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Shiluach haken

Shiluach haken (Hebrew: שילוח הקן, "sending-away the nest") is the Jewish law derived from the Torah that enjoins one to scare away the mother bird before taking her young or her eggs. This only applies to Kosher birds in the wild. The Torah promises longevity to someone who performs this commandment.

Shiluach haken
Halakhic texts relating to this article
Torah:Deuteronomy 22:6
Babylonian Talmud:Chullin 140b
Mishneh Torah:Hilchot Schechita 13
Shulchan Aruch:Yoreh Deah 292

Sources edit

The commandment is found in Deuteronomy 22:6–7:

Should a bird's nest appear before you on the way, on any tree or on the earth, chicks or eggs, and the mother resting on the chicks or the eggs: You shall not take the mother with the offspring. You shall send away the mother, and take the offspring for yourself, so that it be good for you, and your days be long.

Theological ramifications edit

Compassion or cruelty? edit

Rabbi Natan Slifkin has described two different approaches which Jewish thinkers have historically taken to this commandment. According to the "rationalist" approach, the purpose of the commandment is compassion: either to spare the mother bird the distress of seeing its eggs taken, or to limit the greed inherent in killing animals for one's use, or a similar reason. Whereas the "mystical" approach sees the commandment as an act of cruelty to the bird rather than compassion: in fact, the bird's suffering causes God to consider Israel's suffering at the hands of its enemies, and thus leads God to rescue Israel.[1]

This dispute has practical ramifications, as the "rationalist" approach rules the commandment can only be done when one plans to eat the eggs (thus minimizing the birds' pain when pain is unavoidable), while the "mystical" approach calls on Jews to shoo away any mother bird even if they do not plan to take the eggs (thus maximizing the birds' pain).[1]

Theodicy edit

As this is one of the few individual commandments for which a specific reward is promised in the text, it became a locus classicus in Talmudic literature for discussion of theodicy.

One example of this is in Kiddushin 39b which discusses the problem whether the reward for commandments is in this world or the next. The explanation given in Pirkei Avot, is that the reward isn't in this world, but rather in Olam Habah, the next world.

In addition, the Talmud famously records that Elisha ben Abuyah saw a child fall off the ladder while performing this commandment at the behest of his parents: so, while performing two mitzvot, both of which are notable for their unusual promise of a reward of longevity. This irreconcilable lack of theodicy led him away from Judaism. The Talmud says had Elisha known that reward for a Mitzva is only in the next world, he would not have left Judaism.

Cultural references edit

The metaphor of Shiluach haken is used in David Vollach's 2007 movie My Father My Lord, where the main character shoos away a mother bird just before the death of his own son, after the mother was "sent away" from the boy.

References edit

  1. ^ a b Shiluach haKein: The Transformation of a Mitzvah

External links edit

  • List of sources on the reasoning behind Shiluach haken (Hebrew)
  • Heavily cited with halakhic sources, by Rabbi Doniel Neustadt (Modern Orthodox, Young Israel, Cleveland Heights)

shiluach, haken, hebrew, שילוח, הקן, sending, away, nest, jewish, derived, from, torah, that, enjoins, scare, away, mother, bird, before, taking, young, eggs, this, only, applies, kosher, birds, wild, torah, promises, longevity, someone, performs, this, comman. Shiluach haken Hebrew שילוח הקן sending away the nest is the Jewish law derived from the Torah that enjoins one to scare away the mother bird before taking her young or her eggs This only applies to Kosher birds in the wild The Torah promises longevity to someone who performs this commandment Shiluach hakenHalakhic texts relating to this articleTorah Deuteronomy 22 6Babylonian Talmud Chullin 140bMishneh Torah Hilchot Schechita 13Shulchan Aruch Yoreh Deah 292 Contents 1 Sources 2 Theological ramifications 2 1 Compassion or cruelty 2 2 Theodicy 3 Cultural references 4 References 5 External linksSources editThe commandment is found in Deuteronomy 22 6 7 Should a bird s nest appear before you on the way on any tree or on the earth chicks or eggs and the mother resting on the chicks or the eggs You shall not take the mother with the offspring You shall send away the mother and take the offspring for yourself so that it be good for you and your days be long Theological ramifications editCompassion or cruelty edit Rabbi Natan Slifkin has described two different approaches which Jewish thinkers have historically taken to this commandment According to the rationalist approach the purpose of the commandment is compassion either to spare the mother bird the distress of seeing its eggs taken or to limit the greed inherent in killing animals for one s use or a similar reason Whereas the mystical approach sees the commandment as an act of cruelty to the bird rather than compassion in fact the bird s suffering causes God to consider Israel s suffering at the hands of its enemies and thus leads God to rescue Israel 1 This dispute has practical ramifications as the rationalist approach rules the commandment can only be done when one plans to eat the eggs thus minimizing the birds pain when pain is unavoidable while the mystical approach calls on Jews to shoo away any mother bird even if they do not plan to take the eggs thus maximizing the birds pain 1 Theodicy edit As this is one of the few individual commandments for which a specific reward is promised in the text it became a locus classicus in Talmudic literature for discussion of theodicy One example of this is in Kiddushin 39b which discusses the problem whether the reward for commandments is in this world or the next The explanation given in Pirkei Avot is that the reward isn t in this world but rather in Olam Habah the next world In addition the Talmud famously records that Elisha ben Abuyah saw a child fall off the ladder while performing this commandment at the behest of his parents so while performing two mitzvot both of which are notable for their unusual promise of a reward of longevity This irreconcilable lack of theodicy led him away from Judaism The Talmud says had Elisha known that reward for a Mitzva is only in the next world he would not have left Judaism Cultural references editThe metaphor of Shiluach haken is used in David Vollach s 2007 movie My Father My Lord where the main character shoos away a mother bird just before the death of his own son after the mother was sent away from the boy References edit a b Shiluach haKein The Transformation of a Mitzvah http hebrewbooks org 41298External links editList of sources on the reasoning behind Shiluach haken Hebrew The Mitzvah of Shiluach Ha Kan Heavily cited with halakhic sources by Rabbi Doniel Neustadt Modern Orthodox Young Israel Cleveland Heights Retrieved from https en wikipedia org w index php title Shiluach haken amp oldid 1183372806, wikipedia, wiki, book, books, library,

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