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John M. Allegro

John Marco Allegro (17 February 1923 – 17 February 1988) was an English archaeologist and Dead Sea Scrolls scholar. He was a populariser of the Dead Sea Scrolls through his books and radio broadcasts. He was the editor of some of the most famous and controversial scrolls published, the pesharim. A number of Allegro's later books, including The Sacred Mushroom and the Cross, brought him both popular fame and notoriety, and also complicated his career.

John Marco Allegro
John Allegro
Born(1923-02-17)17 February 1923
Died17 February 1988(1988-02-17) (aged 65)
Known forThe Sacred Mushroom and the Cross, Dead Sea Scrolls studies
Scientific career
FieldsArchaeology

Early life and training edit

Allegro was born in 1923, son of John Allegro and Mabel (nee Perry).[3] Allegro went through Wallington County Grammar School[3] in 1939. He joined the Royal Navy, serving during World War Two. After the war he began training for the Methodist ministry, but found that he was more interested in Hebrew and Greek, so he went to study at Manchester University with fees paid by government grant due to his military service.[4] Allegro received his Honours degree in Oriental Studies at the University of Manchester in 1951. This was followed in 1952 by a master's degree under supervision of H. H. Rowley. While engaged in further research in Hebrew dialects at Oxford under Godfrey Driver in 1953, Allegro was invited by Gerald Lankester Harding to join the team of scholars working on the Dead Sea Scrolls in Jerusalem, where he spent one year working on the scrolls. He became a lecturer in Comparative Semitic Philology in Manchester in 1954.[5][6][7]

The Copper Scroll edit

It was on Allegro's recommendation in 1955 that the Copper Scroll was sent by the Jordanian government to Manchester University in order for it to be cut into sections, allowing the text to be read. He was present during the cutting process in 1956 and later made a preliminary transcription of the text, which he soon translated, sending copies of his work back to Gerald Lankester Harding in Jordan.[8][9] Although Allegro had been first to translate the Copper Scroll, the text was assigned for editing to J.T. Milik by Roland de Vaux, the editor in chief of the scrolls.[10] While he was in England he made a series of radio broadcasts on BBC Radio aimed at popularising the scrolls, in which he announced that the leader discussed in the scrolls may have been crucified.[5] He posited that the Teacher of Righteousness had been martyred and crucified by Alexander Jannaeus, and that his followers believed he would reappear at the End time as Messiah, based on Qumran document Commentary on Nahum 1.4–9[11] (a position that he re-iterated in 1986).[12] His colleagues in Jerusalem immediately responded with a letter to the Times on 16 March 1956 refuting his claim.[5] The letter concluded,

It is our conviction that either he [Allegro] has misread the texts or he has built up a chain of conjectures which the materials do not support.[13]

One result of this letter seemed to be that his appointment at Manchester was not to be renewed.[14] However, in July after several uneasy months the appointment was renewed.[15]

Allegro was asked a number of times by the Jordanian Director of Antiquities if he would publish the text of the Copper Scroll.[16] After a few years of waiting for Milik's publication of the scroll, Allegro succumbed and set about publishing the text.[17] His book, The Treasure of the Copper Scroll, was released in 1960, while the official publication had to wait another two years. Although several of his readings in the text are acknowledged, Allegro's book was disparaged by his colleagues.[9] He believed that the treasure in the scroll was real—a view now held by most scholars[9]—and led an expedition to attempt to find items mentioned in the scroll, though without success.

During this period Allegro also published two popular books on the Dead Sea scrolls, The Dead Sea Scrolls (1956) and The People of the Dead Sea Scrolls (1958). He was keen to photograph the site of Qumran and various texts, providing an important source of information for posterity.[17]

Publishing the Pesharim edit

Allegro was entrusted with the publication of 4Q158–4Q186, a collection of fragments which mainly contained exemplars of a unique kind of commentary on biblical works known as pesharim. He believed that it was necessary to get these works out as quickly as possible[18] and published several preliminary editions in learned journals during the late 1950s. He told de Vaux that he could have his share of the texts ready in 1960, but due to hold ups had to wait until 1968 for his volume, Discoveries in the Judaean Desert of Jordan V: 4Q158–4Q186, to be published.[19] He reworked his material in 1966 with the assistance of a Manchester colleague, Arnold Anderson, before publication.[17] He stated in the volume that

"it has been my practice to offer no more than the basic essentials of photographs, transliteration, translation of non-biblical passages where this might serve some useful interpretative purpose, and the minimum of textual notes."[20]

