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Sinkang Manuscripts

The Sinkang Manuscripts (Chinese: 新港文書; pinyin: Xīngǎng wénshū; Wade–Giles: Hsin-kang wen-shu; Pe̍h-ōe-jī: Sin-káng bûn-su; also spelled Sinkang or Sinkan) are a series of leases, mortgages, and other commerce contracts written in the Sinckan, Taivoan, and Makatao languages. Among Han Chinese, they are commonly referred to as the "barbarian contracts" (Chinese: 番仔契; pinyin: Fānzǐqì; Pe̍h-ōe-jī: hoan-á-khè). Some are written only in a Latin-based script, considered the first script to be developed in Taiwan itself, while others were bilingual with adjacent Han writing. Currently there are approximately 140 extant documents written in Sinckan; they are important in the study of Siraya and Taivoan culture, and Taiwanese history in general although there are only a few scholars who can understand them.

A contract writing in both Chinese and the Sinckan language, 1784

History and background Edit

 
Gospel of St. Matthew in Dutch, Sinckan, Taivoan, and English.[1] Original Dutch and Sinckan above is from 1661 by Daniel Gravius; English in small type was added in 1888 by Scottish missionary William Campbell.

The Sinckan language was spoken by the Siraya people that lived in what is now Tainan. During the time when Taiwan was under the administration of the Dutch East India Company (Dutch Formosa 1624–1662), Dutch missionaries learned Sinckan to facilitate both missionary work and government affairs. They also created a Latin-based script and compiled a dictionary of the language, teaching the natives how to write their own language.

In 1625, Maarten Sonck, the Dutch governor of Taiwan, requested that the Netherlands send two to three missionaries to Taiwan for the purpose of converting the natives. However, the first group to arrive were visiting missionaries who did not have the authority to perform baptism rites. It was not until June 1627 that the first real minister, Rev. Georgius Candidius, arrived, upon which missionary work in Taiwan began in earnest. The first area to be targeted, the Sinckan settlement (modern-day Sinshih), had many converts by 1630.

In 1636, the Dutch started a school for the Sinckan that not only featured religious instruction, but also provided schooling in Western literature. Because the Dutch advocated that missionary work be conducted in the native language, the school was taught in the Sinckan language. The missionary Robertus Junius recorded in his 1643 education report that the Sinckan school had enrolled 80 students, of which 24 were learning to write and 8 to 10 had solid penmanship, while in neighboring Baccaluan (modern-day Anding) school there were 90 students, of which 8 knew how to write.

Aside from proselytizing, the missionaries also compiled dictionaries and books of religious doctrine; they translated the Gospel of Matthew into Sinckan and also compiled a vocabulary of Favorlang, another aboriginal language.[2] These would become important sources for later research. The most important Sinckan documents were the contracts between the Sinckan and the Han settlers, commonly known as the "barbarian contracts" by Han Chinese.[3]

Although the Dutch only governed Taiwan for 38 years, they greatly influenced the development of indigenous culture. To take the Sinckan Manuscripts as an example, the latest extant documents in the Sinckan script date back to 1813 (more than 150 years after the Dutch left Taiwan in 1662). This is evidence to show that "the arts of reading and writing introduced by the Dutch were handed down from generation to generation by the people themselves."[4]

The script used in these papers, Sinkang romanization, is considered the first domestically developed and first Latin script to be used in Taiwan.[5] However, the manuscripts were not "discovered" by scholars until the nineteenth century.[6]

Shortly after the founding of Taihoku Imperial University in 1928, one of the scholars in the linguistics department, Naoyoshi Ogawa (小川尚義), gathered together a number of old texts in Tainan. In 1931, Naojirō Murakami (村上直次郎) edited and published them under the title The Sinckan Manuscripts.[7] The compilation contained 109 contracts, of which 87 were from the Sinckan settlement; 21 of those were bilingual in Han characters and Sinckan.

Joseph Beal Steere, an anthropologist and a professor at the University of Michigan, had stored 15 manuscripts at the university's Museum of Anthropology, which were found again and archived by 1999.[8]

The “Deeds of the Qing Dynasty Xingang Society Fan Fu Wang Lanmo and Others (Xingang Documents)” collected by the Kaohsiung Municipal Museum of History were designated as “Important Antiquities” by the Cultural Construction Committee of the Executive Yuan of the Republic of China (now the Ministry of Culture of the Republic of China) in 2008 ".[9][10]

Notes Edit

  1. ^ Campbell & Gravius (1888), p. 1.
  2. ^ Davidson (1903), p. 48.
  3. ^ Chiung 2005, p. 257.
  4. ^ Campbell 1903, p. 540; Chiung 2005, pp. 257–258.
  5. ^ Lai 2008, p. 230.
  6. ^ Chiung 2005, p. 256.
  7. ^ Naojirō Murakami (1933). 新港文書 [Sinkan manuscripts]. Taihoku: 臺北帝国大學文政學部. OCLC 26709196.
  8. ^ Li 2002, p. 1.
  9. ^ "清代新港社番婦王覽莫等立典契(新港文書)". Retrieved 2023-06-21.
  10. ^ 楊菁菁 (2008-11-09). "高博館兩典藏品 晉升為國家重要古物". 自由時報. Retrieved 2023-06-21.

