The word is most commonly considered to be derived from Old French escorgier - "to whip", going further back to the Vulgar Latin excorrigiare: the Latin prefixex- "out, off" with its additional English meaning of "thoroughly", plus corrigia - "thong", or in this case "whip". Some connect it to Latin: excoriare, "to flay", built of two Latin parts, ex- ("off") and corium, "skin".
Descriptionedit
Reproduction of a medieval scourge
A scourge (Latin: flagrum; diminutive: flagellum) consists of a rope with metal balls, bones, and metal spikes.
The scourge, or flail, and the crook are the two symbols of power and domination depicted in the hands of Osiris in Egyptian monuments.[1] The shape of the flail or scourge is unchanged throughout history.[2] However, when a scourge is described as a 'flail' as depicted in Egyptian mythology, it may be referring to use as an agricultural instrument. A flail's intended use was to threshwheat, not to implement corporal punishment.[3]
The priests of Cybele scourged themselves and others. Such stripes were considered sacred.[4]
Hard material can be affixed to multiple thongs to give a flesh-tearing "bite". A scourge with these additions is called a scorpion. Scorpio is Latin for a Roman flagrum and is referred to in the Bible: 1 Kings 12:11: "...My father scourged you with whips; I will scourge you with scorpions" said Rehoboam, referring to increased conscription and taxation beyond Solomon's. The name testifies to the pain caused by the arachnid. Testifying to its frequent Roman application is the existence of the Latin words Flagrifer 'carrying a whip' and Flagritriba 'often-lashed slave'.[4] According to the Gospel of John, Pontius Pilate, the Roman governor of Judea, ordered Jesus to be scourged.[5]
Fifteenth-century woodcut of flagellants scourging themselves
Scourging was soon adopted as a sanction in the monastic discipline of the fifth and following centuries. Early in the fifth century it is mentioned by Palladius of Galatia in the Historia Lausiaca,[6] and Socrates Scholasticus[7] tells us that, instead of being excommunicated, offending young monks were scourged. (See the sixth-century rules of St. Cæsarius of Arles for nuns,[8] and of St. Aurelian of Arles.[9]) Thenceforth scourging is frequently mentioned in monastic rules and councils as an enforcer of discipline.[10] Its use as a punishment was general in the seventh century in all monasteries of the severe Columban rule.[11]
Canon law (Decree of Gratian, Decretals of Gregory IX) recognized it as a punishment for ecclesiastics; even as late as the sixteenth and seventeenth centuries, it appears in ecclesiastical legislation as a punishment for blasphemy, concubinage and simony. Scourging as a means of penance and mortification is publicly exemplified in the tenth and eleventh centuries by the lives of St. Dominic Loricatus[12] and St. Peter Damian (died 1072). The latter wrote a special treatise in praise of self-flagellation; though blamed by some contemporaries for excess of zeal, his example and the high esteem in which he was held did much to popularize the voluntary use of a small scourge known as a discipline, as a means of mortification and penance.[4]
From then on the practice appeared in most medieval religious orders and associations.[4] The fourteenth-century Flagellants were named for their self-flagellation; King Louis IX of France and Elisabeth of Hungary also made private use of the "discipline".[4]
Metaphoric useedit
Semi-literal usages such as "the scourge of God" for Attila the Hun (i.e. "God's whip with which to punish the nations") led to metaphoric uses to mean a severe affliction, e.g. "the scourge of drug abuse".
^"The Crook and Flail in Ancient Egypt". touregypt. Retrieved 25 July 2013.
^One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "scourge". Encyclopædia Britannica (11th ed.). Cambridge University Press.
^Tierney 1909 cites St. Columbanus, in "Regula Cœnobialis", c. x, in Patrologia Latina, LXXX, 215 sqq; for later centuries of the early Middle Ages see Louis Thomassin, Vetus ac nova ecclesiae disciplina, II (3), 107; Du Cange, "Glossar. med. et infim. latinit.", s. v. "Disciplina"; Gretser, "De spontaneâ disciplinarum seu flagellorum cruce libri tres" (Ingolstadt, 1603); Franz Quirin von Kober, "Die körperliche Züchtigung als kirchliches Strafmittel gegen Cleriker und Mönche" in Tüb. "Quartalschrift" (1875).
^Tierney 1909 cites Patrologia Latina, CXLIV, 1017; the surname means 'strapped'
Referencesedit
This article incorporates text from a publication now in the public domain: Tierney, John j. (1909). "Flagellation". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company.
