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Princess Hwapyeong

January 01, 1970

Princess Hwapyeong (Korean: 화평옹주; 5 June 1727 – 8 July 1748) was the eldest daughter of King Yeongjo of Joseon and Royal Noble Consort Yeong of the Jeonui Lee clan, and Yeongjo's third daughter overall.

Princess Hwapyeong
화평옹주
Princess of Joseon
Born5 June 1727
Died8 July 1748 (1748-07-09) (aged 21)
SpousePark Myeong-won, Prince Consort Geumseong
IssuePark Sang-cheol (adopted son)
ClanJeonju Yi clan (by birth)
Bannam Park clan (by marriage)
DynastyJeonju Yi
FatherYeongjo of Joseon
MotherRoyal Noble Consort Yeong of the Jeonui Lee clan
ReligionKorean Buddhism
Korean name
Hangul
화평옹주
Hanja
和平翁主
Revised RomanizationHwapyeong ongju
McCune–ReischauerHwapyŏng ongch'u

Biography edit

Her personal name is unknown. She was born to Royal Noble Consort Yeong of the Jeonui Yi clan on April 27, 1727, in Jippok Hall (집복헌; 集福軒), Changgyeong Palace (창경궁; 昌慶宮).

In 1731, she received the title Hwapyeong (和平), which means "peace".[1]

In 1738, the 14th year of King Yeongjo's reign, she married Park Myeong-won (박명원, 朴明源; 1725–1790), fourth son of Park Sa-jeong (박사정, 朴師正; 1683–1739), from the Bannam Park clan (반남 박씨; 潘南朴氏).[2] On February 20, 1742, she left the palace and moved to her in-law's residence.[3]

Princess Hwapyeong's wedding was extremely grand, and her dowry was allegedly ten thousand times more extravagant than that of her elder sister, Princess Hwasun's. As a wedding gift, the King bestowed upon her the Ihyeon Palace, but she declined the gift.

She left no surviving children of her own, but King Yeongjo made the third son of Park Myeong-won's eldest brother her adopted son.[4]

In her memoirs, Princess Hwapyeong's sister-in-law, Lady Hyegyeong, described the Princess as being gentle and particularly kind towards her and Crown Prince Sado.

The Princess was uncomfortable and distressed by the fact that she alone was showered with paternal affection and that her younger brother, Crown Prince Sado, was not. Whenever King Yeongjo found fault in Sado, Princess Hwapyeong would side with her brother and pleaded ceaselessly with the King to be lenient. She was the main protector of Crown Prince Sado and is said to have eased the relationship between her father and the Prince in favor of her brother.

Princess Hwapyeong died during childbirth on June 24, 1748. Her father King Yeongjo hastily visited her residence and was informed that nothing could be done.[5] The King was devastated and inconsolable.[6] He suspended all court affairs to mourn for her and even moved his residence from Gyeonghui Palace (慶熙宮) to Changdeok Palace (昌德宫), in order to be near the location of the funerary observance.[7] He visited her residence frequently and broke down on five occasions before Princess Hwapyeong's burial.[8] King Yeongjo made great efforts in seizing the most auspicious location for the burial ground of his daughter. He forcefully acquired a piece of ancestral land owned by the Paju Yun family, who had been staying there for generations, and evacuated hundreds of civilians from nearby villages to make way for Princess Hwapyeong's tomb.[9]

Princess Hwapyeong was buried in Munsan Village, Paju, Gyeonggi Province. Her elaborated funeral proceedings were comparable to that of a State Funeral.[10]

Lady Hyegyeong claimed that during her first pregnancy she often dreamt of Princess Hwapyeong coming to her bedchamber, sitting next to her and sometimes smiling at her. When her first son was born, he bore the same birthmark as Princess Hwapyeong, and King Yeongjo took him as the reincarnation of the Princess.[11]

Eulogies edit

Eulogy written by Crown Prince Sado

Yearning for my elder sister, Princess Hwapyeong [12][13]

The flowers of the cherry trees are blooming in spring, brilliant leaves among scarlet petals.[14] For how many times did my sister come to my rescue in my plight? Other though keen, yet helpless.[15] I have only so few sisters born of the same mother.[16] (We were like) wild geese having fun flying across the Sushui River together.[17][18] Till the Mujin year (1748), I have been showered in your grace. And now, all of a sudden, you passed away. How sad! I do not know how my elder brother looked like.[19] Who else could allay my sorrow? Morning drums thundered. I could not fall asleep.[20] Sound of the pan (hitting the bells) in discord.[21] Before they teach, Daoist priests [22] must first learn. Looking back to the days (we had at the) waterfront pavilion,[23] I was in a daze throughout the night.[24] I eschewed my own desolation to console my grieving mother. Riding on chariots, sorrows soared into the ninth Heaven.[25] Feathery flags fluttering along the celestial path. Illness did not erode the filial piety in you. You would remind me to be diligent in my studies.[26] Even in dreams, you would send regards to inquire about His Majesty’s health. Should I be happy or mourn? I must be looking haggard, for tears are streaming down my cheeks as if a river breached its banks. Who had no brothers? To whom could I pour out my heart to? In the northern garden, the moon shore on the pine forest. Underneath the eastern hill, wild birds shrieking. How could (a bird) fly with broken wings? It is such a pity that yellow birds did not have a hundred lives.[27] The flock of wild geese is shrinking with just three of us left. Tree branches rustling, I sink into deep melancholy. Are dreams real or is reality a dream? Embraced by the cherry blossoms, I coalesced my thoughts to let bitterness fade with time. Times flies relentlessly, like the river that flows and never returns.

Eulogy written by King Jeongjo

Eulogy written for Park Myeong-won, Prince Consort Geumseong and Princess Hwapyeong[28][29]

My second aunt[30] was virtuous and kind. My deceased grandfather loved her dearly. (He) married (her) into an illustrious family,[31] gifted a fine residence (to the couple)[32] and showered them with precious jade and gold jewelries. Husband and wife loved and respected each other like the harmonious resonance of the lute and psaltery.[33] (My aunt's) character was as exemplary as that of the Queen of King Wen.[34] The ladies-in-waiting praised her for her devotion to her brother.[35][36] She helped him on various matters,[37] going back and forth using all means to do whatever she could. When the female phoenix demises, the male phoenix retreats.[38] But your legacy lives on. Returning to the Palace of Lu,[39] I could still recall your sincere advice. You were diligent in your duties and courteous to your subordinates. If I visit your tomb and find it in a derelict state, I would not be able to sleep in peace and it would bother me for another ten years. Well-versed in Cheng-Chu classics,[40] you never failed to be genuine in sharing your thoughts (to me). Whenever I look over to the mountains (where you are buried), I see a pearl in the dragon’s mouth.[41] Capable man were summoned (to select the location) through divination.[42] It would bring abundant peace and prosperity to our descendants for many years to come. You had been the pillar for our country and brought honor to your clan. Having an illustrious career, and accomplishing all “four beautiful elements”,[43] you drew admiration from your colleagues. Now I am revisiting Paju with mixed feelings. How could the praises on your tomb stone sing enough of your achievements? Due to the strict code of conduct, I could only pass by your grave in a chariot. Thus, I have specially asked your nephew[44] to pour you (on my behalf) yet another glass of wine.