John Strugnell published a severe critique of the volume, "Notes en Marge du volume V des 'Discoveries in the Judean Desert of Jordan'" in Revue de Qumran. Allegro's minimalist approach has received widespread scorn in the scholarly world, which nevertheless had the opportunity to analyse the Allegro texts for decades while waiting for other editors to publish their allotments. The first part of Strugnell's allotment was published in 1994.[21]

Change of direction edit

As early as 1956 Allegro held controversial views regarding the content of the scrolls, stating in a letter to de Vaux, "It's a pity that you and your friends cannot conceive of anything written about Christianity without trying to grind some ecclesiastical or non-ecclesiastical axe." The bulk of his work on the Dead Sea Scrolls was done by 1960 and he was at odds with his scrolls colleagues. When a conflict broke out with H.H. Rowley concerning Allegro's interpretation of the scrolls,[22] Allegro, on the invitation of F. F. Bruce, moved from the Department of Near East Studies in the Faculty of Arts at Manchester to the Faculty of Theology.[18] It was during his stay in Theology that he wrote his controversial book, The Sacred Mushroom and the Cross, whose subtitle was "A Study of the Nature and Origins of Christianity within the Fertility Cults of the Ancient Near East". Apparently realising the impact this book would have, Allegro resigned his post at Manchester.[18]

The Sacred Mushroom and Christian Myth edit

Allegro's book The Sacred Mushroom and the Cross (1970) argued that Christianity began as a shamanistic cult. In his books The Sacred Mushroom and the Cross and The Dead Sea Scrolls and the Christian Myth (1979), Allegro put forward the theory that stories of early Christianity originated in an Essene clandestine cult centred around the use of psychedelic mushrooms, and that the New Testament is the coded record of this shamanistic cult.[23][24] Allegro further argued that the authors of the Christian gospels did not understand the Essene thought. When writing down the Gospels based on the stories they had heard, the evangelists confused the meaning of the scrolls. In this way, according to Allegro, the Christian tradition is based on a misunderstanding of the scrolls.[25][26] He also argued that the story of Jesus was based on the crucifixion of the Teacher of Righteousness in the scrolls.[27] Mark Hall writes that Allegro suggested the Dead Sea Scrolls all but proved that a historical Jesus never existed.[28]

Allegro argued that Jesus in the Gospels was in fact a code for a type of hallucinogen, the Amanita muscaria, and that Christianity was the product of an ancient "sex-and-mushroom" cult.[29][30] Critical reaction was swift and harsh: fourteen British scholars (including Allegro's mentor at Oxford, Godfrey Driver) denounced it.[29] Sidnie White Crawford wrote of the publication of Sacred Mushroom, "Rightly or wrongly, Allegro would never be taken seriously as a scholar again."[31]

Allegro's theory of a shamanistic cult as the origin of Christianity was criticised sharply by Welsh historian Philip Jenkins who wrote that Allegro was an eccentric scholar who relied on texts that did not exist in quite the form he was citing them. Jenkins called the Sacred Mushroom and the Cross "possibly the single most ludicrous book on Jesus scholarship by a qualified academic".[32] Based on the reactions to the book, Allegro's publisher later apologized for issuing the book and Allegro was forced to resign his academic post.[25][30] A 2006 article by Michael Hoffman discussing Allegro's work called for his theories to be re-evaluated by the mainstream.[33] In November 2009 The Sacred Mushroom and the Cross was reprinted in a 40th anniversary edition with a 30-page addendum by Carl Ruck of Boston University.[34]

Personal life and death edit

Allegro married Joan Lawrence in 1948, by whom he had a son and a daughter.[3] In 1982, he was living in Ballasalla on the Isle of Man[3] before returning to live in England. In 1988, he died of a heart attack on his 65th birthday at his home in Sandbach, Cheshire.[2][35] His obituarist in the Daily Telegraph, Hugh Massingberd, described him as "the Liberace of Biblical scholarship".[36]

Works edit

Among Allegro's works are the following:

  • J.M. Allegro (1956). The Dead Sea Scrolls. Harmondsworth: Pelican.
  • J.M. Allegro (1958). The People of the Dead Sea Scrolls. Garden City, NY: Doubleday & Co.
  • J.M. Allegro (1960). The Treasure of the Copper Scroll. Garden City, NY: Doubleday & Co.
  • J.M. Allegro (1964). Search in the Desert. Garden City NY: Doubleday & Co.
  • J.M. Allegro (1965). The Shapira Affair. Garden City, NY: Doubleday & Co.
  • J.M. Allegro (1968). Discoveries in the Judaean Desert of Jordan V: 4Q158–4Q186. Oxford.
  • J.M. Allegro (1970). The Sacred Mushroom and the Cross. London: Hodder and Stoughton Ltd.
  • J.M. Allegro (1970). The End of a Road. London: Macgibbon and Kee.
  • J.M. Allegro (1971). The Chosen People. London: Hodder and Stoughton Ltd.
  • J.M. Allegro (1977). Lost Gods (Dutch "Verdwenen goden"). Baarn, NL: H. Meulenhoff. ISBN 9022402525.
  • J.M. Allegro (1979). The Dead Sea Scrolls and the Christian Myth. Devon: Westbridge Books. ISBN 0879752416.
  • J.M. Allegro (1982). All Manner of Men. Springfield, IL: Charles Thomas.
  • J.M. Allegro (1985). Physician, Heal Thyself. Amherst, United States: Prometheus Books. ISBN 9780879753054.

His scholarly journal articles include:

  • J.M. Allegro (1956). "Further Messianic References in Qumran Literature". Journal of Biblical Literature. 75 (3): 174–187. doi:10.2307/3261919. JSTOR 3261919.
  • J.M. Allegro (1956). "More Unpublished Pieces of a Qumran Commentary on Nahum [4Q pNah]". Journal of Biblical Literature. 75: 304–308.
  • J.M. Allegro (1958). "More Isaiah Commentaries from Qumran's Fourth Cave". Journal of Biblical Literature. 77 (3): 215–221. doi:10.2307/3264101. JSTOR 3264101.
  • J.M. Allegro (1958). "Fragments of a Qumran Scroll of Eschatological Midrashim". Journal of Biblical Literature. 77 (4): 350–354. doi:10.2307/3264674. JSTOR 3264674.
  • J.M. Allegro (1962). "Further Light on the History of the Qumran Sect". Journal of Semitic Studies. 7: 304–308. doi:10.1093/jss/7.2.304.

An undated play 'The Lively Oracles' (with Roy Plomley).

