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Mandakranta metre

Mandākrāntā (Sanskrit: मन्दाक्रान्ता) is the name of a metre commonly used in classical Sanskrit poetry. The name in Sanskrit means "slow-stepping" or "slowly advancing".[1] It is said to have been invented by India's most famous poet Kālidāsa,[2] (5th century CE), who used it in his well-known poem Meghadūta ("the Cloud-Messenger"). The metre characterises the longing of lovers who are separated from each other, expressed in the Sanskrit word viraha विरह "separation (of lovers), parting".[3]

Metrical pattern edit

Modern analysis edit

A line in mandākrāntā has 17 syllables, divided into three sections, each separated by a pause. The first section consists of four long syllables, the second of 5 short syllables and one long, and the third a mixture of long and short alternating, in this pattern:

| – – – – | u u u u u – | – u – – u – x |

As with other Sanskrit metres, the length of the final syllable is indifferent.

Deo (2007) argues that the mandākrāntā metre is basically trochaic (i.e. consisting of a "strong-weak, strong-weak" rhythm). She notes that where the third strong beat should come (after the fourth syllable), some performers traditionally leave a pause equivalent to one short syllable; the third strong beat is then silent, and the fourth strong beat then falls on the fourth short syllable. Deo argues that this rhythm is also (a variation of) trochaic, with a strong beat on the 1st, 4th, and 7th syllables.

Relationship to other metres edit

The final section of 7 syllables is also found at the end of other metres such as śālinī, mālinī, candriṇī, sragdharā, and vaiśvadevī. The śālinī metre, a variety of triṣṭubh, goes as follows:

| – – – – | – u – – u – x |

It thus consists of the beginning and end of the mandākrāntā without the central section.

The 21-syllable sragdharā metre goes as follows:

| – – – – u – – | u u u u u u – | – u – – u – x |

This is the same as the mandākrāntā except for an additional four syllables. It has been argued that both mandākrāntā and sragdharā are later expansions of the earlier śālinī, which occurs occasionally even in the Vedas mixed with other varieties of triṣṭubh.[4]

If compared with the traditional śloka metre, the mandākrāntā can be seen to be similar. For example, the first line of the Bhagavad Gita scans as follows:

| – – – – | u – – – || u u – – | u – u – |

whereas the mandākrāntā metre is as follows:

| – – – – | u uu uu – || – u – – | u – – |

The differences are as follows:

  • The śloka can have many variations but in the mandākrāntā every verse is the same.
  • The break after the first quarter is obligatory in mandākrāntā, but optional in a śloka.
  • The second quarter has resolutions, i.e. u uu uu – instead of u – – –.
  • The fourth quarter of the line is catalectic, i.e. u – – instead of u – u –.
  • In a śloka two lines make a stanza, but in mandākrāntā there are four lines in a stanza.

Traditional scansion edit

The traditional Indian method of analysing metre is to use three-syllable patterns known as gaṇa, which are algebraically represented by letters of the alphabet. (See Sanskrit prosody.) So, the 11th/12th century[5] metrician Kedārabhaṭṭa in his work Vṛtta-ratnākara characterised the mandākrāntā metre by the following mnemonic line, which is itself in the mandākrāntā metre:[6]

मन्दाक्रान्ता जलधिषडगैर्म्भौ नतौ तो गुरू चेत्
mandākrāntā jaladhi-ṣaḍ-agair mbhau natau tād-gurū cet

The meaning of this line is that the metre has a pause after four syllables (jaladhi = ocean, traditionally four in number), then after six (ṣaḍ = six), and can be described using the gaṇas[7] (trisyllabic metrical patterns) ma bha na ta ta followed by two long (or heavy) syllables, known as guru, that is:

(– – –) ( – | u u ) ( u u u ) (– | – u) (– – u) (–) (–)

Kālidāsa's Meghadūta edit

The first poem to use the mandākrāntā metre appears to have been Kālidāsa's Meghadūta or Meghadūtam "the Cloud-Messenger". This consists of approximately 120[8] four-line stanzas, each line identical in metre. The opening stanza of the poem is as follows:

कश्चित् कान्ताविरहगुरुणा स्वाधिकारात् प्रमत्तः
शापेनास्तंगमितमहिमा वर्षभोग्येण भर्तुः ।
यक्षश्चक्रे जनकतनयास्नानपुण्योदकेषु
स्निग्धच्छायातरुषु वसतिं रामगिर्याश्रमेषु ॥ १ ॥
kaścit kāntā-, viraha-guruṇā, svādhikārāt pramattaḥ
śāpen-āstaṃ-, gamita-mahimā, varṣa-bhogyeṇa bhartuḥ
yakṣaś cakre, janaka-tanayā-, snāna-puṇyodakeṣu
snigdha-cchāyā-, taruṣu vasatiṃ, rāma-giry-āśrameṣu
"Separated painfully from his beloved, after being negligent of his duty,
having lost his power by a curse, lasting for a year, of his master,
a certain yakṣa (nature deity) took up, where the water was made pure by the bathing of Janaka's daughter (Sita)
and shady trees were densely clustered, his residence in Rama's mountain hermitages."