Ancestry edit

Family edit

  • Father
  • Mother
  • Sibling(s)
    • Unnamed younger sister (옹주; 8 March 1728 – 18 February 1731)
    • Unnamed younger sister (옹주; 12 December 1729 – 21 March 1731)
    • Unnamed younger sister (옹주; 1 January 1732 – 12 April 1736)
    • Younger sister: Princess Hwahyeop (화협옹주; 1733–1752)
      • Brother-in-law: Shin Gwang-su (신광수; 申光綏), Prince Consort Yeongseong (영성위; 1731–1775)
        • Adoptive nephew: Shin Jae-seon (신재선; 申在善; 1753–1810)
    • Younger brother: Crown Prince Sado (13 February 1735 – 12 July 1762)
    • Younger sister: Princess Hwawan (화완옹주; 9 March 1738 – May 1808)
      • Brother-in-law: Jeong Chi-dal (정치달; 鄭致達), Prince Consort Ilseong (일성위; 日城尉; 14 December 1732 – 15 February 1757)
        • Niece: Lady Jeong of the Yeonil Jeong clan (연일 정씨; 延日 鄭氏; 3 August 1756 – 23 January 1757)
        • Adoptive nephew: Jeong Hu-gyeom (정후겸; 鄭厚謙; 1749–1776)
  • Husband: Park Myeong-won, Prince Consort Geumseong (금성위 박명원; 錦城尉 朴明源; 1725–1770)
  • Issue
    • Adoptive son: Park Sang-cheol (박상철; 朴相喆; 1737–1761)

