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Adam and Eve in Mormonism

The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that Adam and Eve were the first man and the first woman to live on the earth and that their fall was an essential step in the plan of salvation.[1] Adam in particular is a central figure in Mormon cosmology. Robert L. Millet, a Latter-day Saint author, wrote of the church's perspective:

Few persons in all eternity have been more directly involved in the plan of salvation—the creation, the fall, and the ultimate redemption of the children of God—than the man Adam. His ministry among the sons and daughters of earth stretches from the distant past of premortality to the distant future of resurrection, judgment, and beyond.[2]

Identity of Adam and Eve

According to LDS Church teachings, all people born on the earth lived with God the Father and Jesus Christ in a pre-mortal life.[3] Adam and Eve were "among our Father's noblest children" and they were "foreordained" to be the parents of the human race.[1] In the pre-mortal life, Adam was the archangel Michael.[1][4][5] As Michael, Adam "led the forces of God against the armies of Lucifer" in the War in Heaven.[2][6] LDS Church scripture provides no information about Eve prior to her earth life, but it is believed that "she must have been a choice daughter of God".[1]

In the LDS Church's temple endowment, it is taught that Adam is Michael and that he assisted Jehovah in the creation.[2][4]

In the Garden of Eden

Adam and Eve's bodies were created by God the Father and Jesus Christ and were placed in the Garden of Eden,[1] which Joseph Smith taught was located in or near Jackson County, Missouri.[7][8][9][10][11][12][13][14] When they were created, their bodies were not mortal and they could not die or have children, and they did not know right from wrong.[1]

Adam and Eve were married by God in Eden,[1][15] and he commanded them to have children: "Be fruitful, and multiply, and replenish the earth, and subdue it, and have dominion over … every living thing that moveth upon the earth".[1][16] God told them they could eat of any tree in the garden except for the tree of the knowledge of good and evil, and that the day they ate the fruit from that tree they would die.[1][17] Adam was made “lord or governor of all things on earth, and at the same time [enjoyed] communion … with his Maker, without a veil to separate between.”[18]

Fall

Satan tempted Adam and Eve to eat of the prohibited fruit.[1][19] Eve yielded to temptation and ate of the fruit; when Adam learned that Eve had done so, he ate the fruit too.[1][20]

Because they ate of the forbidden fruit, Adam and Eve underwent the "fall".[1] As God had promised, the bodies of Adam and Eve became mortal and they became subject to physical death, as well as sickness and pain.[1] Erastus Snow taught that the fruits of the Earth literally made Adam and Eve's bodies mortal.[21]: 17  They also underwent "spiritual death": they were separated from the presence of God by being cast out of the Garden of Eden.[1] Due to the fall, Adam and Eve also learned the difference between good and evil and became capable of having children, as God had originally commanded.[1]

Positive interpretation of the fall

Unlike some Christians, Latter-day Saints generally do not see the fall of Adam and Eve as a serious sin or as an overwhelmingly negative event.[2][22][23] Rather, the fall is viewed as "a necessary step in the plan of life and a great blessing to all of us. Because of the Fall, we are blessed with physical bodies, the right to choose between good and evil, and the opportunity to gain eternal life. None of these privileges would have been ours had Adam and Eve remained in the garden."[1] Latter-day Saint scripture reports that Adam and Eve later rejoiced that they had chosen to partake of the fruit,[24] and the Book of Mormon teaches that the fall was necessary for humankind to exist and for them to develop and eventually experience joy, which is the ultimate purpose of existence: "Adam fell that men might be; and men are, that they might have joy."[25] Furthermore, the LDS version of the fall of Adam and Eve emphasizes the fall was a part of God's plan: "But behold, all things have been done in the wisdom of him who knoweth all things,"[25] as God had "foreordained"[26] and prepared Jesus Christ to be slain "from the foundation of the world"[27] in order to redeem mankind from the fall. In the early church, the idea that Eve's promised hardships[28] were passed on to all women was commonly accepted.[21]: 8  Valerie Cassler argues that God's description of her future hardships was not a curse, but a natural consequence that comes from living in a world with opposites.[29]

