fbpx
Wikipedia

John-Paul Himka

January 01, 1970

John-Paul Himka (Ukrainian: Іван-Павло Химка; born May 18, 1949, in Detroit, Michigan) is an American-Canadian historian and retired professor of history of the University of Alberta in Edmonton.[1] Himka received his BA in Byzantine-Slavonic Studies and Ph.D. in History from the University of Michigan in 1971 and 1977 respectively.[1] The title of his Ph.D. dissertation was Polish and Ukrainian Socialism: Austria, 1867–1890. As a historian Himka was a Marxist in the 1970s–80s, but became influenced by postmodernism in the 1990s. In 2012 he defined his methodology in history as "eclectic".[3]

John-Paul Himka
Born (1949-05-18) May 18, 1949 (age 74)[1]
Detroit, United States[1]
Academic background
EducationUniversity of Michigan BA (1971) Byzantine-Slavonic Studies
Ph.D. History[1]
Alma materUniversity of Michigan
Thesis"Polish and Ukrainian Socialism: Austria, 1867–1890" (1977)
Academic work
DisciplineHistory
InstitutionsUniversity of Alberta
Main interestsHistory of Eastern Europe, Ukraine[2]

Life edit

Himka is of mixed ethnic background, Ukrainian (on father's side) and Italian (on mother's). Initially, he wanted to become a Greek Catholic priest and studied at St. Basil Seminary in Stamford, Connecticut. However, due to the radicalization of his political views to the left by the end of the 1960s he did not pursue that vocation.[3]

Career edit

Beginning in 1977, he taught at University of Alberta, Department of History and Classics.[4] He became full Professor in 1992 and retired from the university in 2014.[1] Himka is the recipient of several awards and fellowships, most notably the Rutherford Award for Excellence in Undergraduate Teaching in 2006, the Philip Lawson Award for Excellence in Teaching,[5] and the J. Gordin Kaplan Award for Research Excellence.[6] He served as co-editor of the Encyclopedia of Ukraine for three volumes devoted to history.[7]

Himka, who traveled to Ukraine to conduct research since 1976, began to work with academics at Lviv University's Department of History. Initially Himka focused on Galicia's social history in the 19th and 20th centuries.[8] The 1988 1000th anniversary of the Christianization of Rus' kindled his interest in the history of the Greek Catholic Church and the influence of the church on the development of Ukrainian nationalism.[8] In 2002 he researched socialism in Habsburg Galicia, a formerly autonomous region in Western Ukraine, sacred culture of the Eastern Slavs (on iconography in particular) and the Holocaust in Ukraine. Since the late 1990s his contention with what he calls Ukrainian "nationalist historical myths" became subject of increasing, sometimes heated, debates both in Ukraine and Ukrainian Diaspora (especially in North America). Himka challenged the interpretation of Holodomor as a genocide and the view that Ukrainian nationalism and nationalists played no or almost no role in the Holocaust in Ukraine. He also opposed official glorification of such nationalistic heroes as Roman Shukhevych and Stepan Bandera in Ukraine during the presidency of Viktor Yushchenko.[3]

The fundamental point of contention between the adherents of the national myth and me is whether or not the Organization of Ukrainian Nationalists (hereafter OUN) and its armed force, the Ukrainian Insurgent Army (hereafter UPA, from its Ukrainian initials) participated in the Holocaust. They deny this entirely. My research indicates, however, as does the research of scholars around the world, that the participation was significant.

