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Jacob ben Reuben (Karaite)

Jacob ben Reuben (יעקב בן ראובן) was a Karaite scholar and Bible exegete of the eleventh century. He wrote a brief Hebrew language commentary on the entire Bible, which he entitled Sefer ha-'Osher, because, as he says in the introduction, the reader will find therein sufficient information, and will not need to have recourse to the many voluminous commentaries which the author himself had consulted. The book is, in fact, merely a compilation; the author's explanation of any given passage is frequently introduced by the abbreviations or (i.e., Arabic "ma'nahu" or "ya'ni" = "that is to say"); and divergent explanations of other commentators are added one after the other and preceded by the vague phrase ("another says"). It is, in fact, chiefly an extract of Yefet ben Ali's work, from whom Jacob borrowed most of his explanations as well as the quotations from various authors, chiefly on the Pentateuch. But Jacob also drew upon later Karaite authors, the last of whom is Jeshua ben Judah, who, so far as is known, flourished about 1054 (see Harkavy, Hadashim gam Yeshanim, vii. 17). This date points to the second half of the eleventh century as the date of composition of the Sefer ha-'Osher.

Among Rabbinitic authors Jacob quotes Abu al-Walid ibn Janah; but his quotations have apparently been intentionally suppressed by Firkovich in his edition (see Abraham Harkavy, Altjüdische Denkmäler aus der Krim, p. 211, note 1), though they are found in the manuscripts, and one of them has been given in the edition (on Jer. iv. 37; fol. 2b, line 1). If Jacob read Abu al-Walid not in the Arabic original but in the Hebrew translation, he must have compiled his book in the second half of the twelfth century. Abraham Firkovich believes Jacob to have lived at Kerch, in southern Russia, said to have been called in Hebrew; and he asserts that the quoted several times in the commentary to the Pentateuch is identical with Abraham ben Simhah of Kerch (c. 986), a personage invented by him. Both of these assumptions are tenuous at best, and most scholars reject them. Jacob was probably a native of Constantinople, as his commentary contains Greek language glosses; and he appears to have been influenced by Byzantine authors.

The Sefer ha-'Osher (as of the beginning of the twentieth century) was found in manuscript at St. Petersburg, Paris, and Leyden. The library of the last-named city is reported to contain two copies of the commentary to the Earlier Prophets and to the twelve Minor Prophets ("Cat. Leyden," 8, 12; see Steinschneider, "Hebr. Uebers." p. 941). Another portion, from Jeremiah to Chronicles (except Psalms), was printed, under the general title "Mibḥar Yesharim," together with Aaron ben Joseph's "Mibḥar" to the Earlier Prophets and Isaiah (Koslov, 1835). Steinschneider has edited the introduction ("Cat. Leyden," p. 384); Pinsker has printed passages to the Pentateuch ("Liḳḳuṭe Ḳadmoniyyot," ii. 83 et seq.); and Dukes, passages to the Psalms ("Arch. Isr." 1847; "Orient, Lit." 1850, p. 12). The Sefer ha-'Osher is of no especial importance for Karaitic Bible exegesis, nor, so far as is known, is it mentioned by earlier Karaite authors. But it may have been used by a Hebrew translator or editor of Yefet's commentary to the Minor Prophets. Of the latter work the beginning to Hosea has been edited by Töttermann ("Die Weissagung Hoseas," pp. 90 et seq., Leipsic, s.a. [1880]; see Steinschneider, "Hebr. Uebers." l.c.).

Jacob ben Reuben has been wrongly identified with the Rabbinite translator of the "Liber Lapidum" (by the English bishop Marbod, d. 1123) from the Latin into Hebrew, the translation also bearing the title Sefer ha-'Osher (Steinschneider, l.c. p. 957; Kohut Memorial Volume, p. 56). Further, Jacob must not be confounded with the Rabbinite polemical writer Jacob ben Reuben, author of the anti-Christian work "Milhamot Adonai."

