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Safa and Marwa

Safa and Marwa (Arabic: ٱلصَّفَا وَٱلْمَرْوَة, romanizedAṣ-Ṣafā wal-Marwah) are two small hills, connected to the larger Abu Qubais and Qaiqan mountains, respectively,[1] in Mecca, Saudi Arabia, now made part of the Masjid al-Haram. Muslims travel back and forth between them seven times in what is known as Sa'ee (Arabic: سَعِي, romanizedsa'iy, lit.'seeking/searching or walking')[2] ritual pilgrimages of Ḥajj and Umrah.

Safa and Marwa
Left: A sign guides pilgrims toward Safa
Right: Path of movement between Safa and Marwa, illustrated alongside the Tawaf or circumambulation of the Ka'bah
Highest point
Parent peakSafa: Abu Qubais
Marwa: Qaiqan
Listing
Coordinates21°25′25″N 39°49′38″E / 21.42361°N 39.82722°E / 21.42361; 39.82722
Naming
Native nameٱلصَّفَا وَٱلْمَرْوَة (Arabic)
Geography
Safa and Marwa
Location in Saudi Arabia
Safa and Marwa
Safa and Marwa (Asia)
CountrySaudi Arabia
RegionHejaz
ProvinceMecca
CityMecca
Parent rangeHijaz Mountains

Muslims run between the two mountains (called Sa'ee), which they believe was made a ritual as a tribute to Hajar's search of water for her child dying of thirst until she found a source of zamzam water. The space between the two mountains in which the pilgrims run is called al-Mas'aa.[1][3]

Geography edit

Safa is a small mountain located at the bottom of the Abu Qubais Mountain, about 130 m (430 ft) southeast of the Ka'bah, which is the beginning of the Sa'ee. As for Marwa, it is also a small mountain of white stone, located 300 m (980 ft) to the northeast of the Ka'bah and it is connected to Qaiqan Mountain, marking the end of the Sa'ee. Safa, Marwah and the Masa'a (space between the two mountains) were located outside the Masjid al-Haram and were separate until the year 1955/56 (1375 AH), when the project to annex the two sites into the Masjid al-Haram was undertaken for the first time, and they were subsequently annexed.[1] The distance between Safa and Marwa is approximately 450 m (1,480 ft), therefore, seven trips back and forth amount to roughly 3.6 km (2.2 mi).

History edit

Geological perspective edit

The individual geological history of the two mountains is relatively unknown. Marwa has been described as smoother and lighter in color than Safa, with some even calling it white, such as Majd ad-Din Ferozabadi, az-Zubaidi, al-Fayoumi. al-Alusi further went on to say that Safa's color was comparable to a tint of red. Safa and Marwa are a part of the Hejaz mountain range, which run parallel to most of the Saudi coast on the Red Sea. The Hejaz themselves are part of the larger Sarawat range, which is characterized by young and jagged mountains.[4]

Islamic narrative edit

In Islamic tradition, the civilization of Mecca started after Ibrāhīm (Abraham) left his son Ismāʿīl (Ishmael) and wife Hājar (Hagar) in the valley,[5][6] which Muslims believe was a command by God. When their provisions were exhausted, Hajar eventually ran out of food and water and could no longer breastfeed Ismail.[3] She thus ran back and forth seven times between Safa and Marwa hoping to find water.[3] To make her search easier and faster, she went alone, leaving the infant on the ground. She first climbed the nearest hill, Safa, to look over the surrounding area. When she saw nothing, she then went to the other hill, Marwah, to look around. While Hagar was on either hillside, she was able to see Ishmael and know he was safe. However, when she was in the valley between the hills she was unable to see her son, and would thus run whilst in the valley and walk at a normal pace when on the hillsides. Hagar traveled back and forth between the hills seven times in the scorching heat before returning to her son. Allah then sent Angel Jibril (Gabriel) to their aid and a spring of water appeared from the ground. The well was named Zamzam and the journey back and forth Safa and Marwa was made a ritual during Hajj and Umrah.[3] The two mountains are mentioned by name in the Quran 2:158.

