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Kyōka Izumi

Izumi Kyōka (泉 鏡花, Izumi Kyōka, 4 November 1873 – 7 September 1939), real name Kyōtarō Izumi (泉 鏡太郎, Izumi Kyōtarō), was a Japanese author of novels, short stories, and kabuki plays who was active during the prewar period.

Izumi Kyōka
BornKyōtarō Izumi
(1873-11-04)4 November 1873
Kanazawa, Ishikawa, Japan
Died7 September 1939(1939-09-07) (aged 65)
Tokyo, Japan
OccupationWriter
GenreNovels, short stories, plays, haiku

Kyōka's writing differed greatly from that of the naturalist writers who dominated the literary scene at the time. Many of Kyōka's works are surrealist critiques of society.[1] He is best known for a characteristic brand of Romanticism preferring tales of the supernatural heavily influenced by works of the earlier Edo period in Japanese arts and letters, which he tempered with his own personal vision of aesthetics and art in the modern age.

He is also considered one of the supreme stylists in modern Japanese literature, and the difficulty and richness of his prose has been frequently noted by fellow authors and critics.[by whom?] Like Natsume Sōseki and other Japanese authors with pen names, Kyōka is usually known by his pen name rather than his real given name.

Life

Before Tokyo

Kyōka was born Izumi Kyōtarō on November 4, 1873 in the Shitashinmachi section of Kanazawa, Ishikawa, to Izumi Seiji (泉 清次, Izumi Seiji), a chaser and inlayer of metallic ornaments, and Nakata Suzu (中田 鈴, Nakata Suzu), daughter of a tsuzumi hand-drum player from Edo and younger sister to lead protagonist of the Noh theater, Kintarō Matsumoto. Because of his family's impoverished circumstances, he attended the tuition-free Hokuriku English-Japanese School, run by Christian missionaries.

Even before he entered grade school, young Kyōtarō's mother introduced him to literature in picture-books interspersed with text called kusazōshi, and his works would later show the influence of this early contact with such visual forms of story-telling. In April 1883, at nine years old, Kyōka lost his mother, who was 29 at the time. It was a great blow to his young mind, and he would attempt to recreate memories of her in works throughout his literary career.

In 1890, Kyōka went to Tokyo in order to follow the footsteps of Ozaki Kōyō, a literary figure of this time. From 1891-1894 Kyōka lived with Ozaki Kōyō and performed houseboy duties for him in return for his expertise opinions on his work.[2] Kyōka was deeply impressed by Ozaki Kōyō's "Amorous Confessions of Two Nuns" and decided to pursue a career in literature. That June he took a trip to Toyama Prefecture. At this time he worked as a teacher in private preparatory schools and spent his free time running through yomihon and kusazōshi. In November of that year, however, Kyōka's aspiration to an artistic career drove him to Tokyo, where he intended to enter the tutelage of Kōyō himself.

On 19 November 1891, he called on Kōyō in Ushigome (牛込)) (part of present-day Shinjuku) without prior introduction and requested that he be allowed into the school immediately. He was accepted, and from that time began life as a live-in apprentice. Other than a brief trip to Kanazawa in December of the following year, Kyōka spent all of his time in the Ozaki household, proving his value to Kōyō through correcting his manuscripts and household tasks. Kyōka greatly adored his teacher, thinking of him as a teacher of more than literature, a benefactor who nourished his early career before he gained a name for himself. He felt deeply a personal indebtedness to Kōyō, and continued to admire the author throughout his life.

Early career

 
Statue of Izumi in Kanazawa.

Kyōka's first published work, "Yazaemon Kanmuri" (冠弥左衛門, Kanmuri Yazaemon), was serialized beginning in May 1893 in Kyoto's Hi no De newspaper. Apparently it was very unpopular and the editor requested the story be dropped immediately; however, due to Kōyō's pleadings on the part of his young student, Kyōka was allowed to print the entire story. The next year the story was resold to the Kaga, Ishikawa Hokuriku Shinpo, once again for serialization. This time Kyōka's work gained some favorable criticism, though most likely through Kōyō's active involvement.

In that same year, "A Living Puppet" (活人形, Iki-ningyō) was published by Tantei Bunko and "The Golden Clock" (金時計, Kindokei) by Shonen Bungaku. In August he returned to Kanazawa to get treatment for beriberi and took the opportunity to travel around Kyoto and the Hokuriku region before returning to Tokyo. He would later use the record he kept of his travels as a basis for his "Another Man's Wife" (他人の妻, Tanin no Tsuma), though the actual record is not extant.