When scanning Sanskrit poetry, the vowels e and o are always long.

Later use edit

Kālidāsa's poem was admired and imitated by many later poets, giving rise to a genre known as saṁdeśa-kāvya "message poems" or dūta-kāvya "messenger poems", mostly in the same metre, although other metres are sometimes used.[9] The mandākrāntā metre was also used in the play Mālatīmādhava by Bhavabhūti (8th century), for a scene in which the abandoned lover Mādhava searches for a cloud to take a message to his beloved Mālatī.[10]

References edit

  1. ^ Morgan et al. (2011), p. 142.
  2. ^ Deo (2007), p. 105.
  3. ^ Reddy (2017), preface.
  4. ^ Dr R. Ganesh, SanskritMetres 10 Shalini.
  5. ^ Michael Hahn, A Brief Introduction p. 1
  6. ^ Vṛtta-ratnākara 3.97; cf. Morgan (2011), p. 142.
  7. ^ Described by Michael Hahn, A Brief Introduction, p. 1.
  8. ^ According to the synoptic table in Pathak (1916).
  9. ^ Lienhard (1984), p. 126.
  10. ^ Lienhard (1984), p. 118.

Bibliography edit

  • Deo, Ashwini S. (2007). "The Metrical Organization of Classical Sanskrit Verse". Journal of Linguistics, Vol. 43, No. 1 (Mar., 2007), pp. 63-114.
  • Michael Hahn: "A brief introduction into the Indian metrical system for the use of students" (pdf)
  • Lienhard, Siegfried (1984). A History of Classical Poetry: Sanskrit, Pali, Prakrit.
  • Morgan, Les; Sharma, Ram Karan; Biduck, Anthony (2011). Croaking Frogs: A Guide to Sanskrit Metrics and Figures of Speech.
  • Pathak, K. B. (1916) Kālidāsa's Meghadūta Sanskrit and English text with notes.
  • Reddy, Srinavas (trans.) (2017). Kalidasa: Meghadutam: The Cloud Messenger. (Penguin).
  • Sadhale, D. V. (1895). The Meghaduta of Kalidas. Sanskrit and English text with notes.
  • Wikisource Sanskrit text of the Meghadūta

External links edit

  • Recitation of the first two stanzas of Meghaduta by Dr R. Ganesh (starts at minute 0:18).
  • Recitation of first stanza of Meghadūta by Sangeeta Gundecha.
  • Two recitations of Meghadūta (minutes 7:25 and 32.35).
  • Meghadūta sung to music composed by Vishwa Mohan Bhatt. (Also here)
  • Lecture (in Hindi) on Mandākrāntā metre by Prof. Ravendra Mishra. (The stanza above is recited at minute 3:45.)
  • Lecture (in Hindi) on Mandākrāntā metre by Dr Vasudev Prasad.
  • Grammatical analysis of the quoted verse of Meghadūta.