— John-Paul Himka [6]

In his 1996 article, Krakivski visti and the Jews, 1943: A Contribution to the History of Ukrainian-Jewish Relations during the Second World War, published in the Journal of Ukrainian Studies, based on earlier Ukrainian-language versions presented in 1991 in Kyiv and 1993 in Jerusalem at Ukrainian-Jewish relations conferences, Himka wrote that the history of Ukrainian-Jewish relations during WWII remained surprisingly underinvestigated. Himka cited Raul Hilberg's "monumental study", The Destruction of the European Jews as the source used by historians.[9] In response to this lacuna, Himka presented his detailed study of the publishing of a series of antisemitic articles in 1943 in the "flagship of Ukrainian journalism under Nazi occupation," Krakov's daily newspaper Krakivs'ki Visti.[10]: 82  The primary sources for his study included the articles as well as the records of the Krakivs'ki Visti maintained by Ukrainian-Canadian Michael Chomiak, who was born in Ukraine in the 1910s as Mykhailo Khomiak and changed his name to Michael Chomiak when he emigrated to Canada at the end of WWII. The Provincial Archives of Alberta acquired Chomiak's records in 1985 following Chomiak's death. He was the chief editor of Krakivs'ki Visti from 1940 to 1945. Himka is his son-in-law.[10]: 82  Himka described how Krakivs'ki Visti "played an important and, generally, positive role in Ukrainian life,"[10]: 83  "serving as a buffer between the German occupation authorities and the population of the Generalgouvernement."[10]: 84  In response to a May 1943 order by the German press chief, the newspaper published antisemitic articles from May 25 through July[10]: 85  which were received negatively by the Ukrainian intelligentsia in general.[10]: 95 

Himka completed a series of three major studies on the history of Ukrainian Galicia in the 19th century. The first, Socialism in Galicia: the emergence of Polish social democracy and Ukrainian radicalism (1860–1890) was published in 1983.[11] The second, Galician Villagers and the Ukrainian National Movement in the Nineteenth Century[12] was published in 1988. The third, Religion and Nationality in Western Ukraine: The Greek Catholic Church and the Ruthenian National Movement in Galicia, 1867–1900, which is "devoted to the interrelations between church and state", was published in 1999.[13] In a book review in the Harvard Ukrainian Studies, Larry Wolff described Religion and Nationality in Western Ukraine as a subtle, sophisticated and insightful account of an "important and profoundly complex historical problem." Wolff writes that Himka's research "makes the case for a contingent and evolutionary perspective on nationality in which several different forms and inflections of national identity jostle one another in cultural competition, enhanced or diminished by various historical forces, including religion, without any predetermined outcome." Himka, "engaged with the all-important issue of national identity, makes a brilliant contribution, not just to the history of Ukrainian nationality, but also to the general theoretical understanding of modern nationalism."[14]: 476 [15]: 397  Himka employs "concepts of nationality and nationalism developed by Ernest Gellner, E.J. Hobsbawm, and Miroslav Hroch.[16] Himka observed that the "Greek Catholic case in Galicia" is "a stunningly transparent instance of how much agency and choice can be involved in the construction of nationality."[13]: 163 

In his 2005 article, War Criminality: A Blank Spot in the Collective Memory of the Ukrainian Diaspora War Criminality[17] he examined material that emerged from an important Ukrainian-Jewish relations conference held in 1983, that happened to be held on the 50th anniversary of the Soviet famine of 1932–33.[18] as well as "current electronic media and recent years of The Ukrainian Weekly, supplemented with a retrospective sampling of articles from Svoboda."[18] At the 1983 conference, Professor Yaroslav Bilinsky denied "a causal connection between alleged collaboration of Jewish-born Communists in the collectivization of agriculture and the Great Famine and any proven collaboration of Ukrainian-born extremists in the Holocaust."'[17]

His 2009 book, Last Judgment Iconography in the Carpathians, was the result of ten years of research "throughout the region of the Carpathian Mountains, where he "found a distinctive and transnational blending of Gothic, Byzantine, and Novgorodian art."[19]

