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Muixeranga

The Muixeranga ([mujʃeˈɾaŋɡa] ) is the collective name given to the performance of ancient street dances and human pyramids or castells, originating in the ancient Kingdom of Valencia (currently the Land of Valencia), which are still preserved in the town of Algemesí, 30 km (19 mi) southwest from Valencia, and certain other Valencian towns.

Muixeranga of Algemesi

The muixeranga is much more than an artistic acrobatic dance. It is a collection of ancient human choreographies of enormous plasticity illustrating various figures and shapes, which are held during the Algemesí town festival (September 7 and 8th), in honor of the Virgin of Health (Mare de Déu de la Salut).

The Muixeranga resembles the modern castellers in many ways, the latter being spread all over Catalonia. Both traditions share the same origin, the "Moixiganga", (a series of dances of human towers) once found throughout the Iberian Peninsula. Muixeranga differs from castellers mainly in that the Muixeranga has a religious background and is accompanied by a traditional dance, it is also focused in the height of the human towers, but focuses also in the complexity and technique in order to create a plastic, figurative scene.

Logo of intangible cultural heritage, UNESCO

La Mare de Déu de la Salut Festival edit

The feast day of Our Lady of Health, patroness of Algemesi is September 8, and commemorates the legendary discovery in 1247 of a statue depicting the Madonna and Child. The image venerated in the town since the mid-twentieth century is a replica, because during the Civil War the original image of the Virgin of Health was destroyed, as was the chapel. The festival appears to have originated in a street party in the area of the Chapel of Finding and gradually spread to other neighborhoods. The main celebration in held on 7 and 8 September, is preceded by a novena at the Chapel of the Finding, which begins August 29 and ends on September 6. The festival has preserved traditional dances and music, and has served as a source for the recovery of dances that formally existed in other locations and have been able to be re-established.

 
Festivity of 'la Mare de Déu de la Salut' of Algemesí.

The involvement of the town's inhabitants is the foundation upon which the continuity of this celebration is based. Each ritual works and has been prepared independently since the 18th Century. From the “Muixeranga” through to each of the dances, the different variations and musical scores have been passed from generation to generation. In the early 18th Century the dances belonged to different guilds; for example, the “Muixeranga” was the domain of construction workers, the “Carxofa” of the weavers, and so on. But social changes brought modifications to this custom and the traditions opened up to include people from other professional sectors. UNESCO has recognized the ritual, festive and community participation dimension of the Valencian celebration Our Lady of Health as part of the "intangible heritage of humanity".[1]

The Festivity of “la Mare de Déu de la Salut” has been studied by ethno-anthropologists, sociologists and historians. It has inspired artists, musicians and poets. All of these people have remarked on the breadth of the cultural content of this event. Artistic groups such as the “Muixeranga”; dances like “els Bastonets” or “els Tornejants”; or the music that accompanies the performances are all the result of having conserved a fundamental part of the cultural heritage of an entire town. It was this popularity and interest in the tradition that led to the creation in 2002, of the Museu Valencià de la Festa (a Museum dedicated to the Festivity); which offers exhibitions and research into the Festivity. At the centre, visitors can learn about the history, the ritual acts, the dances, the music and the costumes of the celebration, as well as enjoying many stories from the event.

Origin and evolution edit

 
Muixeranga in 1960, Carlet

There are several theories on the origin of muixeranga, especially in relation to its name. The first theory advocates that the word comes from the Arabic word mochain, meaning "mask". A second theory links it with ancient processions held on the streets to commemorate some special event.

Even though the tradition in the Iberian Peninsula may date back to the 13th century, the first written record of the muixeranga in Algemesí can be traced to the first third of the 18th century. However, its constant, strong presence suggests a much older origin.

The first solemn celebrations of the Virgin of Health happened in 1724, so this is the earliest that the muixeranga could be linked to this celebration. However, the first concrete date comes from the town account book in the year 1733, when the dulzaina players employed in the festival were given an annual stipend.

The guilds were the real driving force behind the event, and in changing times, they died out. The Muixeranga began to wane and by 1973 it had almost disappeared altogether. A group including writer Martí Domínguez i Barberà, Mayor Manuel Rico, Vicent Raga, festival organiser in the Capella neighbourhood, and Father Vicent Castell Maiques, with the support of the students’ association Associació d'Antics Alumnes dels Maristes, were responsible for re-launching it under the guidance of Tomàs Pla. A year later the Friends of assossiació Muixeranga was founded.[2] Eloi Miralles, a member of the Colla de Castellers de Vilafranca del Penedès, arranged for the muixeranguers to visit the Penedès capital and on August 31, 1978, the Muixeranga rose up in Villafranca's main square, banishing forever that lack of visibility which might have proved fatal.[3]

 
Muixeranga in front of church Sant Jaume d'Algemesí.

