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Otoroshi

Otoroshi (おとろし, "scary") are a Japanese yōkai that appear in several yōkai emaki, such as the Hyakkai Zukan by Sawaki Suushi and the Gazu Hyakki Yagyō by Toriyama Sekien (1776).[2]

"Otoroshi" from the Gazu Hyakki Yagyō by Toriyama Sekien
"Odoro-odoro" from the "Bakemonozukushi" (artist unknown)[1]
Otoroshi, Bakemono no e scroll, Brigham Young University

Concept edit

In the Edo Period Hyakkai Zukan (1737, Sawaki Suushi), the Bakemonozukushi (化物づくし) (artist and date unknown, owned by Kagaya Rei), the Bakemono E (化物絵巻) (artist and date unknown, owned by the Kawasaki Citizen's Museum) and the Hyakkai Yagyō Emaki (1832, Oda Gōchō, owned by the Matsui library), among other emaki, as well as the e-sugoroku, Jikkai Sugoroku (owned by the National Diet Library), the Gazu Hyakki Yagyō among others, they are portrayed covered with long hair and with some hair hanging down in front of the face. There is no explanatory text besides their name, so it is unclear what kind of yōkai they were intending to depict.

Name edit

In emakimono such as the Hyakkai Zukan and the Bakemono Emaki, as well as the Jikkai Sugoroku and Gazu Hyakki Yagyō, they go under the name of "otoroshi," while in the "Bakemonozukushi," they are called "odoro odoro," while in the Hyakki Yagyō Emaki, they are depicted under the name of "Ke Ippai" (毛一杯, "much hair").[1][2]

According to the Edo Period writing Kiyū Shōran (嬉遊笑覧), it can be seen that one of the yōkai that it notes is depicted in the Bakemono E (化物絵) drawn by Kōhōgen Motonobu is one by the name of "otoron."[3]

Concerning the change in names such as "otoroshi" and "odoro odoro," the yōkai researcher Katsumi Tada posits that in the "Bakemonozukushi," the name written was actually "orodoku" (おどろく, to surprise) with the final く (ku) written very long (refer to image), so "otoroshi" (おとろし) could simply be a misreading of this. However, "odoro odoro" means "creepy, scary," as it is the adjective "odorodoroshii" (おどろおどろしい) turned into a noun, and "otorshi" is the Kamigata dialect way of saying "osoroshii" (恐ろしい, terrifying), so there is not much difference in meaning either way.[1] The yōkai researchers Tada and Kenji Murakami posit that the word "odorogami" (棘髪), meaning extremely long growths of hair, is also contained in "odoro odoro".[2] Furthermore, both the Hyakkai Zukan and the Gazu Hyakki Yagyō put the otorshi alongside the waira, and "wai" (畏) can be understood to mean fear, so it can be interpreted that the "waira" (恐い, fear) and "otoroshi" (恐ろしい, dread) are two yōkai that make up a pair.[4]

Legends edit

The emakimono do not provide any explanatory text besides their name, and there is no written material that write about any related folk legends, so it is not clear where they ever appeared in legends.[1][2]

In yōkai-related literature and children's illustrated yōkai reference books starting in the Shōwa and Heisei periods, it is often explained that when they find people who do imprudent or mischievous things at shrines, they would suddenly come falling from above.[5][6][7] Also, in the Tōhoku Kaidan no Tabi (1974) by the author Norio Yamada, under the title of "Otoroshi," there is a story about how in Fukushima Prefecture, when the unfaithful who have never even once visited a temple go to their mother's funeral, upon passing under the temple gates, they would suddenly be seized by a thick arm and hoisted up.[8] Kenji Murakami did not find any legends that followed this explanatory text and posits that this is nothing more than a made-up imagination based on Sekien's otoroshi picture in the Gazu Hyakki Yagyō (where it perches atop a torii).[2]