In his chapter Ethnicity and the Reporting of Mass Murder: Krakivs′ki visti, the NKVD Murders of 1941, and the Vinnytsia Exhumation,[20] Himka examined how the Krakivs'ki Visti, an "important [Ukrainian] nationalist newspaper" "reported on two cases of mass violence by the Soviets, the 1941 NKVD prisoner massacres and the 1943 Vinnytsia massacre. Himka wrote that Krakivs'ki Visti "ethnicized both perpetrators and victims, ascribing primarily Jewish identity to the former and depicting the latter as almost exclusively Ukrainian."[21]: 17 

Personal life edit

John-Paul Himka is married to Chrystia Chomiak,[1] the daughter of Michael Chomiak's (1905 – 1984),[22][23] who was an editor of the Ukrainian antisemitic newspaper Krakivs'ki Visti. Himka learned of this only after Chomiak died in 1984.[24][25] They have two children.[1]

Awards edit

He was awarded the 2001-2002 Killam Annual Professorship[8]

  • Antonovych prize (1988)
  • Rutherford Award for Excellence in Undergraduate Teaching (2006)
  • Philip Lawson Award for Excellence in Teaching [5]
  • J. Gordin Kaplan Award for Research Excellence

Bibliography edit

Books
  • Socialism in Galicia: The Emergence of Polish Social Democracy and Ukrainian Radicalism (1860–1890) (1983)
  • Galician Villagers and the Ukrainian National Movement in the Nineteenth Century, Palgrave Macmillan (1988)
  • Religion and Nationality in Western Ukraine: The Greek Catholic Church and the Ruthenian National Movement in Galicia, 1867–1900 (1999)
  • Last Judgment Iconography in the Carpathians (2009)
  • Ukrainian Nationalists and the Holocaust: OUN and UPA’s Participation in the Destruction of Ukrainian Jewry, 1941–1944 (2021)
Edited and co-edited volumes
  • (Assistant editor.) Rethinking Ukrainian History (1981)
  • (Editor, translator and author of introduction.) Rosdolsky, Roman. Engels and the "Nonhistoric" Peoples: The National Question in the Revolution of 1848 (1986)
  • Galicia and Bukovina: A Research Handbook about Western Ukraine, Late 19th and 20th Centuries (1990)
  • Co-editor (with Hans-Joachim Torke). German-Ukrainian Relations in Historical Perspective (1994)
  • Co-editor (with Andriy Zayarnyuk). Letters from Heaven: Popular Religion in Russia and Ukraine (2006)
  • Co-editor (with Joanna Beata Michlic). Bringing the Dark Past to Light: The Reception of the Holocaust in Post-Communist Europe (2013)