January 9 of 1894, his father died and he once again returned to Kanazawa. Facing an uncertain future, Kyōka worried about his means of obtaining a livelihood for himself and his relatives, a grandmother and younger brother; however, with his grandmother's encouragement he returned to his work in Tokyo. In October, he published "The Reservist" (予備兵, Yobihei) and "The Righteous and the Chivalrous" (義血侠血, Giketsu Kyōketsu), after substantial corrections from Kōyō, in the Yomiuri Shimbun. "The Righteous and the Chivalrous" would later be staged as The Water Magician (滝の白糸, Taki no Shiraito).

The next year in February, in order to continue to support his family in Kanazawa, Kyōka moved into the Otowa Ohashi household in Koishikawa in Tokyo to follow work on an encyclopedia. On his departure, Kōyō treated Kyōka to a Western style dinner where he taught his student to use a knife and fork.

In April 1895, Kyōka's first, real critical success, “The Night Watchman” (夜行巡査, Yakōjunsa), was published in the magazine Bungei Kurabu. Thanks to Reiun Taoka's praise of the story, Kyōka's next work, “The Operating Room” (外科室, Gekashitsu), appeared in Bungei Kurabu's opening pages; thus began Kyōka's entry into literary circles.

In May 1896, Kyōka paid his grandmother, now in her mid-seventies, a visit in Kanazawa, and the next year he decided to get his own house in Koishikawa and bring her to live with him. In spite of the beriberi that had not completely healed over the years, he was prolific at this time, though his work received mixed reviews. "The Holy Man of Mount Kōya (高野聖, Kōya Hijiri)," considered by many to be his most representative work and one of his most frequently read, was published in 1900.

Mature writer

In 1902, suffering from gastrointestinal problems, Kyōka retired to Zushi to convalesce. While there, a woman named Ito Suzu (伊藤 すず, Itō Suzu), whom Kyōka had met through a childhood friend, helped him in the kitchen. In May 1903, the two began living together in Ushigome, in a hanamachi called Kagurazaka. However, they were unable to get married immediately due to strong objections by Kōyō.

In October of that same year, Kyōka's mentor, Ozaki Kōyō, died. Even on his deathbed, Kōyō continued to worry over Kyōka's future, and he continued to correct Kyōka's manuscripts. Then, in 1906, Kyōka lost his grandmother at the age of 87. His stomach troubles worsened and he returned to Zushi. Originally intending only to spend a summer there, he rented the house for four years. During this time he ate mainly rice gruel and sweet potatoes. In spite of illness that often left him in a dream-like state and a house that leaked when it rained, he managed to compose several stories there, including "One Day in Spring" (春昼・春昼後刻, Shunchū/Shunchū gokoku). In fact, his illness and the poor conditions at his rented house in Zushi might have contributed to the story's other-worldly atmosphere. In 1908, he went back to Tokyo and found a place in Kōjimachi.

Both "Samisen Canal" (三味線堀, Shamisenbori) and "A Song by Lantern Light" (歌行燈, Uta Andon) were published in 1910. Kafū Nagai praised "Samisen Canal." At the same time, the first five volumes of Kyōka's collected works were published.

 
Izumi circa 1930s

With growing popularity supporting him, Kyōka began the Taishō period by extending his efforts into the theater. In 1913, he composed Demon Pond (夜叉ヶ池, Yasha ga Ike) and The Sea God's Villa (海神別荘, Kaijin Bessō), and the next year, Nihonbashi (日本橋) was published.

He continued to have problems with beriberi, and in the summer of 1916, he spent a good portion of three months inside.

Final years

In 1927, Kyōka traveled to the Tōhoku region, where he visited Lake Towada and Akita Prefecture. The next year, he contracted pneumonia and, after recovery, visited Shuzenji hot-spring resort in the mountains in Izu, Shizuoka Prefecture. Then in 1929 he returned to Ishikawa prefecture, this time to visit the scenic Noto Peninsula.

He kept a number of journals of his travels, and he continued to write short stories and plays. In 1937, his last great project, pink ume blossoms (薄紅梅, Usu Kōbai) was serialized in the Tokyo Mainichi and Osaka Mainichi newspapers. He was inducted the same year into the Imperial Arts Society.