Legend in Akita edit

While it is unknown what relation this may have with the otoroshi in yōkai pictures, in Yuki no Idewaji (雪の出羽路) (1814) by Edo Period traveler Sugae Masumi, there is the following story about a hill road:

If you pass by the Sae no Kamizaka at evening among other times in a leisurely stroll with a light drizzle and thick clouds, there would be a man who meets with a woman, the woman would meet with the man, and nurarihyon, otoroshi, nozuchi, among others would go on a hyakki yagyō, so some call it the bakemonozaka (monster hill).[9]

In the same book is written that the "Sae no Kamizaka" (道祖ノ神坂) is in the town of Sakuraguchi, Inaniwa, Ogachi District Dewa Province (now the town of Inaniwa, Yuzawa, Akita Prefecture).[10]

Also, in the public archives of Akita Prefecture, there is a nikuhitsu book titled Kubota Jōka Hyakumonogatari thought to be created by a warrior of the Akita Domain (author and year unknown), there is a depiction of a human-like yōkai with a huge head called the "Naganozaka Hiyama Yashiki no Odoroshi" as one of the yōkai called forth by the hitotsume-kozō.[11]

Shishitori edit

The Bakemonozukushi Emaki (化け物尽し絵巻) (from the Edo Period, now in private possession and entrusted to a museum of the Fukuoka Prefecture), considered to be a yōkai emaki that was made for putting captions on previously existing yōkai pictures seen in emakimono, the otoroshi was introduced under the name of "shishitori" (しゝこり) (for unknown reasons, all the yōkai in this emaki had their names changed). In this caption, they have a height of about 8 shaku (about 1.8 meters), and a size of about 8 jō in area, and its mouth was 1 jō, 1 shaku in length (about 3.3 meters). They appear in a town called Narabayashi, Buzen Province (perhaps now Narabayashi, Tsunawaki, Iizuka, Fukuoka Prefecture), and they eat horses and cattle in one gulp. It is said that the end of a mountain hunt, it tried to hide in a cave, when it was finished off with a bamboo spear.[12]

Mythology edit

The Otoroshi's name comes from a regional corruption of the word osoroshii meaning scary, frightening or disheveled.[13][14] The Otoroshi is a rare and mysterious creature that resembles a hunched creature that is covered in a messy mane, has blue or red skin, and large tusks. It is a master of disguise and only appears when its wants to appear.[13] The Otoroshi is often sighted perching on top of roofs, and temple gates. It will often pounce on anyone who has a wicked soul where it will tear them to shreds and eat their remains outside of their usual food of small birds. The Otoroshi may seem like a vengeful monster, but they are only there to protect the temple gateways. They are the protectors of the Torii gates. "Nothing is known of its origins; it is speculated to be related to a similar yōkai, the waira, due to their common habits and environment."[15] Despite their frightful appearances, the Otoroshi is loyal to the guardian deities.

Popular culture edit

  • In AdventureQuest Worlds, the Otoroshi lives on Yokai Island. One Otoroshi guards the gates of Green Shell Village until it was affected by the negative energy as a result of the fight with Jaaka and became hostile to everyone. The players had to lure the Otoroshi from the gates and defeat it. While Otoroshi sports a recolored and long-haired version of the Oni Fukumen helm for a head, its body is a recolored version of Spid-Squider's body.