References edit

  1. ^ a b c d e f g h Himka, John-Paul. "John-Paul Himka: CV". University of Alberta, Department of History and Classics. Archived from the original (PDF) on 27 January 2016. Retrieved 13 December 2016.
  2. ^ "John-Paul Himka". UAlberta.academia.edu. nd. Retrieved June 10, 2018.
  3. ^ a b c Інтерв'ю: Іван-Павло Химка: 'Я пережив багато методологічних мод' [Interview: John Paul Himka 'I have lived through many methodological trends'] (in Ukrainian). Historians.in.ua. 2 April 2012. Retrieved 13 December 2016.
  4. ^ John-Paul Himka, Curriculum vitae. 2017-01-27 at the Wayback Machine Department of History and Classics, University of Alberta.
  5. ^ a b Fellow Professor John-Paul Himka. United States Holocaust Memorial Museum.
  6. ^ a b John-Paul Himka, Challenging the Myths of Twentieth-Century Ukrainian History. Department of History and Classics, University of Alberta, page 3 in PDF.
  7. ^ John-Paul Himka 2012-04-16 at the Wayback Machine, Canadian Institute of Ukrainian Studies.
  8. ^ a b c Janelle, Jacqueline (February 8, 2002). "The history of Dr. John-Paul Himka: Killam professor digs into history before it was history". FOLIO, University of Alberta. Retrieved June 10, 2018.
  9. ^ Hinberg, Raul (2003) [1961]. The Destruction of the European Jews. Yale University Press. pp. 1, 388. ISBN 0300095929.
  10. ^ a b c d e f Himka, John-Paul (Summer–Winter 1996). "Krakivski visti and the Jews, 1943: A Contribution to the History of Ukrainian-Jewish Relations during the Second World War". Journal of Ukrainian Studies. 21: 81–95.
  11. ^ Himka, John-Paul (1983). Socialism in Galicia: the emergence of Polish social democracy and Ukrainian radicalism (1860–1890). Harvard University Press for. p. 244. ISBN 0-916458-07-5. {{cite book}}: Unknown parameter |agency= ignored (help)
  12. ^ Himka, John-Paul (1988). Galician Villagers and the Ukrainian National Movement in the Nineteenth Century. New York: St. Martin’s Press. ISBN 0920862543.
  13. ^ a b Himka, John-Paul (1999). Religion and Nationality in Western Ukraine: The Greek Catholic Church and the Ruthenian National Movement in Galicia, 1867–1900. Montreal and Kingston: McGill/Queen’s University Press. pp. 236. ISBN 978-0-7735-1812-4.
  14. ^ Wolff, Larry (December 1997). "Review of". Harvard Ukrainian Studies. XXI (3–4): 475. JSTOR 41036711.
  15. ^ Plokhy, Serhii (September 1, 2000). "Review: Religion and Nationality in Western Ukraine. The Greek Catholic Church and the Ruthenian National Movement in Galicia, 1867-1900 by John-Paul Himka". Canadian Slavonic Papers. 42 (3). Ottawa, Ontario: 397–399. JSTOR 40870196.
  16. ^ Wozniak, Peter (July 1999). "Review of Religion and Nationality in Western Ukraine". H-Net Reviews in the Humanities and the Social Sciences: Habsburg.
  17. ^ a b "War Criminality: A Blank Spot in the Collective Memory of the Ukrainian Diaspora". Spaces of Identity. 5 (1). April 11, 2005. Retrieved June 10, 2018.
  18. ^ a b Potichnyj, Peter J.; Aster, Howard, eds. (1988). Ukrainian-Jewish Relations in Historical Perspective. Edmonton: Canadian Institute of Ukrainian Studies.
  19. ^ Himka, John-Paul (2009). Last Judgment Iconography in the Carpathians. Scholarly Publishing. p. 328. ISBN 978-0802098092.
  20. ^ Himka, John-Paul (15 February 2013). Bartov, Omer; Weitz, Eric D. (eds.). Ethnicity and the Reporting of Mass Murder: Krakivs′ki visti, the NKVD Murders of 1941, and the Vinnytsia Exhumation. Shatterzone of Empires: Coexistence and Violence in the German, Habsburg, Russian, and Ottoman Borderlands. Bloomington: Indiana University Press Year=2013. p. 528. ISBN 978-0-253-00635-6.
  21. ^ Bartov, Omer; Weitz, Eric D. (eds.). Introduction. Shatterzone of Empires: Coexistence and Violence in the German, Habsburg, Russian, and Ottoman Borderlands. Bloomington: Indiana University Press Year=2013.
  22. ^ Colby Cosh (March 8, 2017). "Of course it's 'news' that Freeland's grampa was a Nazi collaborator, even if the Russians are spreading it". National Post.
  23. ^ John-Paul Himka. . Time and Space. Lviv: University of Alberta. Archived from the original on 2015-04-02. Retrieved 2017-03-10. Krakivs'ki visti published materials from German papers, especially the Nazi party organ Völkischer Beobachter, which appeared frequently. Articles were also translated from Berliner Illustrierte Nachtausgabe and all most important Berlin papers.
  24. ^ Robert Fife, Ottawa Bureau Chief (March 7, 2017). "Freeland knew her grandfather was editor of Nazi newspaper". The Globe and Mail. Although [Himka] acknowledged that Mr. Chomiak was a Nazi collaborator, he maintained that the Germans made the editorial decisions to run anti-Semitic articles and other Nazi propaganda.
  25. ^ David Pugliese (March 8, 2017). "Chrystia Freeland's granddad was indeed a Nazi collaborator – so much for Russian disinformation". Ottawa Citizen. Chomiak edited the paper first in Krakow (Cracow), Poland and then in Vienna. The reason he edited the paper in Vienna was because he had to flee with his Nazis colleagues as the Russians advanced into Poland.