Before Muhammad edit

The early Ansari Muslims gave up the custom of Sa'ee seeing it as idol worship and shirk and a sign of the pre-Islamic period of ignorance (jahiliyyah). It is in this context that Verse 158 of Surah 2 was revealed (Sahih Bukhari, Vol. 6, Book 60, Hadith 22/23).[7] In another narration by Abdullah Yusuf Ali in his commentary on Verse 2:158, he argues that the verse had been revealed because the pagans of Quraysh had placed two idols atop the two hills and the Muslims felt hesitant to walk between the hills, seeing it as idol worship or as an act of shirk.[8] Anas ibn Malik also said that he felt hatred in walking between the two hills as he saw it as a pre-Islamic custom from the jahiliyyah until Allah had revealed Verse 2:158 (Sahih Bukhari, Vol. 2). Aisha confirmed the verse had been revealed with regards to the Ansar, who said it was sinful to walk between the hills as they used to visit the idol Manat at Qudaid (near Mecca) in the state of Ihram before going about with the rituals of their pilgrimage in pre-Islamic times. Several similar reasons have been given by multiple scholars of Islam, including al-Suyuti in his Asbab an-Nuzul[9] and George Sale in his Preliminary Discourse to the Quran.[10]

Revisionist and source critical views edit

Tom Holland and Patricia Crone, both revisionist scholars of early Islamic history, suggest that Islam might not have originated in Mecca, but rather someplace to the north, possibly in the Levant. Building on this suggestion, but taking it a step further, Paul Ellis suggests that Islam originated in or near Jerusalem. One of the main pieces of evidence for this theory is his claim that the hills referred to as Safa and Marwa in the Qur’an are actually hills in Jerusalem. According to Ellis, Marwa is Mount Moriah and Safa is Mount Scopus. Ellis notes that Josephus referred to Mount Scopus as “‘Sapha,’ which is phonetically identical to ‘Safa.’”[11]

Significance in the Hajj and Umrah edit

Performing the Sa'ee serves to commemorate Hajar's search for water for her son and God's mercy in answering prayers. Two walkways guide pilgrims from Safa to Marwa, and from Marwa to Safa, with two narrower walkways in the center to serve elderly and disabled pilgrims. The walkways between the two mountains are collectively called the Mas'aa (Arabic: المسعى, romanizedal-Mas'aa, lit.'way, place of walking') and are air-conditioned. Water pumped from the Zamzam Well is also available on the way. Sa'ee is an integral part and rukn of Hajj and Umrah.

See also edit

References edit

  1. ^ a b c Hamw, Mahmoud M.; Isa, Abdul Ghani (2019). Makkah Al-Mukarramah: History and Milestones.
  2. ^ Mohamed, Mamdouh N. (1996). Hajj to Umrah: From A to Z. Amana Publications. ISBN 0-915957-54-X.
  3. ^ a b c d "IN PICTURES: The story of a Muslim ritual with roots dating back 5,000 years". Al Arabiya English. 2018-01-06. Retrieved 2020-07-06.
  4. ^ Farmer, G. Thomas. (2013). Climate change science. Volume 1, The physical climate : a modern synthesis. Cook, John (Climatologist). Dordrecht: Springer. ISBN 978-94-007-5757-8. OCLC 826009050.
  5. ^ Lings, Martin (1983). Muhammad: His Life Based on the Earliest Sources. Islamic Texts Society. ISBN 978-0-946621-33-0.
  6. ^ Glassé, Cyril (1991). "Kaaba". The Concise Encyclopedia of Islam. HarperSanFrancisco. ISBN 0-0606-3126-0.
  7. ^ Bukhārī, Muḥammad ibn Ismāʻīl, 810-870. (1996). The English translation of Ṣaḥīḥ al Bukhārī with the Arabic text. Khan, Muhammad Muhsin. Alexandria, Va.: Al-Saadawi Publications. ISBN 1-881963-59-4. OCLC 35673415.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  8. ^ The Holy Qur'an. Ali, Abdullah Yusuf, 1872-1952. Ware. ISBN 978-1-84870-568-5. OCLC 870650664.{{cite book}}: CS1 maint: others (link)
  9. ^ as-Suyuti, Imam Jalaludin 'Abdul Rahman bin Abi Bakr (2008). Reasons and Occasions of Revelation of Quran: Asbab Nuzul. Beirut: Dar al-Kotob al-Ilmiyah (DKI). p. 27. ISBN 9782745184108.
  10. ^ Wherry, Elwood Morris (2019). A Comprehensive Commentary on the Qurán: Comprising Sale's Translation and Preliminary Discourse. p. 22. ISBN 9783337821944.
  11. ^ https://www.academia.edu/76385952/Jerusalem_City_of_Islam_by_Paul_D_dA_Ellis

