This article should specify the language of its non-English content, using {{lang}}, {{transliteration}} for transliterated languages, and {{IPA}} for phonetic transcriptions, with an appropriate ISO 639 code. Wikipedia's multilingual support templates may also be used.See why.(July 2022)
In Tibetan Buddhism and Bön, Zhitro (Standard Tibetan: ཞི་ཁྲོ) or Shitrozab-chos zhi khro dgongs pa rang grol, also known as kar-gling zhi-khro[1] refers to a cycle of teachings revealed by the tertonKarma Lingpa and traditionally believed to have been written by Padmasambhava. The practices involve a mandala of 100 peaceful (zhi) and wrathful (khro) tantric deities and associated teachings and tantric practices which focus on those deities which represent the purified elements of the body and mind. These hundred peaceful and wrathful deities are believed to manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state, or bardo, between death and rebirth. The Bardo Thodol, commonly known in the West as "The Tibetan Book of the Dead", forms one section of Karma Lingpa's Zhitro cycle.[2] The Zhitro teachings are closely related to the Guhyagarbha Tantra and are considered an Inner Tantra. [3]
A prominent sadhana, or practice text, is part of a group of bardo teachings which are held in the Nyingma tradition to have originated with Padmasambhava in the 8th century and were rediscovered as terma, or 'treasure teachings' in the 14th century by the tertönKarma Lingpa. The Zhitro mandala teachings were found in the same terma collection as the Bardo Thodol, a text well known in the West as The Tibetan Book of the Dead. According to tradition, after Yeshe Tsogyal was robbed by seven bandits, she converted them to Buddhist practice and brought them to Oḍḍiyāna by magic carpet.[4] It was there that they received Zhitro through the wang of a Vidyadhara, who gave Tsogyal the secret name Kharchen Za and cavorted in bliss with her.[4]
The Dzogchen practice of Zhitro involves viewing the body as a mandala of both peaceful and wrathful deities, the inclusivity promoting awareness in the practitioner of the universality of Buddha-nature. As a subtle body practice using yogic practices to manipulate the lung, or subtle-winds, of the body, this is a completion stage practice of the Inner Tantras. The Lion's Roar Tantric Glossary[5] describes the Zhitro mandala practice as a visualization of the body composed of 100 deities, 42 of which are peaceful and 58 of which are wrathful, located in the heart, throat, and crown cakras and in the nāḍis, or subtle body channels.
Shugchang, et al. (2000) define and frame the Zhitro teachings as "one that unifies everything into a single state."[6] They depict Zhitro as "the inner tantra of the inner tantra", which, in a condensed form, expresses the meaning of the Guhyagarbha tantra combined with the views of Anuyoga and Atiyoga teachings. It reflects the union of rigpa and emptiness and the non-duality of birth, death, and life experiences.
^ Norbu, Namkhai (1989), "Foreword", in Reynolds, John Myrdin (ed.), Self-liberation through seeing with naked awareness, Station Hill Press, Inc., p. ix
^Padmasambhava; Karma Lingpa; Gyurma Dorje (2005). Jinpa, Thupten; Coleman, Graham (eds.). The Tibetan Book of the Dead: First Complete English Translation,. His Holiness the Dalai Lama (introduction). London and New York: Viking, Penguin Classics. ISBN9780713994148. OCLC 60794350.
^. pcddallas.org. 12 February 2008. Archived from the original on 12 February 2008. Retrieved 4 March 2021.