External links edit

  • Іван-Павло Химка: «Я пережив багато методологічних мод» Historians.in.ua, 2 April 2012.

January 01, 1970
john, paul, himka, ukrainian, Іван, Павло, Химка, born, 1949, detroit, michigan, american, canadian, historian, retired, professor, history, university, alberta, edmonton, himka, received, byzantine, slavonic, studies, history, from, university, michigan, 1971. John Paul Himka Ukrainian Ivan Pavlo Himka born May 18 1949 in Detroit Michigan is an American Canadian historian and retired professor of history of the University of Alberta in Edmonton 1 Himka received his BA in Byzantine Slavonic Studies and Ph D in History from the University of Michigan in 1971 and 1977 respectively 1 The title of his Ph D dissertation was Polish and Ukrainian Socialism Austria 1867 1890 As a historian Himka was a Marxist in the 1970s 80s but became influenced by postmodernism in the 1990s In 2012 he defined his methodology in history as eclectic 3 John Paul HimkaBorn 1949 05 18 May 18 1949 age 74 1 Detroit United States 1 Academic backgroundEducationUniversity of Michigan BA 1971 Byzantine Slavonic Studies Ph D History 1 Alma materUniversity of MichiganThesis Polish and Ukrainian Socialism Austria 1867 1890 1977 Academic workDisciplineHistoryInstitutionsUniversity of AlbertaMain interestsHistory of Eastern Europe Ukraine 2 Contents 1 Life 2 Career 3 Personal life 4 Awards 5 Bibliography 6 References 7 External linksLife editHimka is of mixed ethnic background Ukrainian on father s side and Italian on mother s Initially he wanted to become a Greek Catholic priest and studied at St Basil Seminary in Stamford Connecticut However due to the radicalization of his political views to the left by the end of the 1960s he did not pursue that vocation 3 Career editBeginning in 1977 he taught at University of Alberta Department of History and Classics 4 He became full Professor in 1992 and retired from the university in 2014 1 Himka is the recipient of several awards and fellowships most notably the Rutherford Award for Excellence in Undergraduate Teaching in 2006 the Philip Lawson Award for Excellence in Teaching 5 and the J Gordin Kaplan Award for Research Excellence 6 He served as co editor of the Encyclopedia of Ukraine for three volumes devoted to history 7 Himka who traveled to Ukraine to conduct research since 1976 began to work with academics at Lviv University s Department of History Initially Himka focused on Galicia s social history in the 19th and 20th centuries 8 The 1988 1000th anniversary of the Christianization of Rus kindled his interest in the history of the Greek Catholic Church and the influence of the church on the development of Ukrainian nationalism 8 In 2002 he researched socialism in Habsburg Galicia a formerly autonomous region in Western Ukraine sacred culture of the Eastern Slavs on iconography in particular and the Holocaust in Ukraine Since the late 1990s his contention with what he calls Ukrainian nationalist historical myths became subject of increasing sometimes heated debates both in Ukraine and Ukrainian Diaspora especially in North America Himka challenged the interpretation of Holodomor as a genocide and the view that Ukrainian nationalism and nationalists played no or almost no role in the Holocaust in Ukraine He also opposed official glorification of such nationalistic heroes as Roman Shukhevych and Stepan Bandera in Ukraine during the presidency of Viktor Yushchenko 3 The fundamental point of contention between the adherents of the national myth and me is whether or not the Organization of Ukrainian Nationalists hereafter OUN and its armed force the Ukrainian Insurgent Army hereafter UPA from its Ukrainian initials participated in the Holocaust They deny this entirely My research indicates however as does the research of scholars around the world that the participation was significant John Paul Himka 6 