Processions edit

The Promeses Processó edit

At nightfall on 7 September, the beginning of the festivities is signaled by the ringing of the bells of the Basilica of St. James the Apostle. When the ringing stops and silence descends, the first notes of the flutes are sounded and the first of the processions begins. The procession, which begins with the mysteries and martyrdoms, (short theatrical pieces, performed by groups of children), has a scrupulous order with the towers of the Muixeranga second, followed by the Bastonets, the Carxofa, the Arquets, the Pastoretes, Bolero or llauradores.

Processoneta of Mati edit

On the morning of September 8, there is a second, shorter procession known as the Processoneta of Mati.

The Great Volta edit

The procession called the Great Volta, starts about 4:00 p.m. and is the longest, lasting over seven hours. Starting from the Basilica of St. James, the traditional dances of Algemesí and the image of the patron pass back through the old city, repeating the original itinerary of 1724.

Characteristics edit

After the mysteries and martyrdoms, all the processions display a series of dances; the Muixerangas leads the rest. The Muixerangas, a set of tableaux composed of human towers and representative figures, has several stages, and opens with all muixerangueros dancing in two rows with candles burning. The dance is accompanied by the music of drum and flute. The muixerangueros then form a human tower moving to the sound of the music. The tower is topped by a child with open arms.

The forms of the Muixerangas assume plastic or pliable shapes that open or appear to form different figures which have all Marian symbolism. The Valencian town of Algemesi and its Muixeranga, lays claim to being the origin of the castells found throughout Catalonia.

 
muixerangers preparing the elevation of muixeranga tower.

The people composing the castles are usually a group of men, of virtually any profession, but preferably of strength and physical skill. Nowadays, around 200 men participate in the plastic figures, but historically there were not more than thirty. There is a master, or conductor, which coordinates the dance and the human castles, towers and other figures, as well as admitting and training new people.

The clothes are idiosyncratic in many ways. They are composed of a shirt, trousers, farmer's shoes and sometimes a special hat. The fabric is coloured with vertical red and blue stripes on a white base, like a harlequin. It seems that this strange appearance is unintentional. Older people can still remember that they were once made from old mattress fabric.

Accompanying the group, some young members carry some jugs cut in half and painted with stripes with typical colors of the same muixeranga (designed by former member Juan Ezquer in 1973) which serves to collect funds for the activities of Muixeranga.

Music and symbology edit

The dance is accompanied by the music of tabalet (a drum) and dolçaina (valencian shawm), with a very old characteristic tune, of unknown author.

Some people striving for the recovery of the Valencian culture and its language, such as Joan Fuster, have suggested the music of the Muixeranga as an anthem for the Valencian Community.[3]

See also edit

Notes edit

  1. ^ "Unesco declares Algemesí Muixeranga intangible heritage of humanity", el Periódico, 28 November 2011
  2. ^ "Muixeranga", Museo Valencia de la Festa
  3. ^ a b Viadel, Francese. "The Muixeranga: a Long Journey", Mètode, University of Valencia, 2012 2016-09-11 at the Wayback Machine

References edit

  • Bertran, Jordi: El Ball de Valencians. De la dansa a les torres, Quaderns de la Festa Major, 12, Ajuntament de Tarragona, 1997.
  • Vestirse para la Fiesta: el baile de “les Llauradores” de Algemesí.
  • Algemesí: Ayuntamiento de Algemesí, 2002. ISBN 84-922401-5-6
  • Un mundo de “Muixerangues” Ayuntamiento de Algemesí, 2004.
  • Literatura popular sobre la “Mare de Déu de la Salut” de Algemesí (1924-1925) Ayuntamiento de Algemesí, 2004 Colección Algadins, 16. ISBN 84-922401-8-0
  • La “Muixeranga” de Algemesí” Amigos de la “Muixeranga”, 1997 ISBN 84-605-7951-4.
  • La “Mare de Déu de la Salut” de Algemesí Basílica Menor de San Jaime Apóstol, 2004. ISBN 84-932947-2-1

External links edit

  • Non-official web of the Muixeranga (part of the information of this article has been extracted from this web, with permission)
  • Nova Muixeranga from Algemesí
  • Web Official of Moixiganga of Vilanova and the Geltrú
  • Facebook Official of Moixiganga of Vilanova and the Geltrú
  • Museu Valencià de la Festa. www.museuvalenciadelafesta.com
  • Asociación del ritual de La Muixeranga d’Algemesí: www.muixeranga.net
  • Asociación “Ball de les llauradores”. www.llauradores.com
  • Ajuntament d’Algemesí. www.Algemesí.net
  • Escola Municipal de Tabalet y dolçaina d’Algemesí, creada en 1973. www.lainestable.com