References edit

  •   This article incorporates text from a publication now in the public domainSinger, Isidore; et al., eds. (1901–1906). The Jewish Encyclopedia. New York: Funk & Wagnalls. {{cite encyclopedia}}: Missing or empty |title= (help)
    "Jacob b. Reuben". Jewish Encyclopedia. Funk and Wagnalls, 1901–1906; which gives the following bibliography:

Bibliography of Jewish Encyclopedia edit

jacob, reuben, karaite, jacob, reuben, יעקב, בן, ראובן, karaite, scholar, bible, exegete, eleventh, century, wrote, brief, hebrew, language, commentary, entire, bible, which, entitled, sefer, osher, because, says, introduction, reader, will, find, therein, suf. Jacob ben Reuben יעקב בן ראובן was a Karaite scholar and Bible exegete of the eleventh century He wrote a brief Hebrew language commentary on the entire Bible which he entitled Sefer ha Osher because as he says in the introduction the reader will find therein sufficient information and will not need to have recourse to the many voluminous commentaries which the author himself had consulted The book is in fact merely a compilation the author s explanation of any given passage is frequently introduced by the abbreviations or i e Arabic ma nahu or ya ni that is to say and divergent explanations of other commentators are added one after the other and preceded by the vague phrase another says It is in fact chiefly an extract of Yefet ben Ali s work from whom Jacob borrowed most of his explanations as well as the quotations from various authors chiefly on the Pentateuch But Jacob also drew upon later Karaite authors the last of whom is Jeshua ben Judah who so far as is known flourished about 1054 see Harkavy Hadashim gam Yeshanim vii 17 This date points to the second half of the eleventh century as the date of composition of the Sefer ha Osher Among Rabbinitic authors Jacob quotes Abu al Walid ibn Janah but his quotations have apparently been intentionally suppressed by Firkovich in his edition see Abraham Harkavy Altjudische Denkmaler aus der Krim p 211 note 1 though they are found in the manuscripts and one of them has been given in the edition on Jer iv 37 fol 2b line 1 If Jacob read Abu al Walid not in the Arabic original but in the Hebrew translation he must have compiled his book in the second half of the twelfth century Abraham Firkovich believes Jacob to have lived at Kerch in southern Russia said to have been called in Hebrew and he asserts that the quoted several times in the commentary to the Pentateuch is identical with Abraham ben Simhah of Kerch c 986 a personage invented by him Both of these assumptions are tenuous at best and most scholars reject them Jacob was probably a native of Constantinople as his commentary contains Greek language glosses and he appears to have been influenced by Byzantine authors The Sefer ha Osher as of the beginning of the twentieth century was found in manuscript at St Petersburg Paris and Leyden The library of the last named city is reported to contain two copies of the commentary to the Earlier Prophets and to the twelve Minor Prophets Cat Leyden 8 12 see Steinschneider Hebr Uebers p 941 Another portion from Jeremiah to Chronicles except Psalms was printed under the general title Mibḥar Yesharim together with Aaron ben Joseph s Mibḥar to the Earlier Prophets and Isaiah Koslov 1835 Steinschneider has edited the introduction Cat Leyden p 384 Pinsker has printed passages to the Pentateuch Liḳḳuṭe Ḳadmoniyyot ii 83 et seq and Dukes passages to the Psalms Arch Isr 1847 Orient Lit 1850 p 12 The Sefer ha Osher is of no especial importance for Karaitic Bible exegesis nor so far as is known is it mentioned by earlier Karaite authors But it may have been used by a Hebrew translator or editor of Yefet s commentary to the Minor Prophets Of the latter work the beginning to Hosea has been edited by Tottermann Die Weissagung Hoseas pp 90 et seq Leipsic s a 1880 see Steinschneider Hebr Uebers l c Jacob ben Reuben has been wrongly identified with the Rabbinite translator of the Liber Lapidum by the English bishop Marbod d 1123 from the Latin into Hebrew the translation also bearing the title Sefer ha Osher Steinschneider l c p 957 Kohut Memorial Volume p 56 Further Jacob must not be confounded with the Rabbinite polemical writer Jacob ben Reuben author of the anti Christian work Milhamot Adonai References edit nbsp This article incorporates text from a publication now in the public domain Singer Isidore et al eds 1901 1906 The Jewish Encyclopedia New York Funk amp Wagnalls a href Template Cite encyclopedia html title Template Cite encyclopedia cite encyclopedia a Missing or empty title help Jacob b Reuben Jewish Encyclopedia Funk and Wagnalls 1901 1906 which gives the following bibliography Bibliography of Jewish Encyclopedia edit Dukes Beitrage ii 42 idem preface to Proverbs in Cahen s French Bible p 33 Isaak Jost Gesch des Judenthums ii 354 Steinschneider Cat Leyden p 24 Pinsker Liḳḳute Ḳadmoniyyot i 216 ii 80 Furst Gesch des Karaert ii 157 Gottlober Biḳḳoret p 180 Gratz Gesch 3d ed vi 56 Retrieved from https en wikipedia org w index php title Jacob ben Reuben Karaite amp oldid 1023448207, wikipedia, wiki, book, books, library,

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