References edit

  1. ^ 《承政院日记》英祖7年7月20日：傳曰, 翁主爲和平翁主。
  2. ^ 英祖47卷, 14年2月30日：以朴師正子明源尙和平翁主, 封錦城尉。
  3. ^ 《承政院日记》英祖18年2月1日：柳萬重, 以禮曹言啓曰, 傳曰, 和平翁主出閤吉日, 以今月內, 令禮曹擇入, 擧行等例, 依例擧行事, 命下矣。出閤吉日, 卽令日官推擇, 則今二月二十日巳時, 二十七日午時爲吉云。以何日定行乎? 敢稟。傳曰, 以二十日定行。
  4. ^ 英祖67卷, 24年6月24日：敎曰: "和平翁主繼後, 以進士朴興源第三子壽賢爲定之意, 分付禮曹。"
  5. ^ When Yeongjo arrived at the residence of the Princess, he was apprised that nothing else could be done to save his daughter. He alighted the chariot in tears.(《承政院日记》英祖24年6月24日：乾隆十三年戊辰六月二十四日巳時, 上幸和平翁主第時……大駕詣主第下輦時, 潛然下淚。諸承旨, 與兵判, 皆達曰, 病患雖重, 豈至深慮乎? 上曰, 已至於無可爲之境云矣。)
  6. ^ Lady Hyegyong described King Yeongjo as appearing to be ready to give up his own life. JaHyun Kim Haboush, ed., The Memoirs of Lady Hyegyŏng: The Autobiographical Writings of a Crown Princess of Eighteenth-Century Korea. University of California Press, Berkeley, 1996. ISBN 0-520-20055-1
  7. ^ 英祖68卷, 24年7月1日：內局入侍, 上曰: “米飮之屬不順下, 而每多沓沓時矣。 展謁太廟然後, 可得少安矣。”(The servants came to serve the meal. The King said "I have no appetite for food or drinks and I cannot put myself at ease. I feel slightly better only after visiting the ancestral temple.")
  8. ^ 英祖68卷, 24年(閏7月 29日：辛巳/上幸和平翁主第。時, 翁主葬日將至, 故欲爲一訣, 遂臨其第, 前後哭臨凡五也。(The King visited the residence of Princess Hwapyeong. The funeral ritual of the Princess was about to commence and the King wished to bid his daughter farewell. He broke down on five occasions during his visits.)
  9. ^ 英祖68卷, 24年閏7月3日：乙卯/命戶曹, 買坡州士人尹得聖家山。尹氏庄舍在於坡州馬山, 五世相傳。 時, 翁主卒逝, 上使宗臣識堪輿術者南原君 等相地, 以尹家庄後爲吉。 上命版曹, 出銀給民家, 百戶皆毁撤。 【史臣曰: 翁主有淑德而卒, 上以止慈之義, 爲之痛惜, 此則天理之(常)〔當〕然。 哀不可過, 過則非禮, 況人君乎? 自翁主卒逝之後, 過二旬始許賓對, 前後過中之敎, 記注不能盡記。 蓋群臣無見憚於上者, 致上有此失, 惜哉! 且死則葬不食之地, 使翁主賢乎, 宜循其志, 以成其美, 奪人家世守之地, 又毁數百民家, 夫以上爲民之德意, 猶有所掩而未之思歟?”】(The King ordered the Board of Taxation to acquire the mountain in Paju, which belonged to Yun Dokchong's family. The Yun family's residence is located at Mt Ma in Paju county. They had lived there for five generations. When the Princess passed away, the King sent royal family members with geomancy knowledge to select a plot of suitable land for burial and the mountain behind Yun's residence was identified as an auspicious site. The King ordered the Board of Taxation to compensate the farmers for giving up their land. Hundreds of families were displaced and their properties destroyed. [The historian comments: The deceased Princess was virtuous and the King was despaired over her death. This is the natural law of the universe. However, it is inappropriate for even commoners to mourn excessively, not to mention the ruler. Only two days after the demise of the Princess did the King start to receive his Ministers. Their discussions were too lengthy to be recorded here. It is a pity that the Ministers were afraid of the ruler and thus failed to offer him proper advice, resulting in this situation. Moreover, the deceased should be buried on infertile lands, which could have propagate the virtue of the Princess and preserve her good name, Seizing ancestral land and destroying farmer's homes tarnished the reputation of the King. How can the King ignore this and not reflect upon his actions?])
  10. ^ 英祖68卷, 24年8月2日：甲申/葬和平翁主, 儀物之盛, 亞於國葬。(Princess Hwapyeong was buried. Her funeral proceedings was so extravagant, only to be superseded by the State Funeral.)
  11. ^ JaHyun Kim Haboush, ed., The Memoirs of Lady Hyegyŏng: The Autobiographical Writings of a Crown Princess of Eighteenth-Century Korea. University of California Press, Berkeley, 1996. ISBN 0-520-20055-1
  12. ^ Original Text：寫懷長姐和平翁主 - 常棣之華華重重。華葉紅鮮春意中。原有脊令問幾許。况也永嘆熱心衷。我本同胞只數妹。鴈行那知涑水娛。一自戊辰尙右感。奄及今日眞嗚呼。先兄顔色我不知。此懷誰解愴且悲。曉鼓隆隆眠未著。刁斗之聲又胡爲。紫衣傳道須先問。沁水樓臺睠言時。芒乎儵乎卄五夜。要寬母意抑心嘻。九重憂疾乘輿出。羽旄翩翩大寺道。根天之孝病未斲。回語中堂勤灑掃。夢囈先問聖體勞。或喜或悲心未定。憔悴容顔不復春。玉淚浹腮河海罄。人人孰無兄及弟。此時此懷向誰告。北園深松月微光。恠底東峯烏夜噪。羽翼折矣安所飛。嗟嗟黃鳥誰百身。鴈序漸稀三復雅。連枝蕭瑟愁思臻。夢如疑眞眞疑夢。常棣春色懷一切。結懷忍悲徒日月。日月無情如水决。
  13. ^ Translator's note (User Milugu): It is unclear when this eulogy was written. The lunar calendar of the 6th month of 1748, at which time the Princess passed away, was approximately near the end of the spring season. The blooming of cherry flowers would suggest that it was in spring that the eulogy was written. Prince Sado also mentioned that his mother was still in grief, implying that he must have composed this eulogy shortly after the death of his sister. Most likely, it was written on the very night of Princess's Hwapyeong's death - the wee hours of the 25th day of the 6th month. He could not go to sleep and stayed awoke till dawn when the morning drums began and the servants came in to greet him.
  14. ^ Translator’s note: “常棣之華華重重” origins from the Book of Poetry (《詩經·小雅·常棣》：“常棣之华，鄂不韡韡。凡今之人，莫如兄弟。”- The flowers of the cherry tree, are they not gorgeously displayed? Of all the men in the world, there are none equal to brothers). “常棣” is another term for “郁李” , translating to Prunus Japonica (a.k.a. Bush Cherry). In Chinese poems, it is a metaphor for brotherhood.
  15. ^ Translator’s note: “原有脊令問幾許。况也永嘆熱心衷。” origins from the Book of Poetry (《詩經·小雅·常棣》：“脊令在原，兄弟急难。每有良朋、况也永叹。”- The waterfowl is on the plain, brothers relieve the plight of each other. Friends, though they may be good, will only heave long sighs). “脊令” are birds that like water. When it lands in the field, away from the water source, it would anxiously call out to fellow waterfowls for rescue.
  16. ^ Translator’s note: Prince Sado was born of Lady Seonhui, and had three surviving sisters, Princess Hwapyeong, Princess Hwahyeop and Princess Hwawan born of the same mother.
  17. ^ Translator’s note: Sushui River is in Shanxi Province, China.
  18. ^ Translator’s note: wild geese allude to the Prince and his sisters.
  19. ^ Translator’s note: Prince Sado’s elder half-brother is Crown Prince Hyojang, who passed away in 1728, before the birth of Prince Sado in 1735.
  20. ^ Translator’s note: Mornings in Choson Korea began with the sounds of bells or drums to lift the night curfew. This event is called the paru (摆漏 or stopping the water clock) and occurs at around 4AM where the bells tolled 33 times to announce the start of the day.
  21. ^ Translator’s note: “刁斗” is a Chinese military instrument that shaped like a pan. It is made of brass and used for cooking in the day and striking the drum during night watch.
  22. ^ Translator’s note: “紫衣”, or purple robe alludes to Buddhist or Daoist monks. Purple robes were the official attire for officials of Rank 3 and above in the Tang Dynasty. From the reign of Empress Wu, purple robes, along with honorary titles and privileges were awarded to leading Buddhist and Daoist monks. As Prince Sado was known to be an active patronage of Daoism, "purple robe" is translated as Daoist priests instead of Buddhist monks.
  23. ^ Translator's note: This is likely to be referring to the Buyong Pond (芙蓉池) and Buyong Pavilion (芙蓉亭) in the rear garden of Changdeok Palace.
  24. ^ Translator’s note: the original text says “卄五夜”, which could be referring to both the night of 25th day of the 6th month (Princess Hwapyeong passed away on the 24th day) or simply the past twenty-five nights. Due to references to breaking dawn, the translator takes the first interpretation.