See also edit

References edit

  1. ^ Weston W. Fields (2009). The Dead Sea Scrolls, A Full History. Vol. 1. Leiden: Brill. p. 211. ISBN 978-9004175815.
  2. ^ a b Jan Irvin; Andrew Rutajit (2009). Astrotheology and Shamanism. Gnostic Media Research & Publishing. p. 196. ISBN 978-1439222423.
  3. ^ a b c d Mosley, Charles, ed. (1982). Debrett's Handbook 1982, Distinguished People in British Life. Debrett's Peerage Limited. p. 30. ISBN 0-905649-38-9.
  4. ^ Weston W. Fields (2009). The Dead Sea Scrolls, A Full History. Vol. 1. Leiden: Brill. pp. 212–213. ISBN 978-9004175815.
  5. ^ a b c Philip R. Davies, "John Allegro and the Copper Scroll" in George J. Brooke; Philip R. Davies, eds. (2002). Copper Scroll Studies. Sheffield Academic Press. pp. 26–27. ISBN 0826460550.
  6. ^ From the back cover, J.M. Allegro (1956). The Dead Sea Scrolls. Harmondsworth: Pelican.
  7. ^ George J. Brooke, "Dead Sea Scrolls Scholarship in the United Kingdom", in Devorah Dimant, ed. (2012). The Dead Sea Scrolls in Scholarly Perspective: A History of Research. Leiden: Brill. pp. 453–454. ISBN 978-9004208063.
  8. ^ Judah K. Lefkovits, "The Copper Scroll (3Q15): A Reconsideration", in Lawrence H. Schiffman; Shani Tzoref, eds. (2010). The Dead Sea Scrolls at 60. Leiden: Brill. p. 181. ISBN 9789004185050.
  9. ^ a b c George J. Brooke, "Dead Sea Scrolls Scholarship in the United Kingdom", in Devorah Dimant, ed. (2012). The Dead Sea Scrolls in Scholarly Perspective: A History of Research. Leiden: Brill. p. 457. ISBN 978-9004208063.
  10. ^ Norman Golb (1995). Who Wrote the Dead Sea Scrolls. New York: Touchstone. p. 164.
  11. ^ James VanderKam, Peter Flint, The Meaning of The Dead Sea Scrolls: Their Significance For Understanding The Bible, Judaism, Jesus and Christianity, pp. 323–324 (T & T Clark International, 2002). ISBN 056708468X, also in Time, Volume 67, Issue 6 (6 February 1956), article entitled "Religion: Crucifixion Before Christ"
  12. ^ R. Joseph Hoffmann, Gerald A. Larue; Eds, Jesus in History and Myth (Prometheus Books, 1986) ISBN 978-0879753320
  13. ^ Philip R. Davies, "John Allegro and the Copper Scroll" in George J. Brooke; Philip R. Davies, eds. (2002). Copper Scroll Studies. Sheffield Academic Press. p. 33. ISBN 0826460550.
  14. ^ This was Allegro's view, stated in a letter to John Strugnell dated 6 February 1957, cited in Judith Anne Brown (2005). John Marco Allegro: The Maverick Of The Dead Sea Scrolls. Grand Rapids: William B. Eerdmans Publishing Co. p. 106. ISBN 0802828493.
  15. ^ Judith Anne Brown (2005). John Marco Allegro: The Maverick Of The Dead Sea Scrolls. Grand Rapids: William B Eerdmans Publishing Co. p. 107. ISBN 0802828493.
  16. ^ John Marco Allegro (1960). The Treasure of the Copper Scroll. New York: Doubleday & Co. p. 6.
  17. ^ a b c Philip R. Davies, "John Marco Allegro", in Lawrence H. Schiffman; James C. VanderKam, eds. (2000). Encyclopedia of the Dead Sea Scrolls. Vol. 1. Oxford. p. 18. ISBN 0195137965.
  18. ^ a b c George J. Brooke, "Dead Sea Scrolls Scholarship in the United Kingdom", in Devorah Dimant, ed. (2012). The Dead Sea Scrolls in Scholarly Perspective: A History of Research. Leiden: Brill. p. 458. ISBN 978-9004208063.
  19. ^ Judith Anne Brown (2005). John Marco Allegro: The Maverick Of The Dead Sea Scrolls. Grand Rapids: William B Eerdmans Publishing Co. p. 152. ISBN 0802828493.
  20. ^ Cited in Judith Anne Brown (2005). John Marco Allegro: The Maverick Of The Dead Sea Scrolls. Grand Rapids: William B Eerdmans Publishing Co. p. 155. ISBN 0802828493.
  21. ^ "Discoveries in the Judaean Desert: X". Orion Center. Retrieved 15 April 2013.
  22. ^ Judith Anne Brown (2005). John Marco Allegro: The Maverick Of The Dead Sea Scrolls. Grand Rapids: William B Eerdmans Publishing Co. p. 182. ISBN 0802828493.
  23. ^ John Allegro, The Sacred Mushroom and the Cross 1970 ISBN 978-0-9825562-7-6
  24. ^ John Allegro The Dead Sea Scrolls and the Christian Myth 1979 ISBN 978-0-879-75757-1
  25. ^ a b The Meaning of the Dead Sea Scrolls by Peter Flint and James VanderKam (Jul 10, 2005) ISBN 056708468X T&T Clark pp. 323-325
  26. ^ The Essenes, the Scrolls, and the Dead Sea by Joan E. Taylor (Dec 14, 2012) ISBN 019955448X Oxford University Press p. 305
  27. ^ Robert E. Van Voorst Jesus Outside the New Testament: An Introduction to the Ancient Evidence Eerdmans Publishing, 2000. ISBN 0-8028-4368-9 p. 77
  28. ^ Hall, Mark. "Foreword," in Allegro, John M. The Dead Sea Scrolls & the Christian Myth. Prometheus 1992, first published 1979, p. ix.
  29. ^ a b The Meaning of the Dead Sea Scrolls by Peter Flint and James VanderKam (10 July 2005) ISBN 056708468X T&T Clark pp. 323–325
  30. ^ a b A History of the Middle East by Saul S. Friedman (15 March 2006) ISBN 0786423560 page 82
  31. ^ Sidnie White Crawford (2006). "Review of Judith Anne Brown, John Marco Allegro: The Maverick of the Dead Sea Scrolls". Catholic Biblical Quarterly. 68 (4): 725.
  32. ^ Jenkins, Philip. Hidden Gospels. Oxford University Press, 2002, p. 180.
  33. ^ Hoffman, Michael., ed. by Dr. Robert Price., "Wasson and Allegro on the Tree of Knowledge as Amanita" in Journal of Higher Criticism, 2006. 14 August 2007 at the Wayback Machine
  34. ^ The Sacred Mushroom and the Cross, 40th anniversary edition by John M. Allegro, Gnostic Media, 2009. ISBN 978-0-9825562-7-6
  35. ^ Sidnie White Crawford (2006). "Review of Judith Anne Brown, John Marco Allegro: The Maverick of the Dead Sea Scrolls". Catholic Biblical Quarterly. 68 (4): 726.
  36. ^ "Hugh Massingberd, 60, Laureate for the Departed, Dies", New York Times, 30 December 2007

Further reading edit

  • Judith Anne Brown: John Marco Allegro: The Maverick of the Dead Sea Scrolls. Grand Rapids: Eerdmans 2005.

