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Prayer of Thanksgiving

The Prayer of Thanksgiving is a Hermetic Gnostic prayer text preserved in Coptic, Greek and Latin.[1]

The Coptic version is found in Nag Hammadi Codex VI, where it is text no. 7 at pages 63–65. The Greek version is found in the Papyrus Mimaut, one of the Greek Magical Papyri, now Papyrus 2391 in the Louvre, where the prayer is at column XVIII, lines 591–611. The Latin version is found at paragraph 41b at the end of the translation of the Greek treatise Asclepius, part of the Hermetica. All three texts were printed together by Jean-Pierre Mahé.[2]

The Prayer is addressed to God in thanks for his gift of revelation. It says that God is called "Father" because he "giv[es] us mind, speech, and knowledge" out of fatherly love.[1] It has a typically Gnostic view of salvation:

We rejoice, having been illumined by Thy knowledge. We rejoice because Thou hast shown us Thyself. We rejoice because while we were in (the) body, Thou hast made us divine through Thy knowledge.[1]

In the Nag Hammadi codex, the Prayer follows the Discourse on the Eighth and Ninth and shares its bipartite, as opposed to tripartite, anthropology.[1] The scribe who copied it may have considered the Discourse to be the knowledge the Prayer was thankful for. A short scribal note in the first person comes immediately after the Prayer and indicates that it was selected for copying from a larger library of texts.[3] In the Latin Asclepius, the Prayer follows Hermes Trismegistus' admonition to his disciple Asclepius that "[G]od finds mortal gratitude to be the best incense".[4]

The Prayer is evidence for the existence of ritual kissing and communal meals among the liturgical practices of the Hermetic community in Roman Egypt.[3]

References edit

  1. ^ a b c d Roig Lanzillotta 2021.
  2. ^ Mahé 1978–1982, vol. I, pp. 157–167 (cited by Roig Lanzillotta 2021, p. 61).
  3. ^ a b Brashler, Dirkse & Parrott 1981.
  4. ^ Copenhaver 1992, p. 92 and 259n.

Sources edit

  • Brashler, James; Dirkse, Peter A.; Parrott, Douglas M. (1981). "The Prayer of Thanksgiving (VI, 7)". In Robinson, James M. (ed.). The Nag Hammadi Library in English. Harber & Row. pp. 298–299.
  • Copenhaver, Brian P. (1992). Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction. Cambridge: Cambridge University Press. ISBN 0-521-42543-3.
  • Mahé, Jean-Pierre (1978–1982). Hermès en Haute-Egypte. Vol. I–II. Quebec: Presses de l'Université Laval. ISBN 9780774668170.
  • Roig Lanzillotta, Lautaro (2021). "The Discourse on the Eighth and the Ninth (NHC VI,6), the Prayer of Thanksgiving (NHC VI,7), and the Asclepius (NHC VI,8): Hermetic Texts in Nag Hammadi and Their Bipartite View of Man". Gnosis: Journal of Gnostic Studies. 6 (1): 49–78. doi:10.1163/2451859X-12340102.


prayer, thanksgiving, other, uses, thanksgiving, prayer, hermetic, gnostic, prayer, text, preserved, coptic, greek, latin, coptic, version, found, hammadi, codex, where, text, pages, greek, version, found, papyrus, mimaut, greek, magical, papyri, papyrus, 2391. For other uses see Thanksgiving prayer The Prayer of Thanksgiving is a Hermetic Gnostic prayer text preserved in Coptic Greek and Latin 1 The Coptic version is found in Nag Hammadi Codex VI where it is text no 7 at pages 63 65 The Greek version is found in the Papyrus Mimaut one of the Greek Magical Papyri now Papyrus 2391 in the Louvre where the prayer is at column XVIII lines 591 611 The Latin version is found at paragraph 41b at the end of the translation of the Greek treatise Asclepius part of the Hermetica All three texts were printed together by Jean Pierre Mahe 2 The Prayer is addressed to God in thanks for his gift of revelation It says that God is called Father because he giv es us mind speech and knowledge out of fatherly love 1 It has a typically Gnostic view of salvation We rejoice having been illumined by Thy knowledge We rejoice because Thou hast shown us Thyself We rejoice because while we were in the body Thou hast made us divine through Thy knowledge 1 In the Nag Hammadi codex the Prayer follows the Discourse on the Eighth and Ninth and shares its bipartite as opposed to tripartite anthropology 1 The scribe who copied it may have considered the Discourse to be the knowledge the Prayer was thankful for A short scribal note in the first person comes immediately after the Prayer and indicates that it was selected for copying from a larger library of texts 3 In the Latin Asclepius the Prayer follows Hermes Trismegistus admonition to his disciple Asclepius that G od finds mortal gratitude to be the best incense 4 The Prayer is evidence for the existence of ritual kissing and communal meals among the liturgical practices of the Hermetic community in Roman Egypt 3 References edit a b c d Roig Lanzillotta 2021 Mahe 1978 1982 vol I pp 157 167 cited by Roig Lanzillotta 2021 p 61 a b Brashler Dirkse amp Parrott 1981 Copenhaver 1992 p 92 and 259n Sources edit Brashler James Dirkse Peter A Parrott Douglas M 1981 The Prayer of Thanksgiving VI 7 In Robinson James M ed The Nag Hammadi Library in English Harber amp Row pp 298 299 Copenhaver Brian P 1992 Hermetica The GreekCorpus Hermeticumand the LatinAsclepiusin a New English Translation with Notes and Introduction Cambridge Cambridge University Press ISBN 0 521 42543 3 Mahe Jean Pierre 1978 1982 Hermes en Haute Egypte Vol I II Quebec Presses de l Universite Laval ISBN 9780774668170 Roig Lanzillotta Lautaro 2021 The Discourse on the Eighth and the Ninth NHC VI 6 the Prayer of Thanksgiving NHC VI 7 and the Asclepius NHC VI 8 Hermetic Texts in Nag Hammadi and Their Bipartite View of Man Gnosis Journal of Gnostic Studies 6 1 49 78 doi 10 1163 2451859X 12340102 nbsp This philosophy related article is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Prayer of Thanksgiving amp oldid 1132614787, wikipedia, wiki, book, books, library,

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