The fall of Adam and Eve as viewed by Latter-day Saints denies the concept of original sin. They instead believe that "little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in [Jesus Christ]."[30] Joseph Smith also stated that "men will be punished for their own sins, and not for Adam’s transgression."[31] Latter-day Saint doctrine holds firm that through repentance, Adam and Eve were eventually forgiven of their transgression in Eden.[32]

Post-fall lives

Latter-day Saint scripture teaches that Adam and Eve had "sons and daughters" after the fall,[33] including Cain, Abel,[34] and Seth.[35] Adam and Eve worshiped God, offered animal sacrifices, and were taught by an angel about Jesus Christ.[36] Latter-day Saint doctrine teaches that the "coats of skins" Adam and Eve received[37] were to remind them of the coming of Jesus Christ who, through the atonement, would "cover their sins".[38] Adam is believed to be "the world's first Christian,"[2] as well as the first prophet.[38] Adam was taught the plan of salvation, was baptized in water in the name of Jesus Christ, received the gift of the Holy Ghost, and was given the Melchizedek priesthood.[39][40] Adam ordained his descendants to the priesthood, including Seth,[41] Enos,[42] Cainan,[43] Mahalaleel,[44] Jared,[45] Enoch,[46] and Methuselah.[47]

Three years prior to his death, Adam and his righteous posterity gathered in the valley of Adam-ondi-Ahman[48] in present-day Daviess County, Missouri, where Adam and Eve had settled after being expelled from the Garden of Eden.[49][50] At this meeting, Adam bestowed his last blessing on his descendants.[48][51] The premortal Jesus Christ appeared as the unembodied God Jehovah at the meeting to bless Adam and Adam uttered prophecies,[51][52] which are said to have been recorded by Enoch.[52] Adam died when he was 930 years old.[53][54]

Visions and prophecies about Adam and Eve

Some presidents of the LDS Church report to have had visions of Adam and Eve. In 1836, Joseph Smith said that he saw Adam in the celestial kingdom[55] and in 1918 Joseph F. Smith said that he saw Adam and Eve in the world of spirits when Jesus visited there between his death and resurrection.[56] Joseph Smith also said that the voice of Adam was heard near the Susquehanna River "detecting the devil when he appeared as an angel of light".[57]

Joseph Smith prophesied that Adam would one day return to Adam-ondi-Ahman "to visit his people".[58] Thousands will attend this meeting with Adam, which will be prior to and in preparation of the Second Coming of Jesus.[51] Adam is believed to be the "Ancient of Days" prophesied of in the Book of Daniel.[2][58][59] At the Second Coming, Adam will "sound his trump", which will signal the resurrection of the dead.[2][60] At the end of the millennial rule of Christ, Adam will lead the forces of good against Satan in the final "battle of the great God",[2][61] also known as the battle of Gog and Magog.[62]

One LDS Church apostle has suggested that it may have been Adam who was sent as the angel Michael to "strengthen"[63] Jesus when he was praying in the Garden of Gethsemane during his passion.[64][65]

In art and literature

Adam and Eve are frequent topics in Latter Day Saint arts and literature.[66] Some significant examples include The Plan by Eric Samuelsen, "Adam-ondi-Ahman" by W. W. Phelps, and paintings by J. Kirk Richards.

Adam–God doctrine

Several early leaders of the LDS Church taught that Adam was God because he was the father of the human race. This doctrine was taught several times by Brigham Young during general conferences[67][68][69] and was supported by other high-ranking leaders of the church.[70][71][72][unreliable source?] However, the Adam–God doctrine never gained wide support by the church as a whole. Some members and critics of the church claimed that Young was declaring Adam to be God the Father. This specific interpretation was later repudiated by church president Spencer W. Kimball.[73]