External links edit

  • Otoroshi at Yokai.com

Notes edit

  1. ^ a b c d 多田 2000, pp. 153–154
  2. ^ a b c d e 村上 2000, p. 84
  3. ^ 多田 2000, p. 132-133
  4. ^ 妖怪ドットコム (2008). 図説 妖怪辞典. 幻冬舎コミックス. p. 90. ISBN 978-4-344-81486-8.
  5. ^ Edited by Morihiko Fujisawa Yōkai Gadan Zenshū, Nihonhen, first part, Chūō Bijutsu Sha, 1929, page 263, there is the passage, "The kai (strange/paranormal thing) called otoroshi that do not let the unfaithful, who make light of the gods, through the toorii."
  6. ^ 聖咲奇『世界の妖怪全百科』小学館(コロタン文庫)1981年 133頁
  7. ^ 水木しげる (2014). 決定版 日本妖怪大全 妖怪・あの世・神様. 講談社(講談社文庫). p. 156. ISBN 978-4-062-77602-8.
  8. ^ 山田野理夫 (1974). 東北怪談の旅. 自由国民社. p. 30. NCID BA42139725.
  9. ^ 福島彬人『奇々怪々あきた伝承』無明舎 1999年 133頁 ISBN 4-89544-219-5
  10. ^ 秋田叢書刊行会『秋田叢書』第三巻(『雪の出羽路』雄勝郡 二) 137頁
  11. ^ 福島彬人『奇々怪々あきた伝承』無明舎 1999年 81-83頁 ISBN 4-89544-219-5
  12. ^ 兵庫県立歴史博物館, 京都国際マンガミュージアム, ed. (2009). 図説 妖怪画の系譜. ふくろうの本. 河出書房新社. p. 54. ISBN 978-4-309-76125-1.
  13. ^ a b "Otoroshi – Yokai.com". Retrieved 2018-12-05.
  14. ^ Zenyōji, Susumu (2015). E de miru Edo no yōkai zukan. Tokyo: Kōsaidō Shuppan. p. 81. ISBN 9784331519578.
  15. ^ "Otoroshi – Yokai.com". yokai.com. Retrieved 2023-11-20.