^ abGyatso, Janet (2006). A Partial Genealogy of the Lifestory of Yeshé Tsogyel. Harvard University. JIATS, no. 2 (August 2006), THDL #T2719, 27 pp. Source: A Partial Genealogy of the Lifestory of Yeshé Tsogyel (accessed: November 16, 2007)
^Shugchang, Padma (editor); Sherab, Khenchen Palden & Dongyal, Khenpo Tse Wang (2000). A Modern Commentary on Karma Lingpa's Zhi-Khro: teachings on the peaceful and wrathful deities. Padma Gochen Ling. Source: Zhikhro (accessed: December 27, 2007)
External linksedit
The True Foundation of Practice: By Tulku Urgyen Rinpoche
Significant detail and listing of the Hundred_peaceful_and_wrathful_deities with their Wylie transcription
The death ritual as guidance through the Bardo. "Secret Doctrienes of the tibetan book of the dead", Detlef Ingo Lauf, Shambala 1977
January 01, 1970
zhitro, this, article, should, specify, language, english, content, using, lang, transliteration, transliterated, languages, phonetic, transcriptions, with, appropriate, code, wikipedia, multilingual, support, templates, also, used, july, 2022, tibetan, buddhi. This article should specify the language of its non English content using lang transliteration for transliterated languages and IPA for phonetic transcriptions with an appropriate ISO 639 code Wikipedia s multilingual support templates may also be used See why July 2022 In Tibetan Buddhism and Bon Zhitro Standard Tibetan ཞ ཁ or Shitro zab chos zhi khro dgongs pa rang grol also known as kar gling zhi khro 1 refers to a cycle of teachings revealed by the terton Karma Lingpa and traditionally believed to have been written by Padmasambhava The practices involve a mandala of 100 peaceful zhi and wrathful khro tantric deities and associated teachings and tantric practices which focus on those deities which represent the purified elements of the body and mind These hundred peaceful and wrathful deities are believed to manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state or bardo between death and rebirth The Bardo Thodol commonly known in the West as The Tibetan Book of the Dead forms one section of Karma Lingpa s Zhitro cycle 2 The Zhitro teachings are closely related to the Guhyagarbha Tantra and are considered an Inner Tantra 3 Contents 1 Exegesis 2 See also 3 Notes 4 External linksExegesis editA prominent sadhana or practice text is part of a group of bardo teachings which are held in the Nyingma tradition to have originated with Padmasambhava in the 8th century and were rediscovered as terma or treasure teachings in the 14th century by the terton Karma Lingpa The Zhitro mandala teachings were found in the same terma collection as the Bardo Thodol a text well known in the West as The Tibetan Book of the Dead According to tradition after Yeshe Tsogyal was robbed by seven bandits she converted them to Buddhist practice and brought them to Oḍḍiyana by magic carpet 4 It was there that they received Zhitro through the wang of a Vidyadhara who gave Tsogyal the secret name Kharchen Za and cavorted in bliss with her 4 The Dzogchen practice of Zhitro involves viewing the body as a mandala of both peaceful and wrathful deities the inclusivity promoting awareness in the practitioner of the universality of Buddha nature As a subtle body practice using yogic practices to manipulate the lung or subtle winds of the body this is a completion stage practice of the Inner Tantras The Lion s Roar Tantric Glossary 5 describes the Zhitro mandala practice as a visualization of the body composed of 100 deities 42 of which are peaceful and 58 of which are wrathful located in the heart throat and crown cakras and in the naḍis or subtle body channels Shugchang et al 2000 define and frame the Zhitro teachings as one that unifies everything into a single state 6 They depict Zhitro as the inner tantra of the inner tantra which in a condensed form expresses the meaning of the Guhyagarbha tantra combined with the views of Anuyoga and Atiyoga teachings It reflects the union of rigpa and emptiness and the non duality of birth death and life experiences See also editBardo Bardo Thodol Guhyagarbha Tantra Six realms Reality in Buddhism Tantra techniques Vajrayana Notes edit Norbu Namkhai 1989 Foreword in Reynolds John Myrdin ed Self liberation through seeing with naked awareness Station Hill Press Inc p ix Padmasambhava Karma Lingpa Gyurma Dorje 2005 Jinpa Thupten Coleman Graham eds The Tibetan Book of the Dead First Complete English Translation His Holiness the Dalai Lama introduction London and New York Viking Penguin Classics ISBN 9780713994148 OCLC 60794350 Shitro Bardo Practice pcddallas org 12 February 2008 Archived from the original on 12 February 2008 Retrieved 4 March 2021 a b Gyatso Janet 2006 A Partial Genealogy of the Lifestory of Yeshe Tsogyel Harvard University JIATS no 2 August 2006 THDL T2719 27 pp Source A Partial Genealogy of the Lifestory of Yeshe Tsogyel accessed November 16 2007 Lion s Roar Tantric Glossary Shugchang Padma editor Sherab Khenchen Palden amp Dongyal Khenpo Tse Wang 2000 A Modern Commentary on Karma Lingpa s Zhi Khro teachings on the peaceful and wrathful deities Padma Gochen Ling Source Zhikhro accessed December 27 2007 External links editShitro 100 Deity Practice Prayers for the Dying and Understanding the Bardo The True Foundation of Practice By Tulku Urgyen Rinpoche Significant detail and listing of the Hundred peaceful and wrathful deities with their Wylie transcription The death ritual as guidance through the Bardo Secret Doctrienes of the tibetan book of the dead Detlef Ingo Lauf Shambala 1977 Retrieved from https en wikipedia org w index php title Zhitro amp oldid 1214869326, wikipedia, wiki, book, books, library,
