Muqaddam
Muqaddam (Arabic: مقدم) is an Arabic title, adopted in other Islamic or Islamicate cultures, for various civil or religious officials.
| Military ranks of Egypt | ||
|---|---|---|
| Turco-Egyptian ranks (until 1958) | Modern Egyptian ranks | Western equivalents |
| Officers | ||
| Mushir مشير | General of the army/ Field Marshal | |
| Sirdar سردار | Fariq awwal فريق أول | Colonel general |
| Fariq فريق | Lieutenant general | |
| Liwa لواء | Major general | |
| Amiralay أمير آلاي | Amid عميد | Brigadier |
| Qaimaqam قائم مقام | Aqid عقيد | Colonel |
| Bimbashi بكباشي | Muqaddam مقدم | Lieutenant colonel |
| Sagh الصاغ | Raid رائد | Major |
| Yuzbashi يوزباشي | Naqib نقيب | Captain |
| Mulazim awwal ملازم أول | First lieutenant | |
| Mulazim thani ملازم ثاني | Mulazim ملازم | Second lieutenant |
| Non-commissioned officers | ||
| Shawish شاويش | Raqib رقيب | Sergeant |
| Ombashi أومباشي | Arif عريف | Corporal |
| Soldiers | ||
| Askari عسكري | Jundi جندي | Private |
As per the Persian records of medieval India, muqaddams, along with khots and chowdhurys, acted as hereditary rural intermediaries between the state and the peasantry.[1] Originating during the Delhi Sultanate, the earliest known reference to the muqaddami system dates from the first decades of the 13th century, when Hasan Nizami wrote of a delegation of muqaddams offering gifts to Sultan Qutb ud-Din Aibak.[2] Muqaddams were tasked with revenue collection in the areas under their jurisdiction, for which they received either 2.5% as remuneration or rent-free land equalling that amount.[3] The socio-economic status of muqaddams varied over time; during the revenue reforms of Alauddin Khalji, many were impoverished due to the abolition of their traditional privileges. However, in other periods the muqaddams "were prosperous enough to ride on costly Arabi and Iraqi horses, wear fine clothes, and behave like members of the upper classes".[4] Over time, muqaddams and chowdhurys took on the characteristics of landed gentry in their respective localities, with some even attaining the status of Zamindars during the Mughal period.[5] Muqaddams could be dispossessed of their status by the state.[6]
In the Tijaniyyah, Shadhiliyyah, Rahmaniyyah, and other Sufi orders, a muqaddam is a student of the Sufi path (a murid or dervish) who has been authorized by his/her Guide (aka shaikh, pir, or murshid) to assist in teaching the path to other students.
In the militaries of several Arab nations, muqaddam is equivalent to the Anglophone ranks of lieutenant colonel, commander and wing commander, depending on the service branch.
In Lebanon, the muqaddams were the political leaders of their religious community. The last muqaddams disappeared in the beginning of the 17th Century.[7]
References
- ^ Reza Huseini, Said (2021), The Muqaddam Represented in the pre-Mongol Persian Documents from Ghur, Edinburgh University Press, p. 92
- ^ Reza Huseini, Said (2021), The Muqaddam Represented in the pre-Mongol Persian Documents from Ghur, Edinburgh University Press, p. 92
- ^ Nageshrao Chitnis, Krishnaji (2003), Medieval Indian History, Atlantic, p. 163, ISBN 9788171560622
- ^ Chandra, Satish (2007), History of Medieval India (PDF), Orient Blackswan, p. 141
- ^ Grover, B.R. (1965), "Nature of Dehat-I-Taaluqa (Zamindari Villages) and the Evolution of the Taaluqdari System During the Mughal Age", The Indian Economic & Social History Review, 2 (2): 166, doi:10.1177/001946466400200204, S2CID 220781506
- ^ Habib, Irfan: The Agrarian System of Mughal India, Oxford University Press, 2004, ISBN 0-19-565595-8, pp. 160–161.
- ^ Salibi, Kamal (1968), "The muqaddams of Bšarrī: Maronite chieftains of the Northern Lebanon 1382-1621", Arabica, Brill, 15 (1): 86, doi:10.1163/157005868X00280, JSTOR 4056124