Bibliography Edit

  • Campbell, William (1903). "Explanatory Notes". Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island. London: Kegan Paul. LCCN 04007338.
  • Campbell, William; Gravius, Daniel (1888). The Gospel of St. Matthew in Formosan (Sinkang dialect) with corresponding versions in Dutch and English (in Siraya, Dutch, and English). London: Trubner. OCLC 844610148.
  • Davidson, James W. (1903). The Island of Formosa, Past and Present : history, people, resources, and commercial prospects : tea, camphor, sugar, gold, coal, sulphur, economical plants, and other productions. London and New York: Macmillan. OCLC 1887893. OL 6931635M.
  • Chiung, Wi-vun Taiffalo (2005). 語言, 認同與去殖民 [Language, Identity and Decolonization] (in Chinese (Taiwan), Taiwanese Hokkien, and English). National Cheng Kung University. ISBN 978-957-8845-85-5.
  • Lai, Sufen Sophia (2008-05-22). "Chinese in Taiwan". In Rosenhouse, Judith; Kowner, Rotem (eds.). Globally Speaking: Motives for Adopting English Vocabulary in Other Languages. Multilingual Matters. pp. 227–250. ISBN 978-1-78309-153-9.
  • Li, Paul Jen-kuei (December 2002). "新發現十五件新港文書的初步解讀" [Preliminary Interpretations of the 15 Recently Uncovered Sinkang Manuscripts]. Taiwan Historical Research (in Chinese and English). Academia Sinica. 9 (2): 1–68.

Further reading Edit

  • Li, Jen-kuei 李壬癸 (n.d.). (PDF) (in Chinese). Archived from the original (PDF) on 2016-11-13 – via Academia Sinica.
  • (in Chinese). Archived from the original on 2016-11-13.
  • "The theme: 荷蘭統治之下的臺灣教會語言學" (in Chinese).

External links Edit

  • 臺灣歷史辭典:新港文書[permanent dead link] (in Chinese)
  • (in Chinese)
  • 消失的「新港文書」,李壬癸,中時電子報,2004-08-29 (in Chinese)

