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Samson ben Abraham of Sens

Samson ben Abraham of Sens (שמשון בן אברהם משאנץ; c. 1150 – c. 1230),was one of the leading French Tosafists in the second half of the 12th and the beginning of the 13th centuries. He was the most outstanding student and the spiritual heir of Rabbi Isaac ben Samuel ha-Zaken (the Ri). He is referred also known as "the Rash" ( הר"ש; an acronym of his name) or "the Prince of Sens", and within Tosafot as "Rashba".

Biography edit

He was probably born in Falaise, Calvados, where his grandfather, the tosafist Samson ben Joseph, called "the Elder", lived. He studied under Rabbeinu Tam at Troyes and David ben Kalonymus of Münzenberg, and for ten years, together with his older brother R. Yitzhak (known as the "Ritzba"), attended the Yeshiva of Rabbi Isaac ben Samuel ha-Zaken (the Ri) of Dampierre, after whose death he took charge of the yeshiva of Sens. The Rosh said of him that only Rabbeinu Tam and Rabbi Isaac ben Samuel exercised greater influence upon Talmudical studies in France and in Germany during the 13th century. [1]

The Rash sided with the opponents of Maimonides in their disputes. He kept up a lively correspondence with Rabbi Meïr Abulafia, and like him, condemned Maimonides' rationalistic views on bodily resurrection and Talmudic haggadah. He also sided with Rabbi Abulafia in his objection to some of Maimonides' halachic views, and reproached Maimonides for not having indicated the Talmudic sources in his Mishneh Torah. However, he did express his great admiration for Maimonides saying, "I have heard that the gates of wisdom have been revealed to him".[2] Later on he quarreled with Rabbi Abulafia because Abulafia was offended by some of his remarks.

Due to persecution of the Jews by Pope Innocent III, the Rash joined 300 English and French rabbis in emigrating to Palestine about 1211. For some years he lived in Jerusalem, hence he is designated "the Jerusalemite" or "Rabbi Samson of the Land of Israel". He died in Acre around 1230 and he was buried at the foot of Mount Carmel. Just before his death, he was the founder of the Talmudic School of Acre. This allowed Yehiel of Paris, among others, to settle in Haifa after the trial of the Talmud in 1240 and a new expulsion of the Jews of France.

Works edit

He authored many tosafot, abridged by Eliezer of Touques. They are fundamentally important, the principal sources for the interpretation of the Talmud. In addition to the many tosafot he composed, he also authored a commentary on two of the Mishnaic orders, Zeraim and Tohorot.

He frequently refers therein to the Jerusalem Talmud, to which he devoted more attention than any of his predecessors or contemporaries, and to the older compilations Tosefta, Mechilta, Sifra, and Sifre, and he tries to reconcile the discrepancies between them and the Mishnah. He refers to Nathan ben Jehiel, to Rashi, to Rabbi Isaac ben Melchizedek of Siponto,[3] and other authorities, but never mentions Rambam's commentary, which he probably did not know.

According to Jacob ben Aksai, Rabbi Samson also wrote commentaries on Shekalim, Eduyot, Middot, and Dinnim, but none are extant.

He also wrote a commentary on the Sifra; for this, besides other older works, he utilized the commentary of Abraham ben David of Posquières (Rabad), which he quotes under the designation "Hachmei Lunel" or "Hachmei Provence", without mentioning the author's name.

Rabbi Meïr Abulafia speaks of Rabbi Samson's father, Abraham, as a pious, saintly, and noble man. Rabbi Samson's brother, Isaac of Dampierre (Riba), also known as Isaac the Younger to distinguish him from his teacher Isaac the Elder (Isaac ben Samuel), whom he succeeded as principal of the school of Dampierre, is also one of the prominent tosafists. He wrote some liturgical poems (piyutim) and a commentary on the Pentateuch. He died about 1210, and Rabbi Samson attended his funeral. Both brothers are frequently mentioned in works such as Or Zarua, The Mordechai, Orchot Chaim, SeMaG, Semak (authored by a student of the Rash), Kol Bo, Sha'are Dura, Haggahot Maimuniyyot, Terumat HaDeshen and similar works, and by Asher ben Jehiel and Meir of Rothenburg.


References edit

  1. ^ Responsa of the Rosh 84:3
  2. ^ The Rishonim, The Artscroll history series pg. 137
  3. ^ e.g. Mishnah Kelim 1:1, Ohalot 1:2, Parah 2:1

  This article incorporates text from a publication now in the public domainSinger, Isidore; et al., eds. (1901–1906). "Samson ben Abraham of Sens". The Jewish Encyclopedia. New York: Funk & Wagnalls.

