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Master of the Saint Bartholomew Altarpiece

The Master of the Saint Bartholomew Altarpiece (sometimes called the Master of the Saint Bartholomew Altar[1]) was an Early Netherlandish painter active in Germany, mostly Cologne, between 1475[1]/1480 and 1510.[2] Despite his anonymity, he is one of the most recognizable artists of the early Renaissance period in German art.[3]

Central panel of the Saint Bartholomew Altarpiece (Alte Pinakothek, Munich)

It has been said that the Master is the last "Gothic" painter to be active in Cologne. Approximately twenty-five paintings have been attributed to him[1] on the basis of his highly individual style, which does not seem to bear any affinity to that of any other school then active locally.[2] Despite the fact that he seems to have been the leading painter of his time in Cologne, no evidence of any followers, or of a school in the usual sense, may be found.[1]

Baptism of Christ, National Gallery of Art

A number of influences, mainly Netherlandish, have been traced in the Master's paintings. These include Dirck Bouts and Rogier van der Weyden,[4][5] whose influence may be seen in the Munich Madonna and Child with Saint Anne. Stylistically, the Master's paintings are characterized by their use of bright, enamel-like colors[5] and an affinity to the International Gothic style of painting.[6]

Career Edit

Almost nothing is known of his life, including his name; nevertheless, his hand is distinctive enough that scholars have found it fairly easy to trace his career.[2] His name is derived from an altarpiece dated to between 1505 and 1510, depicting Saint Bartholomew flanked by Saint Agnes and Saint Cecilia. The painting is known to have hung in the church of St. Kolumba, Cologne; the inclusion of a Carthusian monk in the picture indicates a possible connection to the Carthusian monastery in that city.[1] The identity of the Master remains unknown; it has been suggested, given the number of commissions he executed for the Carthusian order, that he may have been a member himself.[1]

 
Descent from the Cross (National Gallery, London)

It is now believed that, despite his associations with Cologne, and with German artistic circles, elements of his style suggest that the Master was initially trained in the Netherlands - a point of origin in Utrecht, or in the Gelderland region, has been posited. A Book of Hours, open to an identifiably middle Netherlandish text, in the hand of Saint Columba in a panel attributed to the Master conserved at Mainz,[7] offers a clue to his cultural origins. It is further suggested that he emigrated to Cologne in about 1480.[1][2] His early style may be seen in the miniatures he painted for the Book of Hours of Sophia van Bylant; the Flagellation in this collection is dated to 1475, the earliest date associated with the Master. The calendar in the book is that of the diocese of Utrecht; nevertheless, certain oddities of language indicate an affinity with Arnhem, which was also the home of the donor.[1]

Other early works, dated to the 1480s, include an Adoration of the Kings and a Madonna and Child with Saint Anne, both of which exhibit affinities with northern Netherlandish painting and may have been created in the Netherlands. Among the very few works attributed to the Master for which the original location is documented are a pair of altarpieces commissioned for the Carthusian monastery in Cologne by a lawyer, Dr. Peter Rinck,[1] and the Deposition, now at the Musée du Louvre, that was executed for the hospital of the Antonite brothers in Paris.[8]

Collections Edit

The Master's work may be found in a number of international museum collections. Three panels from the altarpiece which gave him his name are in the Alte Pinakothek in Munich, and the Deposition for the Order of St Anthony is at the Musée du Louvre. There are four works in the National Gallery, London[9] and a double-sided panel of the Journey of the Magi (or Three Kings) and the Assumption of Mary at the J. Paul Getty Museum in Los Angeles.[2] A Baptism of Christ is in the National Gallery of Art, Washington, D.C.[1] Other paintings are in the Museum of Fine Arts, Boston;[10] the Philadelphia Museum of Art;[11] and the Wallraf-Richartz Museum in Cologne.[12] A Death of the Virgin formerly in Berlin is now lost.[6]

Gallery Edit

Notes and references Edit

  1. ^ a b c d e f g h i j NGA
  2. ^ a b c d e Getty
  3. ^ The modern monograph is Rainer Budde and Roland Krischel, eds. Genie ohne Namen. Der Meister des Bartholomäus-Altars (2001), based on an exhibition at the Wallraf-Richartz Museum.
  4. ^ WGA
  5. ^ a b Cartage 2007-03-25 at the Wayback Machine
  6. ^ a b it:Maestro dell'Altare di san Bartolomeo
  7. ^ Pieper 2000.
  8. ^ Marjorie O'Rourke Boyle, "Coquette at the Cross? Magdalen in the Master of the Bartholomew Altar's Deposition 59.4 (1996:573-577).
  9. ^ National Gallery
  10. ^ Boston
  11. ^ Philadelphia Museum of Art
  12. ^ Wallraf-Richartz Museum

