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Perfecting Women

Perfecting Women: Maulana Ashraf Ali Thanawi's Bihishti Zewar is a partially translated work with commentary on the original text, Bahishti Zewar, authored by Barbara D. Metcalf, a Professor at the University of California, Davis. Initially published in 1992 by the University of California Press and Oxford University Press, this scholarly piece was made possible through a translation fellowship from the National Endowment for the Humanities.[1] Its primary aim is to address and dispel misinterpretations surrounding the portrayal of women in Islam.[2] What sets it apart is its unique focus on a female audience, aligning with the Deobandi mission to impart foundational knowledge of Islamic jurisprudence to the Muslim laity.[3] The introduction not only delves into the content but also provides a socio-historical backdrop of the Deobandi reform movement, shedding light on its objectives and concerns.[2]

Perfecting Women: Maulana Ashraf Ali Thanawi's Bihishti Zewar
Official cover
AuthorBarbara D. Metcalf
CountryUnited States
LanguageEnglish
SubjectBahishti Zewar
GenreTranslation
Published1992
PublisherUniversity of California Press, Oxford University Press
Pages436
ISBN9780520080935
OCLC43476666
Websiteucpress.edu
The National Endowment for the Humanities supports this with a translation fellowship.

Content edit

This partial rendition encapsulates insights from books one, six, seven, eight, and ten. Book One underscores the guidance of women, urging them to surpass innate instincts through intellectual and disciplined approaches, nurturing their growth as committed Muslims. Book Six critically dissects prevailing customs within North Indian Muslim households, disrupting the structured life dictated by Sharia and challenging the authenticity of Islam. Thanawi's managerial approach towards women aims at abolishing customs, particularly within the female sphere, with the objective of fostering virtuous Muslims of both genders. Book Six unveils an array of "erroneous" practices tied to life-cycle events, encompassing birth, marriage, education initiation, circumcision, and even pet ownership, illuminating the profound cultural impact on religious practices. Book Seven proposes alternatives to condemned practices, underscoring the importance of correct external behavior as a precursor to inner virtue. Book Eight weaves narratives of exemplary women, further fortifying the authoritative standing of Bahishti Zewar. In Book Ten, amid counsel on daily conduct and recommended readings, there is a portrayal of the evolving ambiance in North Indian society during the turn of the century, as perceived by Metcalf.[4]

Theme edit

The author delves into an unconventional perspective on the roles of women, shaping the concepts of a reformist Islamic scholar.[5] Metcalf emphasizes the central theme of self-mastery in the book, extending its significance to various situations faced by women.[6] According to Sarah Ansari, this focus seamlessly aligns with the Deobandi theory, which contrasts the lower self (nafs) with reasoned discrimination ('aql). The theory posits that genuine self-fulfillment emerges from prioritizing the latter over the former.[7]

Carla Petievich underscores Metcalf's commitment to her enduring scholarly inquiries, exploring how reformist Islam shapes the un-gendered Muslim individual, rather than framing the text primarily around women.[4] Sarah Ansari notes that, given the original text's extensive length and comprehensive content, Metcalf employs a judicious translation approach. This involves omitting substantial sections on normative Hanafi teachings, such as guidelines for ritual ablution, already available in English. Instead, Metcalf selectively translates segments vividly depicting key reformist themes and their immediate contextual application.[7]

Metcalf's translation portrays a society undergoing dynamic changes, both in religious and practical dimensions. By presenting nuanced details, readers gain profound insights into the everyday lives of relatively privileged North Indian Muslim women and families—the primary subjects and readership of the original work. The observed dissonance between Thanawi's observations and his aspirations underscores the perceived imperative for substantial societal transformations in the reformative process within Indian Muslim society.[7]

Limitation edit

Carla Petievich points out a flaw in the author's analysis, expressing dissatisfaction with its insufficient exploration of the paradoxical relationship between the equality of male and female souls in Islam and the embedded social hierarchies. The critique centers on the perceived oversight in fully unpacking the implications of Ashraf Ali Thanwi's methodology for shaping exemplary Muslims, with a specific focus on prescribed female behavior.[4]