Finally his ill-health took its toll, and, on 7 September 1939, at 2:45 in the morning, Izumi Kyōka died of lung cancer. He is buried at Zōshigaya Cemetery in Tokyo.

Legacy

 
Kyōka's grave in Zōshigaya cemetery.

Eccentric and superstitious, Kyōka developed a reputation for writing about the grotesque and the fantastic. However, he did not use fantasy to escape from what was happening in the real world, but for criticizing it. Kyōka saw human through the lens "of evolutionary regression, whether man into beast or adult into child," indicative of his critique on modern society.[3]The Holy Man of Mount Kōya (高野聖, Kōya Hijiri)," is a tale about a monk's journey through a mountainous wilderness, encountering inexplicable and unsettling experiences. Borrowing and embellishing themes from Edo period popular fiction, folklore and Noh drama, more than half of Kyōka's works incorporate some form of supernatural element as well as apparent symbolism in the form of explicit color coding. The Ruby, first published and performed in 1913, daringly applies this chain of color coded images to tell a beautifully poetic story of adultery, eroticism, and jealousy.[4] Kyōka's narrative style borrows from traditional rakugo storytelling, and also uses dramatic dialogues similar to that used in kabuki drama. Kyōka often depicted life in the hanamachi of downtown Edo or Tokyo, which is why he is often compared with his contemporaries Nagai Kafū and Tanizaki Jun'ichirō. However, Kyōka makes much more use of a complex plot and suspense in his narrative. Another thematic concept strong in his writings is that of a beautiful older woman taking care of a young man.

His plays are particularly popular in Japan: such works as Demon Pond (夜叉ヶ池, Yasha ga Ike), The Sea God's Villa (海神別荘, Kaijin bessō), and The Castle Tower (天守物語, Tenshu monogatari) are still performed regularly. This was not always the case, however, as few of his plays were performed while he was alive. They saw a revival in the 1950s, but some scholars attribute his lasting impacts to dramatizations and adaptations of his prose fictions, usually done by other authors.[5]

The Izumi Kyōka Prize for Literature is a literary award established by the city of Kanazawa, first awarded in 1973 on the hundredth anniversary of Kyōka's birth.

In fiction

Selected works in translation

  • Izumi Kyoka (1956). "A Tale of Three Who Were Blind". Modern Japanese Literature. Translated by Edward Seidensticker. Donald Keene, ed. New York: Grove Press. pp. 242–253. ISBN 0-8021-5095-0.
  • Izumi Kyoka (1996). Charles Shiro Inouye (ed.). Japanese Gothic Tales. Translated by Charles Shiro Inouye. Honolulu: University of Hawaii Press. ISBN 0-8248-1789-3.
  • Izumi Kyoka (2004). Charles Shiro Inouye (ed.). In Light Of Shadows: More Gothic Tales By Izumi Kyoka. Translated by Charles Shiro Inouye. Honolulu: University of Hawaii Press. pp. 242–253. ISBN 0-8248-2894-1.
  • An online translation of The Holy Man of Mount Koya by Steven W. Kohl.
  • Izumi Kyoka (2007). Demon Lake. Translated by Kimpei Ohara; Rick Broadaway (bilingual ed.). Tokyo: Hokuseido Press. ISBN 978-4-590-01216-2.
  • Izumi Kyoka (2010). "Sea Daemons" trans. Ginny Tapley Takemori, Kaiki: Uncanny Tales from Japan Volume 2: Country Delights, Kurodahan Press ISBN 978-4-902075-09-0.
  • Izumi Kyoka (2017). "Tale of the Enchanted Sword" (妖剣記聞, Yōken Kibun, 1920) trans. Nina Cornyetz, in The Asia Pacific Journal, March 15, 2018. Volume 16, Issue 6 Number 1. Awarded the 2017 Kyoko Selden Memorial Translation Award.
  • Poulton, M. Cody (2001). Spirits of Another Sort: The Plays of Izumi Kyoka. Ann Arbor: Center for Japanese Studies, The University of Michigan. ISBN 0-939512-01-7. (Note: Includes English translations of Demon Pond (夜叉ヶ池, Yasha ga Ike), The Sea God's Villa (海神別荘, Kaijin Bessō), and The Castle Tower (天守物語, Tenshu Monogatari))