Further reading Edit

in English

  • Neil MacGregor: Victim of Anonymity. Master of the Saint Bartholomew Altarpiece. Walter Neurath Memorial Lecture Series. Thames & Hudson, London 1993. ISBN 0-500-55026-3.

in German

  • Rainer Budde, Roland Krischel (Hrsg.): Genie ohne Namen. Der Meister des Bartholomäus-Altars. Verlag DuMont und Wallraf-Richartz-Museum, Köln 2001. ISBN 3-7701-5299-9. (Katalog zur Sonderausstellung im Wallraf-Richartz-Museum – Fondation Corboud, Köln, 20. Mai bis 19. August 2001, ergänzt um zahlreiche weitere Abbildungen)
  • Rainer Budde, Roland Krischel (Hrsg.): Das Stundenbuch der Sophia van Bylant, Köln 2001
  • Henri L. Defoer: Der Meister des Bartholomäus-Altars und die Kunst der Nördlichen Niederlande, Betrachtungen anlässlich einer Ausstellung, Wallraf-Richartz-Jahrbuch: Jahrbuch für Kunstgeschichte 64 (2003), S. 215-241.
  • Dagmar Eichberger: Rezension der Veröffentlichung von Budde/Krischel: Genie ohne Namen. Der Meister des Bartholomäus-Altars in: sehepunkte 2 (2002), Nr. 3, 15.03.2002, URL: [1].
  • Regina Urban: Der Meister des Bartholomäus-Altars. Eine Bedeutungsstudie zu Thomas-, Kreuz- und Bartholomäus-Altar vor dem Hintergrund der kartäusischen Auftraggeber. Unveröff. Magisterarbeit an der TU Berlin, Fachgebiet Kunstgeschichte, Berlin 1988
  • Regina Urban: Der Meister des heiligen Bartholomäus. Untersuchungen zur Kleidung, Gestik und Vorbilderverarbeitung im Oeuvre des Malers. Berlin, Techn. Univ., Diss., 1997
  • Paul Pieper: Das Stundenbuch des Bartholomäus-Meisters. In: Beiträge zur Kunstgeschichte Westfalens; 2. Im Auftrag des Freundeskreises des Westfälischen Landesmuseums für Kunst- und Kulturgeschichte e.V. hrsg. und eingel. von Eva Pieper-Rapp-Frick. Münster, 2000, S. 501-533.
  • Neue Deutsche Biographie (NDB), Bd. 16, S. 708f.

External links Edit

  • (in German)
  • Article about his work (in German)
  • Biography at the National Gallery of Art
  • Biography at the Getty Museum