See also

Notes

  1. ^ a b c d e f g h i j k l m n o p "Chapter 6: The Fall of Adam and Eve", Gospel Principles, Salt Lake City, Utah: LDS Church, 2011
  2. ^ a b c d e f g h Millet, Robert L. (January 1994), "The Man Adam", Ensign: 8.
  3. ^ "Chapter 2: Our Heavenly Family", Gospel Principles, Salt Lake City, Utah: LDS Church, 2011
  4. ^ a b Meservy, Keith (January 1986), "Four Accounts of the Creation", Ensign: 50
  5. ^ Doctrine and Covenants 27:11
  6. ^ Revelation 12:7–9
  7. ^ Van Orden, Bruce A. (January 1994), "I Have a Question: What do we know about the location of the Garden of Eden?", Ensign: 54–55
  8. ^ Andrew Jenson (1888). Historical Record of the Church of Jesus Christ of Latter-day Saints, 7:438–439 (1888).
  9. ^ Orson F. Whitney (1967). Life of Heber C. Kimball (Salt Lake City, Utah: Bookcraft) p. 219.
  10. ^ Heber C. Kimball, "Advancement of the Saints", Journal of Discourses 10:235 (1863).
  11. ^ Journal History of the Church of Jesus Christ of Latter-day Saints, Brigham Young to Orson Hyde, March 15, 1857.
  12. ^ Woodruff, Wilford (1993), Staker, Susan (ed.), Waiting for the World to End: The Diaries of Wilford Woodruff, Salt Lake City, Utah: Signature Books, p. 305, ISBN 0941214923, OCLC 25871586
  13. ^ Widtsoe, John A. (1960), Evidences and Reconciliations, arranged by G. Homer Durham, Salt Lake City, Utah: Bookcraft, pp. 396–397, OCLC 1741095
  14. ^ McConkie, Bruce R. (1966), Mormon Doctrine (2nd ed.), Salt Lake City, Utah: Bookcraft, pp. 19–20, OCLC 1129018
  15. ^ Joseph Smith (B. H. Roberts, ed.), History of the Church 2:320.
  16. ^ Pearl of Great Price, Moses 2:28
  17. ^ Pearl of Great Price, Moses 3:17
  18. ^ Smith, Joseph (1985), "2", Lectures on Faith, Salt Lake City, Utah: Deseret Book, p. 12, ISBN 087747897X
  19. ^ Pearl of Great Price, Moses 4:6–11
  20. ^ Pearl of Great Price, Moses 4:12
  21. ^ a b Rockwood, Jolene (1998). "The Redemption of Eve" (PDF). New Mormon Studies. Retrieved 17 August 2016.
  22. ^ Matthews, Robert J. (1992). "Fall of Adam". In Ludlow, Daniel H (ed.). Encyclopedia of Mormonism. New York: Macmillan Publishing. pp. 485–486. ISBN 0-02-879602-0. OCLC 24502140.
  23. ^ Merrill, Byron R. (1992). "Original sin". In Ludlow, Daniel H (ed.). Encyclopedia of Mormonism. New York: Macmillan Publishing. pp. 1052–1053. ISBN 0-02-879602-0. OCLC 24502140.
  24. ^ Pearl of Great Price, Moses 5:11
  25. ^ a b 2 Nephi 2:22–25
  26. ^ 1 Peter 1:19–-20
  27. ^ Revelation 13:8
  28. ^ GenesisGenesis 3:16
  29. ^ Cassler, Valerie Hudson. "Mormon Scholars Testify » Blog Archive » Valerie Hudson Cassler". mormonscholarstestify.org. Fair Mormon. Retrieved 17 August 2016.
  30. ^ Moroni 8:8.
  31. ^ Pearl of Great Price, Articles of Faith 1:2
  32. ^ Pearl of Great Price, Moses 6:53.