In his 1996 article Krakivski visti and the Jews 1943 A Contribution to the History of Ukrainian Jewish Relations during the Second World War published in the Journal of Ukrainian Studies based on earlier Ukrainian language versions presented in 1991 in Kyiv and 1993 in Jerusalem at Ukrainian Jewish relations conferences Himka wrote that the history of Ukrainian Jewish relations during WWII remained surprisingly underinvestigated Himka cited Raul Hilberg s monumental study The Destruction of the European Jews as the source used by historians 9 In response to this lacuna Himka presented his detailed study of the publishing of a series of antisemitic articles in 1943 in the flagship of Ukrainian journalism under Nazi occupation Krakov s daily newspaper Krakivs ki Visti 10 82 The primary sources for his study included the articles as well as the records of the Krakivs ki Visti maintained by Ukrainian Canadian Michael Chomiak who was born in Ukraine in the 1910s as Mykhailo Khomiak and changed his name to Michael Chomiak when he emigrated to Canada at the end of WWII The Provincial Archives of Alberta acquired Chomiak s records in 1985 following Chomiak s death He was the chief editor of Krakivs ki Visti from 1940 to 1945 Himka is his son in law 10 82 Himka described how Krakivs ki Visti played an important and generally positive role in Ukrainian life 10 83 serving as a buffer between the German occupation authorities and the population of the Generalgouvernement 10 84 In response to a May 1943 order by the German press chief the newspaper published antisemitic articles from May 25 through July 10 85 which were received negatively by the Ukrainian intelligentsia in general 10 95 Himka completed a series of three major studies on the history of Ukrainian Galicia in the 19th century The first Socialism in Galicia the emergence of Polish social democracy and Ukrainian radicalism 1860 1890 was published in 1983 11 The second Galician Villagers and the Ukrainian National Movement in the Nineteenth Century 12 was published in 1988 The third Religion and Nationality in Western Ukraine The Greek Catholic Church and the Ruthenian National Movement in Galicia 1867 1900 which is devoted to the interrelations between church and state was published in 1999 13 In a book review in the Harvard Ukrainian Studies Larry Wolff described Religion and Nationality in Western Ukraine as a subtle sophisticated and insightful account of an important and profoundly complex historical problem Wolff writes that Himka s research makes the case for a contingent and evolutionary perspective on nationality in which several different forms and inflections of national identity jostle one another in cultural competition enhanced or diminished by various historical forces including religion without any predetermined outcome Himka engaged with the all important issue of national identity makes a brilliant contribution not just to the history of Ukrainian nationality but also to the general theoretical understanding of modern nationalism 14 476 15 397 Himka employs concepts of nationality and nationalism developed by Ernest Gellner E J Hobsbawm and Miroslav Hroch 16 Himka observed that the Greek Catholic case in Galicia is a stunningly transparent instance of how much agency and choice can be involved in the construction of nationality 13 163 In his 2005 article War Criminality A Blank Spot in the Collective Memory of the Ukrainian Diaspora War Criminality 17 he examined material that emerged from an important Ukrainian Jewish relations conference held in 1983 that happened to be held on the 50th anniversary of the Soviet famine of 1932 33 18 as well as current electronic media and recent years of The Ukrainian Weekly supplemented with a retrospective sampling of articles from Svoboda 18 At the 1983 conference Professor Yaroslav Bilinsky denied a causal connection between alleged