External links edit

  • The Official website of John Marco Allegro
  • John Marco Allegro and the Christian Myth by Judith Anne Brown
  • John Marco Allegro entry in historical sourcebook by Mahlon H. Smith

john, allegro, john, marco, allegro, february, 1923, february, 1988, english, archaeologist, dead, scrolls, scholar, populariser, dead, scrolls, through, books, radio, broadcasts, editor, some, most, famous, controversial, scrolls, published, pesharim, number,. John Marco Allegro 17 February 1923 17 February 1988 was an English archaeologist and Dead Sea Scrolls scholar He was a populariser of the Dead Sea Scrolls through his books and radio broadcasts He was the editor of some of the most famous and controversial scrolls published the pesharim A number of Allegro s later books including The Sacred Mushroom and the Cross brought him both popular fame and notoriety and also complicated his career John Marco AllegroJohn AllegroBorn 1923 02 17 17 February 1923Balham South London UK 1 Died17 February 1988 1988 02 17 aged 65 Sandbach Cheshire UK 2 Known forThe Sacred Mushroom and the Cross Dead Sea Scrolls studiesScientific careerFieldsArchaeology Contents 1 Early life and training 2 The Copper Scroll 3 Publishing the Pesharim 4 Change of direction 5 The Sacred Mushroom and Christian Myth 6 Personal life and death 7 Works 8 See also 9 References 10 Further reading 11 External linksEarly life and training editAllegro was born in 1923 son of John Allegro and Mabel nee Perry 3 Allegro went through Wallington County Grammar School 3 in 1939 He joined the Royal Navy serving during World War Two After the war he began training for the Methodist ministry but found that he was more interested in Hebrew and Greek so he went to study at Manchester University with fees paid by government grant due to his military service 4 Allegro received his Honours degree in Oriental Studies at the University of Manchester in 1951 This was followed in 1952 by a master s degree under supervision of H H Rowley While engaged in further research in Hebrew dialects at Oxford under Godfrey Driver in 1953 Allegro was invited by Gerald Lankester Harding to join the team of scholars working on the Dead Sea Scrolls in Jerusalem where he spent one year working on the scrolls He became a lecturer in Comparative Semitic Philology in Manchester in 1954 5 6 7 The Copper Scroll editIt was on Allegro s recommendation in 1955 that the Copper Scroll was sent by the Jordanian government to Manchester University in order for it to be cut into sections allowing the text to be read He was present during the cutting process in 1956 and later made a preliminary transcription of the text which he soon translated sending copies of his work back to Gerald Lankester Harding in Jordan 8 9 Although Allegro had been first to translate the Copper Scroll the text was assigned for editing to J T Milik by Roland de Vaux the editor in chief of the scrolls 10 While he was in England he made a series of radio broadcasts on BBC Radio aimed at popularising the scrolls in which he announced that the leader discussed in the scrolls may have been crucified 5 He posited that the Teacher of Righteousness had been martyred and crucified by Alexander Jannaeus and that his followers believed he would reappear at the End time as Messiah based on Qumran document Commentary on Nahum 1 4 9 11 a position that he re iterated in 1986 12 His colleagues in Jerusalem immediately responded with a letter to the Times on 16 March 1956 refuting his claim 5 The letter concluded It is our conviction that either he Allegro has misread the texts or he has built up a chain of conjectures which the materials do not support 13 One result of this letter seemed to be that his appointment at Manchester was not to be renewed 14 However in July after several uneasy months the appointment was renewed 15 Allegro was asked a number of times by the Jordanian Director of Antiquities if he would publish the text of the Copper Scroll 16 After a few years of waiting for Milik s publication of the scroll Allegro succumbed and set about publishing the text 17 His book The Treasure of the Copper Scroll was released in 1960 while the official publication had to wait another two years Although several of his readings in the text are acknowledged Allegro s book