  25. ^ Translator’s note: in the Chinese concept of cosmology, the sky is divided into nine divisions (九重天), which include the middle sky and the eight directions.
  26. ^ Translator’s note: “中堂” refers to the prime minister or the cabinet. However in the context where this sentence is placed, the translator interprets “中堂” as the Crown Prince himself.
  27. ^ Translator’s note: “黄鸟” origins from the Book of Poetry (《詩經·国风·秦风·黄鸟》 ：“交交黄鸟，止于棘。谁从穆公？子车奄息。”- They flit about, the yellow birds, and rest upon the mulberry trees. Who followed duke Mu [to the grave]? Ziche and Zhongheng). The poem deplored the practice of human sacrifice in the Qin state during the Warring period and lamented the loss of great talents.
  28. ^ Original Text：錦城都尉朴明源和平貴主墓致祭 - 於繄我仲姑。旣賢且淑。寧考愛鍾。擇配華族。卿膺貳館。美玉精金。雝雝肅肅。以瑟以琴。歸妹袂良。宮人尙說。曰篤友于。左提右挈。周旋進退。事事腔血。鸞逝鳳藏。餘芬未沫。巋然魯殿。賴耳卿在。忠勤款款。恩禮每每。拜峯之阡。如灤水齧。予不遑寐。十年轖結。卿疏披腹。動引程朱。睠彼花山。有龍含珠。謀及卿士。爰契我龜。載安載寧。吉祥葳蕤。錫我祚胤。奠我磐石。卿自爲國。予其諼德。名門餘慶。萃于端揆。四美咸具。百僚是倚。坡草再宿。感懷交中。穹碑美諡。豈曰醻功。尺地輦過。典刑森森。特命卿姪。一酌乃斟。
  29. ^ Translator’s note (User Milugu): There are a total of 5 eulogies written by King Jeongjo for Princess Hwapyeong. Three were written before the death of Park Myeong-won and two written after his death in 1790. The translation here is the fourth eulogy written soon after the death of Park Myeong-won and was dedicated to the royal couple. It was written in 1792, the 16th year of King Jeongjo's reign (正祖34卷, 16年2月24日：親撰祭文, 遣承旨致祭于錦城尉 朴明源、和平翁主、奉朝賀洪鳳漢墓, 在輦路邑也。). The contents of the eulogies are similar, stressing on the Princess having been the beloved daughter of King Yeongjo, complimenting on her devotion to her parents and brother, as well as lamenting her premature death.
  30. ^ Translator’s note: the Chinese characters “伯仲叔季” are characters used to denote seniority among siblings according to the book of Zuo Zhuan (《左传·昭公二十六年》：“亦唯伯仲叔季图之。”). “伯”-eldest, “仲”-second, “叔”-third and so on. Princess Hwapyeong was the third daughter of King Yeongjo. Since Yeongjo’s first daughter died in infancy, she was King Jeongjo’s second aunt who survived to adulthood.
  31. ^ Translator’s note: “華族” refers to 京華世族 (Kor: kyŏnghwa sejok), a term reserved for powerful yangban clans in Choson Korea. The family of Princess Hwapyeong’s husband Park Myeong-won was the Park clan of Bannam, from Jeolla Province. The clan has produced generations of high ministers serving in the courts of Koryo and Choson Dynasties.
  32. ^ Translator’s note: the residence refers to 梨岘别宫, which was owned by the royal family and used as residence for successive Princes. The last occupant before Yeongjo's reign seemed to be Prince Kwanghae where he stayed before ascending throne. It was probably damaged during the Imjin war so Yeongjo had it renovated with lumber sourced from the backyard of Kyongbok Palace just before the Princess's wedding. His action attracted much criticism from his ministers who deemed it profligacy and inappropriate because the bestowment of a residence befitting for a prince upon a princess was a breach of the Confucian standard of linear patriarchy.
  33. ^ Translator’s note: “雝雝肅肅” origins from the Book of Poetry (《詩經·大雅·思齊》：“雝雝在宮，肅肅在朝”- Full of harmony was he in his palace, full of reverence in the ancestral temple) and alludes to cordial relationship between husband and wife. “以瑟以琴” also origins from the Book of Poetry (《詩經·周南·关雎》：“窈窕淑女，琴瑟友之”- The modest, retiring, virtuous, young lady. With lutes, small and large, let us give her a friendly welcome). The harmonious sound of the lute (琴) and the psaltery (瑟) playing together (琴瑟和鸣) is a metaphor for a compatible match between a man and woman.
  34. ^ Translator’s note: “歸妹袂良” is an anecdote from the Book of Changes (《易经》：“帝乙归妹，其君之袂，不如其娣之袂良”). King Zhou’s father of the Shang Dynasty married his sister to King Wen of the Zhou state, a federal lord to the Shang Dynasty. The Queen wore a gown that appeared to be simpler than that of her female servants, symbolizing her virtuous and frugal character.
  35. ^ Translator’s note: this refers to Crown Prince Sado, King Jeongjo’s biological father.
  36. ^ Princess Hwapyeong was admired in the inner palace for her exemplary conduct even during Jeongjo's reign, many years after her passing. She was known as the "gentlemen" among the ladies (女中君子). She passed away before the birth of King Jeongjo and the King lamented his regret of not being able to know her personally (正祖15卷, 7年2月6日：和平貴主之德之行, 宮中至今稱女中君子, 若又孝友根天之誠, 實有不可殫記者, 恨予生晩, 儀容未逮……)
  37. ^ Translator’s note: “左提右挈” literally means "to lift on the left and pull on the right", and appeared in an anecdote from the Book of Han (《漢書·卷三十二·張耳陳餘傳》：“夫以一趙尚易燕，況以兩賢王左提右挈，而責殺王，滅燕易矣。”). A general called Wu Chen proclaimed himself as the King of Zhao state towards the end of Qin Dynasty. He send his subordinate Han Guang to conquer the north of China. Upon taking the land, Han Guang proclaimed himself as the King of Yan state. Wu Chen was furious and matched north with his generals Zhang Er and Chen Yu. Wu Chen was subsequently captured in the battle with the Yan army. Zhang and Chen send an envoy to persuade Han Guang to release Wu Chen. The envoy told Han Guang that Zhang and Chen would like to see Wu Chen been killed so that they can split the Zhao state among themselves. It will be easy for the two Zhao Kings to defeat the Yan state if they join forces. This deceived Han Guang into releasing Wu Chen.
  38. ^ Translator’s note: from this point on wards, King Jeongjo is referring to Park Myeong-won in his writings.
  39. ^ Translator’s note: “魯殿” refers to the famous Royal palace in Qubu, Shandong, of the Han Dynasty. It is used as a metaphor to denote the few surviving people or things.
  40. ^ Translator’s note: Choson Korea subscribed to the Cheng-Chu school of Confucianism (程朱理学).
  41. ^ Translator’s note: Dragons refer to mountains in the field of geometry (风水堪舆) studies. A contour that shaped like a pearl in the dragon’s mouth is deemed as an auspicious location for a burial.
  42. ^ Translator’s note: “爰契我龜” origins from the book of Poetry (《詩經·大雅·緜》：“爰始爰谋，爰契我龟，曰止曰时，筑室于兹。”- Hence [Danfu] started, hence planned, hence required agreement from our [divinatory] tortoise. [The turtle] said: "Stop [here]!" It said: "It's the time! Construct the home here!"). It refers to the ancient Chinese practice of using oracles bones for pyromancy.
  43. ^ Translator’s note: “四美咸具” origins from Wang Bo’s ( one of the four Literary Eminences in Early Tang ) poem “Preface to Teng Wang Temple” 《滕王阁序》– “四美具，二難并”. The four beautiful elements (四美) are (1)beautiful day, (2)beautiful scenery, (3)joyfulness and (4)happy event. This is a reference that Bak Myeongwon’s life as a Confucian scholar is completed with no regrets.
  44. ^ Translator’s note: The sillok recorded that King Jeongjo had a royal secretary to perform the sacrificial ritual for Bak Myeongwon, Princess Hwahyop and Hong Bonghan (the father of Lady Hyegyong).