muixeranga, mujʃeˈɾaŋɡa, collective, name, given, performance, ancient, street, dances, human, pyramids, castells, originating, ancient, kingdom, valencia, currently, land, valencia, which, still, preserved, town, algemesí, southwest, from, valencia, certain, . The Muixeranga mujʃeˈɾaŋɡa is the collective name given to the performance of ancient street dances and human pyramids or castells originating in the ancient Kingdom of Valencia currently the Land of Valencia which are still preserved in the town of Algemesi 30 km 19 mi southwest from Valencia and certain other Valencian towns Muixeranga of Algemesi The muixeranga is much more than an artistic acrobatic dance It is a collection of ancient human choreographies of enormous plasticity illustrating various figures and shapes which are held during the Algemesi town festival September 7 and 8th in honor of the Virgin of Health Mare de Deu de la Salut The Muixeranga resembles the modern castellers in many ways the latter being spread all over Catalonia Both traditions share the same origin the Moixiganga a series of dances of human towers once found throughout the Iberian Peninsula Muixeranga differs from castellers mainly in that the Muixeranga has a religious background and is accompanied by a traditional dance it is also focused in the height of the human towers but focuses also in the complexity and technique in order to create a plastic figurative scene Logo of intangible cultural heritage UNESCO Contents 1 La Mare de Deu de la Salut Festival 2 Origin and evolution 3 Processions 3 1 The Promeses Processo 3 2 Processoneta of Mati 3 3 The Great Volta 4 Characteristics 5 Music and symbology 6 See also 7 Notes 8 References 9 External linksLa Mare de Deu de la Salut Festival editThe feast day of Our Lady of Health patroness of Algemesi is September 8 and commemorates the legendary discovery in 1247 of a statue depicting the Madonna and Child The image venerated in the town since the mid twentieth century is a replica because during the Civil War the original image of the Virgin of Health was destroyed as was the chapel The festival appears to have originated in a street party in the area of the Chapel of Finding and gradually spread to other neighborhoods The main celebration in held on 7 and 8 September is preceded by a novena at the Chapel of the Finding which begins August 29 and ends on September 6 The festival has preserved traditional dances and music and has served as a source for the recovery of dances that formally existed in other locations and have been able to be re established nbsp Festivity of la Mare de Deu de la Salut of Algemesi The involvement of the town s inhabitants is the foundation upon which the continuity of this celebration is based Each ritual works and has been prepared independently since the 18th Century From the Muixeranga through to each of the dances the different variations and musical scores have been passed from generation to generation In the early 18th Century the dances belonged to different guilds for example the Muixeranga was the domain of construction workers the Carxofa of the weavers and so on But social changes brought modifications to this custom and the traditions opened up to include people from other professional sectors UNESCO has recognized the ritual festive and community participation dimension of the Valencian celebration Our Lady of Health as part of the intangible heritage of humanity 1 The Festivity of la Mare de Deu de la Salut has been studied by ethno anthropologists sociologists and historians It has inspired artists musicians and poets All of these people have remarked on the breadth of the cultural content of this event Artistic groups such as the Muixeranga dances like els Bastonets or els Tornejants or the music that accompanies the performances are all the result of having conserved a fundamental part of the cultural heritage of an entire town It was this popularity and interest in the tradition that led to the creation in 2002 of the Museu Valencia de la Festa a Museum dedicated to the Festivity which offers exhibitions and research into the Festivity At the centre visitors can learn about the history the ritual acts the dances the music and the costumes of the celebration as well as enjoying many stories from the event Origin and evolution edit nbsp Muixeranga in 1960 Carlet There are several theories on the origin of muixeranga especially in relation to its name The first theory advocates that the word comes from the Arabic word mochain meaning mask A second theory links it with ancient processions held on the streets to commemorate some special event Even though the tradition in the Iberian Peninsula may date back to the 13th century the first written record of the muixeranga in Algemesi can be traced to the first third of the 18th century However its constant strong presence suggests a much older origin The first solemn celebrations of the Virgin of Health happened in 1724 so this is the earliest that the muixeranga could be linked to this celebration However the first concrete date comes from the town account book in the year 1733 when the dulzaina players employed in the festival were given an annual stipend The guilds were the real driving force behind the event and in changing times they died out The Muixeranga began to wane and by 1973 it had almost disappeared altogether A group including writer Marti Dominguez i Barbera Mayor Manuel Rico Vicent Raga festival organiser in the Capella neighbourhood and Father Vicent Castell Maiques with the support of the students association Associacio d Antics