  33. ^ Pearl of Great Price, Moses 5:12
  34. ^ Pearl of Great Price, Moses 5:16–17
  35. ^ Pearl of Great Price, Moses 6:2
  36. ^ Pearl of Great Price, Moses 5:4–8
  37. ^ Genesis 3:21
  38. ^ a b Arthur A. Bailey, "What Modern Revelation Teaches about Adam", Ensign, January 1998.
  39. ^ Pearl of Great Price, Moses 6:51–67
  40. ^ Woodruff, Wilford (1946), Durham, G. Homer (ed.), Discourses of Wilford Woodruff, Salt Lake City, Utah: Bookcraft, p. 64, OCLC 9318185
  41. ^ Doctrine and Covenants 107:41–42
  42. ^ Doctrine and Covenants 107:44
  43. ^ Doctrine and Covenants 107:45
  44. ^ Doctrine and Covenants 107:46
  45. ^ Doctrine and Covenants 107:47
  46. ^ Doctrine and Covenants 107:48
  47. ^ Doctrine and Covenants 107:50
  48. ^ a b Doctrine and Covenants 107:53
  49. ^ John Taylor (1882). The Mediation and Atonement (Salt Lake City, Utah: Deseret News) p. 69.
  50. ^ Matthias F. Cowley (1964). Wilford Woodruff (Salt Lake City, Utah: Bookcraft) pp. 481, 545–546.
  51. ^ a b c Smith, Joseph (1976), Smith, Joseph Fielding (ed.), Teachings of the Prophet Joseph Smith, Salt Lake City, Utah: Deseret Book, pp. 157–159, ISBN 0877476268, OCLC 22984603
  52. ^ a b Doctrine and Covenants 107:54–57
  53. ^ Pearl of Great Price, Moses 6:12
  54. ^ Genesis 5:5
  55. ^ Doctrine and Covenants 137:5
  56. ^ Doctrine and Covenants 138:38–39
  57. ^ Doctrine and Covenants 128:20
  58. ^ a b Doctrine and Covenants 116:1
  59. ^ Daniel 7:13–14
  60. ^ Doctrine and Covenants 29:26
  61. ^ Doctrine and Covenants 88:110–116
  62. ^ Joseph Smith (Joseph Fielding Smith ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 280.
  63. ^ See Luke 22:43
  64. ^ McConkie, Bruce R. (1981) [1979], The Mortal Messiah: From Bethlehem to Calvary, vol. 4, Salt Lake City, Utah: Deseret Book, p. 125
  65. ^ McConkie, Bruce R. (May 1985), "The Purifying Power of Gethsemane", Ensign: 9
  66. ^ "Adam & Eve in 2016" by Theric Jepson. A Motley Vision. April 6, 2016. Accessed March 21, 2021.
  67. ^ Young, Brigham (April 9, 1852), "Self-Government — Mysteries — Recreation and Amusements, not in Themselves Sinful — Tithing — Adam, Our Father and Our God", in Watt, G.D. (ed.), Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others, vol. 1, Liverpool: F.D. & S.W. Richards (published 1854), pp. 46–53.
  68. ^ Young, Brigham (August 28, 1852), "Address", Deseret News—Extra, Salt Lake City: LDS Church (published September 14, 1852), pp. 11–14.
  69. ^ Journal of Discourses 5:327.
  70. ^ Heber C. Kimball, Journal of Discourses 4:1
  71. ^ Franklin D. Richards, reported in "Minutes of the Special General Council", Millennial Star 16:534, 26 August 1854.
  72. ^ Journal of Wilford Woodruff, April 10, 1852.
  73. ^ Kimball, Spencer W. (November 1976), "Our Own Liahona", Ensign: 77