collaboration of Jewish born Communists in the collectivization of agriculture and the Great Famine and any proven collaboration of Ukrainian born extremists in the Holocaust 17 His 2009 book Last Judgment Iconography in the Carpathians was the result of ten years of research throughout the region of the Carpathian Mountains where he found a distinctive and transnational blending of Gothic Byzantine and Novgorodian art 19 In his chapter Ethnicity and the Reporting of Mass Murder Krakivs ki visti the NKVD Murders of 1941 and the Vinnytsia Exhumation 20 Himka examined how the Krakivs ki Visti an important Ukrainian nationalist newspaper reported on two cases of mass violence by the Soviets the 1941 NKVD prisoner massacres and the 1943 Vinnytsia massacre Himka wrote that Krakivs ki Visti ethnicized both perpetrators and victims ascribing primarily Jewish identity to the former and depicting the latter as almost exclusively Ukrainian 21 17 Personal life editJohn Paul Himka is married to Chrystia Chomiak 1 the daughter of Michael Chomiak s 1905 1984 22 23 who was an editor of the Ukrainian antisemitic newspaper Krakivs ki Visti Himka learned of this only after Chomiak died in 1984 24 25 They have two children 1 Awards editHe was awarded the 2001 2002 Killam Annual Professorship 8 Antonovych prize 1988 Rutherford Award for Excellence in Undergraduate Teaching 2006 Philip Lawson Award for Excellence in Teaching 5 J Gordin Kaplan Award for Research ExcellenceBibliography editBooks Socialism in Galicia The Emergence of Polish Social Democracy and Ukrainian Radicalism 1860 1890 1983 Galician Villagers and the Ukrainian National Movement in the Nineteenth Century Palgrave Macmillan 1988 Religion and Nationality in Western Ukraine The Greek Catholic Church and the Ruthenian National Movement in Galicia 1867 1900 1999 Last Judgment Iconography in the Carpathians 2009 Ukrainian Nationalists and the Holocaust OUN and UPA s Participation in the Destruction of Ukrainian Jewry 1941 1944 2021 Edited and co edited volumes Assistant editor Rethinking Ukrainian History 1981 Editor translator and author of introduction Rosdolsky Roman Engels and the Nonhistoric Peoples The National Question in the Revolution of 1848 1986 Galicia and Bukovina A Research Handbook about Western Ukraine Late 19th and 20th Centuries 1990 Co editor with Hans Joachim Torke German Ukrainian Relations in Historical Perspective 1994 Co editor with Andriy Zayarnyuk Letters from Heaven Popular Religion in Russia and Ukraine 2006 Co editor with Joanna Beata Michlic Bringing the Dark Past to Light The Reception of the Holocaust in Post Communist Europe 2013 References edit a b c d e f g h Himka John Paul John Paul Himka CV University of Alberta Department of History and Classics Archived from the original PDF on 27 January 2016 Retrieved 13 December 2016 John Paul Himka UAlberta academia edu nd Retrieved June 10 2018 a b c Interv yu Ivan Pavlo Himka Ya perezhiv bagato metodologichnih mod Interview John Paul Himka I have lived through many methodological trends in Ukrainian Historians in ua 2 April 2012 Retrieved 13 December 2016 John Paul Himka Curriculum vitae Archived 2017 01 27 at the Wayback Machine Department of History and Classics University of Alberta a b Fellow Professor John Paul Himka United States Holocaust Memorial Museum a b John Paul Himka Challenging the Myths of Twentieth Century Ukrainian History Department of History and Classics University of Alberta page 3 in PDF John Paul Himka Archived 2012 04 16 at the Wayback Machine Canadian Institute of Ukrainian Studies a b c Janelle Jacqueline February 8 2002 The history of Dr John Paul Himka Killam professor digs into history before it was history FOLIO University of Alberta Retrieved June 10 2018 Hinberg Raul 2003 1961 The Destruction of the European Jews Yale University Press pp 1 388 ISBN 0300095929 a b c d e f Himka John Paul