References

  1. ^ Poulton, Cody M., and Gabrielle H. Cody. "Izumi Kyōka (1873 - 1939)." The Columbia Encyclopedia of Modern Drama. Vol. 1. N.p.: Columbia UP, 2007. 723. Print.
  2. ^ "Izumi Kyōka." Encyclopædia Britannica Online. Encyclopædia Britannica, Inc. 1 Dec 2014. Web. 20 April 2015.
  3. ^ Poulton, Mark C. "Metamorphosis: Fantasy and Animism in Izumi Kyōka." Japan Review. (1995): 71-92. Print.
  4. ^ Poulton, Cody. "A Beggar's Art: Scripting Modernity in Japanese Drama." Project Muse. (2010): 69. Web.
  5. ^ Poulton, Cody. "Drama and Fiction in the Meiji Era: The Case of Izumi Kyōka." Asian Theatre Journal Vol 12, No. 2. (1995). 280-306. Web.
  • The Columbia Encyclopedia of Modern Drama, pp. 723
  • Article (in Japanese) from the 14th book of the Complete Works of Izumi Kyōka
  • Mark Cody Poulton. Japan Review No.6(1995), pp71–92.
  • The Terror of Deep Time Japan Times article by Eugene Thacker (10 Dec. 2016)

Further reading

  • Inouye, Charles Shiro (1998). The Similitude of Blossoms: A Critical Biography of Izumi Kyoka (1873–1939), Japanese Novelist and Playwright. Cambridge, Massachusetts: Harvard University Press. ISBN 0-674-80816-9.
  • Keene, Donald (1998). "Izumi Kyōka". Dawn to the West: Japanese Literature of the Modern Era. New York: Columbia University Press. pp. 202–219. ISBN 0-231-11435-4.

External links

  • (in Japanese) e-texts of Kyōka's works at Aozora Bunko.
  • Works by or about Kyōka Izumi at Internet Archive
  • Works by Kyōka Izumi at LibriVox (public domain audiobooks)  
  • Kyoka Izumi (Author of In Light Shadow)