External links edit

  • Safa Marwa Sai | السعي بين الصفا والمروة (YouTube)
  • How to make Umrah- Part 3 Safa and Marwa
  • Safa-Marwa Umrah 2012 HD

safa, marwa, arabic, ٱلص, ٱل, romanized, aṣ, Ṣafā, marwah, small, hills, connected, larger, qubais, qaiqan, mountains, respectively, mecca, saudi, arabia, made, part, masjid, haram, muslims, travel, back, forth, between, them, seven, times, what, known, arabic. Safa and Marwa Arabic ٱلص ف ا و ٱل م ر و ة romanized Aṣ Ṣafa wal Marwah are two small hills connected to the larger Abu Qubais and Qaiqan mountains respectively 1 in Mecca Saudi Arabia now made part of the Masjid al Haram Muslims travel back and forth between them seven times in what is known as Sa ee Arabic س ع ي romanized sa iy lit seeking searching or walking 2 ritual pilgrimages of Ḥajj and Umrah Safa and MarwaLeft A sign guides pilgrims toward Safa Right Path of movement between Safa and Marwa illustrated alongside the Tawaf or circumambulation of the Ka bahHighest pointParent peakSafa Abu QubaisMarwa QaiqanListingHajjSa yee Coordinates21 25 25 N 39 49 38 E 21 42361 N 39 82722 E 21 42361 39 82722NamingNative nameٱلص ف ا و ٱل م ر و ة Arabic GeographySafa and MarwaLocation in Saudi ArabiaShow map of Saudi ArabiaSafa and MarwaSafa and Marwa Asia Show map of AsiaCountrySaudi ArabiaRegionHejazProvinceMeccaCityMeccaParent rangeHijaz MountainsMuslims run between the two mountains called Sa ee which they believe was made a ritual as a tribute to Hajar s search of water for her child dying of thirst until she found a source of zamzam water The space between the two mountains in which the pilgrims run is called al Mas aa 1 3 Contents 1 Geography 2 History 2 1 Geological perspective 2 2 Islamic narrative 2 3 Before Muhammad 3 Revisionist and source critical views 4 Significance in the Hajj and Umrah 5 See also 6 References 7 External linksGeography editSafa is a small mountain located at the bottom of the Abu Qubais Mountain about 130 m 430 ft southeast of the Ka bah which is the beginning of the Sa ee As for Marwa it is also a small mountain of white stone located 300 m 980 ft to the northeast of the Ka bah and it is connected to Qaiqan Mountain marking the end of the Sa ee Safa Marwah and the Masa a space between the two mountains were located outside the Masjid al Haram and were separate until the year 1955 56 1375 AH when the project to annex the two sites into the Masjid al Haram was undertaken for the first time and they were subsequently annexed 1 The distance between Safa and Marwa is approximately 450 m 1 480 ft therefore seven trips back and forth amount to roughly 3 6 km 2 2 mi History editGeological perspective edit See also Hijaz mountain range and Sarawat mountain range The individual geological history of the two mountains is relatively unknown Marwa has been described as smoother and lighter in color than Safa with some even calling it white such as Majd ad Din Ferozabadi az Zubaidi al Fayoumi al Alusi further went on to say that Safa s color was comparable to a tint of red Safa and Marwa are a part of the Hejaz mountain range which run parallel to most of the Saudi coast on the Red Sea The Hejaz themselves are part of the larger Sarawat range which is characterized by young and jagged mountains 4 Islamic narrative edit Main article Abraham in Islam In Islamic tradition the civilization of Mecca started after Ibrahim Abraham left his son Ismaʿil Ishmael and wife Hajar Hagar in the valley 5 6 which Muslims believe was a command by God When their provisions were exhausted Hajar eventually ran out of food and water and could no longer breastfeed Ismail 3 She thus ran back and forth seven times between Safa and Marwa hoping to find water 3 To make her search easier and faster she went alone leaving the infant on the ground She first climbed the nearest hill Safa to look over the surrounding area When she saw nothing she then went to the other hill Marwah to look around While Hagar was on either hillside she was able to see Ishmael and know he was safe However when she was in the valley between the hills she was unable to see her son and would thus run whilst in the valley and walk at a normal pace when on the hillsides Hagar traveled back and forth between the hills seven times in the scorching heat before returning to her son Allah then sent Angel Jibril Gabriel to their aid and a spring of water appeared from the ground The well was named Zamzam and the journey back and forth Safa and Marwa was made a ritual during Hajj and Umrah 3 The two mountains are mentioned by name in the Quran 2 158 Before Muhammad edit See also Pre Islamic Arabia The early Ansari Muslims