Summer Winter 1996 Krakivski visti and the Jews 1943 A Contribution to the History of Ukrainian Jewish Relations during the Second World War Journal of Ukrainian Studies 21 81 95 Himka John Paul 1983 Socialism in Galicia the emergence of Polish social democracy and Ukrainian radicalism 1860 1890 Harvard University Press for p 244 ISBN 0 916458 07 5 a href Template Cite book html title Template Cite book cite book a Unknown parameter agency ignored help Himka John Paul 1988 Galician Villagers and the Ukrainian National Movement in the Nineteenth Century New York St Martin s Press ISBN 0920862543 a b Himka John Paul 1999 Religion and Nationality in Western Ukraine The Greek Catholic Church and the Ruthenian National Movement in Galicia 1867 1900 Montreal and Kingston McGill Queen s University Press pp 236 ISBN 978 0 7735 1812 4 Wolff Larry December 1997 Review of Harvard Ukrainian Studies XXI 3 4 475 JSTOR 41036711 Plokhy Serhii September 1 2000 Review Religion and Nationality in Western Ukraine The Greek Catholic Church and the Ruthenian National Movement in Galicia 1867 1900 by John Paul Himka Canadian Slavonic Papers 42 3 Ottawa Ontario 397 399 JSTOR 40870196 Wozniak Peter July 1999 Review of Religion and Nationality in Western Ukraine H Net Reviews in the Humanities and the Social Sciences Habsburg a b War Criminality A Blank Spot in the Collective Memory of the Ukrainian Diaspora Spaces of Identity 5 1 April 11 2005 Retrieved June 10 2018 a b Potichnyj Peter J Aster Howard eds 1988 Ukrainian Jewish Relations in Historical Perspective Edmonton Canadian Institute of Ukrainian Studies Himka John Paul 2009 Last Judgment Iconography in the Carpathians Scholarly Publishing p 328 ISBN 978 0802098092 Himka John Paul 15 February 2013 Bartov Omer Weitz Eric D eds Ethnicity and the Reporting of Mass Murder Krakivs ki visti the NKVD Murders of 1941 and the Vinnytsia Exhumation Shatterzone of Empires Coexistence and Violence in the German Habsburg Russian and Ottoman Borderlands Bloomington Indiana University Press Year 2013 p 528 ISBN 978 0 253 00635 6 Bartov Omer Weitz Eric D eds Introduction Shatterzone of Empires Coexistence and Violence in the German Habsburg Russian and Ottoman Borderlands Bloomington Indiana University Press Year 2013 Colby Cosh March 8 2017 Of course it s news that Freeland s grampa was a Nazi collaborator even if the Russians are spreading it National Post John Paul Himka Ethnicity and the Reporting of Mass Murder Krakivs ki visti the NKVD Murders of 1941 and the Vinnytsia Exhumation Time and Space Lviv University of Alberta Archived from the original on 2015 04 02 Retrieved 2017 03 10 Krakivs ki visti published materials from German papers especially the Nazi party organ Volkischer Beobachter which appeared frequently Articles were also translated from Berliner Illustrierte Nachtausgabe and all most important Berlin papers Robert Fife Ottawa Bureau Chief March 7 2017 Freeland knew her grandfather was editor of Nazi newspaper The Globe and Mail Although Himka acknowledged that Mr Chomiak was a Nazi collaborator he maintained that the Germans made the editorial decisions to run anti Semitic articles and other Nazi propaganda David Pugliese March 8 2017 Chrystia Freeland s granddad was indeed a Nazi collaborator so much for Russian disinformation Ottawa Citizen Chomiak edited the paper first in Krakow Cracow Poland and then in Vienna The reason he edited the paper in Vienna was because he had to flee with his Nazis colleagues as the Russians advanced into Poland External links edithttps web archive org web 20160127032426 http www historyandclassics ualberta ca People EmeritiRetired HimkaJohnPaul aspx Ivan Pavlo Himka Ya perezhiv bagato metodologichnih mod Historians in ua 2 April 2012 Retrieved from https en wikipedia org w index php title John Paul Himka amp oldid 1210288884, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.