Self-flagellation

Further information: Flagellation § As a religious practice

Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain.^[1] In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline.^[2][3] It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God.^[4][5][6]

The main religions that practice self-flagellation include Christianity and Judaism. The ritual has also been practiced among members of several Egyptian and Greco-Roman cults.

Christianity

Main article: Mortification of the flesh

 

Magdarame (penitents) during Holy Week in the Philippines

Historically, Christians have engaged in various forms of mortification of the flesh, ranging from self-denial, wearing hairshirts and chains, fasting, and self-flagellation (often using a type of whip called a discipline).^[7] Some Christians use excerpts from the Bible to justify this ritual. For example, some interpreters claim that Paul the Apostle's statement, "I chastise my body" (1 Corinthians 9:27), refers to self-inflicted bodily scourging.^[8] Prominent Christians who have practiced self-flagellation include Martin Luther, the Protestant Reformer,^[9] and Congregationalist writer Sarah Osborn, who practiced self-flagellation in order "to remind her of her continued sin, depravity, and vileness in the eyes of God".^[2] It became "quite common" for members of the Tractarian movement within the Anglican Communion to practice self-flagellation using a discipline.^[10]

In the 11th century, Peter Damian, a Benedictine monk in the Roman Catholic tradition, taught that spirituality should manifest itself in physical discipline; he admonished those who sought to follow Christ to practice self-flagellation for the duration of the time it takes one to recite forty Psalms, increasing the number of flagellations on holy days of the Christian calendar.^[4] For Damian, only those who shared in the sufferings of Christ could be saved.^[4] Throughout Christian history, the mortification of the flesh, wherein one denies oneself physical pleasures, has been commonly followed by members of the clergy, especially in Christian monasteries and convents. Self-flagellation was imposed as a form of punishment as a means of penance for disobedient clergy and laity.^[4]

In the 13th century, a group of Roman Catholics, known as the Flagellants, took this practice to extremes. During the Black Death, it was thought of as a way to combat the plague by cleansing one's sins. The Flagellants were condemned by the Roman Catholic Church as a cult in the 14th century.

Self-flagellation rituals were also practiced in 16th-century Japan. Japanese of the time who were converted to Christianity by Jesuit missionaries were reported to have had sympathy for the Passion of the Christ, and they readily practiced self-flagellation to show their devotion. The earliest records of self-flagellation practiced by Japanese converts appeared in the year 1555 in the regions of Bungo and Hirado in Kyushu.^[11] These Japanese Christians wore crowns of thorns and bore crosses on their backs during the procession, which led to the place they had designated as the Mount of the Cross.^[11]

Christians give various reasons for choosing to self-flagellate. One of the main reasons is to emulate the suffering of Christ during his Passion. As Jesus was whipped before his crucifixion, many see whipping themselves as a way to be closer to Jesus and as a reminder of that whipping.^[12] Many early Christians believed that in order to be closer to God, one would need to literally suffer through the pain of Christ.^[13] Paul the Apostle also alluded to inflicting bodily harm in order to feel closer to God in his letters to the Romans and to the Colossians.^[14]

Self-flagellation was also seen as a form of purification, purifying the soul as repentance for any worldly indulgences. Self-flagellation is also used as a punishment on earth in order to avoid punishment in the next life.^[14] Self-flagellation was also seen as a way to control the body in order to focus only on God. By whipping oneself, one would find distraction from the pleasures of the world and be able to fully focus on worshiping God.^[12] Self-flagellation is also done to thank God for responding to a prayer or to drive evil spirits from the body (cf. Exorcism in Christianity).^[13] The popularity of self-flagellation has abated, with some pious Christians choosing to practice the mortification of the flesh with acts like fasting or abstaining from a pleasure (cf. Lenten sacrifice).^[12]

There is a debate within the Christian tradition about whether or not self-flagellation is of spiritual benefit, with various religious leaders and Christians condemning the practice and others, such as Pope John Paul II, having practiced self-flagellation.^{[12][15][self-published source?]} People who self-flagellate believe that they need to spiritually share in the suffering of Jesus, and continue this practice, both publicly and privately.^[15]

Judaism

Some Jewish men practice a symbolic form of self-flagellation on the day before Yom Kippur as an enactment; it is strictly prohibited in Judaism to cause self-harm. Biblical passages such as "it shall be a holy convocation unto you; and ye shall afflict your souls" (Leviticus 23:27) were used to justify these actions. It was a common practice in the Middle Ages for men to whip themselves on the back 39 times.^[16] However, since biblical times Judaism has largely considered Yom Kippur as a day of spiritual atonement achieved through fasting, introspection, and other interpretations of the commandment "afflict your souls" that do not involve bodily self-harm.^[17]

Islam

 

Zanjerzani in Iran

Much of the Twelver Shia community tries to emulate Imam Husain through self-flagellation in the same way that Christians try to emulate Jesus Christ. This is exhibited through the public performance of matam. The Shia counterpart to a Christian flagellant is a matamdar. This ritual of matam is meant to reaffirm one's faith and relationships by creating a deep bond among the participants through their shared religious devotion. Despite the violent nature of this ritual, the love and vulnerability associated with it makes it a fundamentally positive and affirmational ritual performance.^[18] Many Shia communities worldwide march in massive parades every year on the Day of Ashura, during the mourning of Muharram, to commemorate the Battle of Karbala and the martyrdom of Imam Hussein. During these parades, devotees hit themselves on the chest or slash themselves with blades on chains called zanjerzani. Though it is uncommon, some Shia communities hit themselves on the back with chains and sharp objects such as knives. This happens in many countries including India, Pakistan, Iraq, Afghanistan, Iran, Saudi Arabia, Lebanon, United States,^[19] and Australia.