References edit


otoroshi, this, article, multiple, issues, please, help, improve, discuss, these, issues, talk, page, learn, when, remove, these, template, messages, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citat. This article has multiple issues Please help improve it or discuss these issues on the talk page Learn how and when to remove these template messages This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Otoroshi news newspapers books scholar JSTOR March 2018 Learn how and when to remove this message The topic of this article may not meet Wikipedia s general notability guideline Please help to demonstrate the notability of the topic by citing reliable secondary sources that are independent of the topic and provide significant coverage of it beyond a mere trivial mention If notability cannot be shown the article is likely to be merged redirected or deleted Find sources Otoroshi news newspapers books scholar JSTOR March 2018 Learn how and when to remove this message Learn how and when to remove this message Otoroshi おとろし scary are a Japanese yōkai that appear in several yōkai emaki such as the Hyakkai Zukan by Sawaki Suushi and the Gazu Hyakki Yagyō by Toriyama Sekien 1776 2 Otoroshi from the Gazu Hyakki Yagyō by Toriyama Sekien Odoro odoro from the Bakemonozukushi artist unknown 1 Otoroshi Bakemono no e scroll Brigham Young University Contents 1 Concept 2 Name 3 Legends 3 1 Legend in Akita 3 2 Shishitori 4 Mythology 5 Popular culture 6 External links 7 Notes 8 ReferencesConcept editIn the Edo Period Hyakkai Zukan 1737 Sawaki Suushi the Bakemonozukushi 化物づくし artist and date unknown owned by Kagaya Rei the Bakemono E 化物絵巻 artist and date unknown owned by the Kawasaki Citizen s Museum and the Hyakkai Yagyō Emaki 1832 Oda Gōchō owned by the Matsui library among other emaki as well as the e sugoroku Jikkai Sugoroku owned by the National Diet Library the Gazu Hyakki Yagyō among others they are portrayed covered with long hair and with some hair hanging down in front of the face There is no explanatory text besides their name so it is unclear what kind of yōkai they were intending to depict Name editIn emakimono such as the Hyakkai Zukan and the Bakemono Emaki as well as the Jikkai Sugoroku and Gazu Hyakki Yagyō they go under the name of otoroshi while in the Bakemonozukushi they are called odoro odoro while in the Hyakki Yagyō Emaki they are depicted under the name of Ke Ippai 毛一杯 much hair 1 2 According to the Edo Period writing Kiyu Shōran 嬉遊笑覧 it can be seen that one of the yōkai that it notes is depicted in the Bakemono E 化物絵 drawn by Kōhōgen Motonobu is one by the name of otoron 3 Concerning the change in names such as otoroshi and odoro odoro the yōkai researcher Katsumi Tada posits that in the Bakemonozukushi the name written was actually orodoku おどろく to surprise with the final く ku written very long refer to image so otoroshi おとろし could simply be a misreading of this However odoro odoro means creepy scary as it is the adjective odorodoroshii おどろおどろしい turned into a noun and otorshi is the Kamigata dialect way of saying osoroshii 恐ろしい terrifying so there is not much difference in meaning either way 1 The yōkai researchers Tada and Kenji Murakami posit that the word odorogami 棘髪 meaning extremely long growths of hair is also contained in odoro odoro 2 Furthermore both the Hyakkai Zukan and the Gazu Hyakki Yagyō put the otorshi alongside the waira and wai 畏 can be understood to mean fear so it can be interpreted that the waira 恐い fear and otoroshi 恐ろしい dread are two yōkai that make up a pair 4 Legends editThe emakimono do not provide any explanatory text besides their name and there is no written material that write about any related folk legends so it is not clear where they ever appeared in legends 1 2 In yōkai related literature and children s illustrated yōkai reference books starting in the Shōwa and Heisei periods it is often explained that when they find people who do imprudent or mischievous things at shrines they would suddenly come falling from above 5 6 7 Also in the Tōhoku Kaidan no Tabi 1974 by the author Norio Yamada under the title of Otoroshi there is a story about how in Fukushima Prefecture when the unfaithful who have never even once visited a temple go to their mother s funeral upon passing under the temple gates they would suddenly be seized by a thick arm and hoisted up 8 Kenji Murakami did not find any legends that followed this explanatory text and posits that this is nothing more than a made up imagination based on Sekien s otoroshi picture in the Gazu Hyakki Yagyō where it perches atop a torii 2 Legend in Akita edit While it is unknown what relation this may have with the otoroshi in yōkai pictures in Yuki no Idewaji 雪の出羽路 1814 by Edo Period traveler Sugae Masumi there is the following story about a hill road If you pass by the Sae no Kamizaka at evening among other times in a leisurely stroll with a light drizzle and thick