adam, mormonism, also, adam, church, jesus, christ, latter, saints, church, teaches, that, adam, were, first, first, woman, live, earth, that, their, fall, essential, step, plan, salvation, adam, particular, central, figure, mormon, cosmology, robert, millet, . See also Adam and Eve The Church of Jesus Christ of Latter day Saints LDS Church teaches that Adam and Eve were the first man and the first woman to live on the earth and that their fall was an essential step in the plan of salvation 1 Adam in particular is a central figure in Mormon cosmology Robert L Millet a Latter day Saint author wrote of the church s perspective Few persons in all eternity have been more directly involved in the plan of salvation the creation the fall and the ultimate redemption of the children of God than the man Adam His ministry among the sons and daughters of earth stretches from the distant past of premortality to the distant future of resurrection judgment and beyond 2 Contents 1 Identity of Adam and Eve 2 In the Garden of Eden 3 Fall 3 1 Positive interpretation of the fall 4 Post fall lives 5 Visions and prophecies about Adam and Eve 6 In art and literature 7 Adam God doctrine 8 See also 9 NotesIdentity of Adam and Eve EditAccording to LDS Church teachings all people born on the earth lived with God the Father and Jesus Christ in a pre mortal life 3 Adam and Eve were among our Father s noblest children and they were foreordained to be the parents of the human race 1 In the pre mortal life Adam was the archangel Michael 1 4 5 As Michael Adam led the forces of God against the armies of Lucifer in the War in Heaven 2 6 LDS Church scripture provides no information about Eve prior to her earth life but it is believed that she must have been a choice daughter of God 1 In the LDS Church s temple endowment it is taught that Adam is Michael and that he assisted Jehovah in the creation 2 4 In the Garden of Eden EditAdam and Eve s bodies were created by God the Father and Jesus Christ and were placed in the Garden of Eden 1 which Joseph Smith taught was located in or near Jackson County Missouri 7 8 9 10 11 12 13 14 When they were created their bodies were not mortal and they could not die or have children and they did not know right from wrong 1 Adam and Eve were married by God in Eden 1 15 and he commanded them to have children Be fruitful and multiply and replenish the earth and subdue it and have dominion over every living thing that moveth upon the earth 1 16 God told them they could eat of any tree in the garden except for the tree of the knowledge of good and evil and that the day they ate the fruit from that tree they would die 1 17 Adam was made lord or governor of all things on earth and at the same time enjoyed communion with his Maker without a veil to separate between 18 Fall EditSee also Fall of man Satan tempted Adam and Eve to eat of the prohibited fruit 1 19 Eve yielded to temptation and ate of the fruit when Adam learned that Eve had done so he ate the fruit too 1 20 Because they ate of the forbidden fruit Adam and Eve underwent the fall 1 As God had promised the bodies of Adam and Eve became mortal and they became subject to physical death as well as sickness and pain 1 Erastus Snow taught that the fruits of the Earth literally made Adam and Eve s bodies mortal 21 17 They also underwent spiritual death they were separated from the presence of God by being cast out of the Garden of Eden 1 Due to the fall Adam and Eve also learned the difference between good and evil and became capable of having children as God had originally commanded 1 Positive interpretation of the fall Edit See also Felix culpa Unlike some Christians Latter day Saints generally do not see the fall of Adam and Eve as a serious sin or as an overwhelmingly negative event 2 22 23 Rather the fall is viewed as a necessary step in the plan of life and a great blessing to all of us Because of the Fall we are blessed with physical bodies the right to choose between good and evil and the opportunity to gain eternal life None of these privileges would have been ours had Adam and Eve remained in the garden 1 Latter day Saint scripture reports that Adam and Eve later rejoiced that they had chosen to partake of the fruit 24 and the Book of Mormon teaches that the fall was necessary for humankind to exist and for them to develop and eventually experience joy which is the ultimate purpose of existence Adam fell that men might be and men are that they might have joy 25 Furthermore the LDS version of the fall of Adam and Eve emphasizes the fall was a part of God s plan But behold all things have been done in the wisdom of him who knoweth all things 25 as God had foreordained 