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Isaac Erter

April 11, 2024

Isaac Erter (Yiddish: יצחק ערטער, Hebrew: יִצְחָק אֶרְטֶר, romanized: Yitsḥak Erter; 1792 – April 1851) was a Polish-Jewish satirist and poet of the Galician Haskalah.[1] His Hebrew prose has been compared to that of writers Heinrich Heine and Ludwig Börne.[2][3]

Isaac Erter
Born1792 (1792)
Koniuszek, Galicia, Habsburg Empire
DiedApril 1851(1851-04-00) (aged 58–59)
Brody, Galicia, Austrian Empire
OccupationPhysician
LanguageHebrew
GenreSatire
Literary movementHaskalah
Signature

Biography edit

Isaac Erter was born into the family of a poor Jewish innkeeper in the Galician town of Koniuszek, near Przemyśl.[4] At the age of 13, his father arranged for him to marry a rabbi's daughter, who, however, died within the first year after her marriage.[2] A second marriage followed soon after,[5] and Erter went to live with his father-in-law in Wielkie Oczy.[6] There he was introduced to Jewish philosophy and Hebrew literature by maskil Yosef Tarler.[7]

Erter began associating with the Ḥasidic movement, but after a time abandoned it and settled in Lemberg in 1813.[8] In that city he joined the maskilic circles of Solomon Löb Rapoport, Nachman Krochmal, Judah Löb Mieses, and others. Through the efforts of some of his friends, he obtained pupils whom he instructed in Hebrew language and other subjects.[6] This comparatively happy state ended after three years, when, on 10 May 1816, Chief Rabbi Jacob Meshullam Ornstein excommunicated the city's most prominent maskilim.[9][10] Deprived thus of his pupils, the only means of his subsistence, he settled in the neighbouring town of Brody,[11] where he encountered Hirsch Mendel Pineles, Jacob Bick, and Isaac Baer Levinsohn.[12] When in 1823 a new Jewish school was inaugurated there, he was entrusted with its management.[13]

After a short time, he resigned his position, and made up his mind to prepare himself for a career in medicine. Erter studied at the University of Budapest from 1825 to 1829, and passed all the prescribed examinations. He afterwards practised his new profession in various Galician towns amid the cholera pandemic,[11] eventually returning to Brody, where he made himself especially popular among the poor and needy.[8] In public affairs, Erter founded the Galizisch-jüdischer Akerbauverein, which advocated for the establishment in Galicia of agricultural colonies for the employment and benefit of young Jews.[14]

The last years of his life were again visited by various hard trials, chiefly caused by the untimely death of his two married daughters. He did not survive them long, and died during the Passover of 1851.[13]

Work edit

Erter devoted his leisure time to the composition of essays and satires on Jewish subjects, which were published from 1823 until his death.[6] These he usually sent to his literary friends, to be read and criticised, before allowing them to be printed in the Hebrew periodicals.[5]

His collected works were published posthumously under the title Ha-tzofeh le-veit Yisrael ('A Watchman unto the House of Israel'; Vienna, 1858),[4] with a biography of the author and introduction by Max Letteris. The book includes the stories Mozne mishkal ('Weighing Scale', 1823), Ha-tzofeh be-shubo mi-Karlsbad ('The Watchman on His Return from Carlsbad'), Gilgul ha-nefesh ('Transmigration of the Soul, 1845), Tashlikh (1840), Telunat Sani ve-Sansani ve-Samangaluf ('The Complaints of Sani and Sansani and Samangaluf', 1837), and Ḥasidut ve-ḥokmah ('Piety and Wisdom', 1834).

His most popular satire[8] is Gilgul ha-nefesh, the humorous story of the many adventures of a soul during a long earthly career; how it frequently passed from one body into another, and how it had once left the body of an ass for that of a physician. The soul gives the author the following six rules, by observing which he might succeed in his profession:

  1. "Powder your hair white, and keep on the table of your study a human skull and some animal skeletons. Those coming to you for medical advice will then think your hair has turned white through constant study and overwork in your profession.
  2. Fill your library with large books, richly bound in red and gold. Though you never even open them people will be impressed with your wisdom.
  3. Sell or pawn everything, if that is necessary, to have a carriage of your own.
  4. When called to a patient pay less attention to him than to those about him. On leaving the sick-room, assume a grave face, and pronounce the case a most critical one. Should the patient die, you will be understood to have hinted at his death; if, on the other hand, he recovers, his relations and friends will naturally attribute his recovery to your skill.
  5. Have as little as possible to do with the poor; as they will only send for you in hopeless and desperate cases you will gain neither honor nor reward by attending them. Let them wait outside your house, that passers may be amazed at the crowd waiting patiently to obtain your services.
  6. Consider every medical practitioner as your natural enemy, and speak of him always with the utmost disparagement. If he be young, you must say he has not had sufficient experience; if he be old, you must declare that his eyesight is bad, or that he is more or less crazy, and not to be trusted in important cases. When you take part in a consultation with other physicians, you would act wisely by protesting loudly against the previous treatment of the case by your colleagues. Whatever the issue may be, you will always be on the safe side."

The story was later translated into Yiddish by Isaac Mayer Dick.

Erter was involved in the founding of the Hebrew periodical He-Ḥalutz,[4] which was intended chiefly to develop the Hebrew language, and to promote culture and enlightenment among the Galician Jews.[11] He died one year before the first volume appeared.[15] He also wrote some Hebrew verse; but this won little acclaim compared to his prose.[16]

References edit

  This article incorporates text from a publication now in the public domain: Toy, Crawford Howell; Chotzner, J. (1903). "Erter, Isaac". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. Vol. 5. New York: Funk & Wagnalls. p. 203.

  1. ^ Waldstein, Abraham Solomon (1916). The evolution of modern Hebrew literature, 1850–1912. New York: Columbia University Press. p. 32.
  2. ^ a b Slouschz, Nahum (1902). La renaissance de la littérature hébraïque (1743–1885) (Ph.D. thesis) (in French). Paris: Société nouvelle de librairie et d'édition. pp. 49–51.
  3. ^ Graetz, Heinrich (1891). History of the Jews. Vol. 5. Philadelphia: Jewish Publication Society of America. pp. 612–617.
  4. ^ a b c Werses, Samuel (2007). "Erter, Isaac". In Berenbaum, Michael; Skolnik, Fred (eds.). Encyclopaedia Judaica (2nd ed.). Detroit: Macmillan Reference. ISBN 978-0-02-866097-4.
  5. ^ a b Chotzner, Joseph (October 1890). "Isaac Erter: A Modern Hebrew Humourist". The Jewish Quarterly Review. 3 (1): 106–119. doi:10.2307/1450003. JSTOR 1450003.
  6. ^ a b c Friedlander, Yehuda (2008). "Erter, Yitsḥak". In Hundert, Gershon (ed.). YIVO Encyclopedia of Jews in Eastern Europe. Translated by Hann, Rami. New Haven: Yale University Press.
  7. ^ Sinkoff, Nancy (November 2003). "The Maskil, the Convert, and the Agunah: Joseph Perl as a Historian of Jewish Divorce Law". AJS Review. 27 (2): 283. doi:10.1017/S0364009403000102. JSTOR 4131608. S2CID 159960249.
  8. ^ a b c Zinberg, Israel (1977). The Science of Judaism and Galician Haskalah. A History of Jewish Literature. Vol. 10. Translated by Martin, Bernard. Cincinnati: Hebrew Union College Press. pp. 92–101, 108–110. ISBN 978-0-87068-491-3.
  9. ^ Kuzmany, Börries (2017). Brody: A Galician Border City in the Long Nineteenth Century. Leiden: Brill. p. 127. ISBN 978-90-04-33484-7.
  10. ^ Rubinstein, Aryeh (1975). Hasidism. Jerusalem: Keter Books. pp. 71–72.
  11. ^ a b c Lovitch, Meyer (1904). "Isaac Erter—His Life and Works". Hebrew Union College Annual. Cincinnati: Hebrew Union College: 225–234.
  12. ^ Katznelson, J. L., ed. (1913). "Эртер, Исаак"  [Erter, Isaac]. Jewish Encyclopedia of Brockhaus and Efron (in Russian). Vol. 16. St. Petersburg: Brockhaus & Efron. pp. 294–295.
  13. ^ a b Chotzner, Joseph (1905). Hebrew Humour and Other Essays. London: Luzac & Co. pp. 127–139.
  14. ^ Kravitz, Nathaniel (1972). 3,000 years of Hebrew literature: From the earliest time through the 20th century. Chicago: The Swallow Press. pp. 445–446. ISBN 9780804005050.
  15. ^ Spicehandler, Ezra (1969–1970). "Joshua Heschel Schorr — The Mature Years". Hebrew Union College Annual. 40–41: 503–522. JSTOR 23503271.
  16. ^   Toy, Crawford Howell; Chotzner, J. (1903). "Erter, Isaac". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. Vol. 5. New York: Funk & Wagnalls. p. 203.