kyōka, izumi, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, jstor, october, 2022. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Kyōka Izumi news newspapers books scholar JSTOR October 2022 Learn how and when to remove this template message Izumi Kyōka 泉 鏡花 Izumi Kyōka 4 November 1873 7 September 1939 real name Kyōtarō Izumi 泉 鏡太郎 Izumi Kyōtarō was a Japanese author of novels short stories and kabuki plays who was active during the prewar period Izumi KyōkaBornKyōtarō Izumi 1873 11 04 4 November 1873Kanazawa Ishikawa JapanDied7 September 1939 1939 09 07 aged 65 Tokyo JapanOccupationWriterGenreNovels short stories plays haikuKyōka s writing differed greatly from that of the naturalist writers who dominated the literary scene at the time Many of Kyōka s works are surrealist critiques of society 1 He is best known for a characteristic brand of Romanticism preferring tales of the supernatural heavily influenced by works of the earlier Edo period in Japanese arts and letters which he tempered with his own personal vision of aesthetics and art in the modern age He is also considered one of the supreme stylists in modern Japanese literature and the difficulty and richness of his prose has been frequently noted by fellow authors and critics by whom Like Natsume Sōseki and other Japanese authors with pen names Kyōka is usually known by his pen name rather than his real given name Contents 1 Life 1 1 Before Tokyo 1 2 Early career 1 3 Mature writer 1 4 Final years 2 Legacy 2 1 In fiction 3 Selected works in translation 4 References 5 Further reading 6 External linksLife EditBefore Tokyo Edit Kyōka was born Izumi Kyōtarō on November 4 1873 in the Shitashinmachi section of Kanazawa Ishikawa to Izumi Seiji 泉 清次 Izumi Seiji a chaser and inlayer of metallic ornaments and Nakata Suzu 中田 鈴 Nakata Suzu daughter of a tsuzumi hand drum player from Edo and younger sister to lead protagonist of the Noh theater Kintarō Matsumoto Because of his family s impoverished circumstances he attended the tuition free Hokuriku English Japanese School run by Christian missionaries Even before he entered grade school young Kyōtarō s mother introduced him to literature in picture books interspersed with text called kusazōshi and his works would later show the influence of this early contact with such visual forms of story telling In April 1883 at nine years old Kyōka lost his mother who was 29 at the time It was a great blow to his young mind and he would attempt to recreate memories of her in works throughout his literary career In 1890 Kyōka went to Tokyo in order to follow the footsteps of Ozaki Kōyō a literary figure of this time From 1891 1894 Kyōka lived with Ozaki Kōyō and performed houseboy duties for him in return for his expertise opinions on his work 2 Kyōka was deeply impressed by Ozaki Kōyō s Amorous Confessions of Two Nuns and decided to pursue a career in literature That June he took a trip to Toyama Prefecture At this time he worked as a teacher in private preparatory schools and spent his free time running through yomihon and kusazōshi In November of that year however Kyōka s aspiration to an artistic career drove him to Tokyo where he intended to enter the tutelage of Kōyō himself On 19 November 1891 he called on Kōyō in Ushigome 牛込 part of present day Shinjuku without prior introduction and requested that he be allowed into the school immediately He was accepted and from that time began life as a live in apprentice Other than a brief trip to Kanazawa in December of the following year Kyōka spent all of his time in the Ozaki household proving his value to Kōyō through correcting his manuscripts and household tasks Kyōka greatly adored his teacher thinking of him as a teacher of more than literature a benefactor who nourished his early career before he gained a name for himself He felt deeply a personal indebtedness to Kōyō and continued to admire the author throughout his life Early career Edit Statue of Izumi in Kanazawa Kyōka s first published work Yazaemon Kanmuri 冠弥左衛門 Kanmuri Yazaemon was serialized beginning in May 1893 in Kyoto s Hi no De newspaper Apparently it was very unpopular and the editor requested the story be dropped immediately however due to Kōyō s pleadings on the part of his young student Kyōka was allowed to print the entire story The next year the story was resold to the Kaga Ishikawa Hokuriku Shinpo once again for serialization This time Kyōka s work gained some favorable criticism though most likely through Kōyō s active involvement In that same year A Living Puppet 活人形 Iki ningyō was published by Tantei Bunko and The Golden Clock 金時計 Kindokei by Shonen Bungaku In August he returned to Kanazawa to get treatment for beriberi and took the opportunity to travel around Kyoto and the Hokuriku region before returning to Tokyo He would later use the record he kept of his travels as a basis for his Another Man s Wife 他人の妻 Tanin no Tsuma though the actual record is not extant January 9 of 1894 his father died and he once again returned to Kanazawa Facing an uncertain future Kyōka worried about his