sinkang, manuscripts, chinese, 新港文書, pinyin, xīngǎng, wénshū, wade, giles, hsin, kang, káng, bûn, also, spelled, sinkang, sinkan, series, leases, mortgages, other, commerce, contracts, written, sinckan, taivoan, makatao, languages, among, chinese, they, common. The Sinkang Manuscripts Chinese 新港文書 pinyin Xingǎng wenshu Wade Giles Hsin kang wen shu Pe h ōe ji Sin kang bun su also spelled Sinkang or Sinkan are a series of leases mortgages and other commerce contracts written in the Sinckan Taivoan and Makatao languages Among Han Chinese they are commonly referred to as the barbarian contracts Chinese 番仔契 pinyin Fanzǐqi Pe h ōe ji hoan a khe Some are written only in a Latin based script considered the first script to be developed in Taiwan itself while others were bilingual with adjacent Han writing Currently there are approximately 140 extant documents written in Sinckan they are important in the study of Siraya and Taivoan culture and Taiwanese history in general although there are only a few scholars who can understand them A contract writing in both Chinese and the Sinckan language 1784 Contents 1 History and background 2 Notes 3 Bibliography 4 Further reading 5 External linksHistory and background Edit Gospel of St Matthew in Dutch Sinckan Taivoan and English 1 Original Dutch and Sinckan above is from 1661 by Daniel Gravius English in small type was added in 1888 by Scottish missionary William Campbell The Sinckan language was spoken by the Siraya people that lived in what is now Tainan During the time when Taiwan was under the administration of the Dutch East India Company Dutch Formosa 1624 1662 Dutch missionaries learned Sinckan to facilitate both missionary work and government affairs They also created a Latin based script and compiled a dictionary of the language teaching the natives how to write their own language In 1625 Maarten Sonck the Dutch governor of Taiwan requested that the Netherlands send two to three missionaries to Taiwan for the purpose of converting the natives However the first group to arrive were visiting missionaries who did not have the authority to perform baptism rites It was not until June 1627 that the first real minister Rev Georgius Candidius arrived upon which missionary work in Taiwan began in earnest The first area to be targeted the Sinckan settlement modern day Sinshih had many converts by 1630 In 1636 the Dutch started a school for the Sinckan that not only featured religious instruction but also provided schooling in Western literature Because the Dutch advocated that missionary work be conducted in the native language the school was taught in the Sinckan language The missionary Robertus Junius recorded in his 1643 education report that the Sinckan school had enrolled 80 students of which 24 were learning to write and 8 to 10 had solid penmanship while in neighboring Baccaluan modern day Anding school there were 90 students of which 8 knew how to write Aside from proselytizing the missionaries also compiled dictionaries and books of religious doctrine they translated the Gospel of Matthew into Sinckan and also compiled a vocabulary of Favorlang another aboriginal language 2 These would become important sources for later research The most important Sinckan documents were the contracts between the Sinckan and the Han settlers commonly known as the barbarian contracts by Han Chinese 3 Although the Dutch only governed Taiwan for 38 years they greatly influenced the development of indigenous culture To take the Sinckan Manuscripts as an example the latest extant documents in the Sinckan script date back to 1813 more than 150 years after the Dutch left Taiwan in 1662 This is evidence to show that the arts of reading and writing introduced by the Dutch were handed down from generation to generation by the people themselves 4 The script used in these papers Sinkang romanization is considered the first domestically developed and first Latin script to be used in Taiwan 5 However the manuscripts were not discovered by scholars until the nineteenth century 6 Shortly after the founding of Taihoku Imperial University in 1928 one of the scholars in the linguistics department Naoyoshi Ogawa 小川尚義 gathered together a number of old texts in Tainan In 1931 Naojirō Murakami 村上直次郎 edited and published them under the title The Sinckan Manuscripts 7 The compilation contained 109 contracts of which 87 were from the Sinckan settlement 21 of those were bilingual in Han characters and Sinckan Joseph Beal Steere an anthropologist and a professor at the University of Michigan had stored 15 manuscripts at the university s Museum of Anthropology which were found again and archived by 1999 8 The Deeds of the Qing Dynasty Xingang Society Fan Fu Wang Lanmo and Others Xingang Documents collected by the Kaohsiung Municipal Museum of History were designated as Important Antiquities by the Cultural Construction Committee of the Executive Yuan of the Republic of China now the Ministry of Culture of the Republic of China in 2008 9 10 Notes Edit Campbell amp Gravius 1888 p 1 Davidson 1903 p 48 Chiung 2005 p 257 Campbell 1903 p 540 Chiung 2005 pp 257 258 Lai 2008 p 230 Chiung 2005 p 256 Naojirō Murakami 1933 新港文書 Sinkan manuscripts Taihoku 臺北帝国大學文政學部 OCLC 26709196 Li 2002 p 1 清代新港社番婦王覽莫等立典契 新港文書 Retrieved 2023 06 21 楊菁菁 2008 11 09 高博館兩典藏品 晉升為國家重要古物 自由時報 Retrieved 2023 06 21 Bibliography EditCampbell William 1903 Explanatory Notes Formosa under the Dutch described from contemporary records with explanatory notes and a bibliography of the island London Kegan Paul LCCN 04007338 Campbell William Gravius Daniel 1888 The Gospel of St Matthew in Formosan Sinkang dialect with corresponding versions in Dutch and English in Siraya Dutch and English London Trubner OCLC 844610148 Davidson James W 1903 The Island of Formosa Past and Present history people resources and commercial prospects tea camphor sugar gold coal sulphur economical plants and other productions London and New York Macmillan OCLC 1887893 OL 6931635M Chiung Wi vun Taiffalo 2005 語言 認同與去殖民 Language Identity and Decolonization in Chinese Taiwan Taiwanese Hokkien and English National Cheng Kung University ISBN 978 957 8845 85 5 Lai Sufen Sophia 2008 05 22 Chinese in Taiwan In Rosenhouse Judith Kowner Rotem eds Globally Speaking Motives for Adopting English Vocabulary in Other Languages Multilingual Matters pp 227 250 ISBN 978 1 78309 153 9 Li Paul Jen kuei December 2002 新發現十五件新港文書的初步解讀 Preliminary Interpretations of the 15 Recently Uncovered Sinkang Manuscripts Taiwan Historical Research in Chinese and English Academia Sinica 9 2 1 68 Further reading EditLi Jen kuei 李壬癸 n d 新港文書的收集 整理和解讀 PDF in Chinese Archived from the original PDF on 2016 11 13 via Academia Sinica 荷蘭統治之下的臺灣教會語言學 荷蘭語言政策與原住民識字能力的引進 1624 1662 賀安娟 臺北文獻 頁81 119 1998 in Chinese Archived from the original on 2016 11 13 The theme 荷蘭統治之下的臺灣教會語言學 in Chinese External links Edit Wikimedia Commons has media related to Sinckan Manuscripts 臺灣歷史辭典 新港文書 permanent dead link in Chinese 中央研究院民族學研究所數位典藏 新港文書 in Chinese 消失的 新港文書 李壬癸 中時電子報 2004 08 29 in Chinese Retrieved from https en wikipedia org w index php title Sinkang Manuscripts amp oldid 1171869455, wikipedia, wiki, book, books, library,

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