Reception edit

This book has received acclaim from scholars, including M.A., Mohini Anjum, Carla Petievich, Gopi Devdutt Tripathy, and José Carlos Castañeda Reyes. Praised for its contribution to Western readers' understanding of social history and Islamic culture, the translation unveils rich socio-cultural insights into gender roles and religious reforms among nineteenth-century Indian Muslims.[1] Mohini Anjum commends the translator, highlighting the work's utility for social science students, teachers, and those interested in Islam's teachings.[8] Carla Petievich sees the book as a significant addition to gender and Islam literature, providing essential materials for a nuanced analysis of South Asian reform movements.[4] Gopi Devdutt Tripathy acknowledges the translation's high value,[2] while José Carlos Castañeda Reyes emphasizes its role in reflecting the gradual empowerment of women in Islamic countries.[9]

See also edit

References edit

  1. ^ a b A., M. (1997). "Review of Perfecting Women: Maulana Ashraf 'Ali Thanawi's Bihishti Zewar". Estudios de Asia y Africa. 32 (3 (104)): 640. ISSN 0185-0164. JSTOR 40313257. from the original on 4 May 2022. Retrieved 6 May 2022.
  2. ^ a b c Tripathy, Gopi Devdutt (1996). "Book reviews and notices : BARBARA DALY METCALF, trans., Perfecting women: Maulana Ashraf 'Ali Thanawi's Bihishti zewar: A partial translation with commentary. Delhi: Oxford University Press, 1992". Contributions to Indian Sociology. 30 (1): 159. doi:10.1177/006996679603000122. ISSN 0069-9667. S2CID 145751968. from the original on 4 May 2022. Retrieved 6 May 2022.
  3. ^ Chaudri, Zeeshan (2022). Demarcating the Contours of the Deobandi tradition via a study of the 'Akābirīn' (PhD thesis). SOAS University of London. p. 19. doi:10.25501/soas.00037291. from the original on 15 June 2023. Retrieved 12 July 2023.
  4. ^ a b c d Petievich, Carla (1993). "Review of Perfecting Women: Maulana Ashraf 'Ali Thanawi's "Bihishti Zewar". A Partial Translation with Commentary". Middle East Studies Association Bulletin. 27 (2): 189. doi:10.1017/S0026318400027371. ISSN 0026-3184. JSTOR 23061323. S2CID 164551128. from the original on 8 March 2022. Retrieved 6 May 2022.
  5. ^ Narrating Lives. Muslim Voices: Traditions and Contexts | A Conference in Honor of Barbara Daly Metcalf. University of Michigan: The Center For South Asian Studies. 11–13 September 2009. from the original on 21 November 2023. Retrieved 22 November 2023.
  6. ^ Ansari, Sarah (1992). "Review of Perfecting Women: Maulana Ashraf 'Ali Thanawi's Bihishti Zewar. A Partial Translation with Commentary". Bulletin of the School of Oriental and African Studies, University of London. 55 (3): 578. doi:10.1017/S0041977X0000402X. ISSN 0041-977X. JSTOR 620229. S2CID 162481987. from the original on 8 March 2022. Retrieved 6 May 2022.
  7. ^ a b c Ansari 1992, p. 578.
  8. ^ Anjum, Mohini (1993). "Review of Perfecting Women. Maulana Ashraf Ali Thanawi's Bihishti Zewar: A Partial Translation with Commentary". Sociological Bulletin. 42 (1/2): 189–190. doi:10.1177/0038022919930110. ISSN 0038-0229. JSTOR 23620254. S2CID 220050194. from the original on 8 March 2022. Retrieved 6 May 2022.
  9. ^ Reyes, José Carlos Castañeda (1999). "Review of Perfecting Women. Bihishti Zewar". Estudios de Asia y Africa. 34 (2 (109)): 434. ISSN 0185-0164. JSTOR 40313332. from the original on 4 May 2022. Retrieved 6 May 2022.