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Samson ben Abraham of Sens שמשון בן אברהם משאנץ c 1150 c 1230 was one of the leading French Tosafists in the second half of the 12th and the beginning of the 13th centuries He was the most outstanding student and the spiritual heir of Rabbi Isaac ben Samuel ha Zaken the Ri He is referred also known as the Rash הר ש an acronym of his name or the Prince of Sens and within Tosafot as Rashba Biography editHe was probably born in Falaise Calvados where his grandfather the tosafist Samson ben Joseph called the Elder lived He studied under Rabbeinu Tam at Troyes and David ben Kalonymus of Munzenberg and for ten years together with his older brother R Yitzhak known as the Ritzba attended the Yeshiva of Rabbi Isaac ben Samuel ha Zaken the Ri of Dampierre after whose death he took charge of the yeshiva of Sens The Rosh said of him that only Rabbeinu Tam and Rabbi Isaac ben Samuel exercised greater influence upon Talmudical studies in France and in Germany during the 13th century 1 The Rash sided with the opponents of Maimonides in their disputes He kept up a lively correspondence with Rabbi Meir Abulafia and like him condemned Maimonides rationalistic views on bodily resurrection and Talmudic haggadah He also sided with Rabbi Abulafia in his objection to some of Maimonides halachic views and reproached Maimonides for not having indicated the Talmudic sources in his Mishneh Torah However he did express his great admiration for Maimonides saying I have heard that the gates of wisdom have been revealed to him 2 Later on he quarreled with Rabbi Abulafia because Abulafia was offended by some of his remarks Due to persecution of the Jews by Pope Innocent III the Rash joined 300 English and French rabbis in emigrating to Palestine about 1211 For some years he lived in Jerusalem hence he is designated the Jerusalemite or Rabbi Samson of the Land of Israel He died in Acre around 1230 and he was buried at the foot of Mount Carmel Just before his death he was the founder of the Talmudic School of Acre This allowed Yehiel of Paris among others to settle in Haifa after the trial of the Talmud in 1240 and a new expulsion of the Jews of France Works editHe authored many tosafot abridged by Eliezer of Touques They are fundamentally important the principal sources for the interpretation of the Talmud In addition to the many tosafot he composed he also authored a commentary on two of the Mishnaic orders Zeraim and Tohorot He frequently refers therein to the Jerusalem Talmud to which he devoted more attention than any of his predecessors or contemporaries and to the older compilations Tosefta Mechilta Sifra and Sifre and he tries to reconcile the discrepancies between them and the Mishnah He refers to Nathan ben Jehiel to Rashi to Rabbi Isaac ben Melchizedek of Siponto 3 and other authorities but never mentions Rambam s commentary which he probably did not know According to Jacob ben Aksai Rabbi Samson also wrote commentaries on Shekalim Eduyot Middot and Dinnim but none are extant He also wrote a commentary on the Sifra for this besides other older works he utilized the commentary of Abraham ben David of Posquieres Rabad which he quotes under the designation Hachmei Lunel or Hachmei Provence without mentioning the author s name Rabbi Meir Abulafia speaks of Rabbi Samson s father Abraham as a pious saintly and noble man Rabbi Samson s brother Isaac of Dampierre Riba also known as Isaac the Younger to distinguish him from his teacher Isaac the Elder Isaac ben Samuel whom he succeeded as principal of the school of Dampierre is also one of the prominent tosafists He wrote some liturgical poems piyutim and a commentary on the Pentateuch He died about 1210 and Rabbi Samson attended his funeral Both brothers are frequently mentioned in works such as Or Zarua The Mordechai Orchot Chaim SeMaG Semak authored by a student of the Rash Kol Bo Sha are Dura Haggahot Maimuniyyot Terumat HaDeshen and similar works and by Asher ben Jehiel and Meir of Rothenburg vteRashi family tree Isaac Hatzarfati SamuelRashi MeirJochebedRachelEliezerMiriamJudah ben Nathan Samuel ben MeirRabbeinu TamMiriamSamson ben YosefRivamSolomon ben MeirMiriamSamuel of VitryYom TovEliezer IsaacJosephSolomonAbraham of SensJudah ben Yom TovJoseph Isaac ben Samuel Isaac of DampierreSamson ben AbrahamIsaac Rabbeinu Elhanan Rabbi JacobJudah ben Isaac Messer Leon Samuel ben Elhanan Samuel of Acre Notes Rashi s daughtersReferences edit Responsa of the Rosh 84 3 The Rishonim The Artscroll history series pg 137 e g Mishnah Kelim 1 1 Ohalot 1 2 Parah 2 1 nbsp This article incorporates text from a publication now in the public domain Singer Isidore et al eds 1901 1906 Samson ben Abraham of Sens The Jewish Encyclopedia New York Funk amp Wagnalls Retrieved from https en wikipedia org w index php title Samson ben Abraham of Sens amp oldid 1217261474, wikipedia, wiki, book, books, library,

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