was disparaged by his colleagues 9 He believed that the treasure in the scroll was real a view now held by most scholars 9 and led an expedition to attempt to find items mentioned in the scroll though without success During this period Allegro also published two popular books on the Dead Sea scrolls The Dead Sea Scrolls 1956 and The People of the Dead Sea Scrolls 1958 He was keen to photograph the site of Qumran and various texts providing an important source of information for posterity 17 Publishing the Pesharim editAllegro was entrusted with the publication of 4Q158 4Q186 a collection of fragments which mainly contained exemplars of a unique kind of commentary on biblical works known as pesharim He believed that it was necessary to get these works out as quickly as possible 18 and published several preliminary editions in learned journals during the late 1950s He told de Vaux that he could have his share of the texts ready in 1960 but due to hold ups had to wait until 1968 for his volume Discoveries in the Judaean Desert of Jordan V 4Q158 4Q186 to be published 19 He reworked his material in 1966 with the assistance of a Manchester colleague Arnold Anderson before publication 17 He stated in the volume that it has been my practice to offer no more than the basic essentials of photographs transliteration translation of non biblical passages where this might serve some useful interpretative purpose and the minimum of textual notes 20 John Strugnell published a severe critique of the volume Notes en Marge du volume V des Discoveries in the Judean Desert of Jordan in Revue de Qumran Allegro s minimalist approach has received widespread scorn in the scholarly world which nevertheless had the opportunity to analyse the Allegro texts for decades while waiting for other editors to publish their allotments The first part of Strugnell s allotment was published in 1994 21 Change of direction editAs early as 1956 Allegro held controversial views regarding the content of the scrolls stating in a letter to de Vaux It s a pity that you and your friends cannot conceive of anything written about Christianity without trying to grind some ecclesiastical or non ecclesiastical axe The bulk of his work on the Dead Sea Scrolls was done by 1960 and he was at odds with his scrolls colleagues When a conflict broke out with H H Rowley concerning Allegro s interpretation of the scrolls 22 Allegro on the invitation of F F Bruce moved from the Department of Near East Studies in the Faculty of Arts at Manchester to the Faculty of Theology 18 It was during his stay in Theology that he wrote his controversial book The Sacred Mushroom and the Cross whose subtitle was A Study of the Nature and Origins of Christianity within the Fertility Cults of the Ancient Near East Apparently realising the impact this book would have Allegro resigned his post at Manchester 18 The Sacred Mushroom and Christian Myth editAllegro s book The Sacred Mushroom and the Cross 1970 argued that Christianity began as a shamanistic cult In his books The Sacred Mushroom and the Cross and The Dead Sea Scrolls and the Christian Myth 1979 Allegro put forward the theory that stories of early Christianity originated in an Essene clandestine cult centred around the use of psychedelic mushrooms and that the New Testament is the coded record of this shamanistic cult 23 24 Allegro further argued that the authors of the Christian gospels did not understand the Essene thought When writing down the Gospels based on the stories they had heard the evangelists confused the meaning of the scrolls In this way according to Allegro the Christian tradition is based on a misunderstanding of the scrolls 25 26 He also argued that the story of Jesus was based on the crucifixion of the Teacher of Righteousness in the scrolls 27 Mark Hall writes that Allegro suggested the Dead Sea Scrolls all but proved that a historical Jesus never existed 28 Allegro argued that Jesus in the Gospels was in fact a code for a type of hallucinogen the Amanita muscaria and that Christianity was the product of an ancient sex and mushroom cult 29 30 Critical reaction was swift and harsh fourteen British scholars including Allegro s mentor at Oxford Godfrey Driver denounced it 29 Sidnie White Crawford wrote of the publication of Sacred Mushroom Rightly or