gave up the custom of Sa ee seeing it as idol worship and shirk and a sign of the pre Islamic period of ignorance jahiliyyah It is in this context that Verse 158 of Surah 2 was revealed Sahih Bukhari Vol 6 Book 60 Hadith 22 23 7 In another narration by Abdullah Yusuf Ali in his commentary on Verse 2 158 he argues that the verse had been revealed because the pagans of Quraysh had placed two idols atop the two hills and the Muslims felt hesitant to walk between the hills seeing it as idol worship or as an act of shirk 8 Anas ibn Malik also said that he felt hatred in walking between the two hills as he saw it as a pre Islamic custom from the jahiliyyah until Allah had revealed Verse 2 158 Sahih Bukhari Vol 2 Aisha confirmed the verse had been revealed with regards to the Ansar who said it was sinful to walk between the hills as they used to visit the idol Manat at Qudaid near Mecca in the state of Ihram before going about with the rituals of their pilgrimage in pre Islamic times Several similar reasons have been given by multiple scholars of Islam including al Suyuti in his Asbab an Nuzul 9 and George Sale in his Preliminary Discourse to the Quran 10 Revisionist and source critical views editTom Holland and Patricia Crone both revisionist scholars of early Islamic history suggest that Islam might not have originated in Mecca but rather someplace to the north possibly in the Levant Building on this suggestion but taking it a step further Paul Ellis suggests that Islam originated in or near Jerusalem One of the main pieces of evidence for this theory is his claim that the hills referred to as Safa and Marwa in the Qur an are actually hills in Jerusalem According to Ellis Marwa is Mount Moriah and Safa is Mount Scopus Ellis notes that Josephus referred to Mount Scopus as Sapha which is phonetically identical to Safa 11 Significance in the Hajj and Umrah editSee also Hajj and UmrahPerforming the Sa ee serves to commemorate Hajar s search for water for her son and God s mercy in answering prayers Two walkways guide pilgrims from Safa to Marwa and from Marwa to Safa with two narrower walkways in the center to serve elderly and disabled pilgrims The walkways between the two mountains are collectively called the Mas aa Arabic المسعى romanized al Mas aa lit way place of walking and are air conditioned Water pumped from the Zamzam Well is also available on the way Sa ee is an integral part and rukn of Hajj and Umrah nbsp The first walkway of the Mas aa leading from Safa to Marwa nbsp Central section reserved for the elderly and disabled nbsp The second walkway returning from Safa to MarwaSee also editSarawat Mountains MoriahReferences edit a b c Hamw Mahmoud M Isa Abdul Ghani 2019 Makkah Al Mukarramah History and Milestones Mohamed Mamdouh N 1996 Hajj to Umrah From A to Z Amana Publications ISBN 0 915957 54 X a b c d IN PICTURES The story of a Muslim ritual with roots dating back 5 000 years Al Arabiya English 2018 01 06 Retrieved 2020 07 06 Farmer G Thomas 2013 Climate change science Volume 1 The physical climate a modern synthesis Cook John Climatologist Dordrecht Springer ISBN 978 94 007 5757 8 OCLC 826009050 Lings Martin 1983 Muhammad His Life Based on the Earliest Sources Islamic Texts Society ISBN 978 0 946621 33 0 Glasse Cyril 1991 Kaaba The Concise Encyclopedia of Islam HarperSanFrancisco ISBN 0 0606 3126 0 Bukhari Muḥammad ibn Ismaʻil 810 870 1996 The English translation of Ṣaḥiḥ al Bukhari with the Arabic text Khan Muhammad Muhsin Alexandria Va Al Saadawi Publications ISBN 1 881963 59 4 OCLC 35673415 a href Template Cite book html title Template Cite book cite book a CS1 maint multiple names authors list link CS1 maint numeric names authors list link The Holy Qur an Ali Abdullah Yusuf 1872 1952 Ware ISBN 978 1 84870 568 5 OCLC 870650664 a href Template Cite book html title Template Cite book cite book a CS1 maint others link as Suyuti Imam Jalaludin Abdul Rahman bin Abi Bakr 2008 Reasons and Occasions of Revelation of Quran Asbab Nuzul Beirut Dar al Kotob al Ilmiyah DKI p 27 ISBN 9782745184108 Wherry Elwood Morris 2019 A Comprehensive Commentary on the Quran Comprising Sale s Translation and Preliminary Discourse p 22 ISBN 9783337821944 https www academia edu 76385952 Jerusalem City of Islam by Paul D dA EllisExternal links edit nbsp Wikimedia Commons has media related to Sa yee Safa Marwa Sai السعي بين الصفا والمروة YouTube How to make Umrah Part 3 Safa and Marwa Safa Marwa Umrah 2012 HD Retrieved from https en wikipedia org w index php title Safa and Marwa amp oldid 1184990001 Sa i, wikipedia, wiki, book, books, library,

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