See also edit

January 01, 1970
princess, hwapyeong, korean, 화평옹주, june, 1727, july, 1748, eldest, daughter, king, yeongjo, joseon, royal, noble, consort, yeong, jeonui, clan, yeongjo, third, daughter, overall, 화평옹주princess, joseonborn5, june, 1727died8, july, 1748, 1748, aged, spousepark, m. Princess Hwapyeong Korean 화평옹주 5 June 1727 8 July 1748 was the eldest daughter of King Yeongjo of Joseon and Royal Noble Consort Yeong of the Jeonui Lee clan and Yeongjo s third daughter overall Princess Hwapyeong화평옹주Princess of JoseonBorn5 June 1727Died8 July 1748 1748 07 09 aged 21 SpousePark Myeong won Prince Consort GeumseongIssuePark Sang cheol adopted son ClanJeonju Yi clan by birth Bannam Park clan by marriage DynastyJeonju YiFatherYeongjo of JoseonMotherRoyal Noble Consort Yeong of the Jeonui Lee clanReligionKorean Buddhism Korean nameHangul화평옹주Hanja和平翁主Revised RomanizationHwapyeong ongjuMcCune ReischauerHwapyŏng ongch u Contents 1 Biography 2 Eulogies 3 Ancestry 3 1 Family 4 References 5 See alsoBiography editHer personal name is unknown She was born to Royal Noble Consort Yeong of the Jeonui Yi clan on April 27 1727 in Jippok Hall 집복헌 集福軒 Changgyeong Palace 창경궁 昌慶宮 In 1731 she received the title Hwapyeong 和平 which means peace 1 In 1738 the 14th year of King Yeongjo s reign she married Park Myeong won 박명원 朴明源 1725 1790 fourth son of Park Sa jeong 박사정 朴師正 1683 1739 from the Bannam Park clan 반남 박씨 潘南朴氏 2 On February 20 1742 she left the palace and moved to her in law s residence 3 Princess Hwapyeong s wedding was extremely grand and her dowry was allegedly ten thousand times more extravagant than that of her elder sister Princess Hwasun s As a wedding gift the King bestowed upon her the Ihyeon Palace but she declined the gift She left no surviving children of her own but King Yeongjo made the third son of Park Myeong won s eldest brother her adopted son 4 In her memoirs Princess Hwapyeong s sister in law Lady Hyegyeong described the Princess as being gentle and particularly kind towards her and Crown Prince Sado The Princess was uncomfortable and distressed by the fact that she alone was showered with paternal affection and that her younger brother Crown Prince Sado was not Whenever King Yeongjo found fault in Sado Princess Hwapyeong would side with her brother and pleaded ceaselessly with the King to be lenient She was the main protector of Crown Prince Sado and is said to have eased the relationship between her father and the Prince in favor of her brother Princess Hwapyeong died during childbirth on June 24 1748 Her father King Yeongjo hastily visited her residence and was informed that nothing could be done 5 The King was devastated and inconsolable 6 He suspended all court affairs to mourn for her and even moved his residence from Gyeonghui Palace 慶熙宮 to Changdeok Palace 昌德宫 in order to be near the location of the funerary observance 7 He visited her residence frequently and broke down on five occasions before Princess Hwapyeong s burial 8 King Yeongjo made great efforts in seizing the most auspicious location for the burial ground of his daughter He forcefully acquired a piece of ancestral land owned by the Paju Yun family who had been staying there for generations and evacuated hundreds of civilians from nearby villages to make way for Princess Hwapyeong s tomb 9 Princess Hwapyeong was buried in Munsan Village Paju Gyeonggi Province Her elaborated funeral proceedings were comparable to that of a State Funeral 10 Lady Hyegyeong claimed that during her first pregnancy she often dreamt of Princess Hwapyeong coming to her bedchamber sitting next to her and sometimes smiling at her When her first son was born he bore the same birthmark as Princess Hwapyeong and King Yeongjo took him as the reincarnation of the Princess 11 Eulogies editThis section may contain an excessive amount of intricate detail that may interest only a particular audience Please help by spinning off or relocating any relevant information and removing excessive detail that may be against Wikipedia s inclusion policy March 2024 Learn how and when to remove this message Eulogy written by Crown Prince Sado Yearning for my elder sister Princess Hwapyeong 12 13 The flowers of the cherry trees are blooming in spring brilliant leaves among scarlet petals 14 For how many times did my sister come to my rescue in my plight Other though keen yet helpless 15 I have only so few sisters born of the same mother 16 We were like wild geese having fun flying across the Sushui River together 17 18 Till the Mujin year 1748 I have been showered in your grace And now all of a sudden you passed away How sad I do not know how my elder brother looked like 19 Who else could allay my sorrow Morning drums thundered I could not fall asleep 20 Sound of the pan hitting the bells in discord 21 Before they teach Daoist priests 22 must first learn Looking back to the days we had at the waterfront pavilion 23 I was in a daze throughout the night 24 I eschewed my own desolation to console my grieving mother Riding on chariots sorrows soared into the ninth Heaven 25 Feathery flags fluttering along the celestial path Illness did not erode the filial piety in you You would remind me to be diligent in my studies 26 Even in dreams you would send regards to inquire about His Majesty s health Should I be happy or mourn I must be looking haggard for tears are streaming down my cheeks as if a river breached its banks Who had no brothers To whom could I pour out my heart to In the northern garden the moon shore on the pine forest Underneath the eastern hill wild birds shrieking How could a bird fly with broken wings It is such a pity that yellow birds did not have a hundred lives 27 The flock of wild geese is shrinking with just three of us left Tree branches rustling I sink into deep melancholy Are dreams real or is reality