master, saint, bartholomew, altarpiece, sometimes, called, master, saint, bartholomew, altar, early, netherlandish, painter, active, germany, mostly, cologne, between, 1475, 1480, 1510, despite, anonymity, most, recognizable, artists, early, renaissance, perio. The Master of the Saint Bartholomew Altarpiece sometimes called the Master of the Saint Bartholomew Altar 1 was an Early Netherlandish painter active in Germany mostly Cologne between 1475 1 1480 and 1510 2 Despite his anonymity he is one of the most recognizable artists of the early Renaissance period in German art 3 Central panel of the Saint Bartholomew Altarpiece Alte Pinakothek Munich It has been said that the Master is the last Gothic painter to be active in Cologne Approximately twenty five paintings have been attributed to him 1 on the basis of his highly individual style which does not seem to bear any affinity to that of any other school then active locally 2 Despite the fact that he seems to have been the leading painter of his time in Cologne no evidence of any followers or of a school in the usual sense may be found 1 Baptism of Christ National Gallery of ArtA number of influences mainly Netherlandish have been traced in the Master s paintings These include Dirck Bouts and Rogier van der Weyden 4 5 whose influence may be seen in the Munich Madonna and Child with Saint Anne Stylistically the Master s paintings are characterized by their use of bright enamel like colors 5 and an affinity to the International Gothic style of painting 6 Contents 1 Career 2 Collections 3 Gallery 4 Notes and references 5 Further reading 6 External linksCareer EditAlmost nothing is known of his life including his name nevertheless his hand is distinctive enough that scholars have found it fairly easy to trace his career 2 His name is derived from an altarpiece dated to between 1505 and 1510 depicting Saint Bartholomew flanked by Saint Agnes and Saint Cecilia The painting is known to have hung in the church of St Kolumba Cologne the inclusion of a Carthusian monk in the picture indicates a possible connection to the Carthusian monastery in that city 1 The identity of the Master remains unknown it has been suggested given the number of commissions he executed for the Carthusian order that he may have been a member himself 1 nbsp Descent from the Cross National Gallery London It is now believed that despite his associations with Cologne and with German artistic circles elements of his style suggest that the Master was initially trained in the Netherlands a point of origin in Utrecht or in the Gelderland region has been posited A Book of Hours open to an identifiably middle Netherlandish text in the hand of Saint Columba in a panel attributed to the Master conserved at Mainz 7 offers a clue to his cultural origins It is further suggested that he emigrated to Cologne in about 1480 1 2 His early style may be seen in the miniatures he painted for the Book of Hours of Sophia van Bylant the Flagellation in this collection is dated to 1475 the earliest date associated with the Master The calendar in the book is that of the diocese of Utrecht nevertheless certain oddities of language indicate an affinity with Arnhem which was also the home of the donor 1 Other early works dated to the 1480s include an Adoration of the Kings and a Madonna and Child with Saint Anne both of which exhibit affinities with northern Netherlandish painting and may have been created in the Netherlands Among the very few works attributed to the Master for which the original location is documented are a pair of altarpieces commissioned for the Carthusian monastery in Cologne by a lawyer Dr Peter Rinck 1 and the Deposition now at the Musee du Louvre that was executed for the hospital of the Antonite brothers in Paris 8 Collections EditThe Master s work may be found in a number of international museum collections Three panels from the altarpiece which gave him his name are in the Alte Pinakothek in Munich and the Deposition for the Order of St Anthony is at the Musee du Louvre There are four works in the National Gallery London 9 and a double sided panel of the Journey of the Magi or Three Kings and the Assumption of Mary at the J Paul Getty Museum in Los Angeles 2 A Baptism of Christ is in the National Gallery of Art Washington D C 1 Other paintings are in the Museum of Fine Arts Boston 10 the Philadelphia Museum of Art 11 and the Wallraf Richartz Museum in Cologne 12 A Death of the Virgin formerly in Berlin is now lost 6 Gallery Edit nbsp Nativity nbsp Saint Thomas Altarpiece nbsp Holy Family nbsp Virgin with AngelsNotes and references Edit a b c d e f g h i j NGA a b c d e Getty The modern monograph is Rainer Budde and Roland Krischel eds Genie ohne Namen Der Meister des Bartholomaus Altars 2001 based on an exhibition at the Wallraf Richartz Museum WGA a b Cartage Archived 2007 03 25 at the Wayback Machine a b it Maestro dell Altare di san Bartolomeo Pieper 2000 Marjorie O Rourke Boyle Coquette at the Cross Magdalen in the Master of the Bartholomew Altar s Deposition 59 4 1996 573 577 National Gallery Boston Philadelphia Museum of Art Wallraf Richartz Museum nbsp Wikimedia Commons has media related to Master of the Saint Bartholomew Altarpiece Further reading Editin English Neil MacGregor Victim of Anonymity Master of the Saint Bartholomew Altarpiece Walter Neurath Memorial Lecture Series Thames amp Hudson London 1993 ISBN 0 500 55026 3 in German Rainer Budde Roland Krischel Hrsg Genie ohne Namen Der Meister des Bartholomaus Altars Verlag DuMont und Wallraf Richartz Museum Koln 2001 ISBN 3 7701 5299 9 Katalog zur Sonderausstellung im Wallraf Richartz Museum Fondation Corboud Koln 20 Mai bis 19 August 2001 erganzt um zahlreiche weitere Abbildungen Rainer Budde Roland Krischel Hrsg Das Stundenbuch der Sophia van Bylant Koln 2001 Henri L Defoer Der Meister des Bartholomaus Altars und die Kunst der Nordlichen Niederlande Betrachtungen anlasslich einer Ausstellung Wallraf Richartz Jahrbuch Jahrbuch fur Kunstgeschichte 64 2003 S 215 241 Dagmar Eichberger Rezension der Veroffentlichung von Budde Krischel Genie ohne Namen Der Meister des Bartholomaus Altars in sehepunkte 2 2002 Nr 3 15 03 2002 URL 1 Regina Urban Der Meister des Bartholomaus Altars Eine Bedeutungsstudie zu Thomas Kreuz und Bartholomaus Altar vor dem Hintergrund der kartausischen Auftraggeber Unveroff Magisterarbeit an der TU Berlin Fachgebiet Kunstgeschichte Berlin 1988 Regina Urban Der Meister des heiligen Bartholomaus Untersuchungen zur Kleidung Gestik und Vorbilderverarbeitung im Oeuvre des Malers Berlin Techn Univ Diss 1997 Paul Pieper Das Stundenbuch des Bartholomaus Meisters In Beitrage zur Kunstgeschichte Westfalens 2 Im Auftrag des Freundeskreises des Westfalischen Landesmuseums fur Kunst und Kulturgeschichte e V hrsg und eingel von Eva Pieper Rapp Frick Munster 2000 S 501 533 Neue Deutsche Biographie NDB Bd 16 S 708f External links EditAnalysis of the Master s work in German Article about his work in German Biography at the National Gallery of Art Biography at the Getty Museum Retrieved from https en wikipedia org w index php title Master of the Saint Bartholomew Altarpiece amp oldid 1169583447, wikipedia, wiki, book, books, library,

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