Sajibu Nongma Pānba (Meitei for 'First day of Sajibu month'), also called Meitei Cheiraoba (Meitei for 'Meitei New Year') or Sajibu Cheiraoba (Meitei for 'Sajibu New Year'), is the lunar new year festival of the Meitei people who follow Sanamahism (traditional Meitei religion), celebrated predominantly in the Indian state of Manipur.[1][2] The name Sajibu Nongma Pānba derives from the Manipuri words: Sajibu - the first month of the year which usually falls during the month of April according to Meitei lunar calendar, Nongma - first date of a Month, Pānba - to be. Literally, it means the first day of the month of Sajibu. Similarly, according to the Hindu lunar calendar, the lunar new year is celebrated on the same day as in Karnataka, Andhra Pradesh, Maharashtra and many other Indian states.[3]
However, according to the follower of the faith of Sanamahism, Meitei New Year/Sajibu Nongma Panba started during the reign of King Maliya Fambalcha (1359 BC-1329 BC) also known as Koi-Koi. Koikoi ascended the throne at the age of 25 years. From this day, the dating of Meitei calendar (Cheiraoba) known as Mari-Fam was introduced. Hence, 1359 BC will be 25 MF, and 2000 AD will be 3334 MF in Meitei calendar taking the birthday of KOIKOI as 00 MF.[4] King Koikoi reigned till 1364 MF according to the Meitei calendar (the Meitei calendar is still unclear and unpublished though).↵Not to forget, Koi-Koi ascended the throne from King (Ningthou in Meitei) Kangba (1405-1359 BC).
Observance of the festivalEdit
First Offering ritual: The Meitei people celebrates the festival with great fanfare; gatherings of the extended family and a sumptuous feast for lunch are 'de rigueur'. The day, begins with ritual offerings of fruits, vegetables, rice and other uncooked food items to the Meitei deity Lainingthou Sanamahi during the early morning of the festival.
The preparation of the feast: After getting blessings from Lainingthou Sanamahi, odd number of dishes ( basically 3, 5, 7 or 9 are prepared) are prepared using the offerings. Traditionally, the males of the house makes the dishes, with the females helping in chopping and washing the ingredients.
Second Offering ritual: After the dishes for the feast are made, they are ritually offered at two different traditional locations around the house: one at the front gate of the house and the other at the rear gate of the house. These locations are specially cleansed and sanctified before the offering by cleaning an area (around 2x2 feet) and decorating it with mud, flowers and leaves. Traditionally, the eldest son of the house will make the offering to these three deities - Kumsana Kumliklai (Lord of the golden year), Lamsenba Tusenba (Guardian of the Land) and Lammaba Tumaba (Lord of the land) at this sanctified area.[5] The offering traditionally includes: an odd number (chang taaba) of dishes surrounding a small mound of steamed rice, a token currency, fruits, flowers, a candle, and an incense stick, all of them placed upon a plantain leaf. This ritual is performed in the late morning.
Feast: After this ritual, the dishes prepared for the feast are exchange with relatives/neighbours and this custom is called "Mathel Laanba" after which the feast will start. It is believed that on the day of new year anything that happens on that day will happen for the rest of the year i.e. if you are happy and healthy on that day, you will be happy and healthy for the rest of the year.
Ching Kāba: Hillock Climbing: After the feast, it is tradition that family members climb a small hillock specially prepared by the community near the locality to pay homage to the hill deity, signifying the elevation of the spirit to reach the divine. The "Chin-nga" at Singjamei and "Cheirao Ching" at Chingmeirong are such hillocks that are specially prepared for these hillock climbing ritual. Toy shops, eateries, and other varied small shops will line the road to the hillock on that day to attract the ritual climbers to buy their items. The Ching Kāba is usually done during the afternoon to early evening, before the sun sets.
Traditional activities performed prior to the festivalEdit
Spring cleaning activities will be seen in all the families of the Meitei people prior to the festival. They will clean all things, including clothes, utensils, all household items, unused items around the house, etc. It is also traditional to buy new clothes to wear on the new year.
It is also traditional that a married woman should present a gift, usually a piece of cloth, to her father and brothers prior to the day of the festival.
ReferencesEdit
^"Sajibu Cheiraoba New Year Observation of Meeteis".