a dream Embraced by the cherry blossoms I coalesced my thoughts to let bitterness fade with time Times flies relentlessly like the river that flows and never returns Eulogy written by King Jeongjo Eulogy written for Park Myeong won Prince Consort Geumseong and Princess Hwapyeong 28 29 My second aunt 30 was virtuous and kind My deceased grandfather loved her dearly He married her into an illustrious family 31 gifted a fine residence to the couple 32 and showered them with precious jade and gold jewelries Husband and wife loved and respected each other like the harmonious resonance of the lute and psaltery 33 My aunt s character was as exemplary as that of the Queen of King Wen 34 The ladies in waiting praised her for her devotion to her brother 35 36 She helped him on various matters 37 going back and forth using all means to do whatever she could When the female phoenix demises the male phoenix retreats 38 But your legacy lives on Returning to the Palace of Lu 39 I could still recall your sincere advice You were diligent in your duties and courteous to your subordinates If I visit your tomb and find it in a derelict state I would not be able to sleep in peace and it would bother me for another ten years Well versed in Cheng Chu classics 40 you never failed to be genuine in sharing your thoughts to me Whenever I look over to the mountains where you are buried I see a pearl in the dragon s mouth 41 Capable man were summoned to select the location through divination 42 It would bring abundant peace and prosperity to our descendants for many years to come You had been the pillar for our country and brought honor to your clan Having an illustrious career and accomplishing all four beautiful elements 43 you drew admiration from your colleagues Now I am revisiting Paju with mixed feelings How could the praises on your tomb stone sing enough of your achievements Due to the strict code of conduct I could only pass by your grave in a chariot Thus I have specially asked your nephew 44 to pour you on my behalf yet another glass of wine Ancestry editAncestors of Crown Prince Sado16 King Hyojong8 King Hyeonjong17 Queen Inseon of the Deoksu Jang clan4 King Sukjong18 Kim Woo myeong9 Queen Myeongseong of the Cheongpung Kim clan19 Lady Song of the Eunjin Song clan2 King Yeongjo20 Choe Tae il10 Choe Hyo won21 Lady Jang of the Pyeonggang Jang clan5 Royal Noble Consort Suk of the Haeju Choe clan22 Hong Gye nam11 Lady Hong of the Namyang Hong clan23 Lady Kim of the Gangneung Kim clan1 Princess Hwapyeong6 Yi Yu beon3 Royal Noble Consort Yeong of the Jeonui Yi clan7 Lady Kim of the Hanyang Kim clan Family edit Father King Yeongjo of Joseon 조선 영조 31 October 1694 22 April 1776 Mother Legal mother Queen Jeongseong of the Daegu Seo clan 정성왕후 서씨 12 January 1693 3 April 1757 Biological mother Royal Noble Consort Yeong of the Jeonui Lee clan 영빈 이씨 15 August 1696 23 August 1764 Grandfather Lee Yu beon 이유번 李楡蕃 Grandmother Lady Kim of the Hanyang Kim clan 정경부인 한양 김씨 貞敬夫人 漢陽 金氏 Sibling s Unnamed younger sister 옹주 8 March 1728 18 February 1731 Unnamed younger sister 옹주 12 December 1729 21 March 1731 Unnamed younger sister 옹주 1 January 1732 12 April 1736 Younger sister Princess Hwahyeop 화협옹주 1733 1752 Brother in law Shin Gwang su 신광수 申光綏 Prince Consort Yeongseong 영성위 1731 1775 Adoptive nephew Shin Jae seon 신재선 申在善 1753 1810 Younger brother Crown Prince Sado 13 February 1735 12 July 1762 Sister in law Lady Hyegyeong of the Pungsan Hong clan 혜경궁 홍씨 6 August 1735 13 January 1816 Nephew Crown Prince Uiso 의소세자 27 September 1750 17 April 1752 Nephew King Jeongjo of Joseon 조선 정조 28 October 1752 18 August 1800 Niece Princess Cheongyeon 청연공주 1754 7 July 1821 Niece Princess Cheongseon 청선공주 1756 17 April 1802 Younger sister Princess Hwawan 화완옹주 9 March 1738 May 1808 Brother in law Jeong Chi dal 정치달 鄭致達 Prince Consort Ilseong 일성위 日城尉 14 December 1732 15 February 1757 Niece Lady Jeong of the Yeonil Jeong clan 연일 정씨 延日 鄭氏 3 August 1756 23 January 1757 Adoptive nephew Jeong Hu gyeom 정후겸 鄭厚謙 1749 1776 Husband Park Myeong won Prince Consort Geumseong 금성위 박명원 錦城尉 朴明源 1725 1770 Issue Adoptive son Park Sang cheol 박상철 朴相喆 1737 1761 References edit 承政院日记 英祖7年7月20日 傳曰 翁主爲和平翁主 英祖47卷 14年2月30日 以朴師正子明源尙和平翁主 封錦城尉 承政院日记 英祖18年2月1日 柳萬重 以禮曹言啓曰 傳曰 和平翁主出閤吉日 以今月內 令禮曹擇入 擧行等例 依例擧行事 命下矣 出閤吉日 卽令日官推擇 則今二月二十日巳時 二十七日午時爲吉云 以何日定行乎 敢稟 傳曰 以二十日定行 英祖67卷 24年6月24日 敎曰 和平翁主繼後 以進士朴興源第三子壽賢爲定之意 分付禮曹 When Yeongjo arrived at the residence of the Princess he was apprised that nothing else could be done to save his daughter He alighted the chariot in tears 承政院日记 英祖24年6月24日 乾隆十三年戊辰六月二十四日巳時 上幸和平翁主第時 大駕詣主第下輦時 潛然下淚 諸承旨 與兵判 皆達曰 病患雖重 豈至深慮乎 上曰 已至於無可爲之境云矣 Lady Hyegyong described King Yeongjo as appearing to be ready to give up his own life JaHyun Kim Haboush ed The Memoirs of Lady Hyegyŏng The Autobiographical Writings of a Crown Princess of Eighteenth Century Korea University of California Press Berkeley 1996 ISBN 0 520 20055 1 英祖68卷 24年7月1日 內局入侍 上曰 米飮之屬不順下 而每多沓沓時矣 展謁太廟然後 可得少安矣 The servants came to serve the meal The King said I have no appetite for food or drinks and I cannot put myself at ease I feel slightly better only after visiting the ancestral temple 英祖68卷 24年 閏7月 29日 辛巳 上幸和平翁主第 時 翁主葬日將至 故欲爲一訣 遂臨其第 前後哭臨凡五也 The King visited the residence of Princess Hwapyeong The funeral ritual of the Princess was about to commence and the King wished to bid his daughter farewell He broke down on five occasions during his visits 英祖68卷 24年閏7月3日 乙卯 命戶曹 買坡州士人尹得聖家山 尹氏庄舍在於坡州馬山 五世相傳 時 翁主卒逝 上使宗臣識堪輿術者南原君 等相地 以尹家庄後爲吉 上命版曹 出銀給民家 百戶皆毁撤 史臣曰 翁主有淑德而卒 上以止慈之義 爲之痛惜 此則天理之 常 當 然 哀不可過 過則非禮 況人君乎 自翁主卒逝之後 過二旬始許賓對 前後過中之敎 記注不能盡記 蓋群臣無見憚於上者 致上有此失 惜哉 且死則葬不食之地 使翁主賢乎 宜循其志 以成其美 奪人家世守之地 又毁數百民家 夫以上爲民之德意 猶有所掩而未之思歟 The King ordered the Board of Taxation to acquire the mountain in Paju which belonged to Yun Dokchong s family The Yun family s residence is located at Mt Ma in Paju county