26 and prepared Jesus Christ to be slain from the foundation of the world 27 in order to redeem mankind from the fall In the early church the idea that Eve s promised hardships 28 were passed on to all women was commonly accepted 21 8 Valerie Cassler argues that God s description of her future hardships was not a curse but a natural consequence that comes from living in a world with opposites 29 The fall of Adam and Eve as viewed by Latter day Saints denies the concept of original sin They instead believe that little children are whole for they are not capable of committing sin wherefore the curse of Adam is taken from them in Jesus Christ 30 Joseph Smith also stated that men will be punished for their own sins and not for Adam s transgression 31 Latter day Saint doctrine holds firm that through repentance Adam and Eve were eventually forgiven of their transgression in Eden 32 Post fall lives EditLatter day Saint scripture teaches that Adam and Eve had sons and daughters after the fall 33 including Cain Abel 34 and Seth 35 Adam and Eve worshiped God offered animal sacrifices and were taught by an angel about Jesus Christ 36 Latter day Saint doctrine teaches that the coats of skins Adam and Eve received 37 were to remind them of the coming of Jesus Christ who through the atonement would cover their sins 38 Adam is believed to be the world s first Christian 2 as well as the first prophet 38 Adam was taught the plan of salvation was baptized in water in the name of Jesus Christ received the gift of the Holy Ghost and was given the Melchizedek priesthood 39 40 Adam ordained his descendants to the priesthood including Seth 41 Enos 42 Cainan 43 Mahalaleel 44 Jared 45 Enoch 46 and Methuselah 47 Three years prior to his death Adam and his righteous posterity gathered in the valley of Adam ondi Ahman 48 in present day Daviess County Missouri where Adam and Eve had settled after being expelled from the Garden of Eden 49 50 At this meeting Adam bestowed his last blessing on his descendants 48 51 The premortal Jesus Christ appeared as the unembodied God Jehovah at the meeting to bless Adam and Adam uttered prophecies 51 52 which are said to have been recorded by Enoch 52 Adam died when he was 930 years old 53 54 Visions and prophecies about Adam and Eve EditSome presidents of the LDS Church report to have had visions of Adam and Eve In 1836 Joseph Smith said that he saw Adam in the celestial kingdom 55 and in 1918 Joseph F Smith said that he saw Adam and Eve in the world of spirits when Jesus visited there between his death and resurrection 56 Joseph Smith also said that the voice of Adam was heard near the Susquehanna River detecting the devil when he appeared as an angel of light 57 Joseph Smith prophesied that Adam would one day return to Adam ondi Ahman to visit his people 58 Thousands will attend this meeting with Adam which will be prior to and in preparation of the Second Coming of Jesus 51 Adam is believed to be the Ancient of Days prophesied of in the Book of Daniel 2 58 59 At the Second Coming Adam will sound his trump which will signal the resurrection of the dead 2 60 At the end of the millennial rule of Christ Adam will lead the forces of good against Satan in the final battle of the great God 2 61 also known as the battle of Gog and Magog 62 One LDS Church apostle has suggested that it may have been Adam who was sent as the angel Michael to strengthen 63 Jesus when he was praying in the Garden of Gethsemane during his passion 64 65 In art and literature EditAdam and Eve are frequent topics in Latter Day Saint arts and literature 66 Some significant examples include The Plan by Eric Samuelsen Adam ondi Ahman by W W Phelps and paintings by J Kirk Richards Adam God doctrine EditMain article Adam God doctrine Several early leaders of the LDS Church taught that Adam was God because he was the father of the human race This doctrine was taught several times by Brigham Young during general conferences 67 68 69 and was supported by other high ranking leaders of the church 70 71 72 unreliable source However the Adam God doctrine never gained wide support by the church as a whole Some members and critics of the church claimed that Young was declaring Adam to be God the Father This specific interpretation was later repudiated by church president Spencer W Kimball 73 See also Edit LDS Church portalMormon views on evolution Original sin according to The Church of Jesus Christ of Latter day Saints Tree of life biblical Notes Edit a b c d e f g h i j k l m n o p Chapter 6 The Fall of Adam and Eve Gospel Principles Salt Lake City Utah LDS Church 2011 a b c d e f g h Millet Robert L January 1994 The Man Adam Ensign 8 Chapter 2 Our Heavenly