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For other traditions of celebrating the lunar new year see Lunar New Year See also Indian New Year s days Further information Meitei calendar Sajibu Nongma Panba Meitei for First day of Sajibu month also called Meitei Cheiraoba Meitei for Meitei New Year or Sajibu Cheiraoba Meitei for Sajibu New Year is the lunar new year festival of the Meitei people who follow Sanamahism traditional Meitei religion celebrated predominantly in the Indian state of Manipur 1 2 The name Sajibu Nongma Panba derives from the Manipuri words Sajibu the first month of the year which usually falls during the month of April according to Meitei lunar calendar Nongma first date of a Month Panba to be Literally it means the first day of the month of Sajibu Similarly according to the Hindu lunar calendar the lunar new year is celebrated on the same day as in Karnataka Andhra Pradesh Maharashtra and many other Indian states 3 Sajibu Nongma PaanbaAlso calledMeitei Cheiraoba Meetei CheiraobaObserved byMeitei peopleTypeAsianCelebrations1 dayBegins1st day of the Month of SajibuDateMarch generally April occasionally However according to the follower of the faith of Sanamahism Meitei New Year Sajibu Nongma Panba started during the reign of King Maliya Fambalcha 1359 BC 1329 BC also known as Koi Koi Koikoi ascended the throne at the age of 25 years From this day the dating of Meitei calendar Cheiraoba known as Mari Fam was introduced Hence 1359 BC will be 25 MF and 2000 AD will be 3334 MF in Meitei calendar taking the birthday of KOIKOI as 00 MF 4 King Koikoi reigned till 1364 MF according to the Meitei calendar the Meitei calendar is still unclear and unpublished though Not to forget Koi Koi ascended the throne from King Ningthou in Meitei Kangba 1405 1359 BC Observance of the festival EditFirst Offering ritual The Meitei people celebrates the festival with great fanfare gatherings of the extended family and a sumptuous feast for lunch are de rigueur The day begins with ritual offerings of fruits vegetables rice and other uncooked food items to the Meitei deity Lainingthou Sanamahi during the early morning of the festival The preparation of the feast After getting blessings from Lainingthou Sanamahi odd number of dishes basically 3 5 7 or 9 are prepared are prepared using the offerings Traditionally the males of the house makes the dishes with the females helping in chopping and washing the ingredients Second Offering ritual After the dishes for the feast are made they are ritually offered at two different traditional locations around the house one at the front gate of the house and the other at the rear gate of the house These locations are specially cleansed and sanctified before the offering by cleaning an area around 2x2 feet and decorating it with mud flowers and leaves Traditionally the eldest son of the house will make the offering to these three deities Kumsana Kumliklai Lord of the golden year Lamsenba Tusenba Guardian of the Land and Lammaba Tumaba Lord of the land at this sanctified area 5 The offering traditionally includes an odd number chang taaba of dishes surrounding a small mound of steamed rice a token currency fruits flowers a candle and an incense stick all of them placed upon a plantain leaf This ritual is performed in the late morning Feast After this ritual the dishes prepared for the feast are exchange with relatives neighbours and this custom is called Mathel Laanba after which the feast will start It is believed that on the day of new year anything that happens on that day will happen for the rest of the year i e if you are happy and healthy on that day you will be happy and healthy for the rest of the year Ching Kaba Hillock Climbing After the feast it is tradition that family members climb a small hillock specially prepared by the community near the locality to pay homage to the hill deity signifying the elevation of the spirit to reach the divine The Chin nga at Singjamei and Cheirao Ching at Chingmeirong are such hillocks that are specially prepared for these hillock climbing ritual Toy shops eateries and other varied small shops will line the road to the hillock on that day to attract the ritual climbers to buy their items The Ching Kaba is usually done during the afternoon to early evening before the sun sets Traditional activities performed prior to the festival EditSpring cleaning activities will be seen in all the families of the Meitei people prior to the festival They will clean all things including clothes utensils all household items unused items around the house etc It is also traditional to buy new clothes to wear on the new year It is also traditional that a married woman should present a gift usually a piece of cloth to her father and brothers prior to the day of the festival References Edit Sajibu Cheiraoba New Year Observation of Meeteis Sajibu Cheiraoba Sajibu Cheiraoba A Brief history of the Meiteis of Manipur The concept of Sajibu Cheiraoba Retrieved from https en wikipedia org w index php title Sajibu Nongma Panba amp oldid 1148366410, wikipedia, wiki, book, books, library,