Further readingedit
H. H. Mallinckrodt, Latijn-Nederlands woordenboek (Latin-Dutch dictionary)
scourge, other, uses, disambiguation, scourge, whip, lash, especially, multi, thong, type, used, inflict, severe, corporal, punishment, self, mortification, usually, made, leather, medical, examination, photo, gordon, showing, scourged, back, widely, distribut. For other uses see Scourge disambiguation A scourge is a whip or lash especially a multi thong type used to inflict severe corporal punishment or self mortification It is usually made of leather Medical examination photo of Gordon showing his scourged back widely distributed by Abolitionists to expose the brutality of slavery Contents 1 Etymology 2 Description 3 Metaphoric use 4 See also 5 Notes 6 References 7 Further reading 8 External linksEtymology editThe word is most commonly considered to be derived from Old French escorgier to whip going further back to the Vulgar Latin excorrigiare the Latin prefix ex out off with its additional English meaning of thoroughly plus corrigia thong or in this case whip Some connect it to Latin excoriare to flay built of two Latin parts ex off and corium skin Description edit nbsp Reproduction of a medieval scourgeA scourge Latin flagrum diminutive flagellum consists of a rope with metal balls bones and metal spikes The scourge or flail and the crook are the two symbols of power and domination depicted in the hands of Osiris in Egyptian monuments 1 The shape of the flail or scourge is unchanged throughout history 2 However when a scourge is described as a flail as depicted in Egyptian mythology it may be referring to use as an agricultural instrument A flail s intended use was to thresh wheat not to implement corporal punishment 3 The priests of Cybele scourged themselves and others Such stripes were considered sacred 4 Hard material can be affixed to multiple thongs to give a flesh tearing bite A scourge with these additions is called a scorpion Scorpio is Latin for a Roman flagrum and is referred to in the Bible 1 Kings 12 11 My father scourged you with whips I will scourge you with scorpions said Rehoboam referring to increased conscription and taxation beyond Solomon s The name testifies to the pain caused by the arachnid Testifying to its frequent Roman application is the existence of the Latin words Flagrifer carrying a whip and Flagritriba often lashed slave 4 According to the Gospel of John Pontius Pilate the Roman governor of Judea ordered Jesus to be scourged 5 nbsp Fifteenth century woodcut of flagellants scourging themselvesScourging was soon adopted as a sanction in the monastic discipline of the fifth and following centuries Early in the fifth century it is mentioned by Palladius of Galatia in the Historia Lausiaca 6 and Socrates Scholasticus 7 tells us that instead of being excommunicated offending young monks were scourged See the sixth century rules of St Caesarius of Arles for nuns 8 and of St Aurelian of Arles 9 Thenceforth scourging is frequently mentioned in monastic rules and councils as an enforcer of discipline 10 Its use as a punishment was general in the seventh century in all monasteries of the severe Columban rule 11 Canon law Decree of Gratian Decretals of Gregory IX recognized it as a punishment for ecclesiastics even as late as the sixteenth and seventeenth centuries it appears in ecclesiastical legislation as a punishment for blasphemy concubinage and simony Scourging as a means of penance and mortification is publicly exemplified in the tenth and eleventh centuries by the lives of St Dominic Loricatus 12 and St Peter Damian died 1072 The latter wrote a special treatise in praise of self flagellation though blamed by some contemporaries for excess of zeal his example and the high esteem in which he was held did much to popularize the voluntary use of a small scourge known as a discipline as a means of mortification and penance 4 From then on the practice appeared in most medieval religious orders and associations 4 The fourteenth century Flagellants were named for their self flagellation King Louis IX of France and Elisabeth of Hungary also made private use of the discipline 4 Metaphoric use editSemi literal usages such as the scourge of God for Attila the Hun i e God s whip with which to punish the nations led to metaphoric uses to mean a severe affliction e g the scourge of drug abuse See also editCat o nine tails Flagellation includes flogging Knout SkinNotes edit The Crook and Flail in Ancient Egypt touregypt Retrieved 25 July 2013 nbsp One or more of the preceding sentences incorporates text from a publication now in the public domain Chisholm Hugh ed 1911 scourge Encyclopaedia Britannica 11th ed Cambridge University Press Budge Wallis 1971 Egyptian Magic Dover p 72 ISBN 0486226816 a b c d e Tierney 1909 John 19 1 Tierney 1909 cites Historia Lausiaca vi Tierney 1909 cites Socrates Hist Eccl IV xxiii Tierney 1909 cites Patrologia Latina LXVII 1111 Tierney 1909 cites Patrologia Latina LXVIII 392 401 02 Tierney 1909 cites Hefele Concilieng II 594 656 Tierney 1909 cites St Columbanus in Regula Cœnobialis c x in Patrologia Latina LXXX 215 sqq for later centuries of the early Middle Ages see Louis Thomassin Vetus ac nova ecclesiae disciplina II 3 107 Du Cange Glossar med et infim latinit s v Disciplina Gretser De spontanea disciplinarum seu flagellorum cruce libri tres Ingolstadt 1603 Franz Quirin von Kober Die korperliche Zuchtigung als kirchliches Strafmittel gegen Cleriker und Monche in Tub Quartalschrift 1875 Tierney 1909 cites Patrologia Latina CXLIV 1017 the surname means strapped References edit nbsp This article incorporates text from a publication now in the public domain Tierney John j 1909 Flagellation In Herbermann Charles ed Catholic Encyclopedia Vol 6 New York Robert Appleton Company Further reading editH H Mallinckrodt Latijn Nederlands woordenboek Latin Dutch dictionary External links editScourging of Jesus Video scene from the movie The Passion of the Christ Retrieved from https en wikipedia org w index php title Scourge amp oldid 1193705905, wikipedia, wiki, book, books, library,