External links edit

April 11, 2024
isaac, erter, yiddish, יצחק, ערטער, hebrew, romanized, yitsḥak, erter, 1792, april, 1851, polish, jewish, satirist, poet, galician, haskalah, hebrew, prose, been, compared, that, writers, heinrich, heine, ludwig, börne, born1792, 1792, koniuszek, galicia, habs. Isaac Erter Yiddish יצחק ערטער Hebrew י צ ח ק א ר ט ר romanized Yitsḥak Erter 1792 April 1851 was a Polish Jewish satirist and poet of the Galician Haskalah 1 His Hebrew prose has been compared to that of writers Heinrich Heine and Ludwig Borne 2 3 Isaac ErterBorn1792 1792 Koniuszek Galicia Habsburg EmpireDiedApril 1851 1851 04 00 aged 58 59 Brody Galicia Austrian EmpireOccupationPhysicianLanguageHebrewGenreSatireLiterary movementHaskalahSignature Contents 1 Biography 2 Work 3 References 4 External linksBiography editIsaac Erter was born into the family of a poor Jewish innkeeper in the Galician town of Koniuszek near Przemysl 4 At the age of 13 his father arranged for him to marry a rabbi s daughter who however died within the first year after her marriage 2 A second marriage followed soon after 5 and Erter went to live with his father in law in Wielkie Oczy 6 There he was introduced to Jewish philosophy and Hebrew literature by maskil Yosef Tarler 7 Erter began associating with the Ḥasidic movement but after a time abandoned it and settled in Lemberg in 1813 8 In that city he joined the maskilic circles of Solomon Lob Rapoport Nachman Krochmal Judah Lob Mieses and others Through the efforts of some of his friends he obtained pupils whom he instructed in Hebrew language and other subjects 6 This comparatively happy state ended after three years when on 10 May 1816 Chief Rabbi Jacob Meshullam Ornstein excommunicated the city s most prominent maskilim 9 10 Deprived thus of his pupils the only means of his subsistence he settled in the neighbouring town of Brody 11 where he encountered Hirsch Mendel Pineles Jacob Bick and Isaac Baer Levinsohn 12 When in 1823 a new Jewish school was inaugurated there he was entrusted with its management 13 After a short time he resigned his position and made up his mind to prepare himself for a career in medicine Erter studied at the University of Budapest from 1825 to 1829 and passed all the prescribed examinations He afterwards practised his new profession in various Galician towns amid the cholera pandemic 11 eventually returning to Brody where he made himself especially popular among the poor and needy 8 In public affairs Erter founded the Galizisch judischer Akerbauverein which advocated for the establishment in Galicia of agricultural colonies for the employment and benefit of young Jews 14 The last years of his life were again visited by various hard trials chiefly caused by the untimely death of his two married daughters He did not survive them long and died during the Passover of 1851 13 Work editErter devoted his leisure time to the composition of essays and satires on Jewish subjects which were published from 1823 until his death 6 These he usually sent to his literary friends to be read and criticised before allowing them to be printed in the Hebrew periodicals 5 His collected works were published posthumously under the title Ha tzofeh le veit Yisrael A Watchman unto the House of Israel Vienna 1858 4 with a biography of the author and introduction by Max Letteris The book includes the stories Mozne mishkal Weighing Scale 1823 Ha tzofeh be shubo mi Karlsbad The Watchman on His Return from Carlsbad Gilgul ha nefesh Transmigration of the Soul 1845 Tashlikh 1840 Telunat Sani ve Sansani ve Samangaluf The Complaints of Sani and Sansani and Samangaluf 1837 and Ḥasidut ve ḥokmah Piety and Wisdom 1834 His most popular satire 8 is Gilgul ha nefesh the humorous story of the many adventures of a soul during a long earthly career how it frequently passed from one body into another and how it had once left the body of an ass for that of a physician The soul gives the author the following six rules by observing which he might succeed in his profession Powder your hair white and keep on the table of your study a human skull and some animal skeletons Those coming to you for medical advice will then think your hair has turned white through constant study and overwork in your profession Fill your library with large books richly bound in red and gold Though you never even open them people will be impressed with your