wrongly Allegro would never be taken seriously as a scholar again 31 Allegro s theory of a shamanistic cult as the origin of Christianity was criticised sharply by Welsh historian Philip Jenkins who wrote that Allegro was an eccentric scholar who relied on texts that did not exist in quite the form he was citing them Jenkins called the Sacred Mushroom and the Cross possibly the single most ludicrous book on Jesus scholarship by a qualified academic 32 Based on the reactions to the book Allegro s publisher later apologized for issuing the book and Allegro was forced to resign his academic post 25 30 A 2006 article by Michael Hoffman discussing Allegro s work called for his theories to be re evaluated by the mainstream 33 In November 2009 The Sacred Mushroom and the Cross was reprinted in a 40th anniversary edition with a 30 page addendum by Carl Ruck of Boston University 34 Personal life and death editAllegro married Joan Lawrence in 1948 by whom he had a son and a daughter 3 In 1982 he was living in Ballasalla on the Isle of Man 3 before returning to live in England In 1988 he died of a heart attack on his 65th birthday at his home in Sandbach Cheshire 2 35 His obituarist in the Daily Telegraph Hugh Massingberd described him as the Liberace of Biblical scholarship 36 Works editAmong Allegro s works are the following J M Allegro 1956 The Dead Sea Scrolls Harmondsworth Pelican J M Allegro 1958 The People of the Dead Sea Scrolls Garden City NY Doubleday amp Co J M Allegro 1960 The Treasure of the Copper Scroll Garden City NY Doubleday amp Co J M Allegro 1964 Search in the Desert Garden City NY Doubleday amp Co J M Allegro 1965 The Shapira Affair Garden City NY Doubleday amp Co J M Allegro 1968 Discoveries in the Judaean Desert of Jordan V 4Q158 4Q186 Oxford J M Allegro 1970 The Sacred Mushroom and the Cross London Hodder and Stoughton Ltd J M Allegro 1970 The End of a Road London Macgibbon and Kee J M Allegro 1971 The Chosen People London Hodder and Stoughton Ltd J M Allegro 1977 Lost Gods Dutch Verdwenen goden Baarn NL H Meulenhoff ISBN 9022402525 J M Allegro 1979 The Dead Sea Scrolls and the Christian Myth Devon Westbridge Books ISBN 0879752416 J M Allegro 1982 All Manner of Men Springfield IL Charles Thomas J M Allegro 1985 Physician Heal Thyself Amherst United States Prometheus Books ISBN 9780879753054 His scholarly journal articles include J M Allegro 1956 Further Messianic References in Qumran Literature Journal of Biblical Literature 75 3 174 187 doi 10 2307 3261919 JSTOR 3261919 J M Allegro 1956 More Unpublished Pieces of a Qumran Commentary on Nahum 4Q pNah Journal of Biblical Literature 75 304 308 J M Allegro 1958 More Isaiah Commentaries from Qumran s Fourth Cave Journal of Biblical Literature 77 3 215 221 doi 10 2307 3264101 JSTOR 3264101 J M Allegro 1958 Fragments of a Qumran Scroll of Eschatological Midrashim Journal of Biblical Literature 77 4 350 354 doi 10 2307 3264674 JSTOR 3264674 J M Allegro 1962 Further Light on the History of the Qumran Sect Journal of Semitic Studies 7 304 308 doi 10 1093 jss 7 2 304 An undated play The Lively Oracles with Roy Plomley See also editAstrotheologyReferences edit Weston W Fields 2009 The Dead Sea Scrolls A Full History Vol 1 Leiden Brill p 211 ISBN 978 9004175815 a b Jan Irvin Andrew Rutajit 2009 Astrotheology and Shamanism Gnostic Media Research amp Publishing p 196 ISBN 978 1439222423 a b c d Mosley Charles ed 1982 Debrett s Handbook 1982 Distinguished People in British Life Debrett s Peerage Limited p 30 ISBN 0 905649 38 9 Weston W Fields 2009 The Dead Sea Scrolls A Full History Vol 1 Leiden Brill pp 212 213 ISBN 978 9004175815 a b c Philip R Davies John Allegro and the Copper Scroll in George J Brooke Philip R Davies eds 2002 Copper Scroll Studies Sheffield Academic Press pp 26 27 ISBN 0826460550 From the back cover J M Allegro 1956 The Dead Sea Scrolls Harmondsworth Pelican George J Brooke Dead Sea Scrolls Scholarship in the United Kingdom in Devorah Dimant ed 2012 The Dead Sea Scrolls in Scholarly Perspective A History of Research Leiden Brill pp 453 454 ISBN 978 9004208063 Judah K Lefkovits The Copper Scroll 3Q15 A Reconsideration in Lawrence H Schiffman Shani Tzoref eds 2010 The Dead Sea Scrolls at 60 Leiden Brill p 181 ISBN 9789004185050 a b c George J Brooke Dead Sea Scrolls Scholarship in