Family Gospel Principles Salt Lake City Utah LDS Church 2011 a b Meservy Keith January 1986 Four Accounts of the Creation Ensign 50 Doctrine and Covenants 27 11 Revelation 12 7 9 Van Orden Bruce A January 1994 I Have a Question What do we know about the location of the Garden of Eden Ensign 54 55 Andrew Jenson 1888 Historical Record of the Church of Jesus Christ of Latter day Saints 7 438 439 1888 Orson F Whitney 1967 Life of Heber C Kimball Salt Lake City Utah Bookcraft p 219 Heber C Kimball Advancement of the Saints Journal of Discourses 10 235 1863 Journal History of the Church of Jesus Christ of Latter day Saints Brigham Young to Orson Hyde March 15 1857 Woodruff Wilford 1993 Staker Susan ed Waiting for the World to End The Diaries of Wilford Woodruff Salt Lake City Utah Signature Books p 305 ISBN 0941214923 OCLC 25871586 Widtsoe John A 1960 Evidences and Reconciliations arranged by G Homer Durham Salt Lake City Utah Bookcraft pp 396 397 OCLC 1741095 McConkie Bruce R 1966 Mormon Doctrine 2nd ed Salt Lake City Utah Bookcraft pp 19 20 OCLC 1129018 Joseph Smith B H Roberts ed History of the Church 2 320 Pearl of Great Price Moses 2 28 Pearl of Great Price Moses 3 17 Smith Joseph 1985 2 Lectures on Faith Salt Lake City Utah Deseret Book p 12 ISBN 087747897X Pearl of Great Price Moses 4 6 11 Pearl of Great Price Moses 4 12 a b Rockwood Jolene 1998 The Redemption of Eve PDF New Mormon Studies Retrieved 17 August 2016 Matthews Robert J 1992 Fall of Adam In Ludlow Daniel H ed Encyclopedia of Mormonism New York Macmillan Publishing pp 485 486 ISBN 0 02 879602 0 OCLC 24502140 Merrill Byron R 1992 Original sin In Ludlow Daniel H ed Encyclopedia of Mormonism New York Macmillan Publishing pp 1052 1053 ISBN 0 02 879602 0 OCLC 24502140 Pearl of Great Price Moses 5 11 a b 2 Nephi 2 22 25 1 Peter 1 19 20 Revelation 13 8 GenesisGenesis 3 16 Cassler Valerie Hudson Mormon Scholars Testify Blog Archive Valerie Hudson Cassler mormonscholarstestify org Fair Mormon Retrieved 17 August 2016 Moroni 8 8 Pearl of Great Price Articles of Faith 1 2 Pearl of Great Price Moses 6 53 Pearl of Great Price Moses 5 12 Pearl of Great Price Moses 5 16 17 Pearl of Great Price Moses 6 2 Pearl of Great Price Moses 5 4 8 Genesis 3 21 a b Arthur A Bailey What Modern Revelation Teaches about Adam Ensign January 1998 Pearl of Great Price Moses 6 51 67 Woodruff Wilford 1946 Durham G Homer ed Discourses of Wilford Woodruff Salt Lake City Utah Bookcraft p 64 OCLC 9318185 Doctrine and Covenants 107 41 42 Doctrine and Covenants 107 44 Doctrine and Covenants 107 45 Doctrine and Covenants 107 46 Doctrine and Covenants 107 47 Doctrine and Covenants 107 48 Doctrine and Covenants 107 50 a b Doctrine and Covenants 107 53 John Taylor 1882 The Mediation and Atonement Salt Lake City Utah Deseret News p 69 Matthias F Cowley 1964 Wilford Woodruff Salt Lake City Utah Bookcraft pp 481 545 546 a b c Smith Joseph 1976 Smith Joseph Fielding ed Teachings of the Prophet Joseph Smith Salt Lake City Utah Deseret Book pp 157 159 ISBN 0877476268 OCLC 22984603 a b Doctrine and Covenants 107 54 57 Pearl of Great Price Moses 6 12 Genesis 5 5 Doctrine and Covenants 137 5 Doctrine and Covenants 138 38 39 Doctrine and Covenants 128 20 a b Doctrine and Covenants 116 1 Daniel 7 13 14 Doctrine and Covenants 29 26 Doctrine and Covenants 88 110 116 Joseph Smith Joseph Fielding Smith ed 1976 Teachings of the Prophet Joseph Smith Salt Lake City Utah Deseret Book p 280 See Luke 22 43 McConkie Bruce R 1981 1979 The Mortal Messiah From Bethlehem to Calvary vol 4 Salt Lake City Utah Deseret Book p 125 McConkie Bruce R May 1985 The Purifying Power of Gethsemane Ensign 9 Adam amp Eve in 2016 by Theric Jepson A Motley Vision April 6 2016 Accessed March 21 2021 Young Brigham April 9 1852 Self Government Mysteries Recreation and Amusements not in Themselves Sinful Tithing Adam Our Father and Our God in Watt G D ed Journal of Discourses by Brigham Young President of the Church of Jesus Christ of Latter Day Saints His Two Counsellors the Twelve Apostles and Others vol 1 Liverpool F D amp S W Richards published 1854 pp 46 53 Young Brigham August 28 1852 Address Deseret News Extra Salt Lake City LDS Church published September 14 1852 pp 11 14 Journal of Discourses 5 327 Heber C Kimball Journal of Discourses 4 1 Franklin D Richards reported in Minutes of the Special General Council Millennial Star 16 534 26 August 1854 Journal of Wilford Woodruff April 10 1852 Kimball Spencer W November 1976 Our Own Liahona Ensign 77 Retrieved from https en wikipedia org w index php title Adam and Eve in Mormonism amp oldid 1103036199, wikipedia, wiki, book, books, library,

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