wisdom Sell or pawn everything if that is necessary to have a carriage of your own When called to a patient pay less attention to him than to those about him On leaving the sick room assume a grave face and pronounce the case a most critical one Should the patient die you will be understood to have hinted at his death if on the other hand he recovers his relations and friends will naturally attribute his recovery to your skill Have as little as possible to do with the poor as they will only send for you in hopeless and desperate cases you will gain neither honor nor reward by attending them Let them wait outside your house that passers may be amazed at the crowd waiting patiently to obtain your services Consider every medical practitioner as your natural enemy and speak of him always with the utmost disparagement If he be young you must say he has not had sufficient experience if he be old you must declare that his eyesight is bad or that he is more or less crazy and not to be trusted in important cases When you take part in a consultation with other physicians you would act wisely by protesting loudly against the previous treatment of the case by your colleagues Whatever the issue may be you will always be on the safe side The story was later translated into Yiddish by Isaac Mayer Dick Erter was involved in the founding of the Hebrew periodical He Ḥalutz 4 which was intended chiefly to develop the Hebrew language and to promote culture and enlightenment among the Galician Jews 11 He died one year before the first volume appeared 15 He also wrote some Hebrew verse but this won little acclaim compared to his prose 16 References edit nbsp This article incorporates text from a publication now in the public domain Toy Crawford Howell Chotzner J 1903 Erter Isaac In Singer Isidore et al eds The Jewish Encyclopedia Vol 5 New York Funk amp Wagnalls p 203 Waldstein Abraham Solomon 1916 The evolution of modern Hebrew literature 1850 1912 New York Columbia University Press p 32 a b Slouschz Nahum 1902 La renaissance de la litterature hebraique 1743 1885 Ph D thesis in French Paris Societe nouvelle de librairie et d edition pp 49 51 Graetz Heinrich 1891 History of the Jews Vol 5 Philadelphia Jewish Publication Society of America pp 612 617 a b c Werses Samuel 2007 Erter Isaac In Berenbaum Michael Skolnik Fred eds Encyclopaedia Judaica 2nd ed Detroit Macmillan Reference ISBN 978 0 02 866097 4 a b Chotzner Joseph October 1890 Isaac Erter A Modern Hebrew Humourist The Jewish Quarterly Review 3 1 106 119 doi 10 2307 1450003 JSTOR 1450003 a b c Friedlander Yehuda 2008 Erter Yitsḥak In Hundert Gershon ed YIVO Encyclopedia of Jews in Eastern Europe Translated by Hann Rami New Haven Yale University Press Sinkoff Nancy November 2003 The Maskil the Convert and the Agunah Joseph Perl as a Historian of Jewish Divorce Law AJS Review 27 2 283 doi 10 1017 S0364009403000102 JSTOR 4131608 S2CID 159960249 a b c Zinberg Israel 1977 The Science of Judaism and Galician Haskalah A History of Jewish Literature Vol 10 Translated by Martin Bernard Cincinnati Hebrew Union College Press pp 92 101 108 110 ISBN 978 0 87068 491 3 Kuzmany Borries 2017 Brody A Galician Border City in the Long Nineteenth Century Leiden Brill p 127 ISBN 978 90 04 33484 7 Rubinstein Aryeh 1975 Hasidism Jerusalem Keter Books pp 71 72 a b c Lovitch Meyer 1904 Isaac Erter His Life and Works Hebrew Union College Annual Cincinnati Hebrew Union College 225 234 Katznelson J L ed 1913 Erter Isaak Erter Isaac Jewish Encyclopedia of Brockhaus and Efron in Russian Vol 16 St Petersburg Brockhaus amp Efron pp 294 295 a b Chotzner Joseph 1905 Hebrew Humour and Other Essays London Luzac amp Co pp 127 139 Kravitz Nathaniel 1972 3 000 years of Hebrew literature From the earliest time through the 20th century Chicago The Swallow Press pp 445 446 ISBN 9780804005050 Spicehandler Ezra 1969 1970 Joshua Heschel Schorr The Mature Years Hebrew Union College Annual 40 41 503 522 JSTOR 23503271 nbsp Toy Crawford Howell Chotzner J 1903 Erter Isaac In Singer Isidore et al eds The Jewish Encyclopedia Vol 5 New York Funk amp Wagnalls p 203 External links editWorks by Isaac Erter at Project Gutenberg Works by or about Isaac Erter at Internet Archive Retrieved from https en wikipedia org w index php title Isaac Erter amp oldid 1185601255, wikipedia, wiki, book, books, library,

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