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Kalanoro

The Kalanoro is a humanoid cryptid, who are believed to live as spirits on the island of Madagascar. Tradition states that they used to live corporeally in the rainforests, but habitat destruction cause their corporeal forms to go extinct.[2][3]

Kalanoro
GroupingCryptid
Similar entitiesSylvanus
FolkloreFolklore
CountryMadagascar
RegionAndoboara Cave[1]

Kalanoro are described as small and hairy humanoids with fangs.[2] Their legs are said to be backwards, with backwards facing feet, and their eyes glow red.[2][4] Their hair and fingernails are both long and unkempt. Living solitary lifestyles, they reportedly eat raw meat, and have a "whining voice" which scares dogs.[5]

Stories of the kalanoro vary. They can be painted as malevolent spirits who will steal children, kill people, or rob them.[4] The kalanoro in recent times is also associated with alcoholism.[6] However. they are also seen as loyal servants to their human companions and can take a paternalistic interest in humans. A Sakalava tale has the kalanoro kidnap children, but only due to perceived mistreatment by their parents. Once the kalanoro's demands were met, the children were returned.[1]

The cryptids were the subject of an episode of Destination Truth.

Kalanoro in Religious and Contemporary Practice edit

Kalanoro are said to act as spirit servants to the living.[2] They reportedly steal and act as clairvoyants for their human companions, who can also draw on them for healing.[3][5] If a person wishes to purchase the services of a kalanoro, they traditionally visit the "owner's" establishment at night, and only interact with them through a wall or closed door.[2] It is said that when the human's voice becomes nasal and high-pitched, the kalanoro is speaking through them.[2] Kalanoro are also said to impart taboos to people via their dreams or via visions.[4][7]

It has also been suggested that the Vazimba are the ghosts of the kalanoro.[8]

References edit

  1. ^ a b Hobbs, Joseph J. (2001). "People and caves in Madagascar". Focus on Geography. 46 (3). New York, USA: American Geographical Society: 1–7. doi:10.1111/j.1949-8535.2001.tb00011.x.
  2. ^ a b c d e f Sodikoff, Genese Marie (2012). Forest and Labor in Madagascar: From Colonial Concession to Global Biosphere. Indiana University Press. p. 43. ISBN 9780253003096. JSTOR j.ctt16gzp0j.6.
  3. ^ a b Paik, Peter Y.; Wiesner-Hanks, Merry (2013), "9", Debt: Ethics, the Environment, and the Economy, 21st Century Studies, Indiana University Press, p. 149, ISBN 9780253009432, JSTOR j.ctt16gzgz4.13
  4. ^ a b c Holmes, George; Smith, Thomas Aneurin; Ward, Caroline (April 2018). "Fantastic beasts and why to conserve them: animals, magic and biodiversity conservation". Oryx. 52 (2). Cambridge University: 231–239. doi:10.1017/S003060531700059X.
  5. ^ a b Sharp, Lesley A. (2001). "Wayward Pastoral Ghosts and Regional Xenophobia in a Northern Madagascar Town". Africa. 71 (1). Cambridge University Press on behalf of the International African Institute: 38–81. doi:10.2307/1161481. JSTOR 1161481. 1161481.
  6. ^ Legrip-Randriambelo, O.; Regnier, D (2014), "The Place of Healers-Diviners (Ombiasa) in Betsileo Medical", Health, Culture and Society, 7 (1): 30, doi:10.5195/hcs.2014.188
  7. ^ Golden, Christopher D.; Comaroff, Jean (2015), "The human health and conservation relevance of food taboos in northeastern Madagascar", Ecology and Society, 20 (2): 42, doi:10.5751/ES-07590-200242, JSTOR 26270204
  8. ^ Graeber, David (1997). "Painful Memories". Journal of Religion in Africa. 27 (4). Brill Publishers: 383. doi:10.2307/1581909. JSTOR 1581909.

See also edit

kalanoro, humanoid, cryptid, believed, live, spirits, island, madagascar, tradition, states, that, they, used, live, corporeally, rainforests, habitat, destruction, cause, their, corporeal, forms, extinct, groupingcryptidsimilar, entitiessylvanusfolklorefolklo. The Kalanoro is a humanoid cryptid who are believed to live as spirits on the island of Madagascar Tradition states that they used to live corporeally in the rainforests but habitat destruction cause their corporeal forms to go extinct 2 3 KalanoroGroupingCryptidSimilar entitiesSylvanusFolkloreFolkloreCountryMadagascarRegionAndoboara Cave 1 Kalanoro are described as small and hairy humanoids with fangs 2 Their legs are said to be backwards with backwards facing feet and their eyes glow red 2 4 Their hair and fingernails are both long and unkempt Living solitary lifestyles they reportedly eat raw meat and have a whining voice which scares dogs 5 Stories of the kalanoro vary They can be painted as malevolent spirits who will steal children kill people or rob them 4 The kalanoro in recent times is also associated with alcoholism 6 However they are also seen as loyal servants to their human companions and can take a paternalistic interest in humans A Sakalava tale has the kalanoro kidnap children but only due to perceived mistreatment by their parents Once the kalanoro s demands were met the children were returned 1 The cryptids were the subject of an episode of Destination Truth Kalanoro in Religious and Contemporary Practice editKalanoro are said to act as spirit servants to the living 2 They reportedly steal and act as clairvoyants for their human companions who can also draw on them for healing 3 5 If a person wishes to purchase the services of a kalanoro they traditionally visit the owner s establishment at night and only interact with them through a wall or closed door 2 It is said that when the human s voice becomes nasal and high pitched the kalanoro is speaking through them 2 Kalanoro are also said to impart taboos to people via their dreams or via visions 4 7 It has also been suggested that the Vazimba are the ghosts of the kalanoro 8 References edit a b Hobbs Joseph J 2001 People and caves in Madagascar Focus on Geography 46 3 New York USA American Geographical Society 1 7 doi 10 1111 j 1949 8535 2001 tb00011 x a b c d e f Sodikoff Genese Marie 2012 Forest and Labor in Madagascar From Colonial Concession to Global Biosphere Indiana University Press p 43 ISBN 9780253003096 JSTOR j ctt16gzp0j 6 a b Paik Peter Y Wiesner Hanks Merry 2013 9 Debt Ethics the Environment and the Economy 21st Century Studies Indiana University Press p 149 ISBN 9780253009432 JSTOR j ctt16gzgz4 13 a b c Holmes George Smith Thomas Aneurin Ward Caroline April 2018 Fantastic beasts and why to conserve them animals magic and biodiversity conservation Oryx 52 2 Cambridge University 231 239 doi 10 1017 S003060531700059X a b Sharp Lesley A 2001 Wayward Pastoral Ghosts and Regional Xenophobia in a Northern Madagascar Town Africa 71 1 Cambridge University Press on behalf of the International African Institute 38 81 doi 10 2307 1161481 JSTOR 1161481 1161481 Legrip Randriambelo O Regnier D 2014 The Place of Healers Diviners Ombiasa in Betsileo Medical Health Culture and Society 7 1 30 doi 10 5195 hcs 2014 188 Golden Christopher D Comaroff Jean 2015 The human health and conservation relevance of food taboos in northeastern Madagascar Ecology and Society 20 2 42 doi 10 5751 ES 07590 200242 JSTOR 26270204 Graeber David 1997 Painful Memories Journal of Religion in Africa 27 4 Brill Publishers 383 doi 10 2307 1581909 JSTOR 1581909 See also editVazimba Retrieved from https en wikipedia org w index php title Kalanoro amp oldid 1219560159, wikipedia, wiki, book, books, library,

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