Self-flagellation is just as controversial in Islam as it is in Christianity. In 2008, a prominent court case involving a resident of the UK town of Eccles, who was accused of encouraging his children to self-flagellate, provoked widespread condemnation of the practice. Shias responded by affirming that children should not be encouraged to self-harm, but defending the importance of the ritual when performed by consenting adults.^[20] However, some Shia leaders fear that the practice gives their religion a bad reputation, and recommend donating blood instead.^[21]

See also

• Animal sacrifice
• Autosadism
• Human sacrifice
• Religious abuse
• Self-mutilation
• Self-defeating personality disorder

References

1. Abbott, Geoffrey. "Flagellation." Encyclopædia Britannica. Last modified December 6, 2016. Accessed March 5, 2020. https://www.britannica.com/topic/flagellation .
2. Rubin, Julius H. (1994). Religious Melancholy and Protestant Experience in America. Oxford University Press. p. 115. ISBN 9780195083019. In the many letters to her correspondents, Fish, Anthony, Hopkins, and Noyes, Osborn examined the state of her soul, sought spiritual guidance in the midst of her perplexities, and created a written forum for her continued self-examination. She cultivated an intense and abiding spirit of evangelical humiliation--self-flagellation and self-torture to remind her of her continued sin, depravity, and vileness in the eyes of God.
3. Lasky, Jack. “Flagellation.” In Salem Press Encyclopedia. Salem Press, 2017.
4. Fudgé, Thomas A. (20 October 2016). Medieval Religion and its Anxieties: History and Mystery in the Other Middle Ages. Springer. p. 243. ISBN 978-1-137-56610-2. As justification for the mortification of the flesh, Peter HDamian argued that only those who participated in the sufferings of Christ could be partakers of the promise that the faithful, one day, would inherit the kingdom of God and thereby join Christ in glory.
5. Jeremiah, Ken (10 January 2014). Christian Mummification: An Interpretative History of the Preservation of Saints, Martyrs and Others. McFarland. p. 92. ISBN 978-0-7864-8979-4.
6. Abbott, "Flagellation.”
7. Grayling, A. C. (29 August 2008). "Religion and its mortifying history of self inflicted pain". The Times.
8. Tierney, John. “Flagellation.” The Catholic Encyclopedia. Last modified September 1, 1909. Accessed March 5, 2020. http://www.newadvent.org/cathen/06092a.htm .
9. Wall, James T. The Boundless Frontier: America from Christopher Columbus to Abraham Lincoln. University Press of America. p. 103. Though he did not go to the ends that had Luther— including even self-flagellation^{[better source needed]} — the methods of ritualistic observance, self-denial, and good works did not satisfy.
10. Yates, Nigel (1999). Anglican Ritualism in Victorian Britain, 1830-1910. Oxford University Press. p. 60. ISBN 9780198269892. Self-flagellation with a small scourge, known as a discipline, became quite common in Tractarian circles and was practised by Gladstone among others.
11. Shin, Junhyoung Michael (2013). "The Passion and Flagellation in Sixteenth-Century Japan". Renaissance and Reformation. 36 (2): 5–43. doi:10.33137/rr.v36i2.20166. JSTOR 43446513.
12. "Why do some Catholics self-flagellate?". BBC News. 24 November 2009.
13. Griffiths, Mark D. (4 May 2017). "Religious Self-Harm". Psychology Today.
14. Beam, Christopher. “How Would Pope John Paul II Have Gone about Self-Flagellating?” Slate Magazine, Slate, 27 Jan. 2010, slate.com/news-and-politics/2010/01/how-would-pope-john-paul-ii-have-gone-about-self-flagellating.html.
15. . Universal Life Church Ministries. 9 May 2019. Archived from the original on 19 January 2021.
16. Gilad, Elon. (September 10, 2013). . Haaretz. Archived from the original on October 2, 2020. Retrieved April 2, 2020.
17. Sonsino, Rifat (August 2005). . Society of Biblical Literature. Archived from the original on July 27, 2021. Retrieved 27 December 2020.
18. Ruffle, Karen G. (November 2015). "Wounds of Devotion: Reconceiving Mātam in Shiʿi Islam". History of Religions. 55 (2): 172–195. doi:10.1086/683065. S2CID 162944212.
19. . YouTube. 2014. Archived from the original on 2016-03-07.
20. Kazmi, Nadeem (28 August 2008). "Why self-flagellation matters for Shia Muslims". The Guardian.
21. "What is Ashura?". BBC News. 6 December 2011.