means of obtaining a livelihood for himself and his relatives a grandmother and younger brother however with his grandmother s encouragement he returned to his work in Tokyo In October he published The Reservist 予備兵 Yobihei and The Righteous and the Chivalrous 義血侠血 Giketsu Kyōketsu after substantial corrections from Kōyō in the Yomiuri Shimbun The Righteous and the Chivalrous would later be staged as The Water Magician 滝の白糸 Taki no Shiraito The next year in February in order to continue to support his family in Kanazawa Kyōka moved into the Otowa Ohashi household in Koishikawa in Tokyo to follow work on an encyclopedia On his departure Kōyō treated Kyōka to a Western style dinner where he taught his student to use a knife and fork In April 1895 Kyōka s first real critical success The Night Watchman 夜行巡査 Yakōjunsa was published in the magazine Bungei Kurabu Thanks to Reiun Taoka s praise of the story Kyōka s next work The Operating Room 外科室 Gekashitsu appeared in Bungei Kurabu s opening pages thus began Kyōka s entry into literary circles In May 1896 Kyōka paid his grandmother now in her mid seventies a visit in Kanazawa and the next year he decided to get his own house in Koishikawa and bring her to live with him In spite of the beriberi that had not completely healed over the years he was prolific at this time though his work received mixed reviews The Holy Man of Mount Kōya 高野聖 Kōya Hijiri considered by many to be his most representative work and one of his most frequently read was published in 1900 Mature writer Edit In 1902 suffering from gastrointestinal problems Kyōka retired to Zushi to convalesce While there a woman named Ito Suzu 伊藤 すず Itō Suzu whom Kyōka had met through a childhood friend helped him in the kitchen In May 1903 the two began living together in Ushigome in a hanamachi called Kagurazaka However they were unable to get married immediately due to strong objections by Kōyō In October of that same year Kyōka s mentor Ozaki Kōyō died Even on his deathbed Kōyō continued to worry over Kyōka s future and he continued to correct Kyōka s manuscripts Then in 1906 Kyōka lost his grandmother at the age of 87 His stomach troubles worsened and he returned to Zushi Originally intending only to spend a summer there he rented the house for four years During this time he ate mainly rice gruel and sweet potatoes In spite of illness that often left him in a dream like state and a house that leaked when it rained he managed to compose several stories there including One Day in Spring 春昼 春昼後刻 Shunchu Shunchu gokoku In fact his illness and the poor conditions at his rented house in Zushi might have contributed to the story s other worldly atmosphere In 1908 he went back to Tokyo and found a place in Kōjimachi Both Samisen Canal 三味線堀 Shamisenbori and A Song by Lantern Light 歌行燈 Uta Andon were published in 1910 Kafu Nagai praised Samisen Canal At the same time the first five volumes of Kyōka s collected works were published Izumi circa 1930sWith growing popularity supporting him Kyōka began the Taishō period by extending his efforts into the theater In 1913 he composed Demon Pond 夜叉ヶ池 Yasha ga Ike and The Sea God s Villa 海神別荘 Kaijin Bessō and the next year Nihonbashi 日本橋 was published He continued to have problems with beriberi and in the summer of 1916 he spent a good portion of three months inside Final years Edit In 1927 Kyōka traveled to the Tōhoku region where he visited Lake Towada and Akita Prefecture The next year he contracted pneumonia and after recovery visited Shuzenji hot spring resort in the mountains in Izu Shizuoka Prefecture Then in 1929 he returned to Ishikawa prefecture this time to visit the scenic Noto Peninsula He kept a number of journals of his travels and he continued to write short stories and plays In 1937 his last great project pink ume blossoms 薄紅梅 Usu Kōbai was serialized in the Tokyo Mainichi and Osaka Mainichi newspapers He was inducted the same year into the Imperial Arts Society Finally his ill health took its toll and on 7 September 1939 at 2 45 in the morning Izumi Kyōka died of lung cancer He is buried at Zōshigaya Cemetery in Tokyo Legacy Edit Kyōka s grave in Zōshigaya cemetery Eccentric and superstitious Kyōka developed a reputation for writing about the grotesque and the fantastic However he did not use fantasy to escape from what was happening in the real world but for criticizing it Kyōka saw human through the lens of evolutionary regression whether man into beast or adult into child indicative of his critique on modern society 3 The Holy Man of Mount Kōya 高野聖 Kōya Hijiri is a tale about a monk s journey through a mountainous wilderness encountering inexplicable and unsettling experiences Borrowing and embellishing themes from Edo period popular fiction folklore and Noh drama more than half of Kyōka s works incorporate some form of supernatural element as well as apparent symbolism in the form of explicit color coding The Ruby first published and performed in 1913 daringly applies this chain of color coded images to tell a beautifully poetic story of adultery