Jahi[pronunciation?] is the Avestan language name of Zoroastrianism's demoness of "lasciviousness." As a hypostatic entity, Jahi is variously interpreted as "hussy," "rake," "libertine," "courtesan" and "one who leads a licentious life." Her standard epithet is "the Whore."
In the hymn to Haoma, the devotee rejects the temptations of the "polluting whore" who "sits down devouring Haoma's sacrificial offering".[1] In the hymn to Asha, the Holy term (manthra spenta) is an effective remedy against Jahi and other noxious creatures.[2] In the hymn to Ashi (not to be confused with Asha), "Fortune" wails about how shamed she is by Jahi's improper actions.[3]
Jahi is characterized in the Vendidad as causing Ahura Mazda "the most grief".[4] "Her gaze takes the colors away from a third of [world]".[5][b] It also contains an oblique reference to Jahi's cosmological role as the killer of Gav-aevo.data (MP: Gawi ewdad), the primordial creature from whose seed all animal creation originates.[7]
In the Sudgar Nask[c]fire is sickened by the stench and filth of Jahi and by the irritant "owing to the hussy who, dropping her knee on to the fire-stand, arranged her curls; the falling of damp and moisture from her head, with the hair and filth therefrom".[8]
In tradition
Persepolis mural: The death of Gav-aēvō.dātā/Gawiewdad, the primordial bovine.
In the Bundahishn, a Zoroastrian account of creation finished in the 11th or 12th century CE, Ohrmazd and Ahriman already co-exist at the beginning of time, but Ahriman is not immediately aware of Ohrmazd. During the first 3000 years (the first cosmic age), Ahriman espied the light of Ormuzd but "seeing valor and supremacy superior to his own, he fled back to the darkness and fashioned many demons — a creation destructive and ready for battle".[9] Ohrmazd, being omniscient, knows of the inevitability of the attack and creates fire (Adur) "with his thought", with which the universe would subsequently be suffused with goodness (life). Upon being attacked, Ohrmazd recites the Ahunawar invocation, thus revealing His ultimate victory to Ahriman, who then falls back confounded for another 3000 years.[10]
Towards the end of the second cosmic age (the second 3000 years), Ahriman, who until then has resisted the exhortations of his demons, is roused from his impotence by Jeh's beguiling devices, who promises to destroy the creatures of Ohrmazd.[11] Incited, Ahriman defiles her with a kiss,[d] and from this act Jeh is thenceforth afflicted with menstruation.[12]
Jeh is appointed by Ahriman for the defilement of females, and it is this defilement that causes women to have their menses.[13] Jeh's gaze is said to be powerful enough to kill.[14]
Notes
^Menstruation itself is however characterized as being a creation of Angra Mainyu/Ahriman.
jahi, redirects, here, other, uses, disambiguation, pronunciation, avestan, language, name, zoroastrianism, demoness, lasciviousness, hypostatic, entity, variously, interpreted, hussy, rake, libertine, courtesan, leads, licentious, life, standard, epithet, who. Jeh redirects here For other uses see Jeh disambiguation Jahi pronunciation is the Avestan language name of Zoroastrianism s demoness of lasciviousness As a hypostatic entity Jahi is variously interpreted as hussy rake libertine courtesan and one who leads a licentious life Her standard epithet is the Whore In Zoroastrian tradition Jahi appears as Middle Persian Jeh Jeh J eh characterized as the consort of Ahriman and the cause of the menstrual cycle a Contents 1 In scripture 2 In tradition 3 Notes 4 BibliographyIn scripture EditIn the hymn to Haoma the devotee rejects the temptations of the polluting whore who sits down devouring Haoma s sacrificial offering 1 In the hymn to Asha the Holy term manthra spenta is an effective remedy against Jahi and other noxious creatures 2 In the hymn to Ashi not to be confused with Asha Fortune wails about how shamed she is by Jahi s improper actions 3 Jahi is characterized in the Vendidad as causing Ahura Mazda the most grief 4 Her gaze takes the colors away from a third of world 5 b It also contains an oblique reference to Jahi s cosmological role as the killer of Gav aevo data MP Gawi ewdad the primordial creature from whose seed all animal creation originates 7 In the Sudgar Nask c fire is sickened by the stench and filth of Jahi and by the irritant owing to the hussy who dropping her knee on to the fire stand arranged her curls the falling of damp and moisture from her head with the hair and filth therefrom 8 In tradition Edit Persepolis mural The death of Gav aevō data Gawiewdad the primordial bovine In the Bundahishn a Zoroastrian account of creation finished in the 11th or 12th century CE Ohrmazd and Ahriman already co exist at the beginning of time but Ahriman is not immediately aware of Ohrmazd During the first 3000 years the first cosmic age Ahriman espied the light of Ormuzd but seeing valor and supremacy superior to his own he fled back to the darkness and fashioned many demons a creation destructive and ready for battle 9 Ohrmazd being omniscient knows of the inevitability of the attack and creates fire Adur with his thought with which the universe would subsequently be suffused with goodness life Upon being attacked Ohrmazd recites the Ahunawar invocation thus revealing His ultimate victory to Ahriman who then falls back confounded for another 3000 years 10 Towards the end of the second cosmic age the second 3000 years Ahriman who until then has resisted the exhortations of his demons is roused from his impotence by Jeh s beguiling devices who promises to destroy the creatures of Ohrmazd 11 Incited Ahriman defiles her with a kiss d and from this act Jeh is thenceforth afflicted with menstruation 12 Jeh is appointed by Ahriman for the defilement of females and it is this defilement that causes women to have their menses 13 Jeh s gaze is said to be powerful enough to kill 14 Notes Edit Menstruation itself is however characterized as being a creation of Angra Mainyu Ahriman In this verse 6 the earth typically Zam is identified as Spenta Armaiti the Amesha Spenta of the earth The Sudgar Nask is an Avestan text that has not survived but the contents of which are summarized in Denkard 9 The kiss in Bundahishn 3 is frequently considered to be a euphemism for sexual union Bibliography EditZaehner Richard Charles 1955 Zurvan A Zoroastrian dilemma Oxford Clarendon pp 350 351 Dhalla Maneckji Nusservanji 1938 History of Zoroastrianism New York OUP p 405 Shaki Mansour Gayōmart Encyclopedia Iranica Vol 10 Costa Mesa Mazda Max Muller ed 1897 Bundahishn Pahlavi Texts Sacred Books of the East Vol 5 Translated by Edward William West Oxford Clarendon Max Muller ed 1897 Selections of Zadspram Sacred Books of the East Vol 5 Translated by Edward William West Oxford Clarendon Behramgore Tehmuras Anklesaria trans ed 1956 Zand Akasih Iranian or Greater Bundahishn Bombay Rahnumae Mazdayasnan Sabha Yasna 10 15 Yasht 3 9 Yasht 17 57 58 Vendidad 18 62 Vendidad 18 64 Vendidad 18 64 Vendidad 21 1 Denkard 9 1 10 6 Bundahishn 4 12 Bundahishn 1 15 Bundahishn 3 1 7 Bundahishn 3 6 8 Zadspram 34 31 Shayest ne Shayest 3 29 Retrieved from https en wikipedia org w index php title Jahi amp oldid 1131731556, wikipedia, wiki, book, books, library,
