnenschein Lowrey Notes edit Burnouf 1888 p 49 Burnouf 1888 p 190 Burnouf 1888 p 193External links editEmile Louis Burnouf on French Wikisource Retrieved from https en wikipedia org w index php title Emile Louis Burnouf amp oldid 1180035320, wikipedia, wiki, book, books, library,