External links edit

perfecting, women, this, article, contains, close, paraphrasing, free, copyrighted, source, ansari, 1992, petievich, 1993, relevant, discussion, found, talk, page, please, help, rewriting, with, your, words, january, 2024, learn, when, remove, this, template, . This article contains close paraphrasing of a non free copyrighted source Ansari 1992 Petievich 1993 Relevant discussion may be found on the talk page Please help rewriting it with your own words January 2024 Learn how and when to remove this template message Perfecting Women Maulana Ashraf Ali Thanawi s Bihishti Zewar is a partially translated work with commentary on the original text Bahishti Zewar authored by Barbara D Metcalf a Professor at the University of California Davis Initially published in 1992 by the University of California Press and Oxford University Press this scholarly piece was made possible through a translation fellowship from the National Endowment for the Humanities 1 Its primary aim is to address and dispel misinterpretations surrounding the portrayal of women in Islam 2 What sets it apart is its unique focus on a female audience aligning with the Deobandi mission to impart foundational knowledge of Islamic jurisprudence to the Muslim laity 3 The introduction not only delves into the content but also provides a socio historical backdrop of the Deobandi reform movement shedding light on its objectives and concerns 2 Perfecting Women Maulana Ashraf Ali Thanawi s Bihishti ZewarOfficial coverAuthorBarbara D MetcalfCountryUnited StatesLanguageEnglishSubjectBahishti ZewarGenreTranslationPublished1992PublisherUniversity of California Press Oxford University PressPages436ISBN9780520080935OCLC43476666Websiteucpress eduThe National Endowment for the Humanities supports this with a translation fellowship Contents 1 Content 2 Theme 3 Limitation 4 Reception 5 See also 6 References 7 External linksContent editThis partial rendition encapsulates insights from books one six seven eight and ten Book One underscores the guidance of women urging them to surpass innate instincts through intellectual and disciplined approaches nurturing their growth as committed Muslims Book Six critically dissects prevailing customs within North Indian Muslim households disrupting the structured life dictated by Sharia and challenging the authenticity of Islam Thanawi s managerial approach towards women aims at abolishing customs particularly within the female sphere with the objective of fostering virtuous Muslims of both genders Book Six unveils an array of erroneous practices tied to life cycle events encompassing birth marriage education initiation circumcision and even pet ownership illuminating the profound cultural impact on religious practices Book Seven proposes alternatives to condemned practices underscoring the importance of correct external behavior as a precursor to inner virtue Book Eight weaves narratives of exemplary women further fortifying the authoritative standing of Bahishti Zewar In Book Ten amid counsel on daily conduct and recommended readings there is a portrayal of the evolving ambiance in North Indian society during the turn of the century as perceived by Metcalf 4 Theme editThe author delves into an unconventional perspective on the roles of women shaping the concepts of a reformist Islamic scholar 5 Metcalf emphasizes the central theme of self mastery in the book extending its significance to various situations faced by women 6 According to Sarah Ansari this focus seamlessly aligns with the Deobandi theory which contrasts the lower self nafs with reasoned discrimination aql The theory posits that genuine self fulfillment emerges from prioritizing the latter over the former 7 Carla Petievich underscores Metcalf s commitment to her enduring scholarly inquiries exploring how reformist Islam shapes the un gendered Muslim individual rather than framing the text primarily around women 4 Sarah Ansari notes that given the original text s extensive length and comprehensive content Metcalf employs a judicious translation approach This involves omitting substantial sections on normative Hanafi teachings such as guidelines for ritual ablution already available in English Instead Metcalf selectively translates segments vividly depicting key reformist themes and their immediate contextual application 7 Metcalf s translation portrays a society undergoing dynamic changes both in religious and practical dimensions By presenting nuanced details readers gain profound insights into the everyday lives of relatively privileged North Indian Muslim women and families the primary subjects and readership of the original work The observed dissonance between Thanawi s observations and his aspirations underscores the perceived imperative for substantial societal transformations in the reformative process within Indian Muslim society 7 Limitation editCarla Petievich points out a flaw in the author s analysis expressing dissatisfaction with its insufficient exploration of the paradoxical relationship between the equality of male and female souls in Islam and the embedded social hierarchies The critique centers on the perceived oversight in fully unpacking the implications of Ashraf Ali Thanwi s methodology for shaping exemplary Muslims with a specific focus on prescribed female behavior 4 Reception editThis book has received acclaim from scholars including M A Mohini Anjum Carla Petievich Gopi Devdutt Tripathy and Jose Carlos Castaneda Reyes Praised for its contribution to Western readers understanding of social history and Islamic culture the translation unveils rich socio cultural insights into gender roles and religious reforms among nineteenth century Indian Muslims 1 Mohini Anjum commends the translator highlighting the work s utility for social science students teachers and those interested in Islam s teachings 8 Carla Petievich sees the book as a significant addition to gender and Islam literature providing essential materials for a nuanced analysis of South Asian reform movements 4 Gopi Devdutt Tripathy acknowledges the translation s high value 2 while Jose Carlos Castaneda Reyes emphasizes its role in reflecting the gradual empowerment of women in Islamic countries 9 See also editBibliography of Deobandi Movement Bibliography of Ashraf Ali ThanwiReferences edit a b A M 1997 Review of Perfecting Women Maulana Ashraf Ali Thanawi s Bihishti Zewar Estudios de Asia y Africa 32 3 104 640 ISSN 0185 0164 JSTOR 40313257 Archived from the original on 4 May 2022 Retrieved 6 May 2022 a b c Tripathy Gopi Devdutt 1996 Book reviews and notices BARBARA DALY METCALF trans Perfecting women Maulana Ashraf Ali Thanawi s Bihishti zewar A partial translation with commentary Delhi Oxford University Press 1992 Contributions to Indian Sociology 30 1 159 doi 10 1177 006996679603000122 ISSN 0069 9667 S2CID 145751968 Archived from the original on 4 May 2022 Retrieved 6 May 2022 Chaudri Zeeshan 2022 Demarcating the Contours of the Deobandi tradition via a study of the Akabirin PhD thesis SOAS University of London p 19 doi 10 25501 soas 00037291 Archived from the original on 15 June 2023 Retrieved 12 July 2023 a b c d Petievich Carla 1993 Review of Perfecting Women Maulana Ashraf Ali Thanawi s Bihishti Zewar A Partial Translation with Commentary Middle East Studies Association Bulletin 27 2 189 doi 10 1017 S0026318400027371 ISSN 0026 3184 JSTOR 23061323 S2CID 164551128 Archived from the original on 8 March 2022 Retrieved 6 May 2022 Narrating Lives Muslim Voices Traditions and Contexts A Conference in Honor of Barbara Daly Metcalf University of Michigan The Center For South Asian Studies 11 13 September 2009 Archived from the original on 21 November 2023 Retrieved 22 November 2023 Ansari Sarah 1992 Review of Perfecting Women Maulana Ashraf Ali Thanawi s Bihishti Zewar A Partial Translation with Commentary Bulletin of the School of Oriental and African Studies University of London 55 3 578 doi 10 1017 S0041977X0000402X ISSN 0041 977X JSTOR 620229 S2CID 162481987 Archived from the original on 8 March 2022 Retrieved 6 May 2022 a b c Ansari 1992 p 578 Anjum Mohini 1993 Review of Perfecting Women Maulana Ashraf Ali Thanawi s Bihishti Zewar A Partial Translation with Commentary Sociological Bulletin 42 1 2 189 190 doi 10 1177 0038022919930110 ISSN 0038 0229 JSTOR 23620254 S2CID 220050194 Archived from the original on 8 March 2022 Retrieved 6 May 2022 Reyes Jose Carlos Castaneda 1999 Review of Perfecting Women Bihishti Zewar Estudios de Asia y Africa 34 2 109 434 ISSN 0185 0164 JSTOR 40313332 Archived from the original on 4 May 2022 Retrieved 6 May 2022 External links editPerfecting Women at Google Books Retrieved from https en wikipedia org w index php title Perfecting Women amp oldid 1195503965, wikipedia, wiki, book, books, library,

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