the United Kingdom in Devorah Dimant ed 2012 The Dead Sea Scrolls in Scholarly Perspective A History of Research Leiden Brill p 457 ISBN 978 9004208063 Norman Golb 1995 Who Wrote the Dead Sea Scrolls New York Touchstone p 164 James VanderKam Peter Flint The Meaning of The Dead Sea Scrolls Their Significance For Understanding The Bible Judaism Jesus and Christianity pp 323 324 T amp T Clark International 2002 ISBN 056708468X also in Time Volume 67 Issue 6 6 February 1956 article entitled Religion Crucifixion Before Christ 1 R Joseph Hoffmann Gerald A Larue Eds Jesus in History and Myth Prometheus Books 1986 ISBN 978 0879753320 Philip R Davies John Allegro and the Copper Scroll in George J Brooke Philip R Davies eds 2002 Copper Scroll Studies Sheffield Academic Press p 33 ISBN 0826460550 This was Allegro s view stated in a letter to John Strugnell dated 6 February 1957 cited in Judith Anne Brown 2005 John Marco Allegro The Maverick Of The Dead Sea Scrolls Grand Rapids William B Eerdmans Publishing Co p 106 ISBN 0802828493 Judith Anne Brown 2005 John Marco Allegro The Maverick Of The Dead Sea Scrolls Grand Rapids William B Eerdmans Publishing Co p 107 ISBN 0802828493 John Marco Allegro 1960 The Treasure of the Copper Scroll New York Doubleday amp Co p 6 a b c Philip R Davies John Marco Allegro in Lawrence H Schiffman James C VanderKam eds 2000 Encyclopedia of the Dead Sea Scrolls Vol 1 Oxford p 18 ISBN 0195137965 a b c George J Brooke Dead Sea Scrolls Scholarship in the United Kingdom in Devorah Dimant ed 2012 The Dead Sea Scrolls in Scholarly Perspective A History of Research Leiden Brill p 458 ISBN 978 9004208063 Judith Anne Brown 2005 John Marco Allegro The Maverick Of The Dead Sea Scrolls Grand Rapids William B Eerdmans Publishing Co p 152 ISBN 0802828493 Cited in Judith Anne Brown 2005 John Marco Allegro The Maverick Of The Dead Sea Scrolls Grand Rapids William B Eerdmans Publishing Co p 155 ISBN 0802828493 Discoveries in the Judaean Desert X Orion Center Retrieved 15 April 2013 Judith Anne Brown 2005 John Marco Allegro The Maverick Of The Dead Sea Scrolls Grand Rapids William B Eerdmans Publishing Co p 182 ISBN 0802828493 John Allegro The Sacred Mushroom and the Cross 1970 ISBN 978 0 9825562 7 6 John Allegro The Dead Sea Scrolls and the Christian Myth 1979 ISBN 978 0 879 75757 1 a b The Meaning of the Dead Sea Scrolls by Peter Flint and James VanderKam Jul 10 2005 ISBN 056708468X T amp T Clark pp 323 325 The Essenes the Scrolls and the Dead Sea by Joan E Taylor Dec 14 2012 ISBN 019955448X Oxford University Press p 305 Robert E Van Voorst Jesus Outside the New Testament An Introduction to the Ancient Evidence Eerdmans Publishing 2000 ISBN 0 8028 4368 9 p 77 Hall Mark Foreword in Allegro John M The Dead Sea Scrolls amp the Christian Myth Prometheus 1992 first published 1979 p ix a b The Meaning of the Dead Sea Scrolls by Peter Flint and James VanderKam 10 July 2005 ISBN 056708468X T amp T Clark pp 323 325 a b A History of the Middle East by Saul S Friedman 15 March 2006 ISBN 0786423560 page 82 Sidnie White Crawford 2006 Review of Judith Anne Brown John Marco Allegro The Maverick of the Dead Sea Scrolls Catholic Biblical Quarterly 68 4 725 Jenkins Philip Hidden Gospels Oxford University Press 2002 p 180 Hoffman Michael ed by Dr Robert Price Wasson and Allegro on the Tree of Knowledge as Amanita in Journal of Higher Criticism 2006 Archived 14 August 2007 at the Wayback Machine The Sacred Mushroom and the Cross 40th anniversary edition by John M Allegro Gnostic Media 2009 ISBN 978 0 9825562 7 6 Sidnie White Crawford 2006 Review of Judith Anne Brown John Marco Allegro The Maverick of the Dead Sea Scrolls Catholic Biblical Quarterly 68 4 726 Hugh Massingberd 60 Laureate for the Departed Dies New York Times 30 December 2007Further reading editJudith Anne Brown John Marco Allegro The Maverick of the Dead Sea Scrolls Grand Rapids Eerdmans 2005 External links editThe Official website of John Marco Allegro John Marco Allegro and the Christian Myth by Judith Anne Brown Obituary Skeptic Tank Text Archive File John Marco Allegro entry in historical sourcebook by Mahlon H Smith Retrieved from https en wikipedia org w index php title John M Allegro amp oldid 1220467429, wikipedia, wiki, book, books, library,

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