Alumnes dels Maristes were responsible for re launching it under the guidance of Tomas Pla A year later the Friends of assossiacio Muixeranga was founded 2 Eloi Miralles a member of the Colla de Castellers de Vilafranca del Penedes arranged for the muixeranguers to visit the Penedes capital and on August 31 1978 the Muixeranga rose up in Villafranca s main square banishing forever that lack of visibility which might have proved fatal 3 nbsp Muixeranga in front of church Sant Jaume d Algemesi Main article Muixeranga canco Processions editThe Promeses Processo edit At nightfall on 7 September the beginning of the festivities is signaled by the ringing of the bells of the Basilica of St James the Apostle When the ringing stops and silence descends the first notes of the flutes are sounded and the first of the processions begins The procession which begins with the mysteries and martyrdoms short theatrical pieces performed by groups of children has a scrupulous order with the towers of the Muixeranga second followed by the Bastonets the Carxofa the Arquets the Pastoretes Bolero or llauradores Processoneta of Mati edit On the morning of September 8 there is a second shorter procession known as the Processoneta of Mati The Great Volta edit The procession called the Great Volta starts about 4 00 p m and is the longest lasting over seven hours Starting from the Basilica of St James the traditional dances of Algemesi and the image of the patron pass back through the old city repeating the original itinerary of 1724 Characteristics editAfter the mysteries and martyrdoms all the processions display a series of dances the Muixerangas leads the rest The Muixerangas a set of tableaux composed of human towers and representative figures has several stages and opens with all muixerangueros dancing in two rows with candles burning The dance is accompanied by the music of drum and flute The muixerangueros then form a human tower moving to the sound of the music The tower is topped by a child with open arms The forms of the Muixerangas assume plastic or pliable shapes that open or appear to form different figures which have all Marian symbolism The Valencian town of Algemesi and its Muixeranga lays claim to being the origin of the castells found throughout Catalonia nbsp muixerangers preparing the elevation of muixeranga tower The people composing the castles are usually a group of men of virtually any profession but preferably of strength and physical skill Nowadays around 200 men participate in the plastic figures but historically there were not more than thirty There is a master or conductor which coordinates the dance and the human castles towers and other figures as well as admitting and training new people The clothes are idiosyncratic in many ways They are composed of a shirt trousers farmer s shoes and sometimes a special hat The fabric is coloured with vertical red and blue stripes on a white base like a harlequin It seems that this strange appearance is unintentional Older people can still remember that they were once made from old mattress fabric Accompanying the group some young members carry some jugs cut in half and painted with stripes with typical colors of the same muixeranga designed by former member Juan Ezquer in 1973 which serves to collect funds for the activities of Muixeranga Music and symbology edit nbsp The Muixeranga song source source Performed by Xavier Richart Problems playing this file See media help The dance is accompanied by the music of tabalet a drum and dolcaina valencian shawm with a very old characteristic tune of unknown author Some people striving for the recovery of the Valencian culture and its language such as Joan Fuster have suggested the music of the Muixeranga as an anthem for the Valencian Community 3 See also editAcrobalance Acrobatic gymnastics Govinda sport events to celebrate the birth of Krishna Gymnastic formation Human pyramid Castell or Human towerNotes edit Unesco declares Algemesi Muixeranga intangible heritage of humanity el Periodico 28 November 2011 Muixeranga Museo Valencia de la Festa a b Viadel Francese The Muixeranga a Long Journey Metode University of Valencia 2012 Archived 2016 09 11 at the Wayback MachineReferences editBertran Jordi El Ball de Valencians De la dansa a les torres Quaderns de la Festa Major 12 Ajuntament de Tarragona 1997 Vestirse para la Fiesta el baile de les Llauradores de Algemesi Algemesi Ayuntamiento de Algemesi 2002 ISBN 84 922401 5 6 Un mundo de Muixerangues Ayuntamiento de Algemesi 2004 Literatura popular sobre la Mare de Deu de la Salut de Algemesi 1924 1925 Ayuntamiento de Algemesi 2004 Coleccion Algadins 16 ISBN 84 922401 8 0 La Muixeranga de Algemesi Amigos de la Muixeranga 1997 ISBN 84 605 7951 4 La Mare de Deu de la Salut de Algemesi Basilica Menor de San Jaime Apostol 2004 ISBN 84 932947 2 1External links editNon official web of the Muixeranga part of the information of this article has been extracted from this web with permission Nova Muixeranga from Algemesi Web Official of Moixiganga of Vilanova and the Geltru Facebook Official of Moixiganga of Vilanova and the Geltru Museu Valencia de la Festa www museuvalenciadelafesta com Asociacion del ritual de La Muixeranga d Algemesi www muixeranga net Asociacion Ball de les llauradores www llauradores com Ajuntament d Algemesi www Algemesi net Escola Municipal de Tabalet y dolcaina d Algemesi creada en 1973 www lainestable com Retrieved from https en wikipedia org w index php title Muixeranga amp oldid 1220449498, wikipedia, wiki, book, books, library,

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