mandakranta, metre, mandākrāntā, sanskrit, मन, name, metre, commonly, used, classical, sanskrit, poetry, name, sanskrit, means, slow, stepping, slowly, advancing, said, have, been, invented, india, most, famous, poet, kālidāsa, century, used, well, known, poem. Mandakranta Sanskrit मन द क र न त is the name of a metre commonly used in classical Sanskrit poetry The name in Sanskrit means slow stepping or slowly advancing 1 It is said to have been invented by India s most famous poet Kalidasa 2 5th century CE who used it in his well known poem Meghaduta the Cloud Messenger The metre characterises the longing of lovers who are separated from each other expressed in the Sanskrit word viraha व रह separation of lovers parting 3 Contents 1 Metrical pattern 1 1 Modern analysis 1 2 Relationship to other metres 1 3 Traditional scansion 2 Kalidasa s Meghaduta 3 Later use 4 References 5 Bibliography 6 External linksMetrical pattern editModern analysis edit A line in mandakranta has 17 syllables divided into three sections each separated by a pause The first section consists of four long syllables the second of 5 short syllables and one long and the third a mixture of long and short alternating in this pattern u u u u u u u x As with other Sanskrit metres the length of the final syllable is indifferent Deo 2007 argues that the mandakranta metre is basically trochaic i e consisting of a strong weak strong weak rhythm She notes that where the third strong beat should come after the fourth syllable some performers traditionally leave a pause equivalent to one short syllable the third strong beat is then silent and the fourth strong beat then falls on the fourth short syllable Deo argues that this rhythm is also a variation of trochaic with a strong beat on the 1st 4th and 7th syllables Relationship to other metres edit The final section of 7 syllables is also found at the end of other metres such as salini malini candriṇi sragdhara and vaisvadevi The salini metre a variety of triṣṭubh goes as follows u u x It thus consists of the beginning and end of the mandakranta without the central section The 21 syllable sragdhara metre goes as follows u u u u u u u u u x This is the same as the mandakranta except for an additional four syllables It has been argued that both mandakranta and sragdhara are later expansions of the earlier salini which occurs occasionally even in the Vedas mixed with other varieties of triṣṭubh 4 If compared with the traditional sloka metre the mandakranta can be seen to be similar For example the first line of the Bhagavad Gita scans as follows u u u u u whereas the mandakranta metre is as follows u uu uu u u The differences are as follows The sloka can have many variations but in the mandakranta every verse is the same The break after the first quarter is obligatory in mandakranta but optional in a sloka The second quarter has resolutions i e u uu uu instead of u The fourth quarter of the line is catalectic i e u instead of u u In a sloka two lines make a stanza but in mandakranta there are four lines in a stanza Traditional scansion edit The traditional Indian method of analysing metre is to use three syllable patterns known as gaṇa which are algebraically represented by letters of the alphabet See Sanskrit prosody So the 11th 12th century 5 metrician Kedarabhaṭṭa in his work Vṛtta ratnakara characterised the mandakranta metre by the following mnemonic line which is itself in the mandakranta metre 6 मन द क र न त जलध षडग र म भ नत त ग र च त mandakranta jaladhi ṣaḍ agair mbhau natau tad guru cet The meaning of this line is that the metre has a pause after four syllables jaladhi ocean traditionally four in number then after six ṣaḍ six and can be described using the gaṇa s 7 trisyllabic metrical patterns ma bha na ta ta followed by two long or heavy syllables known as guru that is u u u u u u u Kalidasa s Meghaduta editThe first poem to use the mandakranta metre appears to have been Kalidasa s Meghaduta or Meghadutam the Cloud Messenger This consists of approximately 120 8 four line stanzas each line identical in metre The opening stanza of the poem is as follows कश च त क न त व रहग र ण स व ध क र त प रमत त श प न स त गम तमह म वर षभ ग य ण भर त यक षश चक र जनकतनय स न नप ण य दक ष स न ग धच छ य तर ष वसत र मग र य श रम ष १ kascit kanta viraha guruṇa svadhikarat pramattaḥ sapen astaṃ gamita mahima varṣa bhogyeṇa bhartuḥ yakṣas cakre janaka tanaya snana puṇyodakeṣu snigdha cchaya taruṣu vasatiṃ rama giry asrameṣu Separated painfully from his beloved after being negligent of his duty having lost his power by a curse lasting for a year of his master a certain yakṣa nature deity took up where the water was made pure by the bathing of Janaka s daughter Sita and shady trees were densely clustered his residence in Rama s mountain hermitages When scanning Sanskrit poetry the vowels e and o are always long Later use editKalidasa s poem was admired and imitated by many later poets giving rise to a genre known as saṁdesa kavya message poems or duta kavya messenger poems mostly in the same metre although other metres are sometimes used 9 The mandakranta metre was also used in the play Malatimadhava by Bhavabhuti 8th century for a scene in which the abandoned lover Madhava searches for a cloud to take a message to his beloved Malati 10 References edit Morgan et al 2011 p 142 Deo 2007 p 105 Reddy 2017 preface Dr R Ganesh SanskritMetres 10 Shalini Michael Hahn A Brief Introduction p 1 Vṛtta ratnakara 3 97 cf Morgan 2011 p 142 Described by Michael Hahn A Brief Introduction p 1 According to the synoptic table in Pathak 1916 Lienhard 1984 p 126 Lienhard 1984 p 118 Bibliography editDeo Ashwini S 2007 The Metrical Organization of Classical Sanskrit Verse Journal of Linguistics Vol 43 No 1 Mar 2007 pp 63 114 Michael Hahn A brief introduction into the Indian metrical system for the use of students pdf Lienhard Siegfried 1984 A History of Classical Poetry Sanskrit Pali Prakrit Morgan Les Sharma Ram Karan Biduck Anthony 2011 Croaking Frogs A Guide to Sanskrit Metrics and Figures of Speech Pathak K B 1916 Kalidasa s Meghaduta Sanskrit and English text with notes Reddy Srinavas trans 2017 Kalidasa Meghadutam The Cloud Messenger Penguin Sadhale D V 1895 The Meghaduta of Kalidas Sanskrit and English text with notes Wikisource Sanskrit text of the MeghadutaExternal links editRecitation of the first two stanzas of Meghaduta by Dr R Ganesh starts at minute 0 18 Recitation of first stanza of Meghaduta by Sangeeta Gundecha Two recitations of Meghaduta minutes 7 25 and 32 35 Meghaduta transliterated text Meghaduta sung to music composed by Vishwa Mohan Bhatt Also here Lecture in Hindi on Mandakranta metre by Prof Ravendra Mishra The stanza above is recited at minute 3 45 Lecture in Hindi on Mandakranta metre by Dr Vasudev Prasad Grammatical analysis of the quoted verse of Meghaduta Retrieved from https en wikipedia org w index php title Mandakranta metre amp oldid 1144495763, wikipedia, wiki, book, books, library,

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