They had lived there for five generations When the Princess passed away the King sent royal family members with geomancy knowledge to select a plot of suitable land for burial and the mountain behind Yun s residence was identified as an auspicious site The King ordered the Board of Taxation to compensate the farmers for giving up their land Hundreds of families were displaced and their properties destroyed The historian comments The deceased Princess was virtuous and the King was despaired over her death This is the natural law of the universe However it is inappropriate for even commoners to mourn excessively not to mention the ruler Only two days after the demise of the Princess did the King start to receive his Ministers Their discussions were too lengthy to be recorded here It is a pity that the Ministers were afraid of the ruler and thus failed to offer him proper advice resulting in this situation Moreover the deceased should be buried on infertile lands which could have propagate the virtue of the Princess and preserve her good name Seizing ancestral land and destroying farmer s homes tarnished the reputation of the King How can the King ignore this and not reflect upon his actions 英祖68卷 24年8月2日 甲申 葬和平翁主 儀物之盛 亞於國葬 Princess Hwapyeong was buried Her funeral proceedings was so extravagant only to be superseded by the State Funeral JaHyun Kim Haboush ed The Memoirs of Lady Hyegyŏng The Autobiographical Writings of a Crown Princess of Eighteenth Century Korea University of California Press Berkeley 1996 ISBN 0 520 20055 1 Original Text 寫懷長姐和平翁主 常棣之華華重重 華葉紅鮮春意中 原有脊令問幾許 况也永嘆熱心衷 我本同胞只數妹 鴈行那知涑水娛 一自戊辰尙右感 奄及今日眞嗚呼 先兄顔色我不知 此懷誰解愴且悲 曉鼓隆隆眠未著 刁斗之聲又胡爲 紫衣傳道須先問 沁水樓臺睠言時 芒乎儵乎卄五夜 要寬母意抑心嘻 九重憂疾乘輿出 羽旄翩翩大寺道 根天之孝病未斲 回語中堂勤灑掃 夢囈先問聖體勞 或喜或悲心未定 憔悴容顔不復春 玉淚浹腮河海罄 人人孰無兄及弟 此時此懷向誰告 北園深松月微光 恠底東峯烏夜噪 羽翼折矣安所飛 嗟嗟黃鳥誰百身 鴈序漸稀三復雅 連枝蕭瑟愁思臻 夢如疑眞眞疑夢 常棣春色懷一切 結懷忍悲徒日月 日月無情如水决 Translator s note User Milugu It is unclear when this eulogy was written The lunar calendar of the 6th month of 1748 at which time the Princess passed away was approximately near the end of the spring season The blooming of cherry flowers would suggest that it was in spring that the eulogy was written Prince Sado also mentioned that his mother was still in grief implying that he must have composed this eulogy shortly after the death of his sister Most likely it was written on the very night of Princess s Hwapyeong s death the wee hours of the 25th day of the 6th month He could not go to sleep and stayed awoke till dawn when the morning drums began and the servants came in to greet him Translator s note 常棣之華華重重 origins from the Book of Poetry 詩經 小雅 常棣 常棣之华 鄂不韡韡 凡今之人 莫如兄弟 The flowers of the cherry tree are they not gorgeously displayed Of all the men in the world there are none equal to brothers 常棣 is another term for 郁李 translating to Prunus Japonica a k a Bush Cherry In Chinese poems it is a metaphor for brotherhood Translator s note 原有脊令問幾許 况也永嘆熱心衷 origins from the Book of Poetry 詩經 小雅 常棣 脊令在原 兄弟急难 每有良朋 况也永叹 The waterfowl is on the plain brothers relieve the plight of each other Friends though they may be good will only heave long sighs 脊令 are birds that like water When it lands in the field away from the water source it would anxiously call out to fellow waterfowls for rescue Translator s note Prince Sado was born of Lady Seonhui and had three surviving sisters Princess Hwapyeong Princess Hwahyeop and Princess Hwawan born of the same mother Translator s note Sushui River is in Shanxi Province China Translator s note wild geese allude to the Prince and his sisters Translator s note Prince Sado s elder half brother is Crown Prince Hyojang who passed away in 1728 before the birth of Prince Sado in 1735 Translator s note Mornings in Choson Korea began with the sounds of bells or drums to lift the night curfew This event is called the paru 摆漏 or stopping the water clock and occurs at around 4AM where the bells tolled 33 times to announce the start of the day Translator s note 刁斗 is a Chinese military instrument that shaped like a pan It is made of brass and used for cooking in the day and striking the drum during night watch Translator s note 紫衣 or purple robe alludes to Buddhist or Daoist monks Purple robes were the official attire for officials of Rank 3 and above in the Tang Dynasty From the reign of Empress Wu purple robes along with honorary titles and privileges were awarded to leading Buddhist and Daoist monks As Prince Sado was known to be an active patronage of Daoism purple robe is translated as Daoist priests instead of Buddhist monks Translator s note This is likely to be referring to the Buyong Pond 芙蓉池 and Buyong Pavilion 芙蓉亭 in the rear garden of Changdeok Palace Translator s note the original text says 卄五夜 which could be referring to both the night of 25th day of the 6th month Princess Hwapyeong passed away on the 24th day or simply the past twenty five nights Due to references to breaking dawn the translator takes the first interpretation Translator s note in the Chinese concept of cosmology the sky is divided into nine divisions 九重天 which include the middle sky and the eight directions Translator s note 中堂 refers to the prime minister or the cabinet However in the context where this sentence is placed the translator interprets 中堂 as the Crown Prince himself Translator s note 黄鸟 origins from the Book of Poetry 詩經 国风 秦风 黄鸟 交交黄鸟 止于棘 谁从穆公 子车奄息 They flit about the yellow birds and rest upon the mulberry trees Who followed duke Mu to the grave Ziche and Zhongheng The poem deplored the practice of human sacrifice in the Qin state during the Warring period and lamented the loss of great talents Original Text 錦城都尉朴明源和平貴主墓致祭 於繄我仲姑 旣賢且淑 寧考愛鍾 擇配華族 卿膺貳館 美玉精金 雝雝肅肅 以瑟以琴 歸妹袂良 宮人尙說 曰篤友于 左提右挈 周旋進退 事事腔血 鸞逝鳳藏 餘芬未沫 巋然魯殿 賴耳卿在 忠勤款款 恩禮每每 拜峯之阡 如灤水齧 予不遑寐 十年轖結 卿疏披腹 動引程朱 睠彼花山 有龍含珠 謀及卿士 爰契我龜 載安載寧 吉祥葳蕤 錫我祚胤 奠我磐石 卿自爲國 予其諼德 名門餘慶 萃于端揆 四美咸具 百僚是倚 坡草再宿 感懷交中 穹碑美諡 豈曰醻功 尺地輦過 典刑森森 特命卿姪 一酌乃斟 Translator s note User Milugu There are a total of 5 eulogies written by King Jeongjo for Princess Hwapyeong Three were written before the death of Park Myeong won and two written after his death in 1790 The translation here is the fourth eulogy written soon after the death of Park Myeong won and was dedicated to the royal couple It was written in 1792 the 16th year of King Jeongjo s reign 正祖34卷 16年2月24日 親撰祭文 遣承旨致祭于錦城尉 朴明源 和平翁主 奉朝賀洪鳳漢墓 在輦路邑也 The contents of the eulogies are similar stressing on the Princess having been the beloved daughter of King Yeongjo complimenting on her devotion to her parents and brother as well as lamenting her premature death Translator s note the Chinese characters 伯仲叔季 are characters used to denote seniority among siblings according to the book of Zuo Zhuan 左传 昭公二十六年 亦唯伯仲叔季图之 伯 eldest 仲 second 叔 third and so on Princess Hwapyeong was the third daughter of King Yeongjo Since Yeongjo s first daughter died in infancy she was King Jeongjo s second aunt who survived to adulthood Translator s note 華族 refers to 京華世族 Kor kyŏnghwa sejok a term reserved for powerful yangban clans in Choson Korea The family of Princess Hwapyeong s husband Park Myeong won was the Park clan of Bannam from Jeolla Province The clan has produced generations of high ministers serving in the courts of Koryo and Choson Dynasties Translator s note the residence refers to 梨岘别宫 which was owned by the royal family and used as residence for successive Princes The last occupant before Yeongjo s reign seemed to be Prince Kwanghae where he stayed before ascending throne It was probably damaged during the Imjin war so Yeongjo had it renovated with lumber sourced from the backyard of Kyongbok Palace just before the Princess s wedding His action attracted much criticism from his ministers who deemed it profligacy and inappropriate because the bestowment of a residence befitting for a prince upon a princess was a breach of the Confucian standard of linear patriarchy Translator s note 雝雝肅肅 origins from the Book of Poetry 詩經 大雅 思齊 雝雝在宮 肅肅在朝 Full of harmony was he in his palace full of reverence in the ancestral temple and alludes to cordial relationship between husband and wife 以瑟以琴 also origins from the Book of Poetry 詩經 周南 关雎 窈窕淑女 琴瑟友之 The modest retiring virtuous young lady With lutes small and large let us give her a friendly welcome The harmonious sound of the lute 琴 and the psaltery 瑟 playing together 琴瑟和鸣 is a metaphor for a compatible match between a man and woman Translator s note 歸妹袂良 is an anecdote from the Book of Changes 易经 帝乙归妹 其君之袂 不如其娣之袂良 King Zhou s father of the Shang Dynasty married his sister to King Wen of the Zhou state a federal lord to the Shang Dynasty The Queen wore a gown that appeared to be simpler than that of her female servants symbolizing her virtuous and frugal character Translator s note this refers to Crown Prince Sado King Jeongjo s biological father Princess Hwapyeong was admired in the inner palace for her exemplary conduct even during Jeongjo s reign many years after her passing She was known as the gentlemen among the ladies 女中君子 She passed away before the birth of King Jeongjo and the King lamented his regret of not being able to know her personally 正祖15卷 7年2月6日 和平貴主之德之行 宮中至今稱女中君子 若又孝友根天之誠 實有不可殫記者 恨予生晩 儀容未逮 Translator s note 左提右挈 literally means to lift on the left and pull on the right and appeared in an anecdote from the Book of Han 漢書 卷三十二 張耳陳餘傳 夫以一趙尚易燕 況以兩賢王左提右挈 而責殺王 滅燕易矣 A general called Wu Chen proclaimed himself as the King of Zhao state towards the end of Qin Dynasty He send his subordinate Han Guang to conquer the north of China Upon taking the land Han Guang proclaimed himself as the King of Yan state Wu Chen was furious and matched north with his generals Zhang Er and Chen Yu Wu Chen was subsequently captured in the battle with the Yan army Zhang and Chen send an envoy to persuade Han Guang to release Wu Chen The envoy told Han Guang that Zhang and Chen would like to see Wu Chen been killed so that they can split the Zhao state among themselves It will be easy for the two Zhao Kings to defeat the Yan state if they join forces This deceived Han Guang into releasing Wu Chen Translator s note from this point on wards King Jeongjo is referring to Park Myeong won in his writings Translator s note 魯殿 refers to the famous Royal palace in Qubu Shandong of the Han Dynasty It is used as a metaphor to denote the few surviving people or things Translator s note Choson Korea subscribed to the Cheng Chu school of Confucianism 程朱理学 Translator s note Dragons refer to mountains in the field of geometry 风水堪舆 studies A contour that shaped like a pearl in the dragon s mouth is deemed as an auspicious location for a burial Translator s note 爰契我龜 origins from the book of Poetry 詩經 大雅 緜 爰始爰谋 爰契我龟 曰止曰时 筑室于兹 Hence Danfu started hence planned hence required agreement from our divinatory tortoise The turtle said Stop here It said It s the time Construct the home here It refers to the ancient Chinese practice of using oracles bones for pyromancy Translator s note 四美咸具 origins from Wang Bo s one of the four Literary Eminences in Early Tang poem Preface to Teng Wang Temple 滕王阁序 四美具 二難并 The four beautiful elements 四美 are 1 beautiful day 2 beautiful scenery 3 joyfulness and 4 happy event This is a reference that Bak Myeongwon s life as a Confucian scholar is completed with no regrets Translator s note The sillok recorded that King Jeongjo had a royal secretary to perform the sacrificial ritual for Bak Myeongwon Princess Hwahyop and Hong Bonghan the father of Lady Hyegyong See also editHistory of Korea Joseon Dynasty Retrieved from https en wikipedia org w index php title Princess Hwapyeong amp oldid 1215442533, wikipedia, wiki, book, books, library,

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