eroticism and jealousy 4 Kyōka s narrative style borrows from traditional rakugo storytelling and also uses dramatic dialogues similar to that used in kabuki drama Kyōka often depicted life in the hanamachi of downtown Edo or Tokyo which is why he is often compared with his contemporaries Nagai Kafu and Tanizaki Jun ichirō However Kyōka makes much more use of a complex plot and suspense in his narrative Another thematic concept strong in his writings is that of a beautiful older woman taking care of a young man His plays are particularly popular in Japan such works as Demon Pond 夜叉ヶ池 Yasha ga Ike The Sea God s Villa 海神別荘 Kaijin bessō and The Castle Tower 天守物語 Tenshu monogatari are still performed regularly This was not always the case however as few of his plays were performed while he was alive They saw a revival in the 1950s but some scholars attribute his lasting impacts to dramatizations and adaptations of his prose fictions usually done by other authors 5 The Izumi Kyōka Prize for Literature is a literary award established by the city of Kanazawa first awarded in 1973 on the hundredth anniversary of Kyōka s birth In fiction Edit Izumi Kyōka plays a supporting role in the novel Teito Monogatari Aramata Hiroshi along with many other historical characters from the Meiji Restoration and the Showa Era In the first film adaptation of the novel he is portrayed by popular Kabuki actor Bandō Tamasaburō V A female character named Izumi Kyōka appears in the manga Bungo Stray Dogs which takes the names biographies and literary works of authors to make characters Another female Izumi Kyōka is featured in a chapter of the JoJo s Bizarre Adventure spin off Thus Spoke Kishibe Rohan as the titular character s editor appearing alongside other characters named after authors and poets Izumi Kyōka appears in the multimedia series Meiji Tokyo Renka as one of Mei s love interests Selected works in translation EditIzumi Kyoka 1956 A Tale of Three Who Were Blind Modern Japanese Literature Translated by Edward Seidensticker Donald Keene ed New York Grove Press pp 242 253 ISBN 0 8021 5095 0 Izumi Kyoka 1996 Charles Shiro Inouye ed Japanese Gothic Tales Translated by Charles Shiro Inouye Honolulu University of Hawaii Press ISBN 0 8248 1789 3 Izumi Kyoka 2004 Charles Shiro Inouye ed In Light Of Shadows More Gothic Tales By Izumi Kyoka Translated by Charles Shiro Inouye Honolulu University of Hawaii Press pp 242 253 ISBN 0 8248 2894 1 An online translation of The Holy Man of Mount Koya by Steven W Kohl Izumi Kyoka 2007 Demon Lake Translated by Kimpei Ohara Rick Broadaway bilingual ed Tokyo Hokuseido Press ISBN 978 4 590 01216 2 Izumi Kyoka 2010 Sea Daemons trans Ginny Tapley Takemori Kaiki Uncanny Tales from Japan Volume 2 Country Delights Kurodahan Press ISBN 978 4 902075 09 0 Izumi Kyoka 2017 Tale of the Enchanted Sword 妖剣記聞 Yōken Kibun 1920 trans Nina Cornyetz in The Asia Pacific Journal March 15 2018 Volume 16 Issue 6 Number 1 Awarded the 2017 Kyoko Selden Memorial Translation Award Poulton M Cody 2001 Spirits of Another Sort The Plays of Izumi Kyoka Ann Arbor Center for Japanese Studies The University of Michigan ISBN 0 939512 01 7 Note Includes English translations of Demon Pond 夜叉ヶ池 Yasha ga Ike The Sea God s Villa 海神別荘 Kaijin Bessō and The Castle Tower 天守物語 Tenshu Monogatari References Edit Poulton Cody M and Gabrielle H Cody Izumi Kyōka 1873 1939 The Columbia Encyclopedia of Modern Drama Vol 1 N p Columbia UP 2007 723 Print Izumi Kyōka Encyclopaedia Britannica Online Encyclopaedia Britannica Inc 1 Dec 2014 Web 20 April 2015 Poulton Mark C Metamorphosis Fantasy and Animism in Izumi Kyōka Japan Review 1995 71 92 Print Poulton Cody A Beggar s Art Scripting Modernity in Japanese Drama Project Muse 2010 69 Web Poulton Cody Drama and Fiction in the Meiji Era The Case of Izumi Kyōka Asian Theatre Journal Vol 12 No 2 1995 280 306 Web The Columbia Encyclopedia of Modern Drama pp 723 The city of Kamakura s page on Kyoka Article in Japanese from the 14th book of the Complete Works of Izumi Kyōka The city of Kanazawa s page on its Izumi Kyoka Memorial Hall and Museum Mark Cody Poulton Japan Review No 6 1995 pp71 92 The Terror of Deep Time Japan Times article by Eugene Thacker 10 Dec 2016 Further reading EditInouye Charles Shiro 1998 The Similitude of Blossoms A Critical Biography of Izumi Kyoka 1873 1939 Japanese Novelist and Playwright Cambridge Massachusetts Harvard University Press ISBN 0 674 80816 9 Keene Donald 1998 Izumi Kyōka Dawn to the West Japanese Literature of the Modern Era New York Columbia University Press pp 202 219 ISBN 0 231 11435 4 External links Edit in Japanese e texts of Kyōka s works at Aozora Bunko Kyōka Izumi s grave Works by or about Kyōka Izumi at Internet Archive Works by Kyōka Izumi at LibriVox public domain audiobooks Kyoka Izumi Author of In Light Shadow Portals Novels Japan Wikimedia Commons has media related to Izumi Kyoka Retrieved from https en wikipedia org w index php title Kyōka Izumi amp oldid 1128817520, wikipedia, wiki, book, books, library,

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