clouds there would be a man who meets with a woman the woman would meet with the man and nurarihyon otoroshi nozuchi among others would go on a hyakki yagyō so some call it the bakemonozaka monster hill 9 In the same book is written that the Sae no Kamizaka 道祖ノ神坂 is in the town of Sakuraguchi Inaniwa Ogachi District Dewa Province now the town of Inaniwa Yuzawa Akita Prefecture 10 Also in the public archives of Akita Prefecture there is a nikuhitsu book titled Kubota Jōka Hyakumonogatari thought to be created by a warrior of the Akita Domain author and year unknown there is a depiction of a human like yōkai with a huge head called the Naganozaka Hiyama Yashiki no Odoroshi as one of the yōkai called forth by the hitotsume kozō 11 Shishitori edit The Bakemonozukushi Emaki 化け物尽し絵巻 from the Edo Period now in private possession and entrusted to a museum of the Fukuoka Prefecture considered to be a yōkai emaki that was made for putting captions on previously existing yōkai pictures seen in emakimono the otoroshi was introduced under the name of shishitori しゝこり for unknown reasons all the yōkai in this emaki had their names changed In this caption they have a height of about 8 shaku about 1 8 meters and a size of about 8 jō in area and its mouth was 1 jō 1 shaku in length about 3 3 meters They appear in a town called Narabayashi Buzen Province perhaps now Narabayashi Tsunawaki Iizuka Fukuoka Prefecture and they eat horses and cattle in one gulp It is said that the end of a mountain hunt it tried to hide in a cave when it was finished off with a bamboo spear 12 Mythology editThe Otoroshi s name comes from a regional corruption of the word osoroshii meaning scary frightening or disheveled 13 14 The Otoroshi is a rare and mysterious creature that resembles a hunched creature that is covered in a messy mane has blue or red skin and large tusks It is a master of disguise and only appears when its wants to appear 13 The Otoroshi is often sighted perching on top of roofs and temple gates It will often pounce on anyone who has a wicked soul where it will tear them to shreds and eat their remains outside of their usual food of small birds The Otoroshi may seem like a vengeful monster but they are only there to protect the temple gateways They are the protectors of the Torii gates Nothing is known of its origins it is speculated to be related to a similar yōkai the waira due to their common habits and environment 15 Despite their frightful appearances the Otoroshi is loyal to the guardian deities Popular culture editDifferent adaptions of Otoroshi appear in the Super Sentai franchise In Samurai Sentai Shinkenger the monster Ushirobushi is an Otoroshi themed Ayakashi In its adaption Power Rangers Samurai the monster was adapted as Robtish In Shuriken Sentai Ninninger the Otoroshi is the result of a sealing shuriken coming in contact with a lawn mower In its adaption Power Rangers Ninja Steel the monster was adapted as Game Goblin An Otoroshi is featured in Yo kai Watch In AdventureQuest Worlds the Otoroshi lives on Yokai Island One Otoroshi guards the gates of Green Shell Village until it was affected by the negative energy as a result of the fight with Jaaka and became hostile to everyone The players had to lure the Otoroshi from the gates and defeat it While Otoroshi sports a recolored and long haired version of the Oni Fukumen helm for a head its body is a recolored version of Spid Squider s body External links editOtoroshi at Yokai comNotes edit a b c d 多田 2000 pp 153 154 a b c d e 村上 2000 p 84 多田 2000 p 132 133 妖怪ドットコム 2008 図説 妖怪辞典 幻冬舎コミックス p 90 ISBN 978 4 344 81486 8 Edited by Morihiko Fujisawa Yōkai Gadan Zenshu Nihonhen first part Chuō Bijutsu Sha 1929 page 263 there is the passage The kai strange paranormal thing called otoroshi that do not let the unfaithful who make light of the gods through the toorii 聖咲奇 世界の妖怪全百科 小学館 コロタン文庫 1981年 133頁 水木しげる 2014 決定版 日本妖怪大全 妖怪 あの世 神様 講談社 講談社文庫 p 156 ISBN 978 4 062 77602 8 山田野理夫 1974 東北怪談の旅 自由国民社 p 30 NCID BA42139725 福島彬人 奇々怪々あきた伝承 無明舎 1999年 133頁 ISBN 4 89544 219 5 秋田叢書刊行会 秋田叢書 第三巻 雪の出羽路 雄勝郡 二 137頁 福島彬人 奇々怪々あきた伝承 無明舎 1999年 81 83頁 ISBN 4 89544 219 5 兵庫県立歴史博物館 京都国際マンガミュージアム ed 2009 図説 妖怪画の系譜 ふくろうの本 河出書房新社 p 54 ISBN 978 4 309 76125 1 a b Otoroshi Yokai com Retrieved 2018 12 05 Zenyōji Susumu 2015 E de miru Edo no yōkai zukan Tokyo Kōsaidō Shuppan p 81 ISBN 9784331519578 Otoroshi Yokai com yokai com Retrieved 2023 11 20 References editKatsumi Tada 2000 Natsuhiko Kyōgoku Katsumi Tada ed Yōkai Zukan 妖怪図巻 Kokushokankokai ISBN 978 4 336 04187 6 Kenji Murakami editor 2000 Yōkai Jiten 妖怪事典 Yōkai Dictionary Mainichi Shimbun ISBN 978 4 620 31428 0 a href Template Cite book html title Template Cite book cite book a author has generic name help nbsp This mythology related article is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Otoroshi